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Like a Lion | Rabbi Eytan Feiner
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Shalom u’Vracha,
the incredibly amazing Vayimaen listeners.
Let's open up a Shulchan Aruch
at the beginning of Orach Chaim.
The very first statement,
the opening remarks of R’ Yosef Karo,
We have to strengthen
ourselves like the lion,
to get up in the morning
and to do the Ratzon Hashem.
Now, the Beis Yosef, the Mechaber,
he’s based on the Tur.
Now, when the Tur states the same idea,
he's quoting directly from Yehuda ben Teima,
at the end of the fifth Perek of Pirkei Avos.
And Yehuda ben Teima doesn't just tell us
that we should be a גיבור כארי.
He has a process.
at the end of the fifth Perek of Pirkei Avos,
So it's a four-step process.
The last one is גיבור כארי.
And yet, the Mechaber, how does he
open up the Shulchan Aruch?
Get up in the morning like the ארי,
like the lion, the king of the jungle.
So מוריי ורבותיי,
just to share with you a small הארה.
I was in a science museum
in Baltimore, years ago,
and it was there
that I saw that phenomenon
for the first time in my life.
And astounded and surprised I was, indeed.
And that is that the lion,
yes, the king of the jungle,
sleeps between 20 and 22 hours a day.
It’s the female lion, the lioness,
she's the one raising the cubs,
she's the one preparing dinner,
catching the prey.
Comes the Mechaber, R’ Yosef Karo,
and he tells us,
Okay, everybody.
Get up in the morning like the lion.
What do you mean?
The lion is shluffen away.
The lion is sleeping
20 to 22 hours a day.
But the answer, perhaps, is as follows.
In that same science museum,
a few minutes later, I came across
that, yes, the lion might be shluffen away.
But when a geshmake-smelling, -looking
deer, gazelle, antelope or zebra comes by
and he's hungry,
he snaps out of that in a second.
And that's unbelievable Gevura.
No matter how tempting it is
that he wants to stay shluffing,
he wants to continue sleeping,
but if he has reason enough to get up,
then the lion’s up
and it's up in an instant.
It doesn't hesitate one iota.
That's גיבור כארי.
The Mechaber is telling us
it's great to be עז כנמר.
Great, fantastic.
Be bold and brazen like the leopard.
Go ahead and be light
like the eagle, like the vulture.
And go on and run like the deer.
But you know, the עיקר, the primary one,
the עיקר one is to be a גיבור כארי.
Because if you want something
badly enough, then what?
No matter how tired,
no matter how difficult the Nisayon,
the lion can be in the middle
of its most intense slumber
and the most incredible,
geshmake, enjoyable sleep,
but if the lion has a reason to get up,
that's גיבור כארי.
Let's go back to Avos,
Perek 4 Mishna 1.
It's there that Ben Zoma tells us,
Rabosai, the first lesson in life
when we get up in the morning,
we open up a Shulchan Aruch: יתגבר כארי.
The ultimate Gevura is
איזהו גיבור? הכובש את יצרו.
That means no matter
how tempted we are,
no matter how lured we are
by our Yetzer Hara,
by our evil inclination,
first message we got to
get across every single day,
so many other מעלות,
so many things to glean
from all the creatures of the world,
but number one is,
Be a גיבור כארי.
When there's reason enough
to fight that battle,
I'm going to emerge the victor,
I'm going to be the Gibor
in the army of HaKadosh Baruch Hu.
The Gibor is הכובש את יצרו.
The Gibor is, no matter how tempting,
if I have reason enough
to fight this battle
and you bet, every single time,
we could give Nachas Ruach
to HaKadosh Baruch Hu.
That's איזהו גיבור? הכובש את יצרו.
That's how we start our day.
יתגבר כארי.
Wishing you all Bracha and Hatzlacha
and Siyata D’Shmaya
in overcoming the Yetzer Hara,
day in and day out.
Hatzlacha v’Kol Tuv.