What Time of Day is the Yom Hadin?

The concept of a second day y in is a very big mid there's no such thing as two days yontiff every single yontiff was one day meaning even pes and sukus the terra says there's a first day of pes and then there's a a last day of pes all the days in between are really stating that init there's two first days PES and there are two second days PES and that's true for every single Y. The reason there's a a two-day yontiff is based on the fact that once upon a timed was and the yidden that were living in didn't necessarily know when was as a result they didn't necessarily know when yontiff was. So when yontiff came around they always had a suffic is today yontiff or tomorrow yontiff. Now they were able to narrow it down to two days. And the reason is because could be either malle or so going from the previous resh is going to be either on day 30 or day 31. So they always had a little bit of an idea of when khesh was hence when yontiff was going to be. But at the same time they couldn't pin it down to the exact day. They narrowed it down to two. And those were the two days yontiff that the yidden would observe. It was something that was done. misop but the gar in the beginning of bea already says that there was a yid and a whose name was he instituted a calendar that we still use and leverage maz so that when the world would be in a place where we no longer have a that sits in the lishk ais and we're no longer able to be mad we would still know when yont is soar says that if we know when yontiff is so there's no really between. So why would we keep two days? And the gives an answer you should be very nizer in this minute. But the bottom line is the idea of a second day y was instituted back in the day because of a technical issue. It was really misopic and bismanenu. We don't even have a suffic but we observe it because and the gives reasons why we should be concerned and why we should take on the mic that our eldest kept even though the underlying reason is really completely irrelevant. But if you look at the they all struggle with this idea at the end of the day yontiff is one day it's not a second day. And even though once upon a time there was a suffic today there is no suffk. So how then do you keep a second day yon based on mig no less when you know it's not really yont yontiff requires you to change the yontiff requires you to make kdesh yont requires you not to put on fill there's certain mitzvah I say that you're mean there are certain mitzvah I say that you're matal because of the fact that durabon decided that it's who gave the Raan and the Rish the ability to go ahead and implement such a thing and this is a that talk about in different places at the core of it is what rights what license do the really have when it comes to playing around with but this question of Yanteni this existential question of how do you understand the idea of a yonti which by the way is only it's not init it's most manifest when it comes to rashash and the reason is because shana is and when we celebrate a second day rashash shana essentially what we're now doing is we're celebrating we're living a second yaden how's that possible possible. It's it's one day of rashon based on again interesting historical circumstances said that we're going to go and we're going to keep a second day rash to make kesh I could hear to change the I could hear not to put on fill in obviously the to do that but a second the was whatever the real day is that's the first day that was yesterday. So what does that mean? That because of because of the general idea of now we're going to have uh a second now there would be a little bit alaphat to say that we know that the twoday yontiff as it relates to rash was different than the two yontiff as it relates to all the other. It's what's known in the vernacular as a yik. So as much as the two days of rash are two days but really treats them as one day. It's for that reason there's whether you make a shaky on the second night and the tour brings his father the rash that he was between these two haram between these two graces ash ravi and he said that make a shakyanu but at the same time have a new fruit or something else new and have in mind that so that when you make theu on the side you weren't supposed to make theu you won't make a and it's all based based on the fact that although every time there's a two-day yiff, of course you make a shakayan on the second day, the only reason you're observing the second day is because it might be the first day. And even though now we know it's really not the first day but being that it's because of something that as relates to it's a little bit different as relates to we view the two days as being that it's to say not even to make a on the second day. Now if it's so maybe the lambding can say it's not a second it's one very very long day and the first half of that day we're going to say etc and we're going to do it in the second half of the day as well. It sounds good in the world of lumbus but at the end of the day when you go through the is a nuance within a world of keeping a second day y based on based on the fact that I don't really know what day the is and what day y really is and it's for that reason even after understanding it's pit that it's how is it possible for there to be two days rush Sh I understand two days but how's it possible there to be two days rash because of the fact is the on shabas is the on Sunday if on shabas when we say there was a judge and there was a jury and there were lawyers and there was if that all happened on shabas well then it's not happening again on Sunday so Why are we going through this again on Sunday if it already happened? Somebody was going to stand in front of a judge in this world. So the court case might be on Monday, might be on Tuesday. If on Monday there's a zardin, then nothing's happening on Tuesday. [snorts] So we have to visualize this. We have to make this real. So if it is what does it mean the second day the truth is in his B it's page 74 he pers this and he says out loud what we're all thinking Fore! Foreign! Foreign! going for how is it possible that how does it make sense? that if there was a mad on the first day, there's going to be another on the second day. And Rafler says that the mahalak is based on which is uh that's quoted throughout all the so if you go through the and you go through all of these this is an idea that very much is permeated and the idea of desire is in paras it's alf says what exactly does it mean? It's like a double what does it mean? This is being to the two days of rash. Why two days begin? The reason is Because really in Shamayim there are two there are two bezdens not one there are two there are two and these two bezdens each rule and then they have a they somehow connect they join forces and they become one. What are these two din there is the din theio which is a dasha that's intense and the second one is a lower bezen the rafia which is much softer which is not so intense and these two rule and judge on rashashana and it's for that reason there are two days of rashashana and that's the beer There's two days. Why would there be two days? Because there's two denim. There's two. So you don't stand in front of one bezdon. You stand in front of two denim. And one is a dino like this higher circuit. This upper bezden the other one is a rafia. [snorts] Zarakesh continues and says it's regarding this that the Babylonians meaning the didn't fully appreciate and understand specifically the above of the reason that when we blow so there's a there's aim and there's a truer now the gumar says that what's the true all about we're familiar with the we're familiar with the truer where does the come from so it's a gumar that says says it's because there was a suffic the didn't know exactly how you're supposed to blow the truer and the two either it's what we know as the or it's what we know as the truer and it's for that reason they did both but says that really the fully appreciate didn't they didn't fully understand that really both of these ideas are needed we have to do the because that's going to give us the Zor that we need in the dinio and the and we need the cuz that's going to give us the Z that we need in the either way it says that there's two bestins that are one is a the other one is a Bino The one that's is cashio. The one that's is rafia. One is on one day the other is on the other day. That's the of the two days of rash. That's the of the because we know what the is part one, right? The whole idea is like and say the idea is that there should be a shouldn't just be everything. We want him to remember the good things, right? It should be that's what it is that we're trying to get. trying to get the on the we get the tr and on the we get the and that's this idea of the and the not it's didn't know the secret they didn't know this site and that's why to them it was a very but really inabish But I saw reprog he says. So [snorts] says that as it relates to this which clearly is a literally as it relates to this says a few he has to say so just to quote what is referring to this is in par says there's two in the world There's dinasio and there's dinar rafio dinasio dinashio is very intense din as opposed to dinafio that's very weak. It's soft when the din is from the dinasio. It makes the rafia stronger the den which was really rafia suddenly becomes stronger. So says the zy there's a cashio and there's a dinina rafia and when the rafia is from the cashio it too becomes a little bit cash says desire when judges that uses if warranted is the and to make that that is not going to be from because if it does it's going to become as well. But when the judges then somehow latches on to the begin so that it becomes strong pass through Egypt to go ahead and to give them the neg that was and what's the what's the isra of anger What does it mean that anger? It means that took and he put it together with the that's of what it means. But this is already where you find this idea of the and even though there's that sometimes is and the same thing is as regards to but when it comes to it's always with the when it comes to the it's always told that was right in the beginning of because is the rose and when it sits amongst all the nations it's literally sitting amongst all the thorns. Here's the site came from the we know is the he was and theu did was with everybody even though himself who comes from the was a dinashia. So you have who was Dinaashia who came he was the offspring of Abramu who was vifa his wife Rifka asrainasha he came from the sitra of dininaashia of bou he came from that world and Rifka herself was emerged from them this and somehow became Rifka herself came from even though she herself came from but she herself was and we know that she was that's what that's why he thought that this was going to be an unbelievable deal if that's the case himself is yet comes comes from comes from that desire kadesh calls dinarafia the rafia and riif is dinafia she's even though she comes from what she comes from and that's they're together is the that's mixed together with the comes from and the said that's mixed together with the comes from says were it not for the fact that was the world would not be able to be the meaning was so intense the world would not be able to be so what they to do to temper the dinash of gave an agg A zeog who is the zeog is rifused and rifused goes ahead and somehow that softens the and says this was not only true for this for but this is true for every single that there is in the world but this is WHAT DOES TAKES HASHEM TAKES ONE PERSON WHO'S like and another person that's like begin to list and by putting together zugim like this opposites attract on the deepest of most capitalistic levels and that's what makes the world go around. But the bottom line is again we don't know what all this means. We're just taking out one thing that there's an idea of a of a dinina and there's a of a idea of a dinina rafia the last quotes is actually a niglo it's a it's a bracious rabb the context over there was giving it's in the context of the rainbow right one of the that were there said the following This is ragus 101. You learned the inash sounds like some obscure maramokim in the world of the two days. Rashash is the new that really this permeates all the and this is an idea that's expressed throughout the and it even makes its way into a which many of the as well but the point is is that there's an idea of a bezden and there's an idea of a bezden tat the bezdonah dance with dininaashia and the bezdon tat dance with Adina rafia every single person on Rashashana goes through two din he's judged twice the first time it's the bezden of dinaashia and the second time it's the bestd of dinia and that's why there's two days of rash now what exactly this means this is above my pay grade but at the same time at the same time it's not just oh there's a and because there's a that's why there's two days rash and we're just doing it so we're going to say and we're going to try to fake it till we make it. Let's just make believe ku this is uh it's really rash but come on wink wink let's be honest this all happened yesterday so you know at this point whatever happened happened right no it's not the way this works in pia there actually two dinashio there's dina rafia obviously the dinashi is more intense which would then lend some intensity to the first day rash even more than the second day rash what could be more intense than well dinashio versus dinar rafia that's what could be and the first day is the day of dinasio the second day is a day of dinina all bring from different is what these two din might mean again all above my pay grade but the bottom line is as it relates to just knowing the ms knowing the truth there are two there's a kashia there's a rafia it's interesting raesler in that piece says but doesn't the say it's now would say exactly what he said with regards to the of the Tesla says an idea that we've said over so many times and that is that every single time there's a takus kazal kazal gave us one reason for it and that reason is known as the tam nigla but really there are many other reasons known as the tamister the for this is which is not something you have to worry about Because we don't live in a world where you have a you know crawling around your kitchen and if you do you call an exterminator it's not an issue but the god was very mul and the go said because even though kazal said don't drink mulim because of the was only the really so if says that yeah in the whole two days as it relates to rash is based on the same yeah it's an because you know in it was nega Rashes but the bottom line is that's all in the as relates to the did know the of the says that the honey didn't know it but even that too I saw all the says what does it mean the didn't know it can't be the didn't know it but the bottom line is just a little bit of a again not understanding what this is like the gag of so we don't fully understand and appreciate everything but at the same time we have to understand that there's two days rash because there's two there's two there's the dinina and there's the rafia that's the first order the second order is so when exactly is the right so when the kazin gets up with the haunting niggan and he says bar on the first night rushes on right then and there is that the is in the morning it's by mv I think most people feel the most by is that when the is is right it's for sure one of the visuals of your im standing in front of the and hopefully this year more so there should be a we should all have a what about like 3 minutes before is it still the like is there a point on the where you can breathe you can exhale right if somebody stands in front of a mishbot and uh his court case is uh 11:30. Okay. So by 12:30 it's over. I mean even though it's the yoadin technically at that point he's no longer involved in the so when exactly during the day is the exactly how does it play itself out. The truth is this is an idea that's in kazal if you know how to find it. the this is in Russ obviously it's the says says talking judges the during the day while they're engaged in mitzvah who judges the nations at Right? When they're not doing a meaning when judges, he likes to judge at a time where we have the best shot to look good. So when do the yidden look best during the day. Why? Because they're mitzvah. When do the look best? When they're sleeping. So it's for that reason. It's pretty straightforward. Ra said that the din is by day. So when we say at night, the din didn't happen yet. The din is not going to happen until the day. Now that's only true for the as relates to for them. The dinner is night at night. The truth is this. That's quoted in your is quoted verbatim in a medish. It's inim it's also a that's the and this is so it's the same that's mentioned three times it's in it's in said that judges by day I saw in from he says based on this he says it's your dua that the mishab brings a very big kesh in the name of one of the great vasfeller right so vasfeller was one of the dionim in vna the times of the of the and he said that reverberates in and that is you know that dur if you forget to say so you have to go back and you have to repeat my nasi again stating that said if somebody would forget to say on the first night rash shame on him but if somebody would forget to do that you wouldn't go back he said why not he said because we know that if you forget to say you have to go back but if you forget to say onesh by night you don't go back and the reason is because didn't convene at night as a result they couldn't be mad toesh at night and because they couldn't be madish to kesh at Right. So night is not as man where you can and based on that you wouldn't go back for because it can't be at night anyways. You're saying to be the fact that it's well at night they couldn't make was always going to start during the day and it's for that reason if you missed it's not such a problem. said fail. Well, if that's the case, when is rash? It's also onesh. It has to be alish in order for it to be rash. It's and you get a right. You get a double whammy. It's also rash, but it has to beesh. It's the same thing when it's and being that peasant wasn't. So if you don't have the of at night, it's no different than if you didn't have the of you wouldn't have to go back very well and there's so many right every has at least one sim on the from but said he said I'm going to add one to this and that is Why do we say what's of course related to the fact that that's the day that judges and that's when he shows his so much and says doesn't judge at night only judges by day that means is less than it is and if that's the case said that would be a reason that if somebody forgot not to say at night even though really he's supposed to go back maybe it would be okay not to go back I saw in he brings this from and he says I just have one pickbook because when we say that judges it doesn't just mean he judges us he means he judges the entire world and it's that judges so that's not enough of a reason to go ahead and to say and he says I think That's why it's that the time the vas gave was the fact that wasn't okay. So then it's it's not so that's already maybe a different but the bottom line is just a very thoughtprovoking from the okay so we know that the is when for the yen right we're talking right now it's by day here's the follow-up question what time when during the day it's like first thing in the morning well if that's the case you wake up fatugs right when during the day when during the A is the the truth is it's a person should not during the first three hours of the day on the first day of the year. Whoa. Okay. So during the first three hours of the day of what's the reason cuz being that it's this man of it could be they're going to look at this person's very very carefully and they're going to push away his now it's a little bit of a hard to understand and the goes through it says if you're worried that that feel is going to be pushed away. What does it have to do with it should be true for and what does it have to do with it should be true for the addresses all of that. But here's the point said that you shouldn't d on during the first three hours of the day because it's [snorts] it's a time of den and being that it's a a time of den. So it's for that reason you want to make sure that your is not going to be pushed away. It sounds like from then when is the of it sounds like it's during the first three hours of the day. But you said this is you said that during the first three hours of the day doesn't judge sits and learns. So what does this mean? So if you go back to the says the day is made up of 12 hours during the first three hours of the day sits and learns who judges the world sees that the world deserves to be wiped out. The third three hours of the day goes and supports the world. He sustains the world sits and he's rejoices with the as the blessing says. This is something that apparently repeats itself every day which by the way sounds like there's some level of den that happens every single day. enough for now. But says the Gmor, what does it sound like? It sounds like this man of al be it for every day is when it's the second set of three hours of the day. It's not it's the it's the second set. If that's the way it is every day, it's probably the way it is. So why did say right? Why is he worried about the first three hours of the day the first three hours of day the of like whatever there is every day probably happens during the second three hours of the day. So that should have been the and the gives two the first says you should go ahead and make an what do you mean that when the says the first three hours sits and learns and it's the second three hours that goes and judges it's really the other way around the first three hours judges it's the second three hours that is if that's the case That's what said like literally not the because those are the three hours of din the whole year which would make them the hours of on as well and it's for that reason it's then that you should go ahead and do the says don't go ahead and be who said it's a don't go be what said but rather when it comes to it says MSV was actually more worried about this guy dominating. During the 3 hours leading up to the den than during the three hours of the actual Den. The three hours leading up to the is being in the world of MS. is MS and being that is being in the world of MS that's actually a scarier time when is not MS it's not MS it's not MS it's during that time says I think you could breathe a little better because during that time there's a of and in the world of I'm not so worried that is going to be completely pushed away so whatever concern had that's not true but here's The point what emerges from had to come out whether the den is during the first three hours of the day or the dinner is during the second three hours of the day in and this is in that had a person should not unless it's going to be after the first three hours of the day. Why not? Because those are the three hours of the day where judges the world and it's for that reason it's then that you're going to have this. In other words, the is being the like the was which is the source to this in the first and that is and that is that even though said the first three hours learns it's the second three hours but you have to make an you actually have to flip it around really judges during the first three hours and that seems to be the way that understood this there's another place in where this plays itself out we spoke about this yesterday after the first night of that's what says the guy says no it's supposed to be it's not supposed to be says the that aftering on the first day of don't say it anymore because you want to know when the is when's the as opposed to the who are getting pushed off anyways I mean depending [snorts] on the but you want to know when the is when the is so at this point if you're gonna go ahead and you're going to say right it's inappropriate again either you're you're a ben or you're uh missing the whole point the way the guy learns. But the bottom line is is that at the end of the day, you don't say after day cuz at that point it's after the says the I'm skipping I'm not to say I'm not you know why cuz isn't there a second day THERE'S A SECOND DAY. SO OF COURSE you should say when you see your friend after why because you're on tomorrow we're doing this again right so it's going to happen all over again says I disagree I hear what the lush is saying is not something I agree with the also brings us and the when he brings the lavush says I disagree with the lavush for a different reason he said because the lavush when he said that don't after he said it because it's the first three hours of day. says he clearly wasing like the first but we owe like the second of the says my pickbook with the is something else. I have a problem with the like the first. We have a is not like the first of the is really like the second terrace of the gumar. In other words, these two of the which is literally when is the is the first three hours of the day or is it the second three hours? We know it's not at night. That's a but the question is when during the day is it? So we narrowed it down to either the first three hours of the day or the second three hours of the day in and it's also that way in the says it's during the first three hours of the day like the first terret of the says no there's a there's a when really is when is this of when it's happening it's during the second three hours of the day. But the bottom line is it seems to be between the on the one hand the on the other hand seems to say it seemed to be that this is the way it was whether the is the first three hours of day second three hours a day. So one thing is for sure it's not after right what does it mean the first three and the second three again this is that's it requires a whole smoo to itself but you basically take the day and you divide it into four sets of of three hours the midway point is so working backwards from it's either the first half of that period or it's the second half of that period but once happens it's already it's already after the it's already after the now First day of Rashan is always interesting because in as much as it's after but that the Taz already said you could even say because there's still going to be a din where you would probably feel it a little bit more is the second day that if the second day you're saying I don't know ask your local rabbi but the bottom line is local but is that as it relates to when exactly the we know it's a That's a it's a when during the day is it? So it's really two and it seems to be literally the ones that teach us but we narrowed it down at least to two sets of three hours. It's either the first three hours of the day or like the said And it's a double that it's the second set of three hours of the day just to end I saw in the margles you're never disappointed when you open up any of the swarm of margles. Now if you're going through the first 10 or so daff we know this in our margles wrote his epic marg he started writing and he ended up stopping but on the first 10 or so on there's so much there says margles so apparently one of the swarm we don't have margles wrote was a safe ramen hogim I Why isn't it that we say with the haunting on the first day we say it by and on the second day WE SAY IT BY IS IT or is it it's to be the twoas in the which trickle themselves down to two because there's a that says it's happening during the first three hours of the day and there's a that says it's happening it's happening during the second three hours of the day to say the first day to be which is the first of the and then to say by to be which is the second of the gar and this is very much had Misa.