Preparing video...
0:00 / 0:00
Letters of the Rebbe: "How to Be a Spiritual Trendsetter" (Class 2)
2,628 views
This letter was written by the Rebbe to a young bride encouraging her to be an "early adopter" of certain chasidic customs including covering her hair with a "sheitel." To download a PDF of this letter, go to https://30letters30days.com/. For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ Follow us on Instagram https://www.instagram.com/rabbi_shais_taub Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
Categories:Torah/Chassidus
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
shalom alaikum and welcome back to class
number two of
30 letters in 30 days
we kicked off our inaugural class last
night barak hashem
with uh a wonderful response
a lot of uh excitement going on about
studying the rabbi's egress
and we're going to continue this on
through the 30 days until the rabbi's
birthday of nissan
um
before we jump in to tonight's letter
our second letter
i wanted to
address a few things
first of all i apologize that we went
over time last night we are going to
really try to stick with the 30-minute
format
this is a 30-minute class but because it
was the first night last night i wanted
to give some extra background about the
igras kaidish
and that's why we went a little bit over
but we're gonna try to stick
with god's help to the 30-minute
uh time limit
um that's first of all uh some business
some technical stuff
you can still order your booklet if you
didn't get your booklet yet
at
30 letters 30 days that's 30 the number
3-0 30 letters 30 days
dot com
and uh you could also order this booklet
interestingly enough on amazon and uh i
was informed that i think i heard we are
number seven
in jewish books right now can you
believe that
so let's push it to the top let's go for
number one why not
um
also if you go to 30 letters
thirtydays.com you can sign the pan that
is the letter that we are writing
to uh the duch that we're going to be
writing to bring in to the rabbi yud
alef nissen at the oil reporting all of
those who participated on any level
in this series of classes so we want to
encourage you to do that
and
everything that you need regarding the
course is there the pdf if you don't
have the booklet the pdf for download is
available at 30days30letters.com
as well as many other resources another
thing i want to mention is this
wonderful initiative that's going on
parallel to this course that you're
watching right now and that is local
groups all over the world
organized by the vad or mohis kashus
are getting together and
conducting discussion groups that watch
the class and discuss
last night i was informed that there was
a
meeting in chicago they did a
launch event for the course
and over 75 women got together under the
auspices of nishikabad of chicago
and
discussed the letters watched the class
and discussed the letters tonight
there's a wonderful
uh teen program going on we have campus
schloches those are
schloches from college campuses who are
forbranging with
teenage high school girls
about the letters that we're studying as
a parallel track to
this course
and
there's a lot of different stuff going
on if you have a community that you'd
like to get involved
the resources are there and there's a
contact page at thirtyletters30days.com
and i encourage you to do that
um
okay
let's
jump into our letter
but uh before we do i wanted to share
just a little bit more
general appreciation of the egress with
you like i did last night
last night i told you that the rabbit
asked for gifts of torah if you want to
give the rabbi a birthday gift that eva
appreciates
gifts of torah study some torah and i
said that we're going to study
the egress as our
torah study gift
and i want to talk a little bit about
very briefly
what it means to study the egress
because i think
that there's
uh a misconception people aren't really
sure what it means to study the eagles
how do you study them i mean
what's there to study
and uh i told you last night
that the
rabbit approved of a uh
forward to the 12th volume of igras
kurdish that described the iguskratis in
terms
similar to the altarebes tanya
okay so that's first of all that the
ego's kurdish
in conjunction with the assailant
initiative of having a personal
spiritual coach or mentor
is akin to the study of tanya
let me tell you more let me tell you
more along that same vein
um
rabbi mendel simpson was one of
the secretaries of the rabbit
and among his duties
was archiving the letters over the years
i think a lot of times people wonder
where did these letters come from did
people did the recipients send them in
to be published
and
the answer is that all along
an office copy was retained
but i want everyone to understand that
the privacy with which the office copies
of the letters were retained
was
absolutely um ironclad there was there
was no access to these letters to the
extent and this is what i want to convey
to you that when the egress project
began at the rabbi's behest that ever
asked we mentioned last night that eva
asked in 1987 that they should start
printing his letters
there was a question of how actually it
would be done
in a way that was sensitive to the
privacy of the letters and what happened
is
that rabbi simpson who was the one who
archived the letters in the first place
so he would he did see the letters and
it should be known that
he along with all the other secretaries
in the secretariat
one thing they were known for was
absolute confidentiality rabbi khadukov
who was the chief secretary all he told
all the other secretaries that
i can't tell you not to see what you see
but i can tell you never to speak and
that was there was a code of silence an
absolute code of silence
so rabbi simpson had seen the letters
to begin with he he was the one who
archived them so he was the one who
would take the letters
and redact them
in order to submit them to rabbi
schollenberg levin
from the library who was that then the
one who
prepared the letters for publication in
other words abby simpson would remove
any private or personal details
from the letters before they were given
to rabbi 11 to prepare for publication
now i want to tell you that the privacy
was such a concern to the
that at one point rabbi 11 said
i need to see the unredacted letters so
that i can i can make explanatory
footnotes
explaining to people you know you have a
letter you're looking at a letter you
don't know the context you don't know
the background so rabbi 11 said i would
like to see the the background that the
whole unredacted letter before rabbi
simpson uh removes any private details
just so
i can know for myself and then i can
write better explanat explanatory
footnotes for each letter
and that ebba said that's not going to
be possible it cannot be done
and robert 11
expressed the fact that that would limit
his ability to
write these uh these explanations and
that ebba concurred that that's the way
it's going to have to be in other words
that's a sacrifice that would have to be
made
for the sake of protecting privacy okay
so that's just one thing i want everyone
to know about the utmost privacy that
was was preserved all of the years in
filing those letters and even in
publishing the letters in eager kadish
but that's not why i told you this i
told you this because
i wanted to tell you what happened in
1988 the second year of egress
publication the eagles had been coming
out and they were about
uh i think it was at the time when this
the the volume that we're starting right
now hey look you're the volume 10 was
was published it was about the same time
it may have been right after volume 10
was published at any rate it was 1988
and those who know uh
the uh that is life you know that tough
memphis 1988 was very sad year for the
the for the rabbit was uh
surveillance
and uh
so many of the day-to-day functions that
normally took place in 770 were moved to
the rebbe's house that abu dhabi was
davening
was leading the prayers as as his
customary for a mourner and the prayers
took place in the devil's house and much
of the business that normally took place
in 770 was transferred to the house so
abe simpson says it was 1988 they were
about i i believe it was this helix
volume 10. and uh
simpson was bringing a stack of redacted
letters to the rabbit because the rebbe
had to look over the redacted letters
and make sure they were sufficiently
redacted meaning
it was a second layer of privacy that
the rabbi had to make sure that it was
really really
anything that was
that no one would want shared would be
shared and after the rebel would look
over rabbi simpson's redacted version
only then would it be approved to go to
rabbi 11 who would then prepare it for
publication so rabbi simpson brought a
stack of letters to the rabbit
and
the rabbit asked rabbi rabbi simpson at
that time
what's going on with the letters now
what does that mean what's going on with
the letters that ever knew
full well what was happening with the
publication that abbott was involved in
every aspect of the publication of the
letters so that's not what that ever
meant that ever wasn't asking what's
going on with the publishing that i was
asking what's going on with how it's
being received
how
the islam that i've referred to it the
community the
the movement how are the people
reacting to the letters and listen
listen to what rabbit said to rabbi
simpson and asked rabbi
are the people getting involved in the
letters
are they learning the letters
did i use that word are they learning it
are they studying it
that was that that was what that ever
wanted now
i'll tell you even more
robbie simpson wasn't sure how to answer
because frankly
he didn't have a lot to report regarding
people learning the letters so he
grabbed something that he knew that was
a positive thing and he said
yes in morristown because he had heard
that in morristown i believe he had a
son that was learning there at the time
but at any rate he knew that in moore's
town the bakram and the yeshiva and the
yeshiva moore's town were learning igras
kaidish
so
he said in morristown the bakram the the
yeshiva boys are studying the igres
and and and the rabbis said
that the fact that that
full-time yeshiva students are studying
the egress
that's that's not news i feel like that
that goes without saying that the
yeshiva students who are studying
full-time are also studying the egress
they never said what about the younger
light
what about the the grown men the one who
are the ones who are out of yeshiva
and then ever since like absolutely i
mean to me staggering that ever told
robert simpson
this heinz
until this day meaning the eagles are
now coming out for this is the second
year of them coming out
i didn't get one letter from anyone
asking me a question or writing a
scholarly comment or article or uh
even like a there was a
still is a uh academic journal for torah
scholarship where
people would write their own
observations of their own their own
thoughts and the devil was saying i did
not see yet that anyone should write to
me
their own either either ask a question
or offer some type of an insight
about the letters in other words
that was talking about a fairly uh
involved level of scholarship not just
perusing it in a in a casual way so it's
very clear what the rebel wanted and how
that ever wanted the eagers to be used
i'm happy to say that
thousands of us right now kenyirbu are
doing that and if you're enjoying this
please share this please share this with
others don't keep a good thing to
yourself okay
let us jump into
tonight's letter the second letter
of our thirty letters
this letter
was actually printed also in addition to
being printed in helix yod of of
igriskadish was also printed in la cote
sichus
helic
hof gimmel page 349.
and uh
let's
just begin barak hashem
do you notice the date the date is the
same date as
last night's letter they were both
written on the same day and as i
mentioned yesterday i'll mention again
is an incredibly busy time for any jew
especially for the rabbit and the fact
that rabbit took time
to write this letter at this time
is itself a testimony to how important
that
felt this letter was
okay brooklyn that's where the love is
writing from
who is khanna
so i will share with you
this letter
was written
and sent actually
to more than one person
this letter was sent to several women to
whom it applied as well as some women's
groups
but one of the recipients of this letter
this hana referred to here
is hannah scharfstein may she live and
be well
and i spoke with her yesterday and i
asked her about this now first of all i
will tell you that if you want to know
more about it
don't bother mrs scharfstein like i did
you can read her book an incredible book
called beyond the dollar line which is
just full of really unique stories about
her personal relationship with the rebbe
and also she has interviews with gem on
the mayan counter project where she
speaks about the background of this
letter
but i called her and i let her know that
we're learning her letter tonight which
she was very happy about and she said
look i've done
everything i can to get the message of
this letter out and uh yeah go ahead and
see what else you can add to it
okay
and i'm going to add some information
that mr scharfstein revealed to me um as
we go through the letter
blessings and greetings and this is
customary when writing to a woman
instead of shalom
that i would write bracha
and this letter is in yiddish
we find ourselves now in the days of
the 10 days of awe as they're often
referred to the days between rosh
hashana and yum
that regarding these days
the the prophet says
[Music]
seek out hashem
where he may be found call upon him when
he is
near
what does that mean
much more than the rest of the year
hashem is always close hashem is always
close
but during the ceresu
during this
very
holy time hashem's even closer and i
want to just comment something that you
might read that as some you know sort of
like a perfunctorial uh opening that
abbot just says yeah it says
and then the navi says that it's the
time when hashem is close
i want you to know that that detail
was not lost on the recipient of this
letter that mrs sharpsteen said that she
understood that abu was telling her to
do some soul searching
that this is a time of stock taking this
assassination and it's time to
look at yourself and improve and in fact
in halakha it mentions that the serious
michoud is a time to take on extra
stringencies and to be even more
meticulous about
uh mitzvah observance and this is
exactly how she took this
this part of the letter
is
so in addition to my
previous letter and the rabbi had
written to mr scharstein many many times
and i want to mention by the way this
particular letter was addressed to her
there were times when that ebba wrote to
her husband times the nebby wrote to her
and her husband together this particular
letter was written just to her i think
that itself should be noted that the
rabbi had siddham who were men and
siddhim who are women and that rabbit
didn't regard female siddhim as
different than merc
and the rabbi had a message for one of
his siddhim he wrote to his concert
that's
i think a lot of us maybe even take that
for granted but it's worth mentioning so
he wrote this letter directly to mrs
scharfstein who was at this time
a newlywed she was married a year
earlier she was married a year before
this uh
before this letter
okay
ville
so i want to give you in addition to my
previous letter i want to give you the
foregoing lines
of champion
observances
have been taken up by the siddhim and
particularly the female hasidim the
women of the siddhim
was biz easter that until now sullivan
is for various reasons
not everybody was adhering to
so that ebba says there are certain
things that are good things to do and
they weren't so popular not everybody
was doing them but now barak hashem good
news people have started to doing people
have started to do them and it's also
interesting to me that ebb says there
are reasons why people stopped but the
david doesn't want to get into it it's
like why do we have to analyze the
problem so deeply it's the mitzius
that's the fact the fact is that there
was a laxity in this area but now bar
hashem it's starting to
starting to pick up now what is this
referring to we don't know yet but we're
about to find out okay
so there's an axiom here anything that's
new in a place any new initiative
anything that is uh
innovative
it does gring
to sushi
it's very easy to oppose
don't you see that anything that's new
it's very easy to dismiss it to say ah
that's not the way we've done it what
about the status quo
there's something called social inertia
and you just get used to things being
the way they are so somebody comes to do
a good thing it's a good thing but it's
new so it's very easy to be like yeah
why do we have to start doing it so the
rabbit says look i'm sorry to tell you
that's a truth that new things are
difficult now here's what i think is the
bombshell of this letter in my humble
opinion
that emma makes
a statement
new things are easy to oppose new things
are difficult because they're easy to
oppose
where's that ever going to go with this
now where you might go with this is you
might say so i'm sorry to inform you
that what i'm about to tell you is going
to be really tough and it's going to be
miserable for you but i can't help you
because it's a new thing so that's just
your muzzle that's your rotten luck
but that's not
that's not
how that ever takes this it never states
something that sounds almost like it's
going to be a negative argument like
this is going to be tough and that if it
turns it into a positive that if it
flips the whole thing and actually
explains why the fact that new things
are are easy to oppose
actually is a good thing of course it's
a good thing of course of course that's
how the dev explains it let's see how
the dev explains that it's a good thing
okay
so new things are very easy to oppose
therefore what's the logical conclusion
is
[Applause]
so precisely because new things are so
easy to oppose
it's all the more
precious great is the merit of anyone
who's from the
the uh what do you call the the first uh
the first adapters the people who
are the trendsetters and the cutting
edge
so you see that evan makes a statement
it's tough to do something new but turns
it into a positive and therefore be
precisely because new things are easy to
oppose and they're difficult to start
that's what makes it so precious to be
on the ground floor to be one of the few
the few the proud who are starting it
before it becomes popular okay so that
that's that's first of all
the debit continues
um
from the other hand on the other hand
now you think on the other hand means
that i was going to
make the opposite argument but actually
never actually makes the same argument
from two sides in other words that ev is
going to come to the conclusion that
this is a wonderful thing and he's going
to do it from two directions first of
all something that is new and therefore
very few people are doing it
is more precious
okay second of all second of all another
argument
is does
gringar durkheir in mexico
it actually will make it easier for you
to motivate yourself
i believe
if you hadn't estimated or attributed to
it the the sufficient importance you
didn't give it adequate importance
meaning you yourself didn't realize how
important it was but you're going to be
able to motivate yourself now how
nemandik
having in mind thinking as dos is knit a
private
angle again height this is not a private
matter or private opportunity nor es
hotash bo
in a gevisa moss of them guns and cries
it has an influence on everybody you
hear that
because it's new and very few people are
doing it you've got an opportunity
you can be one of those who who starts
it before it's a thing
and your your your influence is
cherished and special and needed and
impactful
i when when i was reading this part of
the letter i was thinking to myself how
the rebbe loved
innovation
and motivating people to be innovators
there's a
i'll share with you another story it
happens to also be about a young woman
actually a a single girl a very young
girl a 13 year old girl
who um
was expecting to go to basiacov
in the fall
and uh basrifka the obamacare girls
school high school started when she was
13 years old
and so her father enrolled her and she
said i don't there's a brand new school
i don't know what it's going to be like
what's basically i mean i i don't need i
don't i don't know if it's going to be a
good place i want to do the normal thing
the mainstream thing i want to go to
basically
so her father was very wise and he said
right to the rabbit
so this girl
wrote to the rabbit
and i believe she wrote in english or at
least the words i'm going to share with
you were in english she wrote to the
devin this is the word she or she said
to the deb you know this new school is
starting biswifka
it's totally new
i don't want to be a guinea pig
she used the word guinea pig
and she wrote to them this letter and
that ever sent back the letter
and crossed out guinea pig and wrote
pioneer
you're not a guinea pig you're a pioneer
so bass risk is new okay fine you'll be
a pioneer you'll be from the first to go
to base rifka and i should mention that
this little 13 year old girl she grew up
and uh
mrs tartell has been the principal of
bassrivka high school the school that
she was afraid to go to for uh a few
decades now so you see how the rebbe's
motivation uh
how it carries forth
the point is
the fact that nobody's doing something
isn't an argument not to do it it's a
greater argument to do it
um you know there was a
a new york times bestseller
called the tipping point by malcolm
gladwell
and he has there
some laws about how social trends
occur
and he says there's something called the
law of the few which is that something
really really big always starts with
just a few people
and his big example for it is hush
puppies he says that hush puppies these
brown suede shoes that they
were big in the 1950s and then they went
out of style and that was just a nerdy
thing it was just totally out of style
nobody wanted hush puppies and the hush
puppy company was barely selling any
hush puppies and then all of a sudden in
the 90s out of the blue they're getting
all the hush puppy company is getting
all these orders for shoes and they're
like what's going on here
how how did hush puppies suddenly blow
up they themselves didn't know they
weren't advertising they weren't
marketing and what they found out is
because it was so out of style there
were a few
club kids in downtown manhattan who
would
get the hush puppy shoes they were so
out of style it was like unique so it
was like their signature and these kids
would go to these clubs these bars in
downtown manhattan and wear the hush
puppies and because they did it they
were the cutting edge they were
avant-garde so then it became cool and
then everybody bought the hush puppies
okay
so
keep that in mind
that perhaps the law of the few observed
by malcolm gladwell
and his best-selling book tipping point
maybe he should have written
about
the way that ebba took things
that were considered absolutely crazy
convinced people to do it when they were
in the minority in a small minority and
kept them motivated doing something that
no one else was doing until it became
the norm
and in fact i might even say in one way
if you wanted to describe that ebba's
whole leadership in one sentence you
could say
motivating people to do something that
the world thinks is crazy and keep it up
until the world imitates
and it becomes normal okay let's let's
let's we have to pick up the pace here
um
yeah
nit a reingame dick in the sea base was
hoban bis yest
of kahalten d ein fitting from bashtim
so that ever says therefore i'm not
going to get into the reasons
why
in the homes of anash certain things
haven't been
kept and again
like that ever said before fashion is
for different reasons that doesn't want
to get that ebb is not going to go and
and dredge up the negativity look this
is the fact i'm not going to get into
i'm not going to analyze why this is the
case but this is what it is okay and
then the rabbit gets more specific in
levushim
in the way they dress
and in the way they raise their children
the way they educate their children but
not getting into why there's been a lack
in that area
draw your attention let's say on
inviter that from now on from this day
on
and here it's bolded on islam in
the original letter mrs sharpton says
that ebba underlined it
took a pen and underlined on a snap
which means without exception that from
this day on without exception even
though previously there had been a
weakness in this area it doesn't matter
from now on what is going to be without
exception
with
you have to unite yourself with those
ladies from
anas
who are wearing
sheitels
that's what this letter is about or at
least this part of the letter it's about
being an early adapter early adopter of
sheitel even though it's not popular
even though
it's out of style and in fact this is
what mr sharpton says before she got
married she was in yukida and asked her
if she's gonna wear a sheitel after she
gets married and she said you know my
friend she was honest she was very
honest she said my friends
are american girls and and they they
wear hats and we don't we don't wear a
shirt though and no i wasn't really
planning on it i think of a shape that
was like an old lady thing i think of it
as a old-fashioned thing that's out of
style
so you see what that ever did he took
something that's better than hush
puppies that was considered out of style
and he made it cutting edge
he made it in style
i think i have to explain a little bit
here
after mrs scharfstein got this letter
she was so moved
she told her husband tell the rabbi i'm
accepting to to wear a shaytal
and uh
by the way i i just want to remark
because many people borrow hashem are
watching
i just want to pause a second many
people are watching this year and i want
you to understand i know the discussion
of how a woman covers her head is a
complex discussion and there are many
opinions and clearly in this letter that
ebba says anash that i've been speaking
to
khabad women okay so if you're from
another community please follow your
messiah follow your post kim
but
whatever's speaking to
chabad
and the idea of covering the hair with a
shaytal this is something that is from
from the rama who bases himself on the
shiltig
on the rif in gumarashabas
and uh
at any rate everyone should follow their
their community's uh traditions and and
ask your love but here the rebbe is
speaking very strong in favor of the
idea of a shaital and what i want you to
know is that after mr scharfstein got
this letter she was so moved she told
her husband go to 770. you used to go to
770 every every day to daven and when
you're there to daven
slip in a little note that yes i'm gonna
start to wear shaytal and he did so and
he came home and he told his wife you
won't believe what happened
i gave in a note through the secretaries
to the rebels saying that you're going
to start to wear a schaetel and the
secretary has called me aside she told
me it was label gunners robbie groener
was shown called mrs scharfstein's
husband aside
brought him into the secretariat office
and gave him a check
that mrs sharpton should buy a schaetl
now i want you to understand
this check
mr sharpton did not want to tell me the
exact amount
but um
based on questions that i asked her
she told me that it would be enough
today
to buy the top top top top of the line
custom shadow in fact she said it wasn't
just customers bespoke there was no
pattern it was
made absolutely from scratch for her
and uh
i said today i mean you could spend
thousands of dollars
and she said yeah
adjust for inflation that that it was a
big check it was a big check
that ever wanted that it should be
really nice
you see here
the debit took something that mr
scharfstein and presumably many other
young women her age felt
was like
out of style
and the nebba said no no
we're gonna make it in style
to me that's just such a powerful thing
it's also you know
you can tell somebody look i'm sorry to
tell you
you're gonna have to be the one who's
different you're gonna have to buck the
trend but the debbie said much more than
that the debit didn't just say we're
gonna buck the trend the devil said
we're going to make new trends you're
going to be the trend setter
you know who among us hasn't been told
by you by your mother your father what
if all your friends jumped off the
empire state building you would jump off
the empress we've all been told i'm
sorry you can't be like everyone else
you're going to have to be different the
rabbit went even further and said no i'm
not telling you be different and
therefore you'll be the odd man out and
you'll be nabba he'll be like
a pariah that abby's no no
don't just buck the trend
start the new trend you make what's in
style and they will follow and you will
be from from from the vanguard
just such a powerful message about this
and about about anything that we're
struggling with if you see something
good that nobody's doing yet but it
should be done and and you question well
but it's a new thing and nobody's doing
it it's not popular yet hey
buy low sell high that's the perfect
time to get in on it wouldn't you like
to buy apple stock in 1983 right go
ahead and get in on it when nobody's
doing it yet and that's that's what the
dub is saying not a guinea pig a pioneer
be a pioneer be an innovator get in on
it early okay
um
fine i'm just gonna go rapidly through
the rest of the letter because i want to
respect everybody's time
um
so we read the underlined words on ice
nam
yeah and we said uh that the word should
wear shaytalin
oh and then the rabbit mentions another
thing in addition to shaytal given the
kinder ammo
to raise the children in a
authentically hasidic way um
to
run a real hasidic home in all the
details on the sham
so i health and hashem should help you
as a result zen them amiss
in the end you're going to see it's not
so hard.
it's not something you have to be
ashamed of
that was always about jewish pride
go out there be proud of who you are and
i want to just remark when the rabbis
spoke about the idea of wearing a
shaytan i never spoke about it many
times one of the things that eva said
was it is about jewish pride that it's a
distinct jewish look
it's about
wearing your uniform and being
recognizably jewish and being proud
about being recognizably jewish
in gegentel in contrast meaning to the
contrary
is not only you shouldn't be ashamed
it's old saying stoltzmitt them you
should be proud of it
that you're strong enough not to be
ashamed madame was gay and dick and gasp
it is
what what's what are you afraid of that
your friends are going to see there
there goes a jewish woman
of israel who's carrying out the jewish
tradition traditions
phil
aziz
is
not only committed to the jewish
tradition she's doing it to such an
extent she doesn't want to hide it she
wants to do it in an outwardly
recognizable way
oh zait stoltzen to be proud
was ida kinder vasin and then your
children are going to know now here's
the rubber pivots from speaking about
shaytal to about
children um
yeah your children are going to know as
they sign in andres mccollum that
they're different than all the nations
and your children are going to know they
were given the torah of life and to
learn the torah of life as the soul the
exclusive foundation of their education
here that speaks about um
letting children be completely
exclusively dedicated to lumude kurdish
i'm going to go rapidly because of the
time
in them
um
[Music]
that only after you lay the strong
foundation
of torah study and you let the
foundation solidify for a long time only
after that can you even begin to think
to even consider
studying things other than torah
very strong statement okay
the merit of taking on a very strong
resolution in this
guns and hearts in the midfield with
your whole heart and with joy and i just
want to remark that rabbit always wanted
it should be with joy nobody's punishing
you nobody's torturing you it should be
with joy this is an opportunity this is
this is a golden opportunity for you
[Music]
you should take it on and immediately
apply it start applying it to your life
and if you do that so brenden and vet
brengan i love that
and that brengan it should bring and
will bring it's sort of like
that of his wish and the rabbis
guarantee zollbrengen that bring it it's
it should bring and it will bring a sima
marximate
you and your household
and by the way
i'm not sure about this maybe someone
can let me know
i know it's very customary to say to a
man
you and your binet bias i think it's
very interesting i'm not sure if it's
unique to the rabbit to say to a woman
you and your binet bias meaning to refer
to a woman's husband as herbene bias
it's interesting
uses that expression which we should be
early adopters of even if nobody else
does it and they look at us funny when
we say it but be at the vanguard be a
pioneer
uh
um
i'm looking forward to good news about
all of this very soon and like i said
very soon was very soon because mr
charleston got this letter and she
taught she told her husband go tell that
yes i'm doing it. okay thank you so much
for joining us for letter number two
we'll see you in hashem tomorrow night