Likkutei Sichos Parshas shemos Chelek 11 B Rabbi Yosef Kantor, 5781

he wants to send him to the jewish people he wants to send him to take the jews out of egypt so hashem in response in the hand of the one you will be sending the media says what does that mean moshe told hashem send the one that you will be sending in the future send meshiach who you will send to redeem the jews in other words why send me and then later on there's going to be a mashiach now the first in the first place just just send the end plan right now however the bakasha this request information have men it was not accepted because we know that the desire of hashem was that moshe should be the messenger to take the jews out of egypt from the words of the medusa what we can gather is that there's a special connection between maisha mashiach and that's why maisha rabbenu asked that the slichos the mission to redeem the jews out of egypt should be done [Music] by mashiach it was given to him and he says he's asking it should be given by mashiach nonetheless hashem said no the going out of egypt must have come through mahesh and mashiach he will be the one to take the jews out of their final exile from the content so we have to understand the content of this connection in other words the um the fact that they both have both mashiach and moshe have the tough kid have the the the mission to send take the jewish people out of goddess from this we understand that they have a similar essence and we can understand this particularly from the fact that ghazal tell us moisha is going he's the first redeemer and he hugo he is the final redeemer so that doesn't mean that moshe himself in his the form of moshe and his body and so on is the actual final redeemer the mashiach because we know that moshe technically likely doesn't work we know that mashallah was from the tribe of levy we know that when he describes mashiach he says me based off it is going to be a king from the house of david in other words from the tribe of yehudas obviously it cannot be right same person the shot is that moisha who is the first redeemer who who he is the one that through his power and through him mashiach the final redeemer will come what does that mean rabbi explains explanations like this the torah is the main what is the main virtue of mashiach main virtue of is the fact that he's steeped in taira has to be somebody steeped and well versed in terror in other words that is not just a side description of mashiach but the power that he has to be the redeemer of the venezuela is through the trailer that's where he has to be steeped in that toilets toyota is called what the terror that hashem gave us it's an is called the tale of moshe it's called on his name as the verse says the uh zekro in the verse of malachi says do you remember the traitor of moshe my servant the third is called he was the one who transmitted it so similarly mashiach's power comes from taylor where does mashallah bana's power to redeem the jews i'm sorry where does the power come for the future redemption that the jewish people should enact should bring about the redemption that mashiach will bring coming through today through through their service of hashem what's their main what is this service that every jew does as we will as we will go on to explain at more depth this innermost connection between also hinted to the by the fact that mashiach's coming is called in the portion of where yaakov blesses the individual tribes he says until the time when sheila will come yova is a code word means the coming of mashiach the balatorium points out that yava sheila has a numerical value as the gematria as mashiach and we furthermore know that the word shiloh without the yavo the word sheila is the gematria of maisha and yahweh sheila sheila will come the word yave means will come obviously shiloh will come as mashiach so in other words sheila itself is moshe the revelation and the coming of mashiach in actuality when you have yavai and sheila when sheila which is we said sheila is the gematria of moshe when sheila where moshe's mission is actualized when yahweh then together those two words are the numerical value of mashiach in other words that there's a state of latent dormant so to speak possibility a potential the potential is shiloh shiloh means mashiach but that is still in potential and therefore sheila is gematria moisha moisha contains within him the the mission of moshe has the potential for mashiach means coming to actualize that sheila that that mashiach potential together that is the gematria of mashiach so when you actualize moshe's latent potential which is in moshe when you actualize that that that spark and moisture to its fullest that's yava it means actualization bringing it to be to the forefront when you bring moisture to full bloom so to speak together those two words yeshua have the gematria of mashiach it's known the secret of the previous rabbit it said the last day of pesach tough test 1939 [Music] that out there the pretty previous episode that yo vaishilai and if you take and you take moisture because sheila is moisture so moishe right just like yahweh is thirteen we said yave shiloh together is so echad and maisha is in other words does that happen in other words the coming of mashiach in actuality means to the coming will be through the aveda through the service of hashem in a way of echoed and the power to be able to the power to be able to fulfill this aveda this service of hashem of making proclaiming the oneness of hashem in the world is given to us through moshe that's why moshe who brings the possibility to promulgate the oneness of hashem in this world together with the actual word echad which is the actual service that's being done so the messenger and the and the message together when you mosh when you utilize moshe's power and you bring echo to fruition those two words this calls for a little barracuda um let me check if there's something that i wanted to to share with you with uh from the heart of the footnote um the never continues in another detail in the in this that the power comes from nation we know that in tanya the beginning of chapter members he says is um tells the jewish people hashem's not asking much from you you know what he's asking from you just to fear him you want to ask his fearing hashem such a small thing that maisha seems to downplay it i think a mother says yeah for maisha that's a small thing natanya asks but just talking to the jewish people there's a small information how does that help the average jew the time he explains that every jew has a spark of machine says that in the sikh of the previous it says that sheila which is right is the gematria of maisha in other words that moshe knew that the main achievement the main fulfillment of all the revelations of hashem in this world will be when everything is refined he's going to give the recipe for the refinement by giving us a torah once that's all concluded then there's going to be the full revelation of godliness in the world and that is the coming of mashiach and then we will go to sheila sheila is also then knows how to bring the mashiach that's not enough to explain why his name is the same gematria as shiloh which is a reference to mashiach however says that according to what we are explaining inside the secret what we mean is that it's not just that moshe sheila and moshe are not connected because misha knows the game plan but because what is real knowledge supposed to give birth to when a person has the next stage is to actualize what you know when you know something in a proper way it leads to action leads to feeling and action i mean who knows the game plan that through the refinement of the world mashiach comes and that's what he shares so there's a motion each of us and and the moshe's inspiration and the fact that he knows and shares and and and to actualize whatever needs to be done in the world to bring mashiach let's understand this further chapter two the people said our sages explained that the world was created in a state of fullness in other words when the word was created everything was complete except afterwards came a sin what was the sin the sin is that the snake came and lived had a intimate relation with khaba placed uncleanliness or grime spiritual grime in her and then the world whatever happens you have to understand whatever happens to adam also affects the world the world is created for man so whatever happens to man creates either an ascent or descent in the world so when when adam and khaba were caused to sin that caused also a dissent in the world and this caused the world to no longer be in a state of completion till the time when the terror was given when the giving of the terror took place that's when the world had its elevation because it says that when the jews stood at har sinai there's that same word about the grind the spiritual grime that the snake put into humanity through putting it into kaaba that same word is used to say that it stopped when the tattoo was given the zuhama the grime the spiritual grime was taken away and then once again when the jews sinned with the with the golden calf that same zuhama that spiritual grime and purity came back and that's still in the world till the time such time will come and then it says hashem says i will totally eradicate the spirit of impurity from the world the zuhama that's what won't be an item anyway will be totally wiped out the world will become refined in in its total state now we know this is a an axiom that the rebbe speaks about in various places here that ebbet quotes in the footnote he uh references to the circus fifth heilich in the portion of it deals at length with the fact that the whole parasha is called going uplifting but the parsha talks about avraham going to egypt which is also related to a decline in avraham's spiritual state so how can going down be going up and then everything explains that at length this concept that you do every descent is actually because of the ascent that's coming out of it it's all part of it in a sense just a temporary descent even if it comes because of people's bad choices it's hashem's overarching plan to bring us to a higher place how to understand that is is is not fully understandable by us humans i think but there's many many secrets that explain many nuances of this but for now we'll leave it at this every year either every descent is for the subsequent ascent in other words we understand therefore that the ascent that will be after the descent has an advantage over the ascent that was before that next decent which means that the elevation that came through the giving of the torah was higher right so there was the world created complete then they descend into the sin of the tree of knowledge whether the snake puts in the grime then they go back up to get the torah that has to be higher than the original state of the world and it's completed in its created state otherwise there wouldn't have been a descent so the ascent of cena is higher so it also has to be that later when we have the descent after sinai which was still in the zoo that comes after we did the the the sin of the calf that the ascent the subsequent ascent in other words the gaula which will be the ascent after the golden calf is going to bring us to a higher level even than the giving of the torah was because if we're going to go back to that same place there didn't have to be a descent right and this advantage of this ascent the aliyah after the descent is from both perspectives both from the level of god's presence the the the the intensity of god's presence will be higher than it was at sinai and also the ascent the level of refinement that the world will be at will be more than the refinement that was at the giving of the theory of sinai and as we find also that with the ascent of the of the world the way it was when the torah was given at mount even though the jews already that was already given to the world the possibility to fulfill the commandments of hashem we know that the nations of the world you know that already other magician had six he was commanded on six of the seven noahide laws and then new york got the additional one not to eat the limb of a living animal avraham came and got to brismillah others and yakov added other things in other words there was even the concept that i say just tell us that the forefathers kept all the taylor before was given so in other words the concept of doing god's commandments was not a new concept nonetheless when it came to mountain terrain it got a total overhaul got a total upgrade it was not just that these mitzvahs became stronger no the whole concept where hashem descends in the world hashem chooses um the jewish people which comes from hashem's essence choice comes from the deepest place higher than any revelation that was ever revealed before giving of torah so the torah is giving was a a a total newness it was a it was it was a level that had never been shared before similarly when we talk about the advantage of the binahi of the world when the tattoo was given [Music] it was the word was elevated in a way that was never changed in other words even though we said that the grime was put back into the world into the jewish people because of the sin of the ego the golden calf they didn't become like pre like prison because there was the world had had itself not in other words after creation when the world was complete there was a zoo amo impurity through the sin of etadas the world was elevated by sinai the zuhama that they got the impurity they got from the sin of the eagle didn't take the world back to its pre-sinai state it still remained higher because since the ascent since what hashem had revealed to the world at sinai was higher than the world was in its original state so it also maintained that superiority even when the sin came after the sin didn't have the power to schlep the world back down because the revelation that sinai had changed the world forever by the way that uh um quotes here to the first sikh of schmeich those that are learning if you've learned already the the first sikh of this chapter 11 00 explain there just i'll just say very brief that um in the time of going out of egypt a jew who didn't want to go didn't go they died in the plague of darkness whereas when it comes to the future redemption which we're waiting for even a jew doesn't want to go out he's going to go out the reason the jew couldn't go out if he didn't believe in redemption in egypt is because it didn't matter how sinful they were but if you cut your connection off from redemption itself then that's it you couldn't you couldn't hang on to the rope that you cut off when it comes to the future redemption so here the rabbit says there was an existential change that took place in the relationship between hashem and the jews by sinai by her sinai the jew now was chosen when the jew is chosen that made it that it becomes the essential the deepest essence of the jew is his bond with hashem and there's nothing he could do to shake that off or to change that so even if he denies the redemption doesn't matter he'll still be redeemed because you can only deny to your deepest level of consciousness but once you talk about the supra consciousness once you talk about the essence you can't change your essence and therefore since the essential bond that was made at sinai never went away even in the future exile so every jew will be redeemed so in other words another example i you see that the change that took place at the giving of senate this was never taken away the world had changed forever similarly now let's go to the next descent and ascent we're talking about the next dissent in ascent is the future redemption says that moshiach is going to teach trader to the entire venetian oil and that's going to be the thought to take off similar to the ascent similar to the ascent the way that the world ascended when the torah was given the first time so there too [Music] there too um there's going to be an advantage of mashiach's revelation over even what was at the giving of the torah insider and in both aspects as we mentioned the the the intensity of the revelation from above and the totality of the refinement and ascent of hash of the jewish people and the world the one they're one in the same thing in this context they're in the both the lower realms ascending london uh that even though at mount ontario there was a literally a visible connection with hashem in other words when we see something it's so clear nobody can ever ask a question about it you saw it they can try and convince you not i saw it they saw hashem at saint in other words they had a literally the clarity like vision still in all in time he says that the the revelation of of sinai was only main similar to what's going to be the revelation of so we understand that that when it talks in the verses of the of the prophets when neglect hashem the the glory of hashem will be revealed it's going to be an intensity when meshiach comes far higher than even the revelation that was a matter of the altar never says that mountain was just the main similar to what's going to be shocked your imagination was coming with you comes we can't imagine but even if you were at the mount sinai it was just a a a a similar similarly when i talk about the the the level of ash of the venezuela in the world it says comes that the spirit of impurity will be removed from the world it says that death will be for eternity swallowed up for good finish in other words not just like by martin taylor when the terror was given the zuhama the impurity stopped but there was still an opportunity for it to come back the proof is in the pudding as they say but it did come back through the sin of the ego the the the zuma came back in other words because even though the world was refined but the world had not essentially become a changed reality there was a drawing down of hashem's godliness so there was such an intensity of light that the world kind of shook itself off from its impurity but once that intensity abated the world hadn't really changed it went back to old habits when they sinned there was again azuhama but when she comes the shot is that the whole impurity and the concept is going to be canceled totally in other words the world itself will be refined to the point that there can't be anymore it's eternally changed it's not going to be a forced change it's going to be an an existential and a total change of its very makeup it will not it's going to be eternally changed and there won't be any spread immaturity so those are the two things you're going to change from she comes with a deeper intensity of drawing down from above and the world will be elevated in a in a totally complete way chapter four from this that we say that what ah just by the way in the footnotes that it says when we talk about you may know that we talk about on on shabbos we talk about that with giving of the torah hashem said that higher wars will go below the lower worlds will go up that was never truly fulfilled yet that's a process post harassing hashem came down and gave us the power to elevate the world that's exactly what we're doing ever since then elevating the world right we were given the potential for it it's a one-liner shem came down and brought down up but the coming down was uh the six of sivan with the torah was given that going up was actually the one liner is that that's the potential was given but it's been happened ever since it's a long process because the whole the whole world has to change the whole the actual world has to change to change something takes time to make that change become something sustainable um you know okay we'll discuss this this topic a little bit more as we go on so from this that daft after the going down after the descent you have a higher ascent we understand that really the descent is just a rec required preparation for the ascent because only when you work in the place of the descent can you get to the advantage of the ascent otherwise it wouldn't be a descent so the same way the going up the ascent of the the the world had through giving of the turret sinai was already hinted at was already started to be achieved by what our forefathers did and then the refinement had to take place in the curable that's the fiery furnace that refined our people to be able to be worthy and ready and prepared and refined for the giving of the torah [Music] i'm not sure i can explain this fully certainly not at this uh in this in this context but this is this is the way it is explained that egypt was like a melting pot a melting pot when you when you have silver with impurities you bring it up to a very very very high level of heat and then the impurities get burnt up and the only thing that's left is the silver the molten silver so similarly in some way the again i don't really understand it otherwise i would try to explain it maybe it's better maybe we don't understand it that when there's tough times like in egypt the serbians what it was doing is it was heating up the environment and the impurities that had been attached to the jewish people were burnt out and what was left was the refined people that came out and they received the torah at sinai and this is also happening with the goalless all this difficulty of goddesses in some way refining the world till the world itself is being refined in a process that's going to be able to truly rise to the occasion or become the changed persona that changed nature so to speak that will be initiated when mashiach comes the revelation and the world will be become changed through that in order to get to that change somehow just like egypt was a preparation for sinai somehow this goddess is a preparation for that redemption like i said i'm not sure if i want to understand it so much because the goddess is painful and uh but that that this is the concept chapter five the matter can be understood further by first explaining a general question on something we say three times a day listen israel not really we're talking to ourselves ah everyone is israel listen israel listen jew hashem is one we should say assam is singular the word one doesn't seem to give that connote that same um that same singularity as as the word is singular one is one that can be the second and third as well when you say is an only one so um why don't we say hashem is singular the explanation is because this is the point the purpose and the the the the full expression of the oneness of hashem is not the fact that nothing else is recognized other than him there's there's nothing else of course there's nothing else besides him but it's not that all you notice is a singularity it's that even in the place where you see other things the world even there you realize that it's not real it's hashem the true oneness of hashem and the point of our expressing it is to be expressed in a place where it would not be obvious it would seem that hey there's a world and we say that what what do we express in hashem had we say that there is hashem is one but there's also the seven heavens and the earth that's up and down and then the dalit is the four directions we have four directions up down in all of them hashem is one and that's the point is to reveal the ah in the chad the aleph in the to reveal the one in the seven in the eight and and four in other words in the in the world that even the world which obscures which tries to obscure hashem's presence even the world where we it is a multi-dimensional world with directions and up and down still what is felt is that hashem is the master of the world hashem is one right and that's why the first letter we know the first letter of each word really has the whole energy of the word it's the head of the words the captain the general of that word the first letter of the word is the aleph the dalit is included in the oneness of hashem that's that's the point of saying i see a world out there it's one however chapter six how can the world which world means the word comes from the root of helen which means obscuring hiding how can it be that this world which is by definition seems to be a place of obscuring god how could it be a a vehicle for transmitting god and that the aleph which is allah the master of the universe should be expressed through the world how does that work so that's why mitzvahs were given to the jewish people are the are the vehicle through which hashem's presence is revealed in the world and this is what it means that the mountain the they were given the power to refine the world in other words not just were given then taylor mitzvahs that through them doing tournaments the world becomes a dwelling place for god but even but at the actual essence of the revelation of godliness what was being revealed at that moment was not just instructions but the conduction that was being revealed the presence of god that was being revealed was actually also imbuing the world of any slow and subsequently the word with the ability to change the reality of the world in other words what would happen when the terror was given what happened with the torah was given is everything cancelled it was boom wow everything just stopped in awe and in observance and acquiescence to god's revelation so the measure says that the birds didn't tweet they were like mesmerized in awe because of hashem's presence the world was quiet totally quiet even though the world itself wasn't yet fit and ready to become a changed reality right but they couldn't stand or have any uh or create any barrier or create any any any any any uh you know defense not defense but any uh uh presence in the presence of hashem they were totally nullified right so the world became totally canceled out of its natural definition of being a place that obscures god it was blasted away but it was blasted away because of this huge light that was available at that time it hadn't changed but it had been blasted away kind of flattened kind of just just just ew you know held at bay so that change that took place actually gave the ability for the eventual transformation of the world in other words the um the the uh the fact is that the world got a taste of what it was expected to become hashem's revelation was so intense that kind of everything was flattened everything was but not not permanently it was just like being pushed down by the enormity of the the revelation when that revelation stopped in in an ongoing way which what happened hashem finished giving the torah and he retracted now the world went back to being a world but it was a changed world and any time by doing taylor mitchus it has kind of a deja vu it knows where where we want it to come to dare i say maybe an example it doesn't say it here i'm just trying to just what's coming to my mind is like a crease you put a crease in a book or or a paper and now you you there's a basis now you know where you have to aim for so here we can also understand the episodes in the footnote white it says the banay saul got krishna mountain they weren't told krishna much later but the purpose of the concept of shema is to bring god into the world that really was already initiated at the giving of the torah that hashem his presence pervaded the world and then that was this that was the state of being that needs to be brought back the world though to have a permanent change not just by a one-time revelation but that the world itself should rise to be that kind of of a of the world so it was already imprinted on the world now we're bringing it from potential to fruition chapter seven according to this we can understand why moshe remember we said that uh um the word moshe is the same gematria right the word moisha is the if you add echad to moshe you get mashiach because what is moshe moshe is mountain tower motions about the giving of the torah that's the power that's the potential given to us to change and refine the world in a way of echad to bring the oneness of hashem to the world so if you add moshe and bingo mandate of changing the world through the giving of the term being fulfilled that's mashiach in accordance we can understand the connection between maisha masha because the future goes comes the one who actually ushers in that final drawing of the curtain when everything's finished but it's through the power of maisha because through him we're given the ability to bring however we also understand that there's a difference listen to this fascinating difference even though maisha bain was the redeemer of israel but what was the ultimate purpose of godless of the redemption of the of the of the exile from egypt of the exile in egypt and the redemption from egypt the ultimate purpose was the giving of the torah at sinai when you leave egypt you're going to serve hashem in the mountain of sinai and that is maeshrabeno's concept and that on top of the fact that that's when hashem actually chose the jewish people and they became bound up existentially with him but that giving of the torah and the power brought to the world and they saw were given the power to change the world that's the potential given to the bane's soul to do the refining of the world what's mashiach is about the fulfillment of that mission when the world is already refined i think in the footnote we have us we have it never points out like this the the pre-k that one of the midrashim says and what did hashem answer him said send with the one who you're going to send in the future so he says that hashem answered him i didn't say lake go to the jewish people i said go to paris i'm sending you now to go to palais the one you one you're telling me to send the mashiach yeah i'm gonna send him to the jewish people israel in other words what how does that ever learn this matters the the the mandate of moshe is to be sent to paris when there's still a parody maisha is the one who gives us who who leads the fight who leads the transformation he leads the transformation when it's still a challenge when there's still a para and there's an egypt and the world still has to be refined after mountain terry the world hashem withdrew and the world was still a world and was the one that gives us that power because that's the power that was given with through him at the giving of the torah to change the world to elevate the world once that's done the indian of the leo and mashiach says that up here in the footnote is mainly once the mission is accomplished and is ready to totally eradicate the spirit of of impurity that stage in other words that once it's once it's fulfilled then moshiach comes and he's the one that leads us in that next stage as it ever says in the actual seeker in the secretary is the finishing i'm going to paraphrase literally because i think it's it's a key thing here the point of mashiach is the completion of the refinement and of the uh of the refinement and then the um you know is when uh yeah both beerus is elevation of not elevation it's refinement already the world is refined oh then mashiach's work starts work is to bring the world to that point and that's about speaking to the police it's about dealing with the obscurity of the world about teaching the jews how to make the echo that the one comes to the cass and the dalit right here there's a footnote that ever says that really in the sikh of the previous level the rapture previously took this concept that mashiach sorry that the matriarch of maisha and ekhod together is mashiach and he said as follows that when everybody will have echoed and speak about mashiach so then meshiach will come in when everybody will speak about so much and echoed together of meshiach said when everybody will get together and [Music] 1939 gave the following thing he said when we all do the echoed in talking about mashiach will come because you see mashiach is made up of two words of mosha and echad so when we have the echo but he never said i'm talking here in the about we have to bring the oneness fashion into the world but the freedom was saying when the jews will bring their oneness together mashiach will come so the episode is really the same thing in order for us to be able to achieve in the world oneness we have to be one we need ah now here's the beautiful thing what kind of a oneness did we speak about in the world echoed singular echo what does hashem is one in the disparity of seven heavens and one earth and four corners that's the same kind of actors we have to have it's not that we're all same it's that even in our differences we understand we're all united as one our differences come they're they're they are complementary to each other when you're one and you have a right hand and a left hand and arms and feet and a head oh that's all part of the greatness of that one entity so our oneness gives us the ability to bring that same kind of oneness into the world the oneness of hashem to the world so that's a powerful plug that's a powerful plug for for speaking about bringing mashiach of course boys whenever we have a chance to speak about unity so we have to do okay but we're not finished we have chapter eight and here the rabbit says while we talk about mashiach we're talking we're talking about history we're talking about thousands of years of history right the creation of the world the sin of the of the of the um the tree snake give me the torah 2400 years after creation then the sin which took place just 40 days later and then the 3 300 years since which we're trying to bring to the days of mashiach that says really the world is also in a microcosm so really every day we have the whole cycle we have this whole cycle really every day anyway what do we have because we have when a person goes up in the morning a person uh uh goes out gates say adam lapali person goes out to work and he finishes work at evening really this this represents the beginning and the end of the purpose of creation and at the end of the day we say i place my trust in you hashem and really that's it game over so it's like so to speak the end of the world and i was the end of the mission and then the next morning we're like a new creature so we're like having a microcosmic cycle of doing everything we need to do coming to completion you say hashem i give you back my soul i've done everything the next morning we wake up it's like starting the whole process of creation again and another day so let's look at that process of every day when we get up in the morning the way we do it first we go to daven and learn we go to the shul then we go to the house of study and then we get the power to be able to achieve what we have to achieve in the world so our godly soul spreads forth in our body through praying that's what it does it allows our uh allows us uh to be to be aware of our spirituality our our nephesh kiss that's what we do when we happen and that gives and that has therefore has the power the ability to be able to rule to be able to take dominion take the the the take the reins and the leadership of the entire body even over the negative inclination it's harder and through everything he has to engage in in the world because we know that the torah says hashem said i created the command says hashem said i created a negative inclination and i gave you the toyota as an antidote as a spice to counterbalance because it taylor and the terror does tell us everything we have to do in order to counterbalance the darkness in ourselves and in the world then we have to actually after we prepare ourselves by having the power of toyota which is like the mod then we actually go out into the world it's like post mountain and we do business and we got to do it in a way that goshen wants us to do it so like that says a wise person you can know that he's a wise person in ten different ways and also including the way he lives his wife the way his life the way he eats where he drinks and the way he lives with his wife and with all other things that he does if he's being an influence by the torah the terror influences everything he does in the world as well and you see that he's everything he has wisdom in his in his mind a wise person always does according to what's in his head according to the nefesh ali kiss and he's able to even escape from the uh from the traps in the in his own life through his wisdom in other words in the spiritual life and what he does is that his chris and dalit like you said for the seven heavens and earth and uh four four four corners in his own life they're all subservient to the one in other words hashem aleph is also a reference to the wisdom of torah so once a person has done that so when he at the end of the day he makes a perfect accounting of his uh what he's done so then again what we do is we emphasize that all this has to lead to the total oneness of everything he's done he has to try to make sure that all of his deeds sorry is the sum total should be that all the disparate deeds that he did all were part and parcel of the one of hashem becoming manifest through his life where do we see this because he says the last thing we say before we go to sleep i place my spirit in your hands god but this i see you have redeemed me hashem hashem you are a god of truth the word of truth first of all truth that says hashem is true forever truth is eternity something that's truly true is on all levels and always but also we know that the irish army says the seal of hashem is the word emes where do we see that you see it in the words if you spell out the aleph base and you also you also include you have to include here also in this aleph base the uh olive base vase gimmel dalit and the uh and the final letters as well you will get um the first letter is aleph last letter is tough the middle letter will be mem that's only if you spell out all the letters if you just do um the 22 letters it won't work that way but you have to spell out also the full gamut of the letters then the middle letter is men um and what does that mean aleph because it says hashem says i am first i am last there's no one besides me. in other words that ms of hashem is from the first letter to the last letter to the middle earth it's true on all levels everywhere in the world at any time in any place hashem is truth absolute truth everything is from him and that's what he also says in him if you take away the aleph which represents god from the mem tough it's mace it's death god forbid opposite of that opposite of life so the same way it was that when hashem gave us the taylor he gave us the power to be able to bring refine the world and bring mashiach so when we talk about our microcosmic day that the fact that we um have the ability to transform the world around us because hashem gave us a tata and that us doing the taylor is therefore like mountain terra like moshe's moisture's transmission to us which will bring the la that's why by us doing what maisha transmitted to us in a microcosmic way our veda of toyota mitzvahs leads us to the ultimate goal to the general gola the level of mashiach so maisha when we do what moshe wants it brings us to what the revelation of speedily in our days amen