Likkutei Sichos, Vayishlach #3 - Subservience or Oneness?

um good morning everybody if you didn't open your source sheets please open your source sheets on the yeshiva.net on the top right you have the blue icon source sheets below the video on the left you have a red icon pdf so you can follow inside if chapter 6 section 6. yesterday's year the summation the main point the some summary of what we learned yesterday was that the kiddush the innovative contribution of utes kislev is the reality the mission statement the calling of your futsum and your futsum spreading your wellsprings outward as mashiach told is referring of course to tidah the neshama of tyra the plymouth of tara the mayan is the wellsprings of tara it also refers to the jew to the people because the jews the jewish people are interconnected with torah so when there's a hidden torah there's a hadith in a jew a real hidden terror creates that same kiddish in the jewish stone the jewish psyche and and conversely a real hiddish a real inner transformation revolution in the jewish soul is reflected in tata they mirror each other because israel is on the jewish people are one and the same is true with you that before you test kislev he says what was more revealed what was more expressed what was more manifested was primarily what we call the niggler of torah the concreter the concrete part of tyra in terms of the background of allah the understanding of in all of its endless breath and depth because you could spend not one lifetime but eternity learning that and that's called in zaihar the goof of their eyes it's like the guff yutas kislev there was this heavenly permission as explained in the previous year the balatanya was exonerated not only on earth but in heaven a license and an empowerment and a schlichtas that now the panemias of toyota could come out in the most revealed and actualized fashion because usually when we have the goof the body the body is concrete and tangible the soul is intangible it's transcendent even if we know it exists we never capture its essence only its reality we give the metaphor of electricity so what happens you test kiss love is that even that nakuda like the neshamer the eliza the premiere was was uh revealed that it can be manifested a person could live with it a person can grasp it even with their limited mind of course to a certain degree and live with it and breathe it and emote with it and eat and spread it forth share it with others and flood ultimately the world with it which is the preparation for the gula when it says its death the world will be filled with divine awareness it's interesting the rambam at the end of malachi when he describes the time of the mashiach this is the last in the whole rambam and the whole mission of terror so he says what is the whole world going to do when moshiach comes what are they going to be doing he says there won't be asman there won't be hunger there won't be war there won't be jealousy there won't be negative competitiveness the good goodness for goodness will be abundant all the delicacies will be as common as dust says entire world not only the jewish people he speaks about all of humanity and maybe he even means the whole world all the creatures of the world it's going to be ladaz hashem to know god divine awareness divine connection das we know is which is a euphemism for deep intimacy this tradition today that in the summer of tata can come out and we can experience it it happens not only in tata it first happens in the jew in the relationship of the neshama and the guf there's two states of consciousness sometimes the two are completely separated from each other one has no relationship with their soul that we're not mentioning here because he's talking here about the development of yiddishkeit there are two states of consciousness in the development of yiddishkai and in yiddish there's a relation between the soul and the body but the first level of the relationship the first state of consciousness is that the soul rules the body the body listens to the soul the body is subservient to the soul the body recognize that it must really recognize that it must be under the authority and dominion of the soul the second state of consciousness is that there is synchronization there is unity in the first state the body still experiences itself as an autonomous independent reality however for whatever reason it recognizes the superiority of the soul and therefore it obeys it in the second state of consciousness there's no conflict the soul is so revealed that the body experiences itself merely as a conduit for the nashua just like it's true in the biological life of a human being that it's not like the brain has to command all the limbs and say okay i want you to do this and the limbs say no i have another agenda but you know what i'm going to obey my brain that's not a healthy person the relationship between the nefer shahiyun is the biological electricity and consciousness of a person and the physical body is one where they are unified they are integrated to the point that the body is just a conduit for the to facilitate the brain and the mind and and and and life and the forces of life the energy of life the same is true so this is the relationship between the body and the nephesh the body and the biological soul the animal soul the same is true with the godly soul that a jew recognizes that there's no split there's a shaman one world and there's a goof in another world the neshama is spiritual and the goof is physical and the question is is there a relationship between them it's a much deeper consciousness and that is there's oneness there's absolute harmony the neshama is looking for vegas the neshama wants intimacy with infinity but how can the will of hashem be experienced and facilitated in this world how can i give tzedakah if i don't have a goof if i don't have a body how can i put on filling how can i wear it citrus how can i knead dough and make khala how can i do any of the mitzvahs or most of the mitzvahs if i don't have a goof so the body is the one that serves as the conduit to fulfill the will of hashem here in this world so the whole jew is a mishkan the jew is a basa mikrtosh then ashama and the guff the gopher is a conduit for shahanti bisocham it's not that there's an independent reality called the goof which is physical which is sometimes filthy which is dirty which is undesirable which is unworthy which is the source of all problems that's a more limited perception in a grander and deeper consciousness when the neshama is more revealed the goof experiences itself as part of it it's all part of infinity it's all part of divine oneness the goof is the best it's the dwelling place where the godly energy flow the godly energy flows through and as we discussed two models of marriage there's the model of marriage where the husband and the wife essentially are separate beings but they understand that for the sake of peace it's important to listen to each other and follow each other and and obey each other and fulfill the other person's requests a deeper level of marriage is how the gemura describes shakansa isha kanabyla that what the woman acquires automatically the husband acquires because there is a oneness what is his is hers and what is hers is therefore his it's not that she agrees that she wants to submit it that's automatically it's one larger organism desire says a husband and a wife are two halves of one vahayu but that can only come with complete trust if one person is being exploited by the other that's not oneness that's a form of abuse that's a disrespect it's never about exploitation i use your vulnerability you surrender to me and i use your vulnerability to control you that's not what we're talking about that's exploitation only when there's an absolute trust when a woman feels that the husband is completely there for her there is absolute trust he is the ultimate nurturer and giver there could be that level of submission on both sides i truly trust you you truly trust me and even though we're two people and we're supposed to do to be two people and separate personalities and each one brings in their own unique personality into their marriage but there is an akuda of absolute harmony because there is such deep trust and loyalty hashem and the jewish people are like the man and the woman so there's a state of consciousness where for shalom bias i say okay listen god i want shalom bias i'm going to do what you want a deeper level is my concept it's not that i agree it's automatic what is mine what the issue is kinda is the bowel is kind in other words a person experiences that everything i'm experiencing in my body is just divine it's part of my relationship with the divine it's in order that the ancient scifi should be manifested in the physical world you need a body the body is the best of hashem the body is the channel and the conduit through which the shrine is revealed in the world there's no conflict there's no dichotomy between the spiritual and the physical it's just two aspects of divine revelation there's divine revelation through the rookiness of the neshama and there's divine revelation that comes through the goof and even if a person doesn't operate on that deep consciousness of the the husband-wife relationship he said even the master servant relationship is similar to that mashakana khan rabbi what the ever requires is the rabbis that his master acquires shiva is revealed and how deep how deeply it's revealed because as i said yesterday this all depends on how much the neshama has revealed it's not just about the goof it's about the neshama it's not just about the crosses it's about the deb it's not just about the wife it's about the husband it's not how much the wife becomes one with the husband it's how much the husband has won with the wife it works both ways it's a two-way street for there to be oneness the reason that my arm my hand doesn't have a conflict with my brain because my brain is not exploiting my arm my brain is completely one with every organ of the body there's the central nervous system that integrates the entire body it's one organism it's not like this competition so if i have a piece of food in my right arm and i want to put it in my mouth i'm going to go no no no this is mine this doesn't go into the mouth sorry we have to negotiate we'll make a peace treaty you give up something of the mouth and i'll give up something of the arm yeah that's called a person who's completely ill khaswashalam that the hand can't connect to the mouth the hand can't put the food into the mouth we know what it's called it's called an illness it's called paralysis in a healthy person it's one organism every limb facilitates it in a different way in in in this deeper consciousness of yiddish it's anointed everything is divine but for this you have to appreciate that what hashem is in other hashem is not some thing in heaven trying to reward you or punish you it's completely one there's complete oneness harmony because the love is infinite and the love is absolute and therefore there's nothing that can come in between us just like in a marriage when the wife could feel and the husband can feel that real trust that tremendous trust to each other the loyalty the dedication um he said in yiddish people say nemen is loyalty ge trishaft neman is faithful right he says and he said the eden's kite that is the sincerity the seriousness there's no cynicism in the relationship you know what cynicism is cynicism is a form of alienation cynicism is i'm not going to be a player i'm going to be a spectator cynicism is i stand on the side and i want to see who's winning and then i'll join cynicism is i'm not inside because i can't trust i don't want to get hurt you understand why are people cynical they're cynical because they're afraid of being backstabbed so i sit on the sidelines and i sit i eat potato chips or i eat some french fries with ketchup you know and i make a remark so some people some our whole lives are that way you know we we stay outside it's a very protective place and we understand why it's retreating into a safe place because of fear or because of pain or because of disappointment so then i can't have this unity this unity must come from trust the goof has to be able to feel that the neshama is not here to exploit it that we're all mamish one then when the shaman is revealed when the nephilim kiss is revealed when allah coos is revealed never shallow kisses the the hergish of a night mulvade of hashem of oneness of hashem then the gov says of course there's no resistance because then i feel who i really am what is the real mohus of the gulf the essence of the guf is like he said it's not a separate reality that's somehow being manipulated to do jewish things or being impressed or being forced or even being persuaded that's one state of consciousness there is that state of country and we all go through that mode just like in marriages you go through that state as well and it's an important thing don't be a mavato it keeps you away from trouble as i said in the previous year but in the deeper state when the when the neshama comes out when there's a deeper ghillie of the deeper ghillie of volakus so then the i assumes a much deeper identity a much safer identity an expansive identity where it becomes part of the divine eye these two states are expressed in two concise statements we have about avoiders hashem one statement comes from pikavas pedic based missionary base as he says in footnote 31 the second statement comes from mishla proverbs gimmel the third chapter the first statement in because is call my all your deeds should be for the sake of heaven the second statement in all your ways you should know him so usually we assume that it's saying more or less the same thing all your deeds should be for the shame shaman for hashem whatever you're doing whether you're eating or you're sleeping or you're drinking or you're making money or you're hiking or you're going to the gym to exercise or your personal trainer is coming to you or you're going for a treatment by the chiropractor or you're having a hot coffee in the morning you're going on vacation you're going into the office you're going to the cleaners you're going to take a haircut you're going out with the family you're going to take a walk in the park call massachusetts that's one state another statement in michele in all your ways you should know him in all your pathways every path of life you should get to know him the you did but here's an interesting thing these two statements are brought to la in rambam hills day is paid a gimmel what which one should they bring first not logically first you bring up then you bring so the reb explains because these are the two states of consciousness it's step one and step two and each one is awesome each one is gevaldic each one is a tremendous step of spiritual and personal growth but it's two states of spiritual consciousness because there is a difference between these two states of avoidance means that there is a purpose there is meaning that pervades all of my activities in life the kavanagh in maasaka in your deeds and your actions and your activities and your involvements should be ultimately focused on truth on ultimate purpose on the shame shaman to serve hashem but the actions themselves are called ma they're your actions meaning they're mundane they're earthy they're bodily they're ma the purpose there should be a deeper purpose in all your ways you should know him what does it mean in all your ways you should know him wherever you're going every pathway in life can ultimately allow you an opportunity to have a deeper relationship with him you can discover god and truth in every aspect of your life in every move you make in every breath you take and every pathway you tread it's not you should have a purpose that through this you will come to the home no but through them them through them they are only an opportunity for the hizgalos of akhta sasha it's all part of enough foreign one could say that the way to connect to god is through mitzvos exclusively in other words through kedusha through things that are holy a jew learns he knows hashem a jew does a mitzvah he connects to hashem yes as he says in footnote 44 tara is god's wisdom god's revealed wisdom and mitzvahs are his will and hashem is one with his will and his wisdom and therefore when you grasp his will with the mitzvah and you grasp his wisdom with tiger you kiwayak will grasp him so da you you know hashem you connect hashem remember das what's the ehu we said adam yada eskhava adam nukhawa and she gave birth yada is a form of intimacy oneness connection so you would say how do you come to das to the experience to the oneness with the ribbon of shalom only through learning turn and observing mitzvahs and that's of course true but you're going to tell me that when i'm eating when i'm drinking when i'm engaged in business affairs when i'm engaged in any other pursuit in life he goes through the whole list that the rambam lists and he'll say is peric a list of ten things the ram discusses there a person is walking a person is getting dressed or dressed a person is engaged in physical intimacy in their marriage a person is involved with their health whatever a person is involved in in life that's not directly toyota and mitzvahs so i'm doing them it's putting on filling i'm giving seduck i'm learning toyota so i'm not doing that this there's a lot more a lot more in a person's day whatever that is recreational uh business related money related family related personal related yeah emotionally practically psychologically what does that have to do with god comes the trainer and says everything is divine energy god's love in and infinity embraces all aspects of your life eurobash every aspect is just a revelation of the through every single thing in life you can discover hashem and discover a deeper relationship with hashem in other words there's nothing outside of the reality of oneness it's not like kedusha is in heaven and here is the real world and then once in a while i struggle and i say okay let's now be a little holy no you're missing you're missing the boat sometimes i'm in that state sometimes there's conflict sometimes there is deeper conflict sometimes i really reach a place of calm but means there's no conflict there's no conflict godliness is everything godliness is revealed everywhere in every blade of grass and every deer that's running around on jay court and muncie or in my forests here in every raccoon and in every groundhog in every tree and in every bush in every shrub and every vegetable and every fruit and in every droplet of rain and every snowflake and every grain of sand in every heartbeat and in every blood cell in every atom and in every neutron and every star and in every galaxy writes if we would have microscopic spiritual eyes we would look at the physical and what would we see we would see divine energy it's just my eyes detect the physical matter if you have more developed instruments you don't just see physical matter you see a whole world of atoms that are moving about within matter if you would have even more refined instruments and those are the instruments of siddhis the microscopic instruments of the balshemptiv which is really the microscopic instruments of torah is a torah what do you see you see it's all spiritual energy your body is not a grubby behemoth even a grubby behemoth is not a grub test even a grubby behemoth is not a grub of behavior it's also certainly a goof it's an brother the goof unaiden nobody can ever comprehend how precious by hashem is the goof of a jew remember once i was at a fabregan of the laboratory i think it was 87. i was a bakker a pretty young yeshiva boy and the rabbit told over us something he heard from his father-in-law and he started to cry when he said it he said that he heard from his father-in-law that his his father knew that his father did once open the sleeve of his shirt he pulled up the sleeve of his shirt so that the skin the skin the epidermis of his hand was exposed and he said he pointed to his son he pointed he pointed to his hand to the skin he touched the skin and he pointed to it and he told his son he called him by his name jose vitzhak and he said see how precious a goof is to lib them for this goof hashem poured out so much of today that mitchell because so much of today mitzvahs is about how the goof how the body should be or should not be what it should eat what it should not eat what it should engage and what should not engage in yeah and when you understand what it is so he says appreciate what this is it's not a grab a bahama and as i told you a grab ibrahim is also not a grub of behemoth it's also a a gilly of dwar hashem means stop the conflict every single one of your dirachim every single one of your pathways is just another opportunity to discover ellicos there's discovering ellicott in every finger and every fiber of your being and every bone and every tissue of course in every gene in every cell and every neuron and every nerve there's a lacus you can discover hashem that you can get to know god from anything you're involved in in life including from a peach or from an egg or from a plum or from a grape or from a cup of water so when you make a bracha barakata kenan as we spoke in the women's shirt about the gidhanasha with divine providence shahakar everything came into existence through his words the cup of water is also near bitvare i study a cup of water and i could see a lacuse and i could connect there's no conflict everything in life is part of infinite goodness and love and oneness that's because it's two states call massachusetts there's focus there's purpose in your life i'm involved in something i'm not just involved in my work for you know people are workaholics they sit in the office 18 hours a day at least pre-corona and you ask why what there's a purpose call ma i want to make money so i should be able to bring home money to my family i don't get obsessed with the money i need a car yes i need a car because i have to transport my children to school especially if you're in muncie they can't walk on their own i need a car to be able to function day to day but you don't get obsessed in the car you don't get obsessed in your watch you don't get obsessed in your suit you don't get cest in the office you don't get obsessed in your money you don't lose focus that's called it's a pretty big deal much of the literature of hashgaf and already explained to us life should be meaningful that a person is a meaningful creature and what's the ultimate purpose the ultimate purpose is to serve hashem what does that mean as he says i eat and the intention of eating is not just eating because i'm a glutton or even just i'm hungry but rather the energy of the food is going to help me learn and daven that's called deeper than that it's not that the eating is the shame shamayim it's understanding that every physical experience itself is a conduit for kadusa the eating itself it's not just i'll eat i'll have energy i won't be starving so then i could go and sit down and learning about gemara that's murdered they called me he gives that example of eating because that's such a uh prominent and common activity in a person's life that itself becomes a mitzvah that itself becomes a conduit for godly revelation for example you're sitting at a mitzvah this mitzvah the prayer taking in the feast is a mitzvah it's a connection to our shop the meals of shabbos are sharpest the food itself is a mitzvah achilles when in basamitas you would eat a carbon that itself you were fulfilling a mitzvah just like you're doing a mitzvah putting on filling or giving to dhaka learning toyota they themselves are a mature now take a look in footnote 35 star you see 35 star the a alder it's a it's a pretty long footnote i'm in a few lunges it's a fascinating prairie blazer fascinating it says impartials told us yitzchak sowed he planted he planted grain and hashem blessed him and he found mayor sha'arim there was a lot of abundance of produce says the pirket rebels that's one of the earliest madrashim it comes from rabbi that's the teacher of rabbi akiva you're talking here before the destruction the end of the era of the sacrament right after chapters so he asks and these other words he planted charity meaning what the prick of the melissa is saying is that he planted the grain and then when the grain grew he gave meister it says he gave my sir and because he gave my sir he tithed he tithed to the poor so this was struck so the banner says you think heaven forbid yitzhak sold grain no zarat's docker he planted dhaka so that when he said when he spoke about this what's that you took his knowledge of plant grain i don't understand adam was put in the garden to toil the garden and new york planted a vineyard and avraham avinu dug wells and i remember who planted a tree in berishawa and yitzhakovino dug wells you know what a plant grain planting grain became an aveda what is this i don't understand hashem told you it's of them to work on them so six years you sow your field and six years you prune your vineyard and you gather the grain and then on the seventh year is shabbos we say every morning in krishna and in the evening you said it this morning right i will give you rain planting grain is prohibited i don't understand and if my children need bread so i plant wheat i plant barley i pile i plant spelt oats rye what's khas meschalam it says no planting brain became a new easter egg interesting no interesting question and what does the mother would and that's one diok but now let's try to understand the main question but then here's the real question what does the piccadillism mean it says in total that it's hook planted and god blessed him and it grew so the man says no no no he didn't plant the grain he planted its docker really how do you plant zucker or he took his ducka pushkin he planted it he took dollars and he planted it what did he do they say an old joke that there was a very wealthy man very wealthy man and he was about to die so he called in some of his friends was a it's one of these jokes it's a priest and a doctor and a jewish lawyer and he said listen i don't want to part for my money even after i die i'm giving you each i'm giving you each twenty five thousand dollars in cash you could take five thousand dollars for yourself but twenty thousand dollars you put in the grave after i get buried i wanna have my money okay what do they care at least they're getting five thousand grand five thousand dollars okay the guy dies is a funeral the priest comes the doctor comes the lawyer comes and afterwards they go out for coffee so they're discussing so you know the doctor turns to the priest he said did you follow the last will and test me she says of course what am i going to lie to god i promised him of course i took five thousand dollars and i put twenty thousand dollars into the grave wow it's cash what about you doctor of course i'm a faithful person i took five thousand dollars and i put the twenty thousand dollars cash into the grave they turn to the jewish lawyer what about you he says listen i saw how much it meant to him to have the money i decided that he deserves to have the whole 25 000 there the whole i didn't want to take 5 000 for myself i wanted to give him all the money so what did i do i took the cash i wrote a check for 25 and i put it in the grave what does it mean what does it mean to plants dhaka how do you plant stucco you put money into into the earth when it grows money grows you put a check into the earth it's not growing and nobody is cashing it what's shot it doesn't mean that yitzhak didn't sow grain of course he did ain't me creating himself says we don't extricate the pastic from its literal meaning it says it that yitzhak sowed grain he sowed grain we're not arguing the pikachu the blood doesn't have a problem with that it says in humish we're not arguing with khumash it means that richard is telling you the pneumonias of it when he sowed grain what was his objective so that he should be able to fill his stomach up with carbs for shalom no that he should even just eat no his objective was to bring goodness into the world he wanted to give to dhaka so when he was planting grain he wasn't planting grain he was planting zidaka that's because it's not he planted grain but he thought you know what i have to pay taxes to god so i should get ganedan that's the first level by yitzhakovinu that was the doggone there was no dug under with sadaka how do you get stuck it without dagger tell me how do i give duck if i don't have a hand how do i give duck if i don't have money how do i get stuck if i don't have grain so it's not grain it's a duck it's an opportunity to give it stalker then the summer wants devacus with ain't scythe that's it how do we give i want to give stock in the world that's how i reveal god in this world how do i do it you need grain so the grain is not grain the grain is just it's a conduit through which the mitzvah of stucco can be facilitated the food is not food the food is a conduit through which godliness is also revealed through which the body is nurtured which is also a form of godliness and the mandarin says khasra shalom because the others they were a chariot a merkava what's american cover is a chariot like a car like a horse like a wagon we spoke many times with a merkavas it's not that you got into your car and the car says listen really i want to go to borough park but if you want to go to monday if you want to go to manhattan i'll take you to manhattan such a car you take to the mechanic the car doesn't have an agenda the car says i'm here for you you get on your horse the horse says listen rabbi i have an agenda really i want to go eat shaolin today and i have a kiddish and i have a bris and i have a shower you really want to go riding here i'll take you no a good horse and a fia those of you who know about horse riding know about the kinship between the horse and the horse rider some of you can talk about this better than i the horse says he nanny i'm here you get on the horse we go in other words the identity of the horse a real horse sees itself as a horse for the master how others hating them are covered there was no conflict the others their home it seems their whole identity was what a conduit for divinity foreign scythe so the madrid m yitzhak reveals to dhaka north how do you have stuck you have tucker through duncan now this comes from real trust this comes from real trust that god loves you infinitely and that you are not separate you're never separate you're always one with the ultimate truth of everything you're completely one there's no conflict in our perspective of symptom in our perceptiveness of restrictions we create dichotomies but that's just because the doors of our perception are not cleansed but of the doors of perception would be cleansed everything would appear as is an aspect of divine infinity and love there's a beautiful shot i want to saw in the mission it says that my love of kilimazar if somebody is traveling and on the road they're learning and then they stop their learning they interrupt their learning and they say this is a beautiful tree this is a beautiful landscape the person is endangering their life and the mafirshams say why the person is learning even though they stopped learning but they didn't stop learning to do something destructive they stopped learning in order to extol the beauty of the tree of the landscape in other words to praise hashem we say every morning in davaning marabu hashem many of the chapters in tehillim that we say in the morning hallelujah right age was doing this constantly in fact there are brachaise there are blessings that ghazal instituted his brothers for different phenomena of nature when you observe them you make blessings so if somebody is learning and walking and then they see this mountain or they see the yamaha god or they see a certain type of animal or they see another phenomenon of nature and sometimes they have to stop to make a bracha the certainly even if they don't have to but why miss hayab nafsha why are they endangering their life the shot is it's one word in the mishnah a person is learning he interrupts his learning and he says this tree is beautiful the problem with this person is he believes that to celebrate the beauty of the tree he has to interrupt his learning he doesn't see it as a continuum of toyota toyota exists in the basement and in the real world you have trees and you have landscapes it's all taira because toyota is the blueprint of the universe designer says it's taco bell you don't have to interrupt your tata to be able to appreciate the tree it's a continuum of torah it's the way torah is manifested in the concrete world it's not two separate worlds so my love of kingdom is this person soul at this moment feels that it's cut off from divinity you're never cut off everything is an opportunity for avoiders you look at the grain what do you see you don't see grain you see it's a duck you don't just see a physical body physical manner you just see a conduit for divinity for spirituality that's the preciousness and the dignity with which you have to hold your body and your soul and your existence and everything you're involved in these two states in yiddish are really two states of consciousness that are dependent how deeply the neshama of a person is manifested and revealed in foreign when a person's soul is revealed in a way that it's felt to some degree but you can say that it's completely revealed to the point that the guff can really appreciate that its entire entity its entire identity is just a conduit for the soul sometimes a person is aware that there is a truth of ruchniyus hashem exists there's an ashama deep inside but the goof says okay i get it but i experience myself as an autonomous reality and it's not about words it's about experience it's about what what is my inner perception so then the gov says okay i'm ready to submit i'm ready to be subservient that's the lashem in other words there is there there is physicality there is my second there's your activities there's your life it's just i'm ready to take my activities and submit them or surrender them to samayam to the neshama so therefore it's a tremendous tremendous state and and stat and and spiritual level in life that everything i'm involved in is back to our marriage marshall the husband is really committed that kolmas is the shame and the wife is committed called and in the metaphor of the marriage there is there is loyalty to his dedication and i realized if this is something that means a lot to my spouse yeah for the sake of harmony and peace i decide i want to do it and the other party also decides the same way and this may be something that pervades them constantly even if they make a mistake and everybody makes mistakes you apologize and you get back into repair and you come back hopefully even stronger but that's all in the model of yiddish guy where there's two separate entities i'm ready to submit one for the other in the deeper place when the neshama is truly revealed the goof sees itself as a conduit just like my pinky doesn't see itself in competition to the brain it would be you know when i'm going to listen to the brain the brain said i should go like this i'll do it for shalom bias that's not of art there's absolute oneness this is just the facilitator of the brain there's one organism it's one collective entity the same is true in yiddish kite night mulvade means there is oneness the soul and the guru if it's all ain't safe it's all the manifestation of hashem in the world you are bashar miguder there's no two separate realities there's no conflict here it's not even the goof is going to submit to the neshama the goof doesn't have to submit the goof is the guff then the summer accesses the ancient through the neshama and the goof accesses the ancients life through grain yitzhak is not sowing grain he's so it's a docker yitzhak is vegas everything is vegas you never go away from dwakas you never go away from vacations you're never not intimate with hashem you're always in a state of vegas even when you're going through something you're also in a state of dvacus that vegas is being expressed through this channel now it's this avoider that vegas now is being expressed that we have to go pick the we have to go harvest the cotton now we got to go harvest the grain it's still vegas hook is not done you took his ain't safe what does he took out with doug on you took he doesn't have a dog on you took ass with stalker ah you took a sewing grain of course what is the doggone the duggan is dwa hashem the duggan is divine energy and how is the divine energy of the duggan expressed in the realization that the world is one so if i have doug and i want to share it with somebody who needs it that's what stuck is stuck is the recognition of oneness that's what love is so who am i i'm an ambassador of love and light and hope and healing i'm an ambassador of hashem in the world which part of me all of me i'm always in the state of vegas you're always in a state of oneness i am going through now i'm in a mood bad mood now i'm going through this now i have a challenge now the car broke down i have to run to the bank after run to the lawyer this one has to run to the doctor's office i have to go through this i have an appointment here i didn't do this i failed my exam yeah this stopped working okay what what's talking it's not dog gun it's all one it's the way hashem wants you to serve him right now right now you're serving him by by going to the mechanic it's also the ejo it's if you learn how to fix a car you learn a lot about godliness there's no nikuda that you can't learn from everything is is ah everything you don't have to interrupt today in order to be able to look at the tree don't cut yourself off from the vegas now you'll say who you talking to where you you live by this no well you know we all fluctuate we live in different perceptions but when you learn this and you live with it you breathe it in you think about it you daven with it you meditate on it and you practice it so that every person has a chakra to this this is the kiddish of yutas kislev that the neshama the pinemius the mayanos could come out and the shaman could come out so when the neshama is revealed when there is the goof says i'm not your competition we're one when you the hair the beauty the truth of energy there's no competition anymore when the husband and the wife recognize the oneness of the other person we're not separate it's not like okay now i'll do this for you there's a complete complete trust and a complete dedication and a complete loyalty mashakana isha kanabyla but for this i have to be able to feel your presence you hear what i'm saying for this i have to be able to feel your presence if i can't feel your presence i can't do this because then i'm going to feel dejected you know we did this marriage thing on sunday so this thing came up you know women were saying you know i give and give and give and give and give and give and give and i'm just being exploited and abused and and it's a very difficult challenge because what's the difference between giving and being exploited and the answer of course is if there is a oneness if there is a trust here if there's a trust i'm giving i'm giving and giving but there is a there's there's a deep kinship there's a deep unity here you have to be aware of the other person's presence and intimacy and affection and connection the most important word is the connection the belonging the attachment so when the neshama is so revealed then what happens then you are avoided in the world and in the gulf is not just the shame shamayim it's the meaning their their their end their mathias is not felt as a separate reality it's just a part of hashem so therefore with them and through them you get to know hashem you get to experience hashem it's all part of aveda we'll take a break here and we will continue tomorrow morning 7 30 a.m blinder and hopefully we'll be able to finish the sikha in honor of shabbos parshas vaishla shabbas yutas kislev so we'll continue tomorrow if zion please come back tomorrow morning friday morning 7 30 a.m you can join us on zoom or you can join us on the yeshiva.net i'm going to take some questions just to remind everybody that matsuya shabbas we have the big utes kisl of malava it will be streamed live by azer hashem on the yeshiva.net and it will take place in the 10th 20 4shay road in muncie 7 30 pm and everybody is invited of course make sure you follow the guidelines of health officials cdc if there's khas vishal of any concern concerning your health or anybody else's health please take all the precautions necessary not just for this fabregan but everything else let's take some questions let me go to uh chat [Music] um number one you said that yuta's kislev of heaven gave permission to spread exodus and that's why the czar exonerated the balatanya and this is the concept of heaven giving permission to reveal this part of today how does this connect to yaakov sending angels to asav and the magic saying well we didn't get to that yet we'll get to that at the end okay i know kabbalah is not siddhas exactly but they're related they're both the premiers of toyota you had for example the arizo you had the ramak you had the ramban you had rabbi abu lafiya you had its like no you had the great cobalam yes and other matches of satire were they unaware of the teachings of siddhis was it as a clarification of the pre-existing kabbalah for lower later generations well the two are not see this is an elucidation of kabbalah there's no question about that but also siddhis i think the relationship between citizens and kabbalah could be understood as they will have the relationship between mathematics and physics physics employs the language of mathematics but physics is not mathematics know him in all your ways how does a person know hashem in all his ways if he's doing a sin if he's doing in a veda by knowing what not to do but he's doing the wrong thing and he hasn't learned what not to do that's a good question so first of all we could know hashem in everything sometimes by knowing what not to do in other words this is also an opportunity for serving hashem the gemara says a person who abstains from a sin gets the reward like he did a mitzvah in other words not doing something is also doing something it's also an act of connecting to hashem you get what i'm saying we spoke in our cm of masaka's aravin that we learned to see irvin the second part we spoke about how everything is really onerous to hashem even those things hashem says not to do that's also a relationship that also belongs to hashem over here hashem says i want you to stay away from it we once learned schwa as yesterday we gave a shirt about kiva says alav hain right even the negative is a way of serving hashem that's number one the gemara says which is a very very surprising comment what it means and the mafashim of the shas struggle with this one of the explanations is how do you know him through a sin you don't know him through the sin through the sin you distance yourself from him but every sin ultimately its objective is to bring you to chuva to bring you to a deeper repair the gemara says in yuma pavov that when we do chuvad of love our sins are transformed into mitzvahs because the sins ultimate purpose is to bring you to a deeper connection it's like a relationship when you go through a struggle and it breaks but if you have the courage and the ability and the willingness on both sides to repair so then the repair could sometimes bring you to a place that's much deeper than the original connection because the mistakes themselves turn out to be a catalyst and a learning experience to become a deeper person like when i made a certain if i make a certain mistake that affected my relationship it gets it challenges me to get to know myself and go really into a deeper place and find more authenticity in me and then come back into the connection from that place so then what happens is i found god in the mistake itself in other words the ultimate divine purpose in the mistake is revealed and that's the deep godliness the spark of god that's embedded in the sin so khas fashion person is not going to go do the sin but if the person did it because they were not in a state of vacas ultimately the baltruva has the courage and the power to go and transform that itself by revealing the divine purpose in it what's the divine purpose in it it's the divine spark that is embedded even in the sin and what's the purpose to bring you to a deeper place of awareness to even a deeper the eu great question how perhaps achieving behalf of brings one back and helps revert oneself to a state where kalma and it becomes a continuously cycle reinforcing it becomes a continually cycling reinforcing itself circle yes the yes okay so more ideas here people are asking questions but we're going to see as we conclude the sikha a lot of your questions will be answered because it's all going to become it's all going to come back full circle okay so i'll see you tomorrow morning 7 30 a.m everybody have a beautiful unified integrated inspiring and fulfilling day and remember who you are oh somebody wanted to say something you cannot mute yourself if you want to say something you cannot mute yourself you've been seeing from antwerp shalom allah have been seen from antwerp i'm sorry what yeah if you go to the yeshiva.net if you go to the website the yeshiva.net you'll see it says hasidis thursday and you open it up you'll see there's a source sheet on the top right it says in blue you'll see source sheet or below the video on the left you'll see pdf if you open up either one of them you'll see the text of what we learned today [Music] if you go there you'll see the text it's all there okay you