Letters of the Rebbe: "Should a Farbrengen Keep You Away from Home" (Class 1)

welcome to a new initiative a new endeavor that i personally am extremely excited about an initiative called 30 letters in 30 days which is a joint project of vad or vechaima eskashas and solwards what's this all about so tonight is our first class first of 30 classes as the name 30 letters in 30 days implies so i want to give you a little bit of intro into what this class is all about why we're doing it what we're learning structure of it the timeline the laboratory said that if you want to get him a birthday present the best present the best kind of gift are gifts of torah which means to study a little bit more torah and to do it in honor of his birthday now the rebbe's birthday is yudolph nissan that's the 11th day of the hebrew month of nissan which is four days before pesach and not to alert anyone or scare them but yes pesach is in 34 days yes because yura left nusen is in 30 days and what we're doing is for 30 days in the tradition of life we're getting ready we're preparing for the very special day of celebrating the fact that that ever came to this world and in honor of that in anticipation and preparation we're going to study some torah now we could study any torah it could be anything but we've chosen a very special kind of torah study and it is a very special kind of torah study that is unfortunately often overlooked and perhaps even by some um not necessarily recognized as torah study and that is the study of the rabbi's holy letters that were compiled in a series of volumes known as igras kudish is a hebrew title which literally means holy letters now over the 30 days i'm going to tell you a lot about the igris and about the genesis of that project and some of the background and i'm not going to do it all at once we wouldn't have time this is a 30-minute class so i'm not going to share everything about the background of the egress but i'll tell you just a little bit just so you understand why we decided that this was something that would be a really special way to prepare for the rebbe's birthday as we know the rebbe was prolific in his torah scholarship and the rabbi had my modern deep hasidic discourses where he expounded on deep mystical ideas that ever spoke sikhs thousands of which were edited painstakingly by the rabbi with scholarly footnotes and explanations and the memoram the sikhs are generally at least to those who are familiar with the rebbe's body of work uh are studied and revered and beloved there's a whole set of books called the igor skydish and it seems to me that maybe people don't realize what a treasure trove the igras are and how they're unique and different from anything else that the rabbi left us know just on a personal note for whatever it's worth not that anyone's so interested in my life but i wrote a column in ami magazine for eight years and it was very popular by hashem and people used to tell me oh i like how you do this i like how you do that and the particular compliments they would always give me would be things that i copied from the igress when when ami asked me to write an advice column i had actually never read an advice column i didn't even know what it was so i just i i said you know what is it they said people write letters and you answer i said okay write letters answer eager so i just copied the dab this style as best i could so like one of the things people would say is like you always find how the person's problem is their solution i said well i got that from igris that's the device style that i stole that right from there um or you always validate people even if you disagree with them i said i got different that's right for me so when i would go around speaking when people would uh ask me about the the army column i would say to them guys it's a very poor imitation of igris kudish skip the chase taub column and go to the real thing that ever wrote thousands of letters that ever corresponded with real-life people with real-life issues and gave them real-life solutions and guidance and encouragement and clarity and that's that's what the eagles are really about obviously everything that the rebbe taught us has practical application even the deepest most abstract idea in a hasidic discourse has practical application without question but you have to work to see how it can be practically applied when you open up any page any page at all of the egress you're looking at communicating to a real person it could be a mother it could be a journalist a politician an entrepreneur it could be a rabbi i it could be a community leader and and they could be writing about anything it could be about uh marital harmony it could be about their children it could be about health it could be about their communal activism and the common denominator is the rabbit is connecting with this person and and giving them clarity and there's just something so powerful something so powerful about having that glimpse having that ability to spy on this one-on-one deep connection and there's just something so beautiful about the fact that the devin made this available to us and and asked that this should be made available to us and uh i'm really hoping that over the 30 days people are going to see the beauty of of studying the rabbi's egress and realizing how much depth there is how much wisdom there is and and how much the deb is a guide is someone who's giving us clarity and and and direction in our day-to-day lives and i want to tell you something the letters that we're going to be reading over these 30 days are all from the same year i'll talk a little bit about that in a moment they're from 1955 but i promise you every letter you read you would think it could be written today you'll read it the devil's answer sounds like it could be written in 2022. now another point i want to make is i i mentioned that the rabbit asked that the igress be published and i'm not going to get into that at length tonight i'll talk about that hashem with hashem's help we'll talk about that in further episodes but i just want to say a little something and that is that the egress are a body of work with which the rabbit gave us instructions how to use this work in other words the rabbit told us i'm not only i'm giving you this text but i'm going to tell you how to use it or how it's supposed to be used in the movie that means the introduction to base that's the the 12th volume of the igress it says something startling which i don't think very many people know about it says that the advent of the egress coincided chronologically with the advent of another major push and initiative from the rabbit which is started is the wording from from the mishnah from pirkei aves where it says get yourself a teacher get yourself a mentor a guide and the rabbit turned that into a whole campaign that everyone needs to have a personal uh called a spiritual trainer a coach to be accountable to and that push started uh parsha's devoting about a half a year later when the rabbis started the push for the egress in fact it's really this week the week of purim it was the day after shushan porn that abba asked rob 11 from the library that he should begin work on compiling letters and publishing them so yourself a mentor campaign was was was the summer of i guess they'll be uh 1986 and then in the winter late winter of 87 that abba announced that he wanted his egress to be published and he pushed that it should be done very very expediently so in the introduction to volume 12 of the igras it says something startling i was startled when i read it and that is we know that the first rabb of khabad the altareb wrote a book called tanya and the tanya kadesha the holy tanya has an introduction and not all introductions to all books are written by their authors but this one is and the writes in hakodamasamalakit in his own forward to his holy book why he's writing the book he explains exactly what the book's purpose is the altar says that it's not possible anymore to accommodate everybody in this in personal audiences that was something that people yearned for to have that connection that one-on-one face time with the debit and uh the altar could no longer accommodate the demand for yerchidis so that the altar ever writes in the introduction to tanya that this book will be [Music] a way for us to access the personal guidance the loving wisdom of the rabbit through a book now in the introduction to volume 12 of the igris kaidish it says and i want to make it clear that the introduction to the the igrus was reviewed by the rabbit and approved by the rabbit this is authoritative this statement as shocking as it sounds so the introduction of i am twelve of the egress says that just like the al t rabbit first wrote the tanya and the tanya was away for people to have yohidis to have one-on-one counsel and guidance from the rabbit so too the egress are part of the rebel system for allowing everyone access to all the benefits of yahidis you see historically you hid this one-on-one audience of sudharba were phased out around tough shame and aleph members that's 1981 or 1982 and then there were some there was something called yahidis claus where they were groups but the as as it functioned for for decades was no longer available after the early 1980s and so what happened in 1986 1987 the rabbit came out with a sailor get yourself a mentor and then i became out with the igress have access to the rabbi's own guidance and wisdom so it says in the in the the the introduction to volume 12 of of igris kurdish that this is so to speak the igress is like the rabbis tanya idiomatically i mean that in in other words the same function that the tanya was filling that's what the deb is eager in conjunction with getting your own personal mentor fills for us today which is like i said i think startling and i should note that it does not say this in the introduction to volume 12 but it should be mentioned i believe that we have a messiah a tradition from the rabbit ashab which is printed in the sikhs of the rabbi rashad that's the fifth rabb of khabad there's a safer called shalom and there it has sikhs of the rabbi and there it's it states clearly and the rabbi brings this statement in the edited le cotes that anyone who learns tanya has had yahidis with the altar when you learn tanya that's it you are having yahidis with the altareb so if the igras kurdish function in a way similar to the tanya perhaps we can say that when you learn egress you're having yikhidus perhaps and with that i want to begin our journey of 30 letters in 30 days we have a wonderful booklet that was printed with all 30 letters if you've ordered the booklet already i believe most people on the east coast have received theirs if you haven't yet hold tight it's coming you can still order the book we have a website set up thirty letters thirty days thirty the number three zero thirty letters thirty days dot com and you can find everything you need there all the resources you can find if you do not have the book there's a pdf available you can download the pdf for each night's letter so that you can follow along also i want to mention that at 30 letters 30days.com there will be an archive of every night's class so if you miss the live zoom you can watch the replay and there will be uh replays on several platforms video platforms as well as audio podcast platforms so we're making this as easy and accessible as possible to everyone um also it's very important to mention that at 30 letters 30days.com there is a means a report that we are writing to the rabbi letting the rebel know what we've done that we are studying his holy letters and taking them to heart taking them personally and uh on udalif nissan that have his birthday we will bring that book that report with all of the names of all of the participants in the course so even if you only come on and learn one lesson please sign the doc it's at 30 letters 30days.com and leave your name and your mother's name as his customary when writing to the rabbi and we will bring your name together with the names of all the other participants uh to the isle on yoda of nissan i should also mention that early you'd aleph the night going into you adolph nissan there's going to be a special women's event i know we're crazy we're making a women's event four days before pesach there's going to be a woman's fabregan uh at the isle or nearby the oil at a facility nearby the aisle on the night going into udalif nissan where the final class the 30th class of the 30 letters in 30 days will take place and i think that's it for uh the practical stuff for the business side of things and i'm going to jump into letter number one so here we here we have if you're looking in the booklet it's on page six and uh it says should a fabregan keep you away from home quite the opposite that was a title that we gave it in order so that uh when you're looking back through the booklets and you're trying to find a letter you'll be able to recognize it from the title but we we gave these english titles i should also mention that the vocalization meaning the kudus the vowels that were added as well as the english translation those are not authoritative those were added in order to ease the study of the igress but i want everyone to know that the english translation as well as the vowels we cannot vouch for its complete accuracy so if there are mistakes and surely there are mistakes you can let us know and uh we'll try to change it if there's a future publication of this booklet only the hebrew hebrew or yiddish side of the column is uh the original version the text from the egress so here it says letter number one tonight's class number one sunday evening that's when we're learning it live ador shaney the second ador the 10th day and the secular date is march 13th and here we have the letter the letter it says here a number base tough tough 2968 that means that this letter is letter 2968 in the igress oh i think it's proper to mention here we're learning now from heylik you'd from volume 10 of the egress all of the letters that we'll be learning i think i mentioned earlier that they're all from 1955. the eagers were published chronologically so volume 10 contains letters from 1955 from 1954 and 55. that's that's when they they all take place uh so if you want to follow along in an actual copy copy of igris all of these letters are in one volume they're all in volume 10 in calicut and there are various reasons why we chose this volume and maybe we'll talk about it later and also reasons why we chose these letters but suffice it to say in one sentence the letters were selected to give us a cross-section to give us a real sampling of the breadth of the kinds of people and the kinds of issues that the rabbit was attending to so carefully and lovingly and that's what i'll say about that and now let's jump in by the grace of god the sixth day of the hebrew month of tishrei 57 15 that means not yet 1955 but the last few months of 1954 brooklyn but was writing from 770 from crown heights brooklyn now i just want to mention before we get into the body of the letter just the date here is startling first of all love tishrei that's his mother's yard site not yet not in 1955 it was uh it was it was 10 years later but love tishrei is a remarkable date for a letter for another reason just from a practical standpoint do you know how busy a jew is on vav tisch love tissue those are the the days between rosh hashanah and yom kippur and that's how busy every jew is think about the debit the the that is schedule the schedule that that ever kept during the the high holy days was absolutely mind-boggling and in the midst of all that the dev is taking time to write this letter just remarkable to reflect upon that alone okay now to whom is this ladder this is a little bit different most letters are to individuals this letters to a community most letters are to individuals this letters to a community to the the man and the tamim that means the bachram of temketimim the yeshiva boys so to the boys and the men the men and the boys of kfarkhabad you're going to see in a minute why that i was writing to the men and the boys and not to the women and the girls that are in habad the village of qahrabad in the holy land may it be rebuilt speedily by our righteous mashiach farhabad is a village was founded in tough shin tess that's uh 1949 a year after uh the state of israel and the frida krabi previous rabbis started the village of khabad and at first at least it was a major center for immigration for siddhim khabad coming out of russia so that's who this community was these were largely families who came from a chabad lineage and they had left communist oppression and they were starting a new life in the holy land okay hashem alayhim may hashem be upon them greetings and blessings and that's the customary salutation in a letter a rumor has reached me oh i want to mention also i'm not going to look on both sides of the page so my english is my spontaneous english translation it may not match the translation in the booklet and i hope that'll be okay i just think it'll flow better that way so the rumor the report has reached me afki bilti bruro kadetsarka even though it's not a hundred percent it's not completely clear meaning that ebb is saying this is it's it's hearsay and that's that's being acknowledged that it may not be a hundred percent true i think that's a very disarming way to start a letter because as you're about to see that i was going to speak about something that's undesirable that needs fixing and when you're speaking to somebody about news that you heard about what they're doing that needs to be corrected it's a very disarming way of starting off to say i heard something that's not so perfect but you know i'm taking it with a grain of salt by the way this observation i'm making is just my personal observation and i also want to make a disclaimer about that obviously i'm going to make observations i'm going to share to you with you why the egress are so meaningful to me some of the observations i make may not be hundred percent correct but i'm gonna i will let you know when it's my observation and when it's uh when it's my inference and when it's directly translating the words okay so what report reached the rabbit which is not a hundred percent confirmed or at least not all the details of that a good portion of the men and the boys in bashaborg that means the last shabbos of every hebrew month the month where you bless the incoming month so the men and the boys have a habit on chabas mavorhim to have their shabbos meal not in their house and it seems this report that i received saying the men are not having their shabbos meal at home it doesn't mean they're not having the third meal at home you know the soda schliches if lubavitches even have it you know according to khabad mini we may not even eat anything at all we we listen to a mimer someone repeats a mimer but uh it's the third meal pretty universally people have in chill or fairly common people will have ensure that's not a family thing the third meal that's the that's that's after minkah that's in the afternoon at the end of shabbos the rabbit says i'm not talking about that i'm talking about the second meal the day meal the main meal that the men are not having that meal at home with their families they say mattis this means now that ever spells out what the implications are i share the awesome hat filo levesa knesses that from the time they arrive at sure and i should just note that i was speaking about shabbos mavorham remember right so shabbos mavorham there's another custom to uh enacted by the the frida kahraba to say the whole to hilum before davening so they're getting to show very early extra early so that ever says from the time they come to shul in the morning they don't come home until evening or even after might have so they're leaving early in the morning and they don't come home some of them in until dark they're out away from the house the entire shabbos day this is the report that ebba says he heard okay now obviously the rabbit is taking issue with this rabbit is going to deal with this but let's let's look how the rabbit deals with it and i want to make a another observation here and that is you know one of the reasons that the egress is so meaningful to me is that if you're open to it the eagerness really train you how to approach all kinds of issues in other words this the exact specific subject that i was speaking about in a given letter may not apply to you but the way that eva approaches it i think you can learn and apply to all types of situations and you know the rabbit didn't tell us what to think the rabbit taught us how to think and if you want to learn how to think in the way that the rabbit taught us the egress is just such a beautiful way to to train yourself to have that vision to have that that cook as we call it in yiddish to have that way of of looking at things so i want to invite you to not just listen to what the deb is saying but how the rabb is saying it how the debate is going about it and and and try to learn that approach for yourself so that you can apply that approach to all types of issues that might come up in your life remember also that one answer to one person may only apply to that person so what did ebba said very often by the way that ever would answer one thing to one person and a very similar question that i would say a different thing to another person because as the nebba mentioned so many times in igris everybody's different and there are no there are no steadfast rules when it comes to to human nature because everybody has different circumstances and a different background and a different personality so you can't always take what the ebba said and say oh that applies to me but you can always take how that ever said it and teach yourself to look at things in that way as well so look at how the dev is answering now look at how the dev is answering that even if in past years historically whether the sages were happy with this conduct meaning rabbayam or the the mashpeem the leadership hasidic leadership i don't know whether that this type of behavior staying out all day not coming home to your family i don't know if that was something that was approved of or encouraged in the past which is very interesting for the rabbit to say that because i think it's fair to say that ebba was the biggest uh expert in in khabad history but the ebba says here in a very humble way i i i don't know if this was always approved of but we could make an argument and i did have the shows both sides it's so interesting so many times when people want to take a stance on an issue it has to be extreme it has to be all black or white and you see here even when the dab is clearly correcting something that needs correction there's nuance to it that himself is offering both sides of the argument which is that that you can learn so much from you don't have to have an extreme stance you can entertain the opposite argument and still come to a different conclusion and that's precisely what the says here he he makes an argument pro the thing that they're doing that he's actually correcting them for okay so here's the pro argument here's the argument for kamehameha on one hand on one hand it's known it's just a fact that obey him used to purposely fight against what the rabbit calls here worldly mindsets that's hanukkah and and and balabata i can't even translate balabatish but it it means people doing things the normal way and there was there was such a thing there was such a thing as purposely flouting social convention in many ways under the darkest time of communist depression it was this this huts bitter kedusha this this absolute brazenness that kept sidim alive under unthinkable uh conditions and and so we know many of these people in they may have remembered or at least seen their fathers or grandfathers behaving in ways that were wild or unconventional and that that was that was necessary that was that was vital to them preserving their their yiddish kite and i should mention it's not just something that historically has its place even even in current times that everyone said there was actually there was a fabregan pasha's kadeshim once you see how the regular world does something you go and do the opposite meaning just because that's the social convention you flout it because we don't want to be like everybody else so that evan makes a pro argument here for this crazy conduct and says you know there's something inherently valuable about being filled and out of the box and flouting social convention so that's a pro argument for what you're doing all right very good all right however on the other hand now that ebba presents the counterpoint on the other hand hareli on the other hand le rozzo gamba han hoga vikte hashini they didn't want that you should go to the opposite extreme and do this constantly that the abnormal shouldn't become normal if you want to say it like that afkilapomim even though it must be conceded that sometimes from the kaelin there has to be sometimes you do have to go the way you use the yiddish from the caleb out of the vessels meaning out of the box you have to go wild it is important once in a while because if you don't have times where you do cut loose then after a while gradually the light will dim the light will dim the spiritual exuberance will dim that's mindless man so therefore from time to time hashem with all your might and siddhis explains what does it mean to love hashem with all your might it means siddhis nephesh it means total self-sacrifice totally setting aside anything that is that a regular person would desire for himself and just being completely spiritual so we say yeah that that's that's good but that's that's from time to time it has to be from time to time only the aims are inundated it can't be a constant accommodation like it's explained in many places in siddhis so it's a beautiful answer saying listen this cannot be the regular sader but it's a good thing from time to time now whatever doesn't give them a schedule what from time to time means obviously it doesn't mean as frequently as they're doing it now but then i was giving them a pass to do it not to never do it again but as we're going to see further in the letter that other than structures how they should conduct the shabbos mulvarham for bandits i want to mention by the way the first time i actually heard of this letter i was before i read it and learned it inside i was at a at a shabbos at the isle and it was with a group of balabatim a group of guys that were not all sidom and they had come to a shabbos with the rabbit they went to the oil for shabbos and the the fabrenger was uh from london and rabbi lou very much he's one of the people who got me into igress among many people but he was one of the people who he learns he goes regularly and at the fabregion he was saying to the guys he's like this is crazy a bunch of guys leave their houses leave their families and they come to the oil for shabbas it's crazy he says that's why you can't do whatever shabbos and he and he quoted this letter he said that ever told the city once in a while you have to go crazy but that can't become the norm so that ebba says it's a good thing but it has its place it has to have its context now what's the context i mean that's that's the concept it has to be rare okay but now let's what's the norm like how do you normally for bring on shabbos mubarak so the rabbi is going to give us a little structure here all right now so what i just said applies to this whole situation we're discussing now strong words hear that if they will listen to my opinion very strong words that i was saying if they will listen to my opinion that the light from the fabregan will come gamba they some shall call me to the houses of those who participate in the fabregan so here's what tada was saying the fabregan is beautiful but you got to take it home take the fabregan home such a beautiful concept here that that in my opinion every every letter from the rabbit contains a paradox or several paradoxes a paradox doesn't mean a contradiction by the way contradiction means something that's unsustainable paradox means two opposites that you find actually are not in contradiction even though they're opposites and everything that's holy everything that's godly is that hashem is completely uh transcends all limitations so anything that's really plato samus that's the truth is is going to have that paradox so here's what the says he says basically yeah it's important not to have balabat not to have like worldly mindsets and you have to be crazy and you have to be accepted and that's all good but what are it's not a contradiction to family life it's part and parcel of family life one doesn't conflict with the other one enhances the other so you'll take the fabregan home don't think that you have to abandon your family in order to be a siddish no be siddish and then take your siddhis kite to the family i should mention that there's a secret there's actually a couple of sirs that speak about the crane goddamn the congola had to be married it's an interesting point he had to be married and after his avada onion kipper holiest day of the year holiest person of the year going into the kitchen which is the holiest place in the world and uh he it says it's very interesting um there's a secret gimmel parshas akhrei but then there's also a sikhra in inhaling base parshizachre which is second circa where the reb explains i bring my rambom here something interesting about the rambam about him where uh where it says all the different rituals that the kangado has to perform on yim kippur all the different sacrifices and and different ceremonies and then at the very end of it it says something very interesting it says that after he's all done posit big day zaha he takes off his gold investments that means the special uh big day kohuna the uniform that he uses when he serves the lavish big de atzme puts on his own clothes the yetzel of a said he goes home the holo on malavina and everyone escorts him home the yomtav he makes a a party a yamcha for celebration al-shiyatsu bishola that he came out he emerged peacefully beshalling from the holy from the holiest place the inner sanctum and then i've explained something very interesting you know in the maksar in yem kippur anyam kippur we read this um but it's just a historical account or at least you could you could reason that maybe it's just a historical account however in rambam which is halacha it's not just telling you what happened these are the facts of what happened it's actually telling you that the law how it has to be and that other questions what does it matter once the kangaroo is finished with the aveda and jim kippur what does it matter what he does next maybe that's what happened maybe after he finished he took off his uniform he put on his street clothes and he went to his house and he made a celebration but that's not part of the halacha is it and that ever says it is part of the that's why the rambam includes it it's not just incidental that that's what happened afterwards in fact not only is it just not incidental it's in a way the entire point the entire point of the kangado having his transcended experience any kipper and katie shakadosham is david that he should take off his holy big day kahuna put on his regular clothes and go to his home and make a celebration with his family because if you can't take the transcendent spiritual high and bring it down into your day-to-day life then it's not shalom right the ram says he left the kurdish bicholim shali means wholeness integration so if you have spiritual highs that you can't apply to your your home life it's not basholam it's not integrated so the rabbit says here take the air take the light from the fabregan the siddhis kite the energy the excitement but bring it to your house that is kite if you can't bring it home do you really have it is it really yours okay so let's let's continue here um so the rabbit says you should bring home the excitement from the february now you could say oh that's a good idea on sunday i'll go to a fabrega night chavez and then on sunday i'll break you know yay richer and the next day then i'll bring home the oil of the fabrega so rebbe says where where do we get up to uh ah the beginning of bringing it home exclusively must be exclusively when the yay mashabas atmei on the day of shabbos itself don't tell me you're going to have brain shabbos and then bring it home the next day you have to bring it home the same day you're able to apportion the time allotted for the fabregan or set it up in some way that even though shabbos is short you can manage to have a fabregan and take the excitement of the brengan home to your shabba soda at home have a shabbos meal at home and now the rabbit tells you what to do at your shabbos meal at home here's what you're going to do when you go home gamba bias and also at home meaning in addition to what you were forbanging about in shul with your friends you're going to go home and you're going to bring with your family and what are you going to speak about you're going to speak about aldvar indian shabbos you'll speak about in general what is the concept of shabbos mavor what is this idea the jews bless the incoming month talk about that in general it's a very deep concept valdez shabbos and especially about the meaning of this upcoming month by the way the rebels always do that that ever would always speak about the meaning of the time that we're about to enter shabbos movement i would speak about the significance of the next month every month has a has a unique flavor a unique spiritual character so go home and fabric with your your wife and children about that okay now we're almost done with the letter but here's another thing that that doesn't let the women off the hook presumably the shmoor the report that that ever received was from the women i'm i'm assuming who complained so that ebba first addresses that yeah it's not right they can't stay out all day i mean once in a blue moon they could stay out all day because you can be crazy once in a while you can't make abnormal your new normal all right and then regular shabbos move organs what are you gonna do you're going to bring in sure and you're going to bring it home okay now that ever adds one more thing something straight to the women vitik vasi it is my hope that abba says that this will arouse the the women and the girls lisa mitzi don that they for themselves should set up his vadas bishops or after shabbos the night saturday night shabby the night coming out of shabbos so that ever doesn't let the women off the hook that ever says yeah i'll i'll get your husbands to come home a little earlier now you're going to forbade too you're going to have your own women's for bringings and you'll have to do it on shoppers if it's too busy too difficult you can do it mozzare shabbos but the women are going to now and this is another thing i learned i i picked this up from i mean from igris yeah you just you learn how to how to approach things that happen never takes away that ever only adds it's uncanny you're always everything you see that ever never takes away that ever only adds so that ever didn't take away the men's shabbos mavorhim for brengans that ever corrected the way it should be done added to it by giving it a challenge component an integration component in the homes and then added another thing a whole new concept of women for banging just just remarkable just absolutely remarkable okay we're going to finish up here [Music] in addition to my uh my personal blessing to everyone which is a bracha remember this was sir abraham for a to be written and sealed for good hinini bazaar hereby in this letter also labia gam kane i'm also now because it is sesame including my bracha of sima simateva by the way just a side note but i know the islam says uh marximatova um that's not how they'd ever said it that i've always said seema ug maxima taiva i don't know why that never caught on i i i think we should make sure that we say it that's the way that abba said it that's why we should say it simul marxi matava i know the vault says marximate with the rebel would say simon democracy mateo and anyway so i'm giving you a bracha now maximize to be sealed and completely sealed for good lashana tava masuka for a good sweet year but neglect for good that is apparent and obvious revealed with blessing and that is my friends the first letter of our 30 letters thank you for joining us and we'll see you tomorrow night