Let's Get Ready for Pesach by Sylvie Schatz

right welcome welcome we're gonna about PES okay so everybody says in every sh in every sh that I hear I hear that people say no the world p is too frightening but I don't think it's true because first of all if we plan things in advance it's much easier number two before puim for people that make puim at home it's not so easy to make PES so we just just have it in a corner and we know that the of P which we hear which we want so much will come we need it desperately p is a very positive thing and the question is we spoke a little bit about it we spoke about I think what did we speak about we began right you remember last week what did we say already I think we were going up to talking about the we were talking about the the hagada yes exactly stages in the hagada yeah so I we just remind you that MIT just in order that we should put down to earth what is the work like the work of p is to have the right glasses and to see Hashem through the hiddenness this is the and this is the final part of the year but we have a connection between puim and PES which is of course the fact that the M had the power to make a and on the year of the Salvation of the Jews in Persia took upon himself that they fasted on because when in order that there should be an AM Israel and it shouldn't be a a genocide we it's worthwhile once with a real Novi to H to be able to fast even though it's the to eat the first Kaz of mat in order that later on we can reeg and be created as a nation and be saved from Egypt Okay so on the chat level means we are saved from the boundaries of Egypt No Other Nation ever managed to get out of Egypt and we came out of Egypt the isim are boundaries and the boundaries are not only physical but they're spiritual because when a person is free slowly but surely he can talk again and we saw this with the people that came out of Russia at the beginning they didn't open up their mouth they were afraid that they are you know that one hears everything they say we saw it after the Holocaust it took years for people to open up their mouth and we're going to see it here I think very much I have met people that were two or three months in Gaza and at the beginning it's very hard I didn't ask questions but they don't talk they don't talk they under such shock that they don't talk so if the is from the boundaries of that horrible horrible period especially the last 0 years of Egypt then we have a possibility of a p and p the is p finally we can express ourselves thank not immediately and P the Mouse talks okay so we have like we have which is made us work which means terrible work women doing men's work and the opposite so we have as well pay the is always volatile at the beginning they seem to be nice but in the end they were horrible with us and that the way to do they seem to seduce us like it says in shirim that they beg us to join them because they're going to be so nice to us and we answer you have no idea what we have we have such Treasures we have the Torah and therefore we'll never go with you but if we don't have the K to say it and we go toward them in the end it's in order to you know they say that uh in mixed marriages uh at the beginning it's so nice she married a Jew they don't drink and they don't heat and they this and usually it comes to a point where they say dirty D to their own husband not always but if he's a little bit connected with Judaism in the end they say dirty Jews so means at the beginning par came with per just proposing them to do volunteer work for the go and everything and then it became terrible work so we have it all the time P but the other reason for PES is that before we can go out of Egypt we have to make space for the MS we have to make space for a new way of looking at things for life and that's why the name which is mostly used is not is not but it is p because it's not just that hasem passed over the houses of the Jews there is a nice idea that we call it PES because we thank for having passed over the houses of Jews and not killed them and and because he appreciates that we didn't even have time and we didn't care to make the mates because we wanted to go out and follow him or whatever Etc so like with the with the the same thing Hashem has one pair we have another pair he appreciates us we appreciate him and that's how the love comes but p is more because what Hashem wanted from us is to get rid of all the false ideas that we had no choice but to get during 210 years and the the the the masal of this is The KES which the the Corban P which we Slaughter and which represents the aazar of the Egyptians and we Slaughter it that they will be able to slaughter false ideas fashion and money and and whatever we have now nowadays which some people call aara and everything will empty the dlee which now we can get the proper beautiful beautiful mat mat that gives us through the Torah but if we are full of false ideas the Torah can't have a proper uh influence on us so PES is such an important thing because we had to do something which proves that we're ready to empty ourselves from all the garbage in order that P on which houses the houses that had made the that had taken the the lamb and and not care about the Egyptians not be frightened of them and then put the blood on the lintle of the house hasem doesn't need a sign he knows exactly the difference who is a Jew and who is not he knows who did the Corban P who did not do it he knows as well who is and who is a second child so he doesn't need this but it's a proof that we are ready to begin tabula beginning from next from new again and that's why it fits so much with being the first H the first month when everything is empty and now we are going to get the Torah so the whole thing is in order to get the Torah so this is the concept of PES so we have p and the other names as I said means as well not just that we empty ourselves but that we deblock ourselves it's a time of Caya that if we have blockages in the world of midot in the world of em and in the world of whatever we our Behavior p is the time when helps us deblock it get rid of it and be able to uh become Angels become fantastic and whatever so this this is all P so we have we have p and not just the other names we have it's as well the idea of deblocking oneself and it's not it's important to know these things because that's what we have to work on in the 30 days between pu and P to be ready on P and we continue working on it during p is called suus that's a different type of a is such to have deblocked us we feel free people now we feel like time becomes our responsibility we spoke about it a lot of times what is giving us a what a present it's the first time that now time is ours and this is the difference between a slave whose time is not his and that's why he and when time is ours and when time is ours and we don't waste it with toot we feel totally free we feel free people and we have the time and the capacity to come close to a so all this is like as an introduction to get into the a of P when we clean on PES it's not just physical when we clean on PES we clean ourselves it's very different than y kipur it's not Chu it's cleaning it's a different story and it's very very interesting and then we begin the night of P it's called the said and um we announce the s a good teacher says I am going tonight to speak about ta then you know where you're holding and you know that if you come late where you're up to etc etc so we have 15 words like you and hey like halelu is the end you have the udk and we have the 15 MRE go to get to the bet 15 is a very important number inish the Mahar speaks more about it but just Kadesh is 15 world so that's the S of the night Kadesh is going to be the K I'm not going to go into all of them now because I want to just tell you a lot of things in little time and you know it but I'm getting into theod and into P I don't know how much longer we'll be able to it's going to be Sunday Monday rosesh and then after two weeks or three weeks you tell me you don't have time anymore you have to PL yourself and your house so I don't know which one and that's why I want to say the maximum Kadesh is the first of the four cups the second one is going to be when we finish the Magid which is we finish the first part with with toim the first part is the only time that we say toim in most mhog the men come back from sh later because they say as well the at night I don't know exactly how it is by but I think most of the that I know has a meh to do it as well not allim but that we say it at night so the first Kadesh We Begin we begin with Kadesh and then we have everything kades when we finish the first part of Magid which finishes with two songs with two toim of the Hal again so and then we make a stop in the middle it's interesting we drink the second cup and then we have to eat and we say we have we wash our hands for for Moy we eat and uh and when we we with with and we set the table and we eat and then we bench but when we bench we have a third cup and the fourth cup is after the benching we continue all the Hal and many more and then we have the force C and N is more songs from different Generations I hope we'll get some a little bit of the taste of it as well to tell you a few things which are so interesting and this is going to be uh n after the four cups there should be a fifth cup but there isn't and there is the cup of IO because life is not finished because our history is not finished we need the best part of History which is to be saved and to be to have our last Gula which is going to be we wait for it so much so I'll tell you a few things on the kidush the kidush the first of all the Minh everybody knows I don't go into Al but just to remind ourself to to swim into P when we speak about ad and uh we uh everybody is up and says the kidish together we say all the K together and then we begin with the kid right so this as I said this cup I wrote myself a lot of things is the first of the four cups and it goes to a point that Hally it says inor I don't think it's in the gor I think it's in the Mish I remember my mother was almost 100 years old and she was all upset she was brilliant and she was all upset that she does know enough Kesh and I told her but you know a lot of mish she said no I never learned Mish so I made her realize that the Miss of is half of the so you don't realize that you know so much so many mishas even by heart which is in the in the but in m in the 10 it says that uh the the the of a community has to go to those that don't have money for wine because the first cup is so important the four are important but the all of them are important okay um the most famous reason for the four cups is the theim in shot and it's not in one we always say the four expressions of salvation we think it's in one p it's not in one p it's in about because each time it says more and it's in the six of and etc etc and these are the I will I will I will take away the I'll take you out of the the suffering of the Egyptian slavery and it's salty then I will free you from the the the the Abdus it's it's more and then I will uh liberate you with a with a Y with a with a stretched hand which is Hashem directly and then the and I just remind you that between the third and the fourth we don't make a he because if Hashem is saving us uh freeing us not to take us under his wing then we get to the without a continuation why to be to become whatever you want to do no we have to bear as well and and this is the important part that's why between the third and the fourth we don't have a meal for example we don't have a real Haka because it's too dangerous we have the three three words of freedom and not a direction of that freedom is taking us it's too dangerous okay um now now um another thing another uh another very very famous per on the four cups is the dream of YF because in the dream of YF we have the the no how is he called the the one that th the wine the butler the butler Butler Butler in English the butler has a dream which is a nightmare for him right and four times you have the word cup okay he says I had the cup of Paro then I pressed the grapes in the to have it to have it fresh in the cup of par I had in hand the cup of par I pressed you know chab the juice in the cup of par and I put the cup of par in the hand of par okay and and Yik answers him this is the explanation of the dream in three days will liberate you and you'll be back to your job and you will put the cup of far in his hand okay like in the past all this is in per me in bis in the dream of YF who is in prison okay what is very nice four times cup but what's the connection with the four cups that we drink on the L and meim explain that the liberation of MIT will uh be be a copy a little bit of the destiny of yourself what does it mean that yourself tried in a horrible horrible Place very very corrupted and Etc to make it better and like the the freedom of yourself from the from the prison and slowly but surely becoming bigger uh will be will be exactly the same as the four cups of the of the S it's it's what it is it's a sarkim a bad dream YF explains the dreams gets out very fast the same day Papa suddenly and and and and begins being the one that will give food to a whole generation to do good okay so it's very very interesting okay will be the same with and as well it seems at the time of Mah it will be fast in our days now Rua the the one of the four Expressions is raun in theora and Rua connected with the AR so the four cups is since MIT is the the contains in itself B Paras yavan and adom so so the four cups are reminding us of the four galot that will come from um from from from the gal of MIT okay until suddenly everything will be beautiful etc etc okay now um I I think there are more explanation but I think I want to go to the next one so the next one is kades now you know that used to be only the head of the family and lately we have more and more knowledge and more and more humas and more and more whatever in a lot of places people wash their hands the whole family it's based on the that something wet from one of the seven liquids that are at the time of the mikash you have to wash your hands in so as a reminding of this we do it okay um besides that before eating Corban not one had to wash the hands in those days as well at the time of the BET mikdash um and then we have carpass now carpass has many many explanations and a lot of them are based on the fact that in olden times that's the way one was arranging a me when first had a type of or beginning with carpas I'm not going into all these things they're interesting but I'm not going what I want to the usual explanation of carass is I just go very slowly very fast um the usual idea of carass is that it's strange and therefore the child should ask questions now I I know that from the time I was five or six I wasn't happy with this explanation why do do we dip uh why do we eat those type of vegetables and why do we dip them in water because it's a tears and everything and why do we do it so that you should ask a question it sounds really like you know lakova like they say in Israel you know they it's not a real answer okay so there are lot of beautiful explanations and one of them is that it's a an imitation of what happened who came sent by and said to would you like he put He put the beginning of Hope in their head and he said would you like to be liberated from Egypt and they were all it began working on them and then he disappeared mosh for a while but because he had put the the seed of Hope in their heart now they want and this is exactly what a um how do you say operative how do say uh an appetizer an appetizer or in French what an appetizer is something that opens your appetite if you want to be on a diet don't eat an appetizer because the idea is just the opposite it's to to give you to eat but when you make a beautiful meal for aim or everything an appetizer is a beautiful idea the order of the beginning and the carpass is this and you know carpass is very hard because you should eat less then a kazite and everybody wants more because it's already late and Etc and especially children they want more it doesn't matter what you use for carpass like it won't matter the Z and everything it makes no difference but people are used to parsley or to celery or to even potatoes and radishes which are not green but car has became a word for for green in the me there it's green things which are green because some veget most vegetables are on the green side at least there even even if you have something which is different color but the leaves around it or something are green so the idea of like M came to give them a We Begin having the and then we'll be all alive when they ask me if I want to give the last class before the meal at lunch or the class after the meal I always say before for the meal because one is very awake because one one wants to eat but after the meal poof one falls asleep okay so the car pass is to keep us uh up and alive and everything okay um this is um this is carass and we dip it and that's why we wash the hands before some people say we don't have to wash the hands before because only the balab bite dips and when you eat it it's already not the part which was dipped so be very careful to eat the dry part the seven liquids it's not important because it's not L today but you all you all saw in life people washing an apple because it's dirty from the all the the things they put on it that it should grow well and without bugs and everything you wash it and then you dry it instead of drying it you could wash your hands before but but if you don't want to your wash your hand before at least you dry it with some near s or whatever this is the idea until now are there questions or everything is clear and normal and you know it all nobody wants to say anything Yak is you take the middle mat you remember there are three mat Ken Le is and you take the middle one the big part become the afom which is hidden and the small part you put back in and I saw beautiful per that the fact to to cut into a mat which is a bread of misery on of poverty at the beginning of the SED is a symbol to be ready that we should be ready to uh share half half you know a bit bigger a bit smaller our bread with the poor and it's very nice because immediately after we have Magid and Magid is the uh begins with [Music] um now it's a very very easy AR the it's easier than all the others okay so the famous mag Mido who wrote Always MIM so that you should understand he illustrates this uh beautiful idea of the still etc etc and he says the masal of a family that was very very very poor I make it very very short it's a long beautiful story a family that is very very poor and they have a tiny house and not enough to eat and suddenly he wins a lottery ticket and he becomes so rich that he can buy a mansion etc etc but every year on the day of the nest what you got they go back with the old clothes which are torn and with uh matter I mean bread of misery and they remind themselves to S the big miracle that once upon a time they were through very nice and then somebody asked him to lend him money because he's going abroad in a boat to become uh to do business and as soon as he comes back he'll give him back the money and he doesn't hear from him in such a long time that he's sure that the ship drowned uh sank sank the people drowned the Sheep sank and slowly but surely has to sell everything and they rebe become as poor as before so they go back to the old house and they have nothing Etc but on the day of the miracle that had happened and now was lost the far forces of them to again remember all what happened they were poor and then they became rich and then they poor again so the children asked what's going on why why do we now we don't need it we needed it when we became rich not to forget but now that we're poor again we don't for we don't forget that we're poor and the father said it's a totally different story first time we were poor it was a fact afterwards we became rich and we saw that a is going to save us now we saw the Miracles now when we are poor we know that we can expect it's poverty but we a hope that it's going to change and sure enough say the the Mago the other guy was delayed but he comes back and he makes them Rich again the father said the second time when they went and feasted the Nim even though now they were poor again is a totally different story because it's all the hope of a better future so uh and that that future will come again this is a very beautiful story okay now going back for a moment going back for a moment to um to the the the 15 words now that I am up to Magid that I did the first part which B is done I want to work with you two minutes on the S plate and on the 15 words and then we go to so first of all the Z is to reminders of what p and it makes no difference some people are making M to look for a head of a kis and some people ahe of a fish even all kinds it doesn't matter it can be a plastic bone we don't do it but it can be a um um canaf of a chicken it can be the main thing it should be a bit roasted and here comes all theas and it's about six Yim minimum I'm almost sure that Ritson um unless she did it not long ago if she didot no not if you ever heard of giving a sheer somewhere Mrs no what's her name Reon you mean rebon hel her name is now goly today she's so she has 100 on the on theban P because she's specialized in maharal and the maharal in and in books has tens and tens and tens of of of pages for example why does it have to be roasted and not cooked so what the difference something which is roasted is becoming harder and harder and what's this is cooked becomes softer and softer so it says in the first the more they were made to suffer the more they became strong no question we don't ask but if we do we are a person that is stronger we always say you know oh the generation of the second world war they were stronger than us because we were a generation where those parents that suffered so much wanted to give us so much and spoiled us so much that we're weak but they became more numerous for example Le suffer less it had been prepared by yourself they suffered less they were the least numerous we get we get the strength from when things are bad and this is symbolized by the Corban P which is only roasted it has to be eaten before the next till the next morning and if not you have to throw it so that we should invite the whole family Aus the only way to be saved is Aus then we have many many more explanations on Corban P we have the the BET which is a little bit that's just a minhag to burn it a little bit as well a hardboiled egg don't take first year of marriage I took a normal Egg and I put it on the fire because I had seen my mother do it but I didn't realize you know when you don't have the full responsibility you can help till tomorrow but you don't know the details and it made a plot all over the room because it was a it was a not not uh hardboard it was it was just a fresh egg over so don't but the hardboiled egg which is so first of all in the egg you have as well the concept of why because an egg is the opposite a potato is hard you cook it in water it becomes soft an egg is soft you put it in water and you cook it becomes hard and the fire is always the idea of suffering so that's one idea of of the egg then we have the ideas that it's round I mean it's cycle andb is for theim and what the connection with an egg why not another piece of bone or something with some meat because even though it was a sacrifice of meat because um the word comes from and is it's a cycle every is connected with another they're all connected is just to get to because that's the purpose we're not just getting out like I said the is the purpose hasem takes us under his wing so that's why is an egg because the idea of a cycle the cycle of the every is connected with with another right with Yip and shabat with which is called with which is the end of suus etc etc etc so this is this the say everybody knows there are no but the mentions and I don't know why we don't do it the Y don't do it real don't do it but in the it says it's not a but it's an interesting idea to put dates in pieces of dat it so you know I um I always we always made it with no nuts not with dates nuts apples and and wine and my one of my grandchildren is allergic to nuts so I started putting dates in uh instead of nuts and afterwards when they stopped coming from America I went back to the nut I couldn't get used to it the dates were much better yeah when you said when you said just dates we we use apples mainly apples apples apples dates and and and wine yeah e nuts or walnuts or almonds or something red wine that's why it's worth while making it not but a day before because you should not drink red wine you shouldn't drink wine and you shouldn't eat Mattis on P neither bread nor Mattis nor wine because it should beash on the night of P so when you want to know if your is good and you drink and you take a piece with wine the local you should not so or you put whatever so that's many many way sugar and whatever whatever you want whatever you do is B it should look a bit Brown brownish oxidated so that it should be the the melet and what you build with okay the moror has to be something which is edible so many people used to in olden times use horseradish and all she so sharp that you can't eat a Kaz of and you have to eat a Kaz of it's it's not the rice it's the ranan it's the raban even the four cups are the ranan but the only thing which is is K we spoke about is the water with salt and um a lot of people use um all kinds of letters and the reason is because the what we said this the the lce is good but if you get to the heart to the white part it's a little bit bitter so at the beginning it looked very nice Egypt and we got used to it but it became terrible terrible was very nice in Germany for many generations with so much culture and it became a Horror Story was very nice in Poland they called it po here lay AEM and that's why the yish developed so much the Ron used to call it po you imagine and it ended up with with and kaks and and and Russia and Poland together don't ask so that's why the lce but you have French people use endives for example which is very bitter to begin with you can use more or less what you want depending on the mhog all these things are beautiful and they mhog and sometimes you put it in you'll take it out there are many many now connected with thises I like the concept that we cut it too because we want to show that we'll invite the poor etc etc and that we give the doers that's always good for the Magid is going to be the and then we have and in most you are going to have and not and here the is the same as but now everybody is going to wash their hands the is that the head or the heads if there are two men or three men depends of the Mish one bring them because they are free people now so they have like servants that are going to bring them at the table to with a shle you know to wash their hand if you don't have if the woman is tired the years that I had Corona believe me my husband did not demand from him I couldn't get up he didn't ask for me to to bring him the thing it's not a but it's a nice idea of freedom and why so this is going to be beautiful which I'll explain afterwards why two words because there are two BR because we did already K remember but m is uh [Music] and we call it because is called only and in Egypt they ate mat as well the main reason given is that it takes a long time to digest a lot of people can't take it other people love it but can't take it and if it takes a long time to digest you don't feel the hunger so much and the Egyptians wanted them to cost the minimum amount of money and to be real slaves the only time we say because it's the next day when you when you eat when you make or any time during P you don't say is only when it's the right the night Mar is going to be the horse radish the lettuce and all these things and you are going to have uh uh to remember that for carass you said so that will be as well for the mar now you have to remember it the first time it used to be that P matah Mar are eaten together we don't have today P so we eat matah and Mar together and the Minh take a bit of the and to put it with as well but it's in order that the children should feel there are some story which are very intellectual and very B and one ignores the children that's not the idea of P the idea you should read once we did together parts of R if you remember we did it long ago and about two years ago a year and a half ago and we read how this has to be we have to feel it and we have to take the kids on our laps and really SP them you know they get up and they make as if they're going to and they turn the S plate etc etc and then we set the table and now it's not the all we have later now the as you know and this I remind you I said it I remember another year the which is so beautiful you know that the night of the Leed is the same night as what know if this year p is on let's say Monday night I don't think it is I don't remember what it is this you remember anybody remembers Monday night is it Monday night so my me my memory was good one minute I'll tell you in a minute it's very very interesting Monday night is going to be the S so p is on a Tuesday in on a Tuesday right and is going to to be Wednesday and we'll have shabas in the middle Etc so Monday night so you can be sure that this year Tish is going to be as well on a Tuesday Monday night in the middle of the it means that in the Ben man we don't really have three weeks we have two weeks because we have two full weeks in the middle but beginning of Al and end of of uh Tish is going to be you know Monday night is going to be Tish above so Wednesday one washes the wash and you don't really have a week we have half a week or something why is it so there are there are a lot of days that are the same as other days but why is it says theam Sur there is a connection and in one word because I once explained it in depth very very nice we have the concept that uh like somebody taking an antibiotic uh I'll give a worse example lenu Kimo you have to take care of what's bad but you have to make all the time blood test because there comes a point where it's very dangerous you can't continue you have to stop even if the job is not finished till the person takes more the same with antibiotic till the person has more again and then you can re and this is what happened the slavery of Egypt had to be 400 years many many explanations the 110 was as bad as 400 so hard it was and we we couldn't have taken it and another explanation that he begins from abrah ainu from the birth of all these things but the concept that it was so hard that Hashem had to stop it because if not they would have been dead you can't there is a joke about a horse that you give it uh uh uh you make him uh eat less so that it should Cost You Less you make him a a diet so the diet is good he's almost up to eat nothing just he's dead before it's finished before the the program of the of the diet is finished you can't wait for death you have to stop before it's too late so because am Israel could not have taken more this led to R which is a lotion used by yov sending presents to asav not all in one shot which doesn't make an impression but so many so many sheep and then a space and then so many so that it should make an impression looks like more but on the other hand it became an expression this expression is the concept of uh of not doing everything in one chat because they couldn't have taken more not one more they were in 49 degrees of impurity they couldn't have taken one second more so this led to have to have four Exiles later and four Exiles are all connected with the betam mikdash the first and the last one being the destruction but in the middle puim it was stopped and and kanuka it was made impure it's all the same idea and the two temples are destroyed and if we could have taken more it would have all been done on PES say the so really P leads to Tish because are connected with tisho and that's why we have an egg as well and that's why the same night of of uh Leed is always the same night on the same year as Le Tish did everybody understand what I said I tried to say it clear but fast did everybody anybody has a question I'm good good I'm good no questions yes no questions ah no questions so and I and I should said it already Okay so now I just get to we won't be able to do too much today but then next week we we'll work on in depth so you see is very easy everybody understand it's you have the AL at the and wherever you have you know people that want to have a name that sounds yish or something you put a lot of and and everything Ana is only and shin are interchangeable this is a course of not Grammar but of Aramaic it's very e again very very much whoever is hungry should come and eat whoever needs it should come and make PES with us now that's two ideas you have a millionaire but he's so alone that if you don't invite him he has no he doesn't have a p and you have somebody who doesn't that is the you're inviting a family that doesn't have the money to make a Lea you're saving them from the point of poverty so it's two different things and we have to be aware of those two things there are two different types of needs but both are important okay is is po year we are slaves and let's hope the next year will be free people and free means so so much okay um this is as well connected with this story of the of the mag Mido okay that even though we are we feel that we are free but now we realize how much we're not free and how the the manipulations of America are sickening and we are not free people we know very well that we are not free people we have to put our trust in but we need we need what they give us and and they we're not free we are not free it's very very serious okay um um as I said that this is the bread of poverty which they ate in Egypt everybody says what no we ate it when we left no as I told you they ate already a different M it was it wasn't so kosher but in Egypt they ate um uh they ate mat because the Egyptians didn't give anything else okay there are different for there are those that read it differently I was looking for I remember that I saw a per that um somebody was one of the Rabon was knocking on all the houses of the poor people that were living in his village or whatever to invite for real at the time because we always say this is only in the theory because by then everybody's M but you should know I had a family I lived in Bagan for many many years and there was a family that was rich but they couldn't the father had no nurse they didn't invite people they had a big family already they didn't invite but every year they would call me and tell me that I should buy for a family all the needs for Leed or for PES or whatever they wanted to give me the money but I shouldn't give them the money because then the husband would put the money in their debt I should go with them and buy and one year they forgot and two days before PES they called rabing and she said she can't deal with it it's two days before p and they called me and they said do you know somebody that still doesn't have mat and everything now two days before p in the world of the 20th century it's pretty hard to find but I knew I knew people that didn't have what to buy they didn't have the money to buy and it was less organized than today and I spent four hours going with them on P was on Monday night on Sunday morning not on Monday but on Sunday morning and I bought with such a r that I told them you know they think that you use like they use but I gave them crates of of mavim for six months and chicken for six months and everything for they had they told me they had for six months of food and the people didn't say word I gave Theon and they paid the whole thing but if I wouldn't have had somebody you know two days before so would go and he would knock on all the doors just before P there it's not just at the time of p in those days even now there are people that if you open your eyes two days before P if you invite them they say I didn't know how to manage it does exist it does exist in the 21st century I lived it it was very interesting it was terrible because I so much to do and I had nothing better to do and I didn't want to to send her she was being shamed and I both you know I still remember okay so this is this do we have more time I don't think so no it's time so next time we begin with Manana and aadu and we'll skip some but I'll explain at least like I say in daving if you give 20 explanations on every paragraph of the you don't think of anything if you have one explanation at least you have cavon and you remember it so we'll try to look for nice things on every paragraph So that we are into it okay we'll try to do Magid next time thank you so so much thank you just a beginning to to get into it okay