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Let's Get Ready for Pesach by Sylvie Schatz
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Auto-generated transcript. Not time-synced to the video.
right welcome welcome we're gonna about
PES okay so everybody says in every sh
in every sh that I hear I hear that
people say no the world p is too
frightening but I don't think it's true
because first of all if we plan things
in advance it's much easier number two
before puim for people that make puim at
home it's not so easy to make PES so we
just just have it in a corner and we
know that the of P which we hear which
we want so much will
come we need it desperately p is a very
positive thing and the question is we
spoke a little bit about it we spoke
about I think what did we speak about we
began right you remember last
week what did we say already I think we
were going up to
talking about the we were talking about
the the hagada yes exactly stages in the
hagada yeah so I we just remind you that
MIT just in order that we should put
down to earth what is the work like the
work of p is to have the right glasses
and to see Hashem through the hiddenness
this is the and this is the final part
of the year but we have a connection
between puim and PES which is of course
the fact that the M had the power to
make
a and on the year of the Salvation of
the Jews in
Persia took upon himself that they
fasted
on because when in order that there
should be an AM Israel and it shouldn't
be a a genocide we it's worthwhile once
with a real Novi to H to be able to fast
even though it's the to eat the
first Kaz of mat in order that later on
we can reeg and be created as a nation
and be saved from Egypt Okay
so on the chat level means we are saved
from the boundaries of Egypt No Other
Nation ever managed to get out of Egypt
and we came out of Egypt the isim are
boundaries and the boundaries are not
only physical but they're spiritual
because when a person is free slowly but
surely he can talk again and we saw this
with the people that came out of Russia
at the beginning they didn't open up
their mouth they were afraid that they
are you know that one hears everything
they say we saw it after the Holocaust
it took years for people to open up
their mouth and we're going to see it
here I think very much I have met people
that were two or three months in Gaza
and at the beginning it's very hard I
didn't ask questions but they don't talk
they don't talk they under such shock
that they don't talk so if
the
is from the boundaries of that horrible
horrible period especially the last 0
years of Egypt then we
have a possibility of a p and p the is p
finally we can express ourselves thank
not immediately and P the Mouse talks
okay so we have like we
have which
is made us
work which means terrible work women
doing men's work and the opposite so we
have as well pay the is always
volatile at the beginning they seem to
be nice but in the end they were
horrible with us and that the way to do
they seem to seduce us like it says in
shirim that they beg us to join them
because they're going to be so nice to
us and we answer you have no idea what
we have we have such Treasures we have
the Torah and therefore we'll never go
with you but if we don't have the K to
say it and we go toward them in the end
it's in order to you know they say that
uh in mixed
marriages uh at the beginning it's so
nice she married a Jew they don't drink
and they don't heat and they this and
usually it comes to a point where they
say dirty D to their own husband not
always but if he's a little bit
connected with Judaism in the end they
say dirty Jews so means at the beginning
par came with per just proposing them to
do volunteer work for the go and
everything and then it
became terrible work so we have it all
the time P but the other reason for PES
is that before we can go out of Egypt we
have to make space for the MS we have to
make space for a new way of looking at
things for life and that's why the name
which is mostly used is not is
not but it is p because it's not just
that hasem passed over the houses of the
Jews there is a nice idea that we call
it PES because we thank for having
passed over the houses of Jews and not
killed them and
and
because he appreciates that we didn't
even have time and we didn't care to
make the mates because we wanted to go
out and follow
him or
whatever Etc so like with the with the
the same thing Hashem has one pair we
have another pair he appreciates us we
appreciate him and that's how the love
comes but p is more
because what Hashem wanted from us is to
get rid of all the false ideas that we
had no choice but to get during 210
years and the the the the masal of this
is The KES which the the Corban P which
we Slaughter and which represents the
aazar of the Egyptians and we Slaughter
it that they will be able to slaughter
false ideas fashion and money and and
whatever we have now nowadays which some
people call aara and everything will
empty the dlee which now we can get the
proper beautiful beautiful mat mat that
gives us through the Torah but if we are
full of false ideas the Torah can't have
a proper uh influence on us so PES is
such an important thing because we had
to do something which proves that we're
ready to empty ourselves from all the
garbage in order that
P on which houses the houses that had
made the that had taken the the lamb and
and not care about the Egyptians not be
frightened of them and then put the
blood on the lintle of the house hasem
doesn't need a sign he knows exactly the
difference who is a Jew and who is not
he knows who did the Corban P who did
not do it he knows as well who
is and who is a second child so he
doesn't need this but it's a proof that
we are ready to begin tabula beginning
from next from new again and that's why
it fits so much with being the first H
the first month when everything is empty
and now we are going to get the Torah so
the whole thing is in order to get the
Torah so this is the concept of PES so
we have p and the other names as I
said means as well not just that we
empty ourselves but that we deblock
ourselves it's a time of
Caya that if we have
blockages in the world of midot in the
world of em and in the world of whatever
we our Behavior p is the time when helps
us deblock it get rid of it and be able
to uh become Angels become fantastic and
whatever so this this is all P so we
have we have p and not just the other
names we
have it's as well the idea of deblocking
oneself and it's not it's important to
know these things because that's what we
have to work on in the 30 days between
pu and P to be ready on P and we
continue working on it during
p is called suus that's a different type
of a
is
such to have deblocked us we feel free
people now we feel
like time becomes our responsibility we
spoke about it a lot of
times what is giving us a what a
present it's the first time that now
time is ours and this is the difference
between a slave whose time is not his
and that's why
he and when time is ours and when time
is ours and we don't waste it with toot
we feel totally free we feel free people
and we have the time and the capacity to
come close to a so all this is like as
an introduction to get into the a of P
when we clean on PES it's not just
physical when we clean on PES we clean
ourselves it's very different than y
kipur it's not Chu it's cleaning it's a
different story and it's very very
interesting and then we begin the night
of P it's called the said
and um we announce the s a good teacher
says I am going tonight to speak about
ta then you know where you're holding
and you know that if you come late where
you're up to etc etc so we have 15 words
like you and hey like halelu is the end
you have the udk and we have the 15 MRE
go to get to the bet
15 is a very important number
inish the Mahar speaks more about it but
just Kadesh is 15 world so that's the S
of the
night Kadesh is going to be the K I'm
not going to go into all of them now
because I want to just tell you a lot of
things in little time and you know it
but I'm getting into theod and into P I
don't know how much longer we'll be able
to it's going to be Sunday Monday rosesh
and then after two weeks or three weeks
you tell me you don't have time anymore
you have to PL yourself and your house
so I don't know which one and that's why
I want to say the maximum Kadesh is the
first of the four cups the second one is
going to be when we finish the Magid
which is we finish the first part with
with toim the first part is the only
time that we say toim in most mhog
the men come back from sh later because
they say as well the at night I don't
know exactly how it is by but I think
most of the that I know has a meh to do
it as well not allim but that we say it
at night so the first Kadesh We Begin we
begin with Kadesh and then we have
everything
kades when we finish the first part of
Magid which finishes with two songs with
two toim of the Hal again so and then we
make a stop in the middle it's
interesting we drink the second cup and
then we have to eat and we say we have
we wash our hands for for Moy we eat and
uh and when we we with with and we set
the table and we eat and then we bench
but when we bench we have a third cup
and the fourth cup is after the benching
we continue all the Hal and many more
and then we have the force C and N is
more songs from different Generations I
hope we'll get some a little bit of the
taste of it as well to tell you a few
things which are so interesting and this
is going to be uh n after the four cups
there should be a fifth cup but there
isn't and there is the cup of IO
because life is not finished because our
history is not finished we need the best
part of History which is to be saved and
to be to have our last Gula which is
going to be we wait for it so much so
I'll tell you a few things on the kidush
the kidush the first of all the Minh
everybody knows I don't go into Al but
just to remind ourself to to swim into P
when we speak about ad and uh we uh
everybody is up and says the kidish
together we say all the K together and
then we begin with the kid
right so this as I said this cup I wrote
myself a lot of things is the first of
the four
cups and it goes to a point that Hally
it says
inor I don't think it's in the gor I
think it's in the
Mish I
remember my mother was almost 100 years
old and she was all upset she was
brilliant and she was all upset that she
does know enough Kesh and I told her but
you know a lot of mish she said no I
never learned Mish so I made her realize
that the Miss of is half of
the so you don't realize that you know
so much so many
mishas even by heart which is in the in
the but in m in the 10 it says that uh
the
the the of a community
has to go to those that don't have money
for wine because the first cup is so
important the four are important but the
all of them are important
okay um the most famous reason for the
four cups is
the theim in shot and it's not in one we
always
say the four expressions of salvation we
think it's in one p it's not in one p
it's in
about because each time it says more and
it's in the six
of
and etc etc and these are the I will I
will I will take away the I'll take you
out of the the suffering of the Egyptian
slavery and it's salty then I will free
you from the the the the Abdus it's it's
more and then I will uh liberate
you with a with a Y with a with a
stretched hand which is Hashem directly
and then the and I just remind you that
between the third and the fourth we
don't make a he because if Hashem is
saving us uh freeing us not to take us
under his wing then we get to
the without a continuation why to
be to become whatever you want to do
no we have to bear as well and and this
is the important part that's why between
the third and the fourth we don't have a
meal for example we don't have a real
Haka because it's too dangerous we have
the three three words of freedom and not
a direction of that
freedom is taking us it's too dangerous
okay
um now now
um another thing another uh another very
very famous per on the four cups is the
dream of YF because in the dream of YF
we have
the
the no how is he called the the one that
th the
wine the butler the butler Butler Butler
in English the butler has a dream which
is a nightmare for him right and four
times you have the word cup okay he says
I had the cup of
Paro then I pressed the grapes in the to
have it to have it fresh in the cup of
par I had in hand the cup of par I
pressed you
know chab the juice in the cup of par
and I put the cup of par in the hand of
par okay and and Yik answers him this is
the explanation of the dream in three
days will liberate you and you'll be
back to your job and you will put the
cup of far in his hand okay like in the
past all this is in per me in bis in the
dream of YF who is in prison okay what
is very nice four times cup but what's
the connection with the four cups that
we drink on the
L and meim explain that the liberation
of MIT will uh be be a copy a little bit
of the destiny of yourself what does it
mean that yourself tried in a horrible
horrible Place very very corrupted and
Etc to make it better and like the the
freedom of yourself from the from the
prison and slowly but surely becoming
bigger uh will be
will be exactly the same as the four
cups of the of
the
S it's it's what it is it's a sarkim a
bad dream YF explains the dreams gets
out very fast the same day Papa suddenly
and
and and and begins being the one that
will give food to a whole generation to
do good okay so it's very very
interesting okay will be the same with
and as well it seems at the time of Mah
it will be
fast in our days now
Rua the the one of the
four Expressions is raun in theora and
Rua connected with the AR so the four
cups is since MIT is the the
contains in itself B Paras yavan and
adom so so the four cups are reminding
us of the four galot that will come from
um from from from the gal of MIT okay
until suddenly everything will be
beautiful etc etc okay now
um I I think there are more explanation
but I think I want to go to the next one
so the next one is
kades now you know that used to be only
the head of the family and lately we
have more and more knowledge and more
and more humas and more and more
whatever in a lot of places people wash
their hands the whole family it's based
on the that something wet from one of
the seven liquids that
are at the time of the mikash you have
to wash your hands in so as a reminding
of this we do it
okay um besides that before eating
Corban not one had to wash the hands in
those days as well at the time of the
BET
mikdash
um and then we have carpass now carpass
has many many explanations and a lot of
them are based on the fact that in olden
times that's the way one was arranging a
me
when first had a type of or beginning
with carpas I'm not going into all these
things they're interesting but I'm not
going what I want to the usual
explanation of carass is I just go very
slowly very fast um the usual idea of
carass is that it's strange and
therefore the child should ask questions
now I I know that from the time I was
five or six I wasn't happy with this
explanation why do do we dip uh why do
we eat those type of vegetables and why
do we dip them in water because it's a
tears and everything and why do we do it
so that you should ask a question it
sounds really like you know lakova like
they say in Israel you know they it's
not a real answer okay
so there are lot of beautiful
explanations and one of them is that
it's a an imitation of what happened who
came sent by and said to would you like
he put He put the beginning of Hope in
their head and he said would you like to
be liberated from Egypt and they were
all it began working on them and then he
disappeared mosh for a while but because
he had put the the seed of Hope in their
heart now they want and this is exactly
what a um how do you say
operative how do say uh an appetizer an
appetizer or in French what an appetizer
is something that opens your appetite if
you want to be on a diet don't eat an
appetizer because the idea is just the
opposite it's to to give you to eat but
when you make a beautiful meal for aim
or everything an appetizer is a
beautiful idea the order of the
beginning and the carpass is this and
you know carpass is very hard because
you should eat less
then a kazite and everybody wants more
because it's already late and Etc and
especially children they want more it
doesn't matter what you use for carpass
like it won't matter the Z and
everything it makes no difference but
people are used to parsley or to celery
or to even potatoes and radishes which
are not green but car has became a word
for for
green in the me there it's green things
which are
green because some veget most vegetables
are on the green side at least there
even even if you have something which is
different color but the leaves around it
or something are green so the idea of
like M came to give them a We Begin
having the and then we'll be all alive
when they ask me if I want to give the
last class before the meal at lunch or
the class after the meal I always say
before for the meal because one is very
awake because one one wants to eat but
after the meal poof one falls asleep
okay so the car pass is to keep us uh up
and alive and everything okay
um this is
um this is carass and we dip it and
that's why we wash the hands before some
people say we don't have to wash the
hands before because only the balab bite
dips and when you eat it it's already
not the part which was dipped so be very
careful to eat the dry part the seven
liquids it's not important because it's
not L today but you all you all saw in
life people washing an apple because
it's dirty from the all the the things
they put on it that it should grow well
and without bugs and everything you wash
it and then you dry it instead of drying
it you could wash your hands before but
but if you don't want to your wash your
hand before at least you dry it with
some near s or whatever this is the idea
until now are there questions or
everything is clear and normal and you
know it
all nobody wants to say
anything Yak is you take the middle mat
you remember there are three mat Ken Le
is and you take the middle one the big
part become the afom which is hidden and
the small part you put back in and I saw
beautiful per that the fact to to cut
into a mat which is a bread of
misery on of poverty at the beginning of
the SED is a symbol to be ready that we
should be ready to uh share half half
you know a bit bigger a bit smaller our
bread with the poor and it's very nice
because immediately after we have Magid
and Magid is the uh begins with
[Music]
um now it's a very very
easy AR the it's easier than all the
others okay so the famous mag Mido who
wrote Always MIM so that you should
understand he illustrates this uh
beautiful idea of
the still etc etc and he says the masal
of a family that was very very very poor
I make it very very short it's a long
beautiful story a family that is very
very poor
and they have a tiny house and not
enough to eat and suddenly he wins a
lottery ticket and he becomes so rich
that he can buy a mansion etc etc but
every year on the day of the nest what
you got they go back with the old
clothes which are torn and with uh
matter I mean bread of misery and they
remind themselves to S the big miracle
that once upon a time they were through
very nice and then somebody asked him to
lend him money because he's going abroad
in a boat to become uh to do business
and as soon as he comes back he'll give
him back the money and he doesn't hear
from him in such a long time that he's
sure that the ship drowned uh sank sank
the people drowned the Sheep sank and
slowly but surely has to sell everything
and they rebe become as poor as before
so they go back to the old house and
they have nothing Etc but on the day of
the miracle that had happened and now
was lost the far forces of them to again
remember all what happened they were
poor and then they became rich and then
they poor again so the children asked
what's going on why why do we now we
don't need it we needed it when we
became rich not to forget but now that
we're poor again we don't for we don't
forget that we're poor and the father
said it's a totally different story
first time we were poor it was a fact
afterwards we became rich and we saw
that a is going to save us now we saw
the Miracles now when we are poor we
know that we can expect it's poverty but
we a hope that it's going to change and
sure enough say the the Mago the other
guy was delayed but he comes back and he
makes them Rich again the father said
the second time when they went and
feasted the Nim even though now they
were poor again is a totally different
story because it's all the hope of a
better future so uh and that that future
will come again this is a very beautiful
story okay now going back for a moment
going back for a moment to um to the the
the 15 words now that I am up to Magid
that I did the first part which B is
done I want to work with you two minutes
on the S plate and on the 15 words and
then we go to so first of all the Z is
to reminders of
what p and it makes no difference some
people are making M to look for a head
of a kis and some people ahe of a fish
even all kinds it doesn't matter it can
be a plastic bone we don't do it but it
can be a um um canaf of a chicken it can
be the main thing it should be a bit
roasted and here comes all theas and
it's about six Yim minimum I'm almost
sure that Ritson um unless she did it
not long ago if she didot
no
not if you ever heard of giving a sheer
somewhere
Mrs no what's her name
Reon you mean rebon hel her name is now
goly today
she's so she has 100 on the on theban P
because she's specialized in maharal and
the maharal in and in books has tens and
tens and tens of of of pages for example
why does it have to be roasted and not
cooked so what the difference something
which is roasted is becoming harder and
harder and what's this is cooked becomes
softer and softer so it says in the
first the more they were made to suffer
the more they became strong no question
we don't
ask but if we do we are a person that is
stronger we always say you know oh the
generation of the second world war they
were stronger than us because we were a
generation where those parents that
suffered so much wanted to give us so
much and spoiled us so much that we're
weak
but they became more numerous for
example Le suffer less it had been
prepared by yourself they suffered less
they were the least numerous we get we
get the strength from when things are
bad and this is symbolized by the Corban
P which is only roasted it has to be
eaten before the next till the next
morning and if not you have to throw it
so that we should invite the whole
family Aus the only way to be saved is
Aus then we have many many more
explanations on Corban P we have the
the BET which is a little bit that's
just a minhag to burn it a little bit as
well a hardboiled egg don't take first
year of marriage I took a normal
Egg and I put it on the fire because I
had seen my mother do it but I didn't
realize you know when you don't have the
full responsibility you can help till
tomorrow but you don't know the details
and it made a plot all over the room
because it was a it was a not not uh
hardboard it was it was just a fresh egg
over so don't but the hardboiled egg
which
is so first of all in the egg you have
as well the concept
of why because an egg is the opposite a
potato is hard you cook it in water it
becomes soft an egg is soft you put it
in water and you cook it becomes hard
and the fire is always the idea of
suffering
so that's one idea of of the egg then we
have the ideas that it's round I mean
it's cycle
andb is for theim and what the
connection with an egg why not another
piece of bone or something with some
meat because even though it was a
sacrifice of meat
because um the word comes from and
is it's a cycle every is connected with
another they're all connected is just to
get to because that's the purpose we're
not just getting out like I said the is
the purpose hasem takes us under his
wing so that's why is an egg because the
idea of a cycle the cycle of the every
is connected with with another right
with Yip and shabat with which is called
with
which is the end of suus etc etc etc so
this is this the say everybody knows
there are no but the mentions and I
don't know why we don't do it the Y
don't do it real don't do it but in the
it says it's not a but it's an
interesting idea to put dates in pieces
of dat it so you know I um I always we
always made it with no nuts not with
dates nuts apples and and wine and my
one of my grandchildren is allergic to
nuts so I started putting dates
in uh instead of nuts and afterwards
when they stopped coming from America I
went back to the nut I couldn't get used
to it the dates were much
better yeah when you said when you said
just dates we we use apples mainly
apples apples apples dates and and and
wine yeah e nuts or walnuts or almonds
or something red wine that's why it's
worth while making it not but a day
before because you should not drink red
wine you shouldn't drink wine and you
shouldn't eat Mattis on P neither bread
nor Mattis nor wine because it should
beash on the night of P so when you want
to know if your is good and you drink
and you take a piece with wine the
local you should not so or you put
whatever so
that's many many way sugar and whatever
whatever you want whatever you do is B
it should look a bit Brown brownish
oxidated so that it should be the the
melet and what you build with okay the
moror has to be something which is
edible so many people used to in olden
times use horseradish
and all she so sharp that you can't eat
a Kaz of and you have to eat a Kaz of
it's it's not the rice it's the ranan
it's the raban even the four cups are
the ranan but the only thing which is is
K we spoke
about is the water with salt and um a
lot of people use um
all kinds of letters and the reason is
because the what we
said this the the lce is good but if you
get to the heart to the white part it's
a little bit bitter so at the beginning
it looked very nice Egypt and we got
used to it but it became terrible
terrible was very nice in Germany for
many generations with so much culture
and it became a Horror Story was very
nice in Poland they called it po here
lay AEM and that's why the yish
developed so much the Ron used to call
it
po you imagine and it ended up with
with and kaks and and and Russia and
Poland together don't ask so that's why
the lce but you have French people use
endives for example which is very bitter
to begin with you can use more or less
what you want depending on the mhog all
these things are beautiful and they mhog
and sometimes you put it in you'll take
it out there are many many now connected
with
thises I like the concept that we cut it
too because we want to show that we'll
invite the poor etc etc and that we give
the doers that's always good for the
Magid is going to be the and then we
have
and in most you are going to have and
not and here the is the same
as but now everybody is going to wash
their
hands the is that the head or the heads
if there are two men or three men
depends of the Mish one bring them
because they are free people now so they
have like servants that are going to
bring them at the table to with a shle
you know to wash their hand
if you don't have if the woman is tired
the years that I had Corona believe me
my husband did not demand from him I
couldn't get up he didn't ask for me to
to bring him the thing it's not a but
it's a nice idea of freedom and why so
this is going to be beautiful which I'll
explain
afterwards why two words because there
are two
BR because we did already K remember but
m is uh
[Music]
and we call it because is called only
and in Egypt they ate mat as well the
main reason given is that it takes a
long time to digest a lot of people
can't take it other people love it but
can't take it and if it takes a long
time to digest you don't feel the hunger
so much and the Egyptians wanted them to
cost the minimum amount of money and to
be real
slaves the only time we
say because it's the next day when you
when you eat when you make or any time
during P you don't
say is only when it's the right the
night Mar is going to be the horse
radish the lettuce and all these things
and you are going to have uh uh to
remember that for carass you said
so that will be as well for the mar now
you have to remember it the first time
it used to be that P matah Mar are eaten
together we don't have today P so we eat
matah and Mar together and the Minh take
a bit of the and to put it with as well
but it's in order that the children
should feel there are some story which
are very intellectual and very B and one
ignores the children that's not the idea
of P the idea you should read once we
did together parts of R if you remember
we did it long ago and about two years
ago a year and a half ago and we read
how this has to be we have to feel it
and we have to take the kids on our laps
and really SP them you know they get up
and they make as if they're going to and
they turn the S plate etc
etc and then we set the table and now
it's not the all we
have later now the as you know and this
I remind you I said it I remember
another year the which is so beautiful
you know that the night
of the Leed is the same night as
what know if this year p is on let's say
Monday night I don't think it is I don't
remember what it is this you remember
anybody
remembers Monday night is it Monday
night so my me my memory was good one
minute I'll tell you in a
minute it's very very
interesting Monday night is going to be
the S so p is on a Tuesday in on a
Tuesday right and is going to to be
Wednesday and we'll have shabas in the
middle Etc so Monday night so you can be
sure that this year Tish is going to be
as well on a Tuesday Monday night in the
middle of the it means that in the Ben
man we don't really have three weeks we
have two weeks because we have two full
weeks in the middle but beginning of Al
and end of of uh Tish is going to be you
know Monday night is going to be Tish
above so Wednesday one washes the wash
and you don't really have a week we have
half a week or something why is it so
there are there are a lot of days that
are the same as other days but why is it
says theam Sur there is a connection and
in one word because I once explained it
in depth very very nice we have the
concept that uh like somebody taking an
antibiotic uh I'll give a worse example
lenu
Kimo you have to take care of what's bad
but you have to make all the time blood
test because there comes a point where
it's very dangerous you can't continue
you have to stop even if the job is not
finished till the person takes more the
same with antibiotic till the person has
more again and then you can re and this
is what happened the slavery of Egypt
had to be 400 years many many
explanations the 110 was as bad as 400
so hard it was and we we couldn't have
taken it and another explanation that he
begins from abrah ainu from the birth of
all these things but the concept that it
was so hard that Hashem had to stop it
because if not they would have been dead
you can't there is a joke about a horse
that you give it uh uh uh you make him
uh eat less so that it should Cost You
Less you make him a a diet so the diet
is good he's almost up to eat nothing
just he's dead before it's finished
before the the program of the of the
diet is finished you can't wait for
death you have to stop before it's too
late so because am Israel could not have
taken more this led to
R which is a lotion used by yov sending
presents to asav not all in one shot
which doesn't make an impression
but so many so many sheep and then a
space and then so many so that it should
make an impression looks like more but
on the other hand it became an
expression this expression is the
concept
of uh of not doing everything in one
chat because they couldn't have taken
more not one more they were
in 49 degrees of impurity they couldn't
have taken one second more so this led
to have to have four Exiles later and
four Exiles are all connected with the
betam mikdash the first and the last one
being the destruction but in the middle
puim it was stopped and and kanuka it
was made impure it's all the same idea
and the two temples are destroyed and if
we could have taken more it would have
all been done on PES say the so really P
leads
to Tish because are connected with tisho
and that's why we have an egg as well
and that's why the same night of of uh
Leed is always the same night on the
same year as Le Tish did everybody
understand what I said I tried to say it
clear but fast did everybody anybody has
a
question I'm good good I'm good no
questions yes no questions ah no
questions so and I and I should said it
already Okay so now I just get to we
won't be able to do too much today but
then next week we we'll work on in depth
so you see is very easy everybody
understand
it's you have the AL at the and wherever
you have you know people that want to
have a name that sounds yish or
something you put a lot of and and
everything Ana is
only and shin are interchangeable this
is a course of not Grammar but of
Aramaic it's very
e
again
very very much whoever is hungry should
come and eat
whoever needs it should come and make
PES with us now that's two ideas you
have a millionaire but he's so alone
that if you don't invite him he has no
he doesn't have a p and you have
somebody who doesn't that is the you're
inviting a family that doesn't have the
money to make a Lea you're saving them
from the point of poverty so it's two
different things and we have to be aware
of those two things there are two
different types of needs but both are
important
okay is is
po year we are
slaves
and let's hope the next year will be
free people and free means so so much
okay
um this is as well connected with this
story of the of the mag Mido okay that
even though we are we feel that we are
free but now we realize how much we're
not free and how the the manipulations
of America are sickening and we are not
free people we know very well that we
are not free people we have to put our
trust in but we need we need what they
give us and and they we're not free we
are not
free it's very very serious okay
um
um as I said
that this is the bread of poverty which
they ate in Egypt everybody says what no
we ate it when we left no as I told you
they ate already a different M it was it
wasn't so kosher but in Egypt they
ate
um uh they ate mat because the Egyptians
didn't give anything else okay there are
different
for there are those that read it
differently I was looking for I remember
that I saw a per that
um somebody was one of the Rabon was
knocking on all the houses of the poor
people that were living in his village
or whatever to invite for real at the
time because we always say this is only
in the theory because by then
everybody's M but you should know I had
a family I lived in Bagan for many many
years and there was a family that was
rich but they couldn't the father had no
nurse they didn't invite people they had
a big family already they didn't invite
but every year they would call me and
tell me that I should buy for a family
all the needs for Leed or for PES or
whatever they wanted to give me the
money but I shouldn't give them the
money because then the husband would put
the money in their debt I should go with
them and buy and one year they forgot
and two days before PES they called
rabing
and she said she can't deal with it it's
two days before p and they called me and
they said do you know somebody that
still doesn't have mat and everything
now two days before p in the world of
the 20th century it's pretty hard to
find but I knew I knew people that
didn't have what to buy they didn't have
the money to buy and it was less
organized than today and I spent four
hours going with them on P was on Monday
night on Sunday morning not on Monday
but on Sunday morning and I bought with
such a r that I told them you know they
think that you use like they use but I
gave
them crates of of mavim for six months
and chicken for six months and
everything for they had they told me
they had for six months of food and the
people didn't say word I gave
Theon and they paid the whole thing but
if I wouldn't have had somebody you know
two days before so would go and he would
knock on all the doors just before P
there it's not just at the time of p in
those days even now there are people
that if you open your eyes two days
before P if you invite them they
say I didn't know how to manage it does
exist it does exist in the 21st century
I lived it it was very interesting it
was terrible because I so much to do and
I had nothing better to do and I didn't
want to to send her she was being shamed
and I
both you
know I still remember okay so this is
this do we have more time I don't think
so no it's time so next time we begin
with Manana and aadu and we'll skip some
but I'll explain at least like I say in
daving if you give 20 explanations on
every paragraph of the you don't think
of anything if you have one explanation
at least you have cavon and you remember
it so we'll try to look for nice things
on every paragraph So that we are into
it okay we'll try to do Magid next time
thank you so so much thank you just a
beginning to to get into it okay