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hey guys
so happy to be here with you this week i
hope you're all doing well
um in this past portion of hookah
we read about the tragic passing of two
of our great leaders aron and miriam
while moshe is still with us we get the
news
in the middle of the portion that he's
going to be passing on soon as well
um after hitting the rock and he's not
going to be leading us into the land
and there's this feeling of like terror
that i can imagine
like being orphaned like there's no more
leaders um
some people note that the sin of
complaining about no water in this
week's portion goes unpunished as
opposed to other sins that
did get punished um and people ask about
it and commentators offer different
answers i think it might just be because
it was like kind of an understandable
freak out like if your kid misbehaves
when they're really exhausted and
normally you would you know discipline
them in some way
you might just let it slide when they're
like so tired because you know they're
just melting down and it's not
you know it's not like they don't really
mean it so when i'm reading this torah
portion i couldn't help
like but relate and connect a little bit
to what's happening here in israel
this past sunday we said goodbye to
um to prime minister netanyahu you know
an experienced weathered leader who
navigated us through some tricky times
obama
iran intifadas stabbing attacks
kovid um a leader that you know whatever
you think of him and perhaps you know
you know there are things that could
have been done better
i you know i feel that way as well but
at the very least uh
it would be hard to argue that he wasn't
experienced in a competent
dedicated leader so we said goodbye and
switched out for a leadership that does
not seem promising
i don't want to go too much into the
politics you know they they say for
every two jews there are three opinions
right
so you know but but nonetheless there's
kind of this feeling that we have a
leadership now that doesn't really lack
doesn't really have the experience and
the even public legitimacy
um and i i would be lying if i said that
jeremy and i didn't go through a bit of
a freak out like oh my god who's gonna
get us water like who's gonna take care
of israel
um i didn't sleep great on the night
between sunday and monday and i know
that a lot of people
uh around here have that same kind of
feeling and can relate to that and i
know that a lot of you guys out in
different places can relate with that
feeling
sometimes your leadership whether on the
state you know level or the community
level doesn't really represent
your values um and it's hard it's hard
and
um you know there's this idea in the
jewish sources that whenever hashem
gives
us a challenge he simultaneously
prepares us with the remedy as well
in the talmud in the tractate of
megillah it says that hashem never
decrees a hardship on israel unless he
prepares the remedy
in advance it's taught in the context of
the book of esther right because
you know right even before him and
decreed the genocide you can see how his
senate set
all the pieces in place so mordechai and
esther would be in the right
positions to save israel so with that
idea in mind i said well if the parsha
is teaching us about the hardship
of losing your leadership and this
feeling of not having
strong leader to show you the way i
thought to myself maybe hashem planted
in the portion at the same time hints
for
us how to lift ourselves up and cope
with this kind of situation
so in the beginning of the torah portion
miriam dies
and then in the middle of chapter 20
moshe gets demoted from
leading israel into the land and at the
end of chapter 20 our own dies and the
people mourn him for 30 days and so i
said to myself why don't we look at
chapter 21
and see how israel copes with this and
maybe we can draw
some lessons for ourselves what works
what doesn't work
so let's start with what doesn't work
what definitely doesn't work is the
whole snake story
which starts in verse four it says that
the people became disheartened because
of the way
but you can totally get it they've just
been walking for so long it's been 40
years they just get disheartened
and then it says that they spoke against
god and against moshe
why have you brought us up out of egypt
to die in this desert
there's no bread there's no water we're
disgusted with this rotten bread like
enough with this man we never have
enough water we're just like
so that's one way of doing things you
can just become disheartened and
complain i'm sick of this rotten bread
we're just gonna die here anyway
um and that ends with venomous snakes
right so apparently this is not
the right plan of action like
exhibit a don't do that and what do they
do when they get punished with snakes
it's actually really surprising
they say oh shoot we messed up and what
do you think might be the next step
maybe they'll repent maybe they'll pray
right maybe they'll ask hashem to
forgive
us but what do they do they run back to
motion verse seven they say oh moshe
pray to hashem and then moshe prays for
them and you know they make the snake
that heals them from the other snakes
and
um it's sort of crazy though because the
reason they got into this situation in
the first place was they were
complaining about moshe and basically
saying he was an incompetent leader
but when push came to shove what did
they do when they needed him they came
running back and begged him to take care
of them
so you know that's clearly what not to
do
what did work there are these two other
stories in chapter 21 that are positive
besides for
the whole snake fiasco one is in the
first two verses
it says the canaanite king of arad who
lived in the south
heard that israel had come by the root
of the spies
and he waged war against israel and took
from them a captive so you know this
canaanite king
hears that israel is starting to come
back and they take you know they start a
war and they take it captive
what does israel do right do they go say
oh no moshe ah
we're so scared it says in the second
verse it says
israel made a bow to the lord and said
if you deliver this people into my hand
i shall consecrate their cities and then
hashem indeed
delivers them and they keep their
promise and they dedicate the city's
tashem
what have you expected based on the past
and based on the snake story
i would have expected they would have
had a freak out said oh my god we're
never going to be able to do this moshe
what's going to happen
oh my god help us but instead
they don't even involve moshe like moshe
is still here but they understand moshe
is not going to be with them for long
they need to get ready
to face the canaanites they're going to
be doing this soon without moshe so they
come
together independently it says israel
not like
one person of israel it was like israel
drew together
right they've spent enough time under
the leadership of moshe to have seen
example and know what they're supposed
to do even without moshe telling him
telling them and they understand
at this point at this like they've
gotten to this point where they
understand that
their health is going to come from
hashem they don't ask for an
intermediary they don't ask for a crutch
they say
hashem we want to have a direct
relationship with you they call out
hashem
and maybe what they say seems a little
bit basic like okay hashem if you do
this for me i'll do that
you know we'll do that for you but
imagine they're just kind of like on
their wobbly baby legs of standing on
their own
it's like when a baby's born they need
their parents to do everything for them
and when they get older they start to
realize that they need to also take some
responsibility so up until now
israel's always been like oh hashem do
this for me hashem we don't have enough
of this we need some of that
here for the first time they don't just
say oh hashem you know
help us we're going to take
responsibility
hashem doesn't work for us hashtag is
not our like
atm machine we need to be willing to get
up
do things have a relationship that's
reciprocal
and so they say hashem we are willing to
take responsibility we're going to fight
we're going to this we promise this to
you
please help us and that works out
positively and the second story we see
in chapter 21
is the song at the well it says that
israel sang this song ascend oh well
sing to it
a well dug by princes carved out by the
nobles of the people through the
lawgiver with their staffs
and from the desert a gift from a gift
from the gift to the streams and from
the streams to the heights
from the heights to the valley and the
field of moab and the top of the peak
that overlooks the wasteland
so this is the second time in the torah
that there is a song
sung by the people here's the one here
the song at the well
and there's the song that we all
remember from exodus the splitting of
the sea
now the wording of this song starts with
aziashir
and then they sang right which is
clearly trying to draw our attention to
the song of the sea because it starts
with the exact same two
hebrew words it's trying to call us i
mean it seems like it's trying to call
us to compare the two songs
so with the sea what did it say it says
and then moshe and the children of
israel sang the song and then later on
it says miriam took the women and led
them in song
it's a song that's led by the leaders
the people follow
and it's this eloquent poetic epic well
developed
like long song it's amazing but who led
the way it was
leaders who pulled everyone in to this
ecstatic song
song here in our portion which is also
interestingly about water
it's not like the longest song it's not
the most marvelous song
i've never like heard anybody singing it
like the song of the sea we say every
day in our morning prayers people have
made a million tunes for it
you never bump into anyone who's humming
to themselves and you're like oh hey
what are you singing and they're like oh
i'm singing the song
of the well from this week's torah
portion it's not super catchy
but i would argue that maybe it's even
more beautiful
because look how it starts it says and
then israel is saying
israel came together no one told them
what to do
israel comes together people like
grassroots come together as a community
of prayer just
individuals saying let's band together
and make a community of torah
to sing out to praise hashem so it might
not be the greatest song you ever heard
again remember like you know
wobbly baby likes but it comes from them
and i just imagine hashem loving the
song like when your kid makes you
something
and they did it themselves it's so much
better than if you like got
they got you something from the store
because it's like it's theirs it's
coming from their heart
this is you know this is israel's song
and the song is also interesting
um because it's like
they're having this movement to give
thanks and to
give praise that's taking place
specifically at the well
right this doesn't happen like you know
when they had the victory over the
canaanites or the emirates
i don't think it's a coincidence that
this song this ability to come together
in prayer happens at the well because
we've talked about the well and the
significance of the well in the torah in
the past
i'm really into this idea of the well as
like the symbolic
as symbolic of like the optimal
relationship between hashem
and people which is why i think the
great romances of the torah always
happen at the well because in israel
and we've talked about this before there
are three water sources right there's
the spring which is just like a miracle
it's like the splitting of the sea it
just like pops up hashem did it and
you're just like yay
right then there's like a pit like a
water pit like a cistern like you dig
a hole and rain is gonna just inevitably
fall into it
um a well is like a unique combination
it's a pretty cool water source when you
think about it because
you start digging it but the idea is
that
you'll eventually get to some water that
hashem has put there
way beforehand it's like hashem gifted
you something and you're digging
and like you just have to have faith
that your work is not going to be for
nothing
it's not obvious that where you're
digging there's actually going to be
water
so they dug a well and then when it
actually works
they erupt in song they say this well
has been dug by us
and then they call it a gift in the song
which is kind of funny because they've
been digging and digging and they're
like oh well it's a gift
like if you worked all month and got
your salary or you got your paycheck you
say to your boss thanks
thanks for the gift but that's exactly
the nature of the well you work hard you
do your part
but you hope that hashem meets your
efforts with a gift of abundance and
kindness
so it's like if i look at this chapter
as a whole i feel like there are these
two models of responses
to losing leadership and feeling that
sense of loss and despair of being on
your own the torah is pointing this out
to us
and showing us what works and what
doesn't work one way is to be down to
complain to refuse to grow to stay
dependent
not really learn to forge your own way
and the other response
is the response that we see in these
other two stories in the chapter that
are really similar to one another
it's this model of israel drawing
together
and saying we might not have a great
leader anymore
maybe no single one of us is good enough
to fill the shoes
of the leader that's been left you know
the shoes that have been left
and you know maybe i you know as an
individual
can't really do that i can't lead the
way but
maybe if we band together like this
grassroots movement we can be
a sort of a force like instead of
waiting for moshe and miriam and arun
they draw together in prayer and create
this community
maybe they would call it a fellowship to
seek a direct and mature relationship
with hashem a relationship
where they don't only expect to be taken
care of they're also willing to put in
the elbow grease to work hard
and to recognize that they're in a
relationship and there's give and take
and so the lesson that i'm drawing from
this week's portion and maybe it'll
speak to some of you guys as well
is that in these times where we don't
necessarily have leadership that we can
count on
and we feel a little bit like in a freak
out
um we don't have you know some sort of
leader that can represent our values
maybe hashem is saying to us okay
you've had enough time with that crutch
it's time for you to walk on your own
it's time maybe it's like a call to us
like an imperative
to grow and be independent
you might be wobbly your song might not
be you know
topping the billboard charts but it'll
be your song
draw close to one another draw strength
from your community from your
togetherness
from finding like-minded people right
even if you don't have a great leader to
lead the way and put the power of your
prayers together to build your direct
relationship with hashem
having faith that hashem will hear that
and meet your efforts
and that's giving us you know that idea
of giving us some strength here in
israel particularly on our little farm
uh as you know jeremy and i and arya and
shaina try to forge our way forward even
without
you know the support of the government
and you know knowing that we don't have
necessarily like-minded leaders at this
point you know we just keep
pulling together enjoying the support of
this larger community planting another
tree building another building and just
having faith that hashem will meet us
and
meet our efforts and you know
bless our efforts to be successful so i
hope
that in not too much time we'll be able
to meet here together in judea
and all of our community draw together
in a grassroots
song of praise and faith so
with that i wish you guys a good week
bye
hi my name is jeremy gimpel a lot of
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shalom from the mountains of judea