Likkutei Sichos Chelek 11, Va'eira 2 Rabbi Fishel Oster, 5781

welcome to project lakota circus this week we're learning parshas foreign on page 24. this is a sikha narashi the rebel will discuss the makkah of orev in rashi's view into purusham of rashi here this is after a break of a couple of weeks now learning rashi this is a govaldinga sikha very good however goes through here the rashi and explains every detail how it fits into the context of what she is saying so the title relates regarding the makkah of all of his followers if you do not send my nation i will send or as rashi will explain the word means i will incite against you orif which is a mixture of animals and it will fill the homes of the matriarch and also the land that is on it that the homes are on it as the rabbi will explain further in the sikh the exact meaning of this passage of satan explains what's the meaning of these words he will incite the abrasion will incite against you the proof that the word means to insight the shame is the teeth of animals will be incited against you the word means to incite and that actually brings the all the french word institute the simple shot of rashi here is levi it does not mean to send him don't incite them so over here as well means that they bestow will incite the wild beasts to come and attack the midstream the comedy there are a few the yukim that force rashi to translate [Music] it would be more fitting to say i will send the other if to you first you say who you are sending and then you say to whom you're sending for example what we have later in this week's parasha i will send all of my plagues to your heart so the passage says that is sending and it first says what he sends the plagues and then to whom he sends it but this is part of the action itself that is inciting against you the late action behind the fellas it's not only sending to you that you send someone to do something to you but it's part of the paula itself when i incite against you a wild beast for example for anything similar so the word mega boy goes together i'm inciting against you these animals so therefore if the prosecutor says that mashley as a bach so it makes more sense to say that the word mashley means to incite not to send imam if the word would mean to send massim leimar it would be more fitting to say so then the word makes sense to say that hashem is inciting in you hashem in other words hashem is inciting against you so the term bach is the right word to be used because of the last two reasons just mentioned mighty krashminakos of gamtevas bach rashi brings the word bach as well even though rashi is only coming to explain the translation of the word that it means to incite within the rashi itself again this is part of what forces us to say that the word does not mean to send but it means mega as it ever brought over here so everything is clear we understand why rashi comes to the conclusion that mashley means to incite and not simply to send the animals upon the misread so the demon says however we have the following questions on the way rashi presents this is which means i will incite against you the animals the wild beasts of the field that's earlier the question is even stronger because of that there's another reason why there's a advantage of bringing the proof of this passage and not the possibility where it says what are we speaking about the debut will incite the wild beasts is also speaking about inciting wild beasts they are talking about inciting animals that will bite with their teeth that's a different thing that's unusual that's not the same as the case we're talking about over here by olive bays another question and what ashi here says is after in addition that it's a lotion of shishi which basically means the same thing that means to is simply coming to translate and explain what the word mega means mega means to insight in case you don't know the translation of the word in the gada sadashi as and says mega means to insight so that can't be what ashi is saying for three reasons ki i left number one tevas la talmud yay matavis megada it's not a word that's more known than the word mega if mega needs a further explanation by adding the word shizu ishisu doesn't explain it more than mega megadeth is a term used in title more than once the word is not founded which start with los angeles maybe we could say that mega is clarifying but not the other way around is simply coming to clarify the meaning of the word mega which on its own is not understood so it should be written as one continuation mega bok which is a lotion of why does it actually divide them first then brings arai from apostate to that and then adds a further clarification lotion as if it's an additional point gimmel another point there is if in fact shisui is the explanation of what the word mega means so it's not necessary to write mega and then to explain what mega means by adding the word just said that the meaning of means that he will incite against you it's not necessary to use the word mergata at all if it's not a word that's understood so it's certainly not just coming to translate the word mega shishi is adding something more here so now is can't answer that when rashi writes the word shisui what she is explaining is the translation of the word on its own would mean to incite megadeth in our case it doesn't simply mean mega but it means something additional it means shizui which is a different kind of incitement it's an additional level of incitement that can't be what ashi's saying either a dying the question the second question we asked before still remains outstanding why wouldn't rashi write it as one inciting and then clarify that over here it's not just plain incitement but it's a greater level of excitement and incitement which is schizoid so that question still remains why does rashi interrupt by bringing the raya from the shambai mr bomb now if this would be the chari that is actually something more than simply megadeth the question now becomes how does rashi know this shamash most doesn't simply mean to incite like we find in other places but it also means an additional level of which is a stronger incitement as we'll be explained later in the secret but how do we know this how does rashi know this nice of omega that it's something more than simply mega so these are the questions here on this rashi the raya that ashi brings the order of harashi says it what's the additional meaning of this shizui besides mega the something more in shisho an additional incitement in the makkah of arav what is this all about and where does rashid know this from then dashi brings from the pasek the word two words and rasheed explains as follows royce this was a mixture of all kinds of wild beasts snakes and scorpions barbuva and a mixture for holy machism and they brought destruction upon the midstream there's a reason explained in madrid for each makkah why this one and why the other one came is punished the mitsriyan with the tactics that kings use in their wars the way a king lays a siege on a city when you lay siege on the city with hillary the first thing is you destroy the water springs so they shouldn't have a source of water and then you blow with horns with chai fresh you create an alarm and noise to frighten them and to confuse them this is what is the mark of sardaia is about mccarthy they croak and they make noise as explained there in medellin what the markets are all about this is the rashi so there's many questions here on this rashi so here the first question is as follows there are two opinions in the madrid what the mixture of order consisted of aleph the first opinion is beers lions and leopards bay's another opinion show how you'd try and view tuition it wasn't wild beasts it was thriving the nutrition all kinds of wild um insects flying insects trying some translators wasps and nutrition mosquitoes or any kinds of wild and the dangerous insects that was biting them and hurting them the fact that rashi doesn't spell out like the first opinion in the matter so it's beers lions and leopards so that's understood chemist possession mosquito battery says wild beasts which includes all kinds of wild beasts there's nothing that forces us to say that the arbovia the array consists specifically of these three animals certainly rashi cannot explain according to the shadow of the passage that ottawa consists of wasps and mosquitoes and other flying insects as the medici itself proves this and it says as follows let's look back at what happened by tsvar deya but sfardim says and that svadaya all died and it wasn't it didn't disappear from israel because there wasn't a hide that could be used in a beneficial way so therefore it all died and creole and caused a tremendous smell and it was terrible for the midstream these wild beasts if they would just die and stay there so the midstream would have a benefit of using their hides when the market was over it was all removed they all disappeared now so the matter says according to the second opinion in the madrid that these are actually wasps and mosquitoes and uh that's uh what remained after the makkah so why didn't that stay there after the makkah and it sure all died where it is and there is no highs for the mid-stream to have benefit from so the same thing that happened by tsvadaya should have happened over here the fact that the posix says that after the market all disappeared the reason is because it was wild beasts that have the hide and therefore they bishop took it away so mithsim can't have any benefit from that so in the pastrt chat of the passage the madrid proves that that can't be the shot and this is true according to rashi as well um rashi brings this reason in his chat as well villain out of commercial may so has fired him that the other did not die the way that swardham did and he brings the reason that the madrid says so they shouldn't have any benefit from the height move on so this negates the opinion that it consisted of wasps and mosquitoes and the like aval zaisha is the fact that rashi adds that they were wild beasts and there was snakes and scorpions why is rashi spelling out snakes and scorpions either way it's not understood in the past all kind of wild beasts so that includes already snakes and scorpions and kim lama left why does it have to be specified doesn't specify who all the wild beasts consists of so why is he specifying then and if snakes and scorpions are not included in the wild beasts that are mentioned and therefore she has to separately tell you that they were part of the if they're not included in the category of highest rois so maybe they were not there by other if arif consists of highest rise so what is this specific that rashi specifies separately base another question on rashi is madua mepharish why suddenly here does rashi explain that there's a reason for each makkah why hashem brings it an explanation is demanded to explain why each market was brought by vehicles it should be explained by the first three markers immediately by the first marker there's a reason for the marquis and in the order that they're being brought so yes my fashion this is a question that many mufashims speak about that ever brings one answer uh here inside the sikh and the artist that ever brings various other explanations why she brings it exactly here and the rabbit explains why you can't accept their shot so the in the first three marquis there's no need for any explanation of nasa itself understood from what it says before there in the plastic itself the point of those marcus was to punish to hit their gods but explains badam and then afterwards the plagues on the midstream themselves here their god itself was affected and the gamba markers for their machis for their also affects the the nilus the water is could not hit the water to bring the makkah because he was protected by the water the mark of tridea is also related to the needles to the oil hello it's not the nils itself that becomes plagued and affected by it so therefore comes after the makkah of dom where the actual nilus itself is affected and turned into blood so that's the first two markers so we can understand very clearly from what she said before what the point of the first two markets are um name when it comes to the mark of kingdom it's also understood what the objective of the mac is clear from what it says there kibaba yadav it's over here where the khartoum is they agreed and said ah this is the finger of god this is something that they could not create the kingdom is too small for the khartoum to create but now it actually comes to the makkah oz see here the question is what's the point of this mac over here we don't see any specific reason and objective of what this mac is about look in the mattress you'll see that over there it's explained that the markets are compared to the tactics taken in a war that's why daffy here she has to explain is not understood at all if you pay attention to what she actually says alif the first problem is if in fact rashi is only bringing the mediship because he wants to explain the reason for this the continuation of the madridish where it explains the reason for this makkah rashid doesn't even quote al-shammit saying he says go look up it go go look it up in the tank she only brings the reasons of the previous markets that are not relevant for the makkah of orific but his main point is not to explain the previous marcus those aren't understood and as she quotes the hasbro of those marcus and the hezbollah of the mark of aurav russian doesn't the purpose of the first three markers is known and simple retract of what he himself wrote before by by dam and he brings in new reasons what it says in the madrish gimmel another problem here is according to him the continuation where she brings this message to explain the reason for the makkah of olive beer time it's explaining what the reason of marcus arvis this is a separate point the aimless version of kosovo it's not connected at all to what she said in the beginning what makassarev is the fact that it's a mixture of animals two different points first rashi explains what arif is and then rashi goes on to explain what's the reason for the makkah the haread cloud shirashi masba bays whenever rashi comes to explain two different points in one or few words of aposic also might dictate rashi will bring this word twice luffne kalyan with natsuma and explain each point separately you have this in this week's parasha as well the mark is twice and he explains two separate points rashi should have brought the word essa pam a second time being indian the indian to separate at first he's going to explain what is and then to explain what's baklal the whole objective and the reason for this market it's two separate points but that's not what ashi does rashi in the same rashi as a continuation explains first what olive is and then the reason for the makkah why is it all calm in the same rashi so this is all part of the second question that ebb is asking here why is rashi suddenly not by the fourth maka bringing the reason for the marcus giml another question going back to the rashi itself another problem with what ashley here says is when he brings the madresh what is about so he only brings the analogy that it's like a war when you lay siege in a city and you uh cut off the source of water so it actually just says the mushroom he doesn't explain what it's an analogy for how that plays out does not just explain how it is in a tactics of a war spells out also how this plays out in the mark of so too that's crow can make noise what's the difference why by dom does rash you not spell it out and what's wrong she does daley fourth question rashi here is mize sharashi rashi specifies that it's this comes from a madrish move on this reasoning that the matter says regarding the marquis it does not go well into the push the shot of the it's a madrish that could be brought in connection to the passage but it's not the simple part of the passage plagues the same tactics that are used in a war it's something that could be very simply and well understood even in the chat of the passage why does rashi emphasize that this is only a madrid and it's not something that flows in the shadow of the positive why not this is something that's very logical and reasonable reasonable hey another question here is loma messiah madrid giving you the source that the rest of the story is in the madrid of rabbit where he's taking it from if it's relevant for the shot of the passage and he wants you to go look there well mine afghan minikan so what's the reason why rashi here tells you that the rest is a medusa the gum lama hokkaido why is rashi right separately because rashi gives you the introduction that this madras here is a madrish and then in the end he specifies and says and that this says separate twice and write first by god and then again conclude that this is in the madrid of rabbit the sixth and final question here is lama mighty krashim and akos of gam taves tavas s why is rashi bringing in the dibra mascara the word s as well the olive the fact that rashi brings the word s is also precise so why is rashi quoting the word s in the libra so we have many questions here in both of these rashes the rashi of mashliach and the rashi of davia pointed out that rashi and brings the snakes and the scorpions how is that relevant why does rashi specifically point them out and and then mainly that ebb is focusing on over here is why is it actually suddenly bringing me the reason for the marcus if in the first three markets that actually did not find it necessary to explain the reason for the market suddenly hirashi wakes up to explain the reason for the marcus and he actually gives you the reason for the previous marcus and for the mark of other if he doesn't give an explanation what's going on the manuscript of order is what requires an explanation so let actually give an explanation for arif if it's the previous marcus that requires an explanation he should have said it dear so how do you answer these rashes these are reasons that ashley brings over here so the explanation for all of this is as follows the whole mako maka you look at all the other marcus markers whether the ones before arev or the ones after how they put a nusselt what the punishment is what exactly the terrible thing about the makkah was it's very clear in some time some of the marcus you can see it very clearly already in the warning when maeshrabena warns pari about the market that would be coming so or certain markets there was no warning but you look at what they should tells moisture albania when he's going to bring the makkah it's described what exactly the makkah is and what the punishment is you see clearly what the mark is about before it describes that the maka actually came came but if when you look over here at the in the warning all it says is i'm going to send i'm going to incite against you and what is the word mean a mixture um and that mixture will fill all the houses the plastic does not tell us what is this order a mixture of what you show um what is the punishment that this market consists of so that is what's different than unique about the marker of audit the way the title describes it it doesn't describe anything about this market other than the fact that it's a mixture so what is this mac all about so much so this forces us to say that if the reason why the titan doesn't tell us more than the word because it's already indicated before a mixture of what it is of what this mixture is actually does spell out clearly is the fact that it's a mixture and that it will come it will come in all your places since we know that the word mashiach does not simply mean to send but it means to incite so you've understand who and what this arab is it's an existence it's a mixture of something that you could incite that those are wild beasts that you incite them and when you incite wild beasts simply understood the destruction that they bring about they bite and destroy so it's the words mashley that tells us what the mixture of the orb is so it's clear what other is and what the punishment is will incite many animals to come in a mixture of and they'll bite and destroy them so that's where you see the meaning of what order refers to but however here the titus still doesn't clearly say that it's animals the titan doesn't say any details about this makkah other than this the description of orif when it talks about these animals it only says the fact that it's a mixture of olive only the fact that this is going to be a mixture that the animals came as a mixture my cola protein from any other detail that could be said about this market the fact that we're talking about a mixture of animals is not spelled out clearly we understand it from the word mashley but nevertheless the tater never spells out clearly that it's animals does spell out that it's a mixture because this is telling us something that i wouldn't know otherwise otherwise for who and that's as follows the main novelty and miracle in this nest of the makkah of it's the fact that they all came as in the mixture any of the other details in this machine there was no other tradition there was no other nest other than the fact that it was an audit that they should combine many many different kinds of wild beasts that usually remain separately and they all came together to attack the mythium that was the nest of this makkah then so this was wild beasts that usually attack and not animals the im gan behemoth includes also domesticated animals that came and bit and destroyed kamehameha and acted like wild beasts that would be a tremendous reddish and a big miracle oh because of potatoes the pasta doesn't tell me any detail about the market there's no other miracle that it points out other than the fact that it was an olive a mixture of wild beasts so we know now that this is what the nest is about this is the main thing of what the market consists of and there's no other miracle that the tater bottle is pointing out so therefore the heimis did not come together in the market of other is to attack the mitsurim to do something against their nature that would be a separate miracle that would be worthy for the tayden to mention if so the question becomes brings a mixture of only animals that by their nature are destructive in our wild animals so then why does it say that they should incites them why is it necessary to incite them it's just necessary to bring them you bring them you let them loose and they'll go and attack all the midstreams if over here the meaning would be that there were domesticated animals that came so move on she said it like i said so it's understood that it's necessary to incite them so that they will destroy the opposite of their nature but when it comes to wild animals wild beasts this is their nature to go and destroy to go and bite so why is it necessary for deposit to say that they bush is going to incite them so on one hand because the tailor writes aroiv and that's the only detail that the toyota mentions about this maca we know that that is the nest of the makkah nothing else so there were only wild beasts on the other hand the titan says mashley that there was something unique about inciting these animals why is it necessary to incite wild beasts to the answer to so this is what forces rashi to say that it's not just simply inciting these animals but there's something more intense the kavanasi bizarre and what ashi here is saying is there are different degrees how much you incite the wild beast yes islam you could incite regularly and that the wild animals don't need to be inside it they on their own are wild and will go and attack but the yajna and then is when you intensely incite and then aggravate an animal and that's what shishi means you aggravate them to the point that they come and they bring destruction more than usual sins these war wild beasts and the traitor nevertheless says inciting them that the point there is that david didn't just bring the wild animals to attack but he actually incited them intensely in order for them to attack with greater vigor with their they would like aggravated wild animals this is not considered to be something which is opposite their nature since animals will destroy an attack regardless of incited them and invigorated them or aggravated them a bit more that's the but it's not a separate miracle that um is unusual like we find over here the word other if the word audit the titus specifies specifically and it calls this makkah again and again with the word auth that is the main miracle over here the mixture of the animals so now we can understand the order of the way rashi presents this says that means to incite mega what does he bring as a proof for this he brings it from vichain behemoth bomb which means that abhishe incites animals domesticated animals valema apostrophe rashid does not bring the possibility where it talks about wild beasts the translation the correct translation is not to send but it means to incite vasan may be right so he brings you a positive where it speaks about animals shabom shaikh animals have to be inside in order to attack it doesn't bring you the posik where it talks about wild animals they don't even have to be inside it so therefore she brings you a place where you see the tiger using the term regarding domesticated animals that have to be incited on their own they will not destroy your home explains the meaning of generally that it means to incite and it proves it to you from apostate where it talks about animals that have to be incited in order to destroy myself that over here over here the giro the incitement was more intense it was schizoid that they were additionally incited and aggravated to come and attack with greater vigor kigiri by fenrago and just to simply have them inside it is not necessary by animals because they are on their own wild beasts so therefore she separates it first he says the taj of the word and he doesn't yet bring lush and shizui because menashe brings the proof the proof is only to the simple shot of mashley meaning to incite as opposed to send then after that she brings the proof to the shot of the word rashi adds that in the context of our passage we have a proof that it has to be an additional incitement since over here we're not talking about behemoths we're talking about wild beasts so this is the explanation of the rashi of mashley so the main point that comes out from this rashi that the rebel will now use in the hampshire of the next rashi is that the toyota describes this makkah only as ottawa that's the only detail that potato explicitly mentions that it's a mixture a mixture of animals this is the main kiddish and miracle of this makkah so now pianal yuvon based on this will understand shamashadashi perish when rashi continues and explains what the words essa are mean his which is called mine all kinds of wild beasts and snakes and scorpions it came as a mixture and brought destruction why is it actually spelling this out and now she says what is he coming to explain it is not primarily coming to explain what does the audit consist of from where do we know that means wild animals that we learn out from the word mashley means to incite and in sight refers to the animals that's that's what you're going to incite that's what proves that it's wild animals rashi is not saying that it's the word of itself that proves this we already know that from before from ella mainly what she's coming to say is she kavanagh sarcasm is coming to describe that this mixture the mixture of highest rise that's the main hidden focus of the nest of this market is in addition to obviously the make itself that it brought destruction the harm and destruction of the mind that the animals brought but the trait is emphasizing specifically this miracle that they came and as a mixture and now she's describing this mixture what does mean the mixture of highest risk that's what ash is coming to explain but not that they wore actually highest rise that i know already from before since rashi is explaining rashi wants to describe to you that this is the kiddish that they came as a mixer mixture myself describes what that mixture consists of is explaining this mixture that the whole hindus of the makkah is the mixture of the many kinds of animals the many highest roys that there were white actually spells out specifically in russian that will explain that soon but the point is that rashi is just describing the mixture so you should understand that this is the main religion of this makkah that it's not just animals that came to attack them but a mixture of highest rise that came to attack and that's the main focus of this makkah oh hey mighty gum is this is another reason that brings us to the conclusion that the main religion of this makkah is the fact that these animals came as a mixture if the mixture is not the main character it's just the detail of the whole market that they happen to have come in a mixture but it's not the main point then how does the pasta say i'm going to send to you this is what hashem is inciting the mixture the pasta could say that described that it came the animals arrived in a mixed form that they all came mixed together okay but that's not what it says it says that's what hashem is bringing kosovo so it's this word s that also forces us to say that this is the main hiddish of the makkah in addition to what we explained before the very fact that the title just keeps on calling it all right then it doesn't mention any other detail it doesn't even say who they are what it is what the mixture is but now we can also see the additional emphasis of the toyota s this is what brings us to the conclusion that the fact that the fact that it was a mixture of animals is the main point of this makkah ah the continuous we can now give an additional explanation why she doesn't spell out beers lions and leopards in addition to what they've ever said before that it's not necessary for rashid to spell out anything because kaiser is includes everything but there's an additional reason why rashid doesn't want to mention specifically these animals we have no idea what kind of animals were found around mitzrayim in mitzrayim or around the time in that time period not necessarily were beers lions or leopards in that area of the world at all if would specifically spell out that there were beers lions and leopards it would seem then would be that hashem imported the animals from all four corners of the world he brought them from other places far away to come and attack the midstream then that would be a huge additional miracle the damage is bringing animals that they've never seen before in their life that came from far away places to attack them and that's not the case the toyota says it was a mixture of animals it's the mixture which is the nest of this maki but no other tradition no otherness so therefore says that these are highest wild beasts so you understand that this refers to the wild beasts that were in that area of the world around the time without spelling out which which animals they were because then you would think that maybe rash is coming to say that it's specifically a hindus of these animals that were imported from a faraway place and that's not the khilsh of this market the helish of this market is the mixture that came to attack them vitamin euthan gum king now based on the premise of what we're explaining here that the only hidden of the nest of araf is the fact that it was a mixture but there was no additional nest that occurred that the there bothers to mention so we can understand also the farish the snakes and the scorpions and here the rabbit shows us if you look very closely into the way the passage is written so then you'll see what's the reason rashi says this the past exam is saying so in this passage it concludes and says and also the land or the earth that they are on it so what is a simple shot of this plastic so the full quote of the passage which you have in the beginning of this the houses of the midstream will be filled with this and also the earth which they are on it so the question is when it says they are on it what is they referring to hey who is the heim referring to so the rabbit analyzes the pasta here and says if the pasta would be written differently the array will fill the houses of the of the mitsubishi and it will also fill the earth the land which they are on it meaning we're talking primarily about the arab about the array filling all of mitzrayim that's not what it says in the past though right in the past it says that um the apostle is talking about the houses it's focusing on on the place on the houses that the houses will be filled and then the gamma adobe that's the way the plastic is written but then over here saying what's the deposit we'll be focusing and re write it differently the gum or malay s focusing on the orif explaining where the olive is going to go that the olive is going to go everywhere if the main focus is describing the aura eve so then hoya mukhim lima we would say when it says so it's referring to the main focus of what the positive is saying here which is harder it's talking about where the other is going to be the area is going to fill the houses and also the gum and they're also going to fill the the land which they are on it that would be the shot if deposit would be written in this way but in fact what does the posix say um that the houses will be filled with the orif so it's talking about the result of what's going to happen to the houses but the plastic is focusing about the effect how the houses will be affected by the artif so then if so how do you read the whole flow of the continuation of the passage so it's as if it would be written as follows will fill the houses and also the ground which the houses when it says heim hain refers to the houses that the houses are on this ground malaya saudi will also be filled with the artif in other words what the plastic is doing is it's equating it's comparing the same effect the way the other will fill the houses in the same way the ore will fill the ground it's for comparing the two if the tata would simply be saying out of his bottom it's raining so the positive is talking about the it's not trying to compare the way the effect of olive will be in the houses and the effect that it's going to have in the abdomen it's talking about the location of where the artifact is going to be the olive is going to come into the houses and the olive is going to come to the abdomen but we're not necessarily comparing the way they're going to be the effect of the other being in the house is that they're going to be the same way also in the in the ground however now that the plastic writes um if we're focusing on the houses on the way the houses will be affected by the other and immediately after that it says haim referring to the houses so we're comparing the effect of the other on the ground the way it affects the houses so what does that mean we're equating the two the way the other fills the house is that's the way the auto fills the ground the question is is that really true how does the auto fill the houses they enter into the homes they fill the houses as the audit over here going to enter into the ground itself go underground is that what deposit means to say that's what it would seem if the passage is focusing on the houses and comparing the way it affects the houses and the ground the prosecutor is telling you a tremendous relish that the audi will be in the on the ground that's the deal care in the passage another deok that the word haim does not refer to the other but it refers to the houses and it's comparing the ground which the houses are standing on to the houses themselves the way the order affects the houses another simply speaking about the art of itself where the other will go to so then it should have said that the order will be in the houses and it will also go to the land which it's it's on it referring to whose singular term to the audit but instead it says hein heim is plural referring to the midstream or to their houses and it's saying that the weight is equating this way the same way the other fills the houses the same way it'll also fill the grounds which the houses are placed upon if so we must say in the simple pattern the way you read this passage when it says hey malaya it's referring to the houses or the midstream in their houses that not only will the audi fill the houses what it's saying is that it'll fill the same way it fills the houses it'll also fill the ground which in which they stand on the highest view meaning to say that the order will be in under the ground that's in other words they were attacked from all sides they were they were all over in their houses and when they walked in the street from out from under the ground the other came out that filled the ground that's what the passenger is saying if that's the chat so then this is a unique and unbelievable miracle that all these wild beasts will be filling the ground hey opposite their nature vale that there was no additional miracle here besides the fact that it's described as odd as a mixture no other miracle besides this this is the main focus and objective of the market that it should be in a mixture of animals but this additional miracle that they were on the ground that possibly doesn't make mention of such a thing so if this is an additional miracle so then why is the plastic only focusing and referring to it as orif as a mixture of animals so therefore she says that which animals which wild beasts were on the ground the snakes and scorpions that's natural that's where they live they live in pits and on the ground okay we know this from what ashi says before about when yes it was thrown in the pit and the passage says there was no water or perish but it so this is not something that's against their nature so this is not a unique relish regarding the makkah of ore and therefore the tater does not make mention of this uniquely as it does regarding the main point of this market which is other if the fact that it's a mixture of animals that's the main point of this market and that's the main objective of this maka but now that ever points out although rashi has a reason why he says which is based on the continuation of the possible which we were madaya care began the main objective of last year is not to let you know what this mixture consists of is describing this only to emphasize that the mixture is the main point of the market foreign once he's on the topic so he tells you that there was the hashim and akravim as well which is understood from the continuation of the passage where it says the gamma damash that they were on the ground which is only by hashem okay so now we see what the main market is the making mainly is the order there was no domesticated animals and there was no additional major miracle that occurred here the amisha brought these wild animals in a mixture and of course the main mac is about the fact that they attack them but the main point that potato finds necessary to mention is the fact that it came as a mixture that's the main point of the makkah so now i'm nominated beer but this itself needs a tremendous explanation why is this the whole focus and objective of the makkah that they came as a mixture of so much so that the trader is telling you it keeps on talking about this mac as orif the mixture of animals any other nest did not happen any other detail about the nest of this market even the fact that they destroyed and then they bit them and so on the tailor doesn't mention it's the orange the mixture why is that the main focus of the market that's this explains us the kiddish why the taters focusing specifically on the mixture of the animals and as she says they came with the tactics of kings and wars and one of the main things done in a war is to blow with shayfris to raise an alarm to make noise to scare them to frighten them and to confuse them that they croaked and made noise this is the main point rashi focuses on so if i from this medish we understand one of the main tactics in the war is who lost to his things to scare and to confuse your enemy valdez sort of that was the main thing that the mecca of olive came to accomplish tom shahavia sarcas the reason the animals come in a mixture okay if you see a specific herd of animals of one type so that is that the fright and the confusion is not as big so when you see all these different kinds of mixture of animals that are coming and attacking you so here the fear and the confusion which is the main point of what this mac is about is much greater so the destruction is actually not the main point of the market the main point of the make is the fear and the confusion that this market brought on them since rashi is focusing on this detail which you see in the past the mixture of these animals khan so therefore she brings the reason for this makkah right here uh and it's a continuation of what he explains here oh maybe rakhtam shall base makassari shyness and he only brings the reason of the two first markers he's mainly quoting and focusing on the reason that it says by swadaya villa yeah primarily rashi wants to bring you the reason that it says by tsvadaya about the noise and the confusion and the fear which is the point of the market that explains why the title focuses primarily on the mixture when it comes to the mock-up or so this explains beautifully why in the previous previous maka sashi doesn't have to bring anything over here when rash is bringing this reason he's bringing this reason of svadaya as an explanation for the makkah of why the trade is focusing primarily on the noise and the confusion or the uh the fear that they had from the mixture of the highs we understand from this that the main point of the maki is to bring fear upon the midstream that was the main thing the confusion and the fear and that was achieved in the in the mark of array when the animal didn't simply come and attack them but all kinds of animals at once came as a mixture to attack them that brings a tremendous fear and confusion became as well it's logical in the symbol there are other reasons that we know for this machine it's to hit their gods is to show that it's a finger of hashem that they can't create this kingdom so the objective of those markers are clear in the passage itself okay this additional reason is isn't madrish but looking at what the matter says regarding the previous marquis specifically regarding sfadaya we'll understand why here the tata focuses and refers to this mac as an audiv because it's the main indian of this market the fact that it came to scare and confuse the midstream by the mixture of these animals that came to attack them eight times there ain't time it's not that this what god there this shot of madrid is a contradiction to the simple shot of the apostles it's just not seen from the symbol of the passage but this could be an additional objective of the market however the reason is that you see there in the by dams vardaya and kinim that's clear in the past itself each in their place so this is the explanation of why we're focusing on the arabia there was sort of a psychological warfare against the mithrim which is actually even more powerful than the actual physical destruction that was brought upon them um however this is not yet smoothly understood i've shane is a cushy amish although this is not really a very strong question the fact that the animals come as a mixture is a big point it confuses them and it scares them why is only this mentioned in the past doesn't even talk about the actual destruction so you see that the fact that it scared them and it confused them is so much greater in this machine than the actual physical destruction so the title doesn't even mention that that's not the main point why is that isn't the destruction itself a major component of this makkah saying says as an answer to this question you have to see what it says further there in the medium over there is the continuation to this point the noise that was more is for the midstream to handle than the actual destruction that they brought and as i mentioned before this is the point over here the psychological warfare that hashem brought upon the tactic in a war when you have the psychologically you're fighting your enemy in such a way that you bring this noise and confusion is actually more difficult to handle than the actual physical destruction and that's what the media is explaining regarding the mark of tsvadeya they just couldn't handle it um the same is also true regarding others that this point of the market the noise and the confusion and the fear that the mixture of animals that came to attack them is much greater than the actual physical destruction destruction that it brought about this is the hulu is not that if you want to see the story and the reason for all the others marcus look you want to see with the reason for all the other markers look over there no not it's not negay here to see the reason of all the markets this point that the noise is more harmful to the midstream than the actual physical destruction explains the macro variety it explains why the traitor focuses on the term array and not on the physical destruction because that's much more harmful and had a much more long-term effect on the midstream and they couldn't handle that much more than the physical destruction so this is the conclusion of the explanation of the point of the makkah of odev and why dictator refers to it only as auto even not as anything else that was the main point of the makkah so now that ebba is going to come from this and go back to the first marcus and in contrast to the mark of other even show us a tremendous hillary that you see coming out of it here according to rashi ap based on what we said according to rashi the main reason for the first three markets is actually not the reason that it says in the medish rashi doesn't quote it earlier she only quotes it here by araev and he's bringing it specifically as an explanation for him the reason for the first three markets was to hit their gods and to show their khatum him that it's a finger of god so yuvan aydin we can understand another point that it says specifically by olive and not by the first three marcus the marcus out of kosovo the titus says by orif i will separate the city of gaisham from all the other places that there will be no other in the city of goshen if you didn't not experience the markov the kosher by the first of the or any of the three marquis that the eden did not experience those markers to move on if itself understood that the markets are being brought on the midstream only maduro mafia kosovo so why does the titan spell it out specifically by the makkah so yes there are various opinions says the harm of these three markers was minimal comparing to others which was a much more difficult destruction here they wish to separate it between the eden three marcus were both but for the eden and for the mitsurim alike it's forbidden to believe such a thing definitely the supreme show otherwise couldn't find water and they had to dig around and they couldn't find any water it seems clear that the eden didn't have this problem they would drink the water orbits fire themselves also by this fire them it spells out specifically the mitsuri when he speaks the pada he speaks to him about him about his nation about his servants again it's pretty clear that it wasn't by the eden similar by kingdom even though it doesn't specifically point out the mitzvahem over there just says adam that was brought on the people in the time but the il might saw some footage you could learn out in the makkah of kingdom where the torah does not say clearly from what it does specify earlier that it was including the only it was only in the midst and not including the eden the lawyer deity besides this says i don't understand the israel if the first three marcus also affected the eden so what why would rashi think that he would have to send out the idiot from the shrine he'll tell maisha look the eden are affected by this makkah as well it's not a market being brought on me on the contrary he'll blame the eden for this market it's the jews that brought this market on on themselves and on us so how can you say that the market was brought um the mid-says this is a rambam cloud the first two marcus the eden were not affected by at all like you see in the lotion of the pasta that we just quoted it that advanced quotes it specifically says that it was brought on the midstream the marker of kinin was brought upon yiddin as well because it does not say only the mid-stream it says over there odom it was brought in people however they had lice but it did not affect them they did not suffer from these lies that's the opinion now what's rashi's opinion so it's clear that rashi thinks that that's not a question if the toyota only writes via flashy by already so that means that the first two ma three markers that is the mitsubishi and the eden are like experienced those marcus amazing unbelievable killer should ever says that's a simple shot of the passage by kingdom the title just says adam it affected people and animals autumn this is that the eden had the mark of king however they didn't suffer that there was says there's no right for this kimi nolan came up there's no indication for this in the chat of the passage so according to the simple shadow deposit the first three marcus affected the mitzrim and the eden alike they were the main focus of the market the main focus of the market was because of the midstream so therefore it speaks about the midstream but the actual maca did affect the hidden in the midstream alike but then the final question that an advisor asks is a very strong question is were affected by the first three makkas so then why would pari get moved by these markers why would he think that he has to send eden adam it's trying if you'd end up being affected by this marcus as well vegam loma ve ever saw your maka's gum bistro if in fact like the evanestro says and the rabbi says rashi holds that the first three markers did affect the eden why why did the first three markers have to affect the eden as well move on but based on what we explained before what the objective of the first three marcus is we can understand this pirish as far as the first two markets rashi explains they were brought in order to hit their gods so it's understood what will be achieved with these marcus when i'll see that his away is being hit you could him by bizarre this will bring him to know that the abrasion is the god then gambine is is if even yidden are suffering in these markets that doesn't minimize the fact that his of a disorder is being hit and that recognition of paradigm will be achieved since the point of air is to hit david it has to hit the disadvantage in every location in mitsrayim including where the eden are without exception since the point is to hit the gods you have to hit that vedas in every place them like kane disorder that still survived this market so in order to hit the god fully that he should receive hashem it had to hit the disadvantage without any exception so therefore dam and sardaya affected all of the item all of the water wherever it was in the time similar could be said regarding the mark of kingdom that they should realize this is the finger of hashem this is something that hashem brought her built to mukbalis so this is this is a market that has to come and affect the entire mitsrayam without any limitations because otherwise the main point of here is the khartoum of mitzrayim kept on saying that these makers are brought about by maisha and iron that are themselves khartoum they could create with their kishov all of these damage for they are but it's not the hand of god or it's not the finger of god the main point of here is it's trying to prove to them that the makkah of kinim was not created by khartoum like mugballin may be more powerful than us the greater khatum than us but even they are limited they can't bring it in every single place in this rhyme they completely bring it in every section in every area they're greater than us but they're still limited in order there shouldn't be any room to say that this is a market that's limited that is brought by limited human beings it had to be a market that covered the entire mitzrayim without any exception so it should be clear that the market is being brought by the abster which is unlimited and nothing can stop him and it could affect the entire mitzrayim without exception that was the objective of the fur of this marker of kinim so we see here that the objective of the first three markers is achieved only if this market includes both the yiddan and the midstream they both suffered when it comes to the makkah there's no reason to include yiddin as well the main point as we learned before about ichis was to frighten and to scare and to confuse the mitzvian so here nam of the flesh if again therefore the titus says that they were separated between the mitzrim and the eden and only the eaten only the midstream that is experienced this makkah but if an enemy is on yon and yeshlima now on a deeper level we can say the flesh this the separation between hidden and the mithril is specifically only by the makkah of araf the game of makassar shyness when it comes to the first three makkis it's not necessary to separate between the hidden and the mitch in other words here that ebb is saying even if you were to say like the other opinions that in fact you were separated from the mitzvah by the first three marquis but it's not necessary for the tata to say this bistrol even if the eden did experience actually the hate that i was saying even if eden did experience that is room to say that you could assimilate and mix with the midstream the fact that eden are experiencing these machines together with the midstream would not in any way make the even think that the boundary between them and the midstream has been breached and they could assimilate they wouldn't think such a thing you didn't understand that they're separate which is not the case though when it comes to the marker of olive what was the marker of out of itself the whole content of the makkah of out of itself is breaking down boundaries mixes various different wild beasts and he brings them all together so the whole maki was like this breach and this opening of nature of all the barriers of nature coming down and all these wild beasts coming together as one hoyas machiavelli this itself may have been taken as some kind of a message that the has removed all boundaries that separate between hidden and grain just as we see over here that these animals came and is attacking us and the midstream equally and we see in the maki itself that all these different animals that are usually separated are now here together attacking as the boundary between one animal and another end between the snakes and the scorpions has always all been removed so the thought could come and take a message from this that the barrier between hidden and all nations has also been removed so oh is it specifically by this maker wants to show note that the barrier the separation between hidden and remains even now aloha such a confusion such a mixture in the nature in the world itself so that you shouldn't take a message of this that the separation between them and all nations has been taken down so the abuse has to put up a barrier and say no there's a separation between my people and all the mission the lesson we take from this for now is simply understood and certain norms in society are being broken down in a way that it was never before yes the barrier the separation between hidden and behaved has to remain and be even stronger and this place for a concern that you could think that they don't have a barrier separating them in the midst of there's a unique miracle that they should performs with the confusion that's going on in the world and in society in general how important it is for eden to remain separate this separation is regarding every single year without exception even those that eventually did not leave they did not want to leave mitsrayam so they were also separated from the makkah of arif so this is an additional point here ish this is a separation between a yid and la havela guy regardless of who this it is even if it's in a year that doesn't identify so it's just a like a nickname but he doesn't have any behavior as a year but nevertheless if he's a yi he has to be separated and there's a barrier between