The Day Our Fates Are Determined

So rash is the yo madin. We mentioned yesterday that it's not only the for but it's the for all we also mentioned yesterday and it's that the nature of the den as it relates to is very different than the nature of the den as it relates to the other nations of the world. The maos of the is dependent on his and his aos the and the mamos of the are dependent on their mask but as it relates to the entire world literally from sea to shining sea is the judgment day it's the day and the question is why why is it that from the 306 65 solar days of the year. Their shows to be the in the of is the he's the one that asks this question. Why is it that man is judged on and the says that it's based [snorts] really on that is that we know there's Yeshua when was the world created says Yeshua says truth is if you go through that properly you'll see that arguing about a lot of big milestones that happened in world history did Did they happen in Tish or did they happen in Nissan? Additionally, they argued about milestones that are going to happen in the future such as the rebel holds as we spoke about yesterday. Rabu holds Benalu. But as it relates to Brium, that was one of the milestones that Rab Yeshua debated in terms of historically speaking when exactly did it happen. said it happened Yeshua said that it happened ones says that according to that it means not that the world was created in but it means that man who was the purpose of creation was created on t in fact the kahana says that it was on the first day of tish that manish was created. Which means by the way that when was the world created? It was created on [snorts] but the point is says that according to that holds what it means is that was created. Now we know that the day that Adamish was created, he ate from the and after he ate from the judged him and ultimately punished him. Which means that goes down in history as being a day of the first time there was ever the first time there was ever judgment in world history was onish says dan that's the reason that became the day it's really an idea that traces itself back all the way to the beginning of time is the day that marish was created sinned and was judged meaning there was din on Marishine on his very very first day of existence which means the first day of was and that's why would go down as a day of it's interesting that says that and this that according to that it doesn't mean that the world was created by but it means that was created by when was the world created on he said that would explain the meaning in Barcelona We are everybody wakes up and they start reciting. They don't wait until Rashashana. They don't wait until but already they start several days before and the day that they used to start was not the before not it was and says the is based on this because if was created on and he was created on the sixth day of creation that means was on therefore it's the time to beseech the and that's why the was that they would start saying but either way says that according to that holds and it means was created in and he sinned and was judged on that day that would explain very beautifully why from all the days of the year was chosen to be the but the continues and the says it still bothers me This all explains who holds says that holds the why is it that man is judged by. Then the Ran says another he says according to Raishua you have to say being that we know that the den of rashash is on rashash but it really just starts in rash. It doesn't end until in other words it's a 10day trial. So this mishbat of the Yid is something that takes 10 days. The idea that Shana is the is a little bit of a misnomer. It's the first day of the trial, but really it's going to continue for a 10-day period. The is not going to happen until Yumipper. we know is a day of says wanted that the last day of the should be on a day where there's so much and there's so much to in the world because he felt that that is something that would only benefit the yidden that are standing in front of the and are giving as if to say this this judge is someone that's full of compassion to the defendant that's standing in front of him now he knows There's a there's no other way for this to work. But at the same time, the judge knows that there's a certain day where on this day, for whatever reason, there's going to be a certain that the of the should be on a day where there's so much in the ear and therefore working backwards. He said, "One second if I want the din to end on and the den is 10 days. Okay, so let's go back. The ninth day is going to be test. The eighth day is going to be and you get to where the starting point of the is going to be on." So there's no inherent reason says for the to be on but working backwards wanting to be on what you really end up with is being in other words. One of the manifestations in is understanding why goes down as being the accish. It's based on the that really was created and which day if that's the case we know sinned and was judged on that day that was the first in history that goes down as being the according to Yeshua briam happened six months uh apart no to [clears throat] this time of year it happened in the spring it happened it happened in the it happened in a completely completely completely different time it happened. Okay. So, it can't be it can't be it can't have anything to do with that has nothing to do with that. It's based on the fact that we know it's a 10day judgment and we want the 10th day to be on working backwards. we end up with it being a that say a little bit of a different it's but this is an idea that's expressed in all the that is in this brings in the name of who said that really as it relates to our understanding ing of it. We're accept how's that possible? Either it happened or it happened it was to create the world inesh like rebel but ultimately he didn't create it until like Yeshua. So says on some level we take on we're taking on but there is a of and that is although didn't happen in but it was all of create the world in say this all say this that we know brings in the beginning of parishes inspirations that it was to create the world. But then realized that there was no way the world would have he within but when it was to create the world was when was it to create the world? It was that's why goes down as because that's when it was to create the world and it was to create the world. of course is again the idea that the say that wasn't just like right we have sometimes and we're like scratch that forget about that make believe I never said it created a world and that's why there really is a world of and that's of say that's when saw and first he saw his and then he saw he saw the way the Romans were torturing him and he turns zoo And tells him and the say what did mean when he said that there was a world that was created with the and that's the world of and sadikim are judged through that world so it should be better for them and is one of those sadikim and in the world of in the world of it makes sense that you could be raka it could be zutra and you could end up being tortured by the Romans it's going to be a zuscara but the point is that being the was the where it was all to create the world and it was all to create it. That's why goes down as the continued and they said that that's we say throughout conceived. It's today is the day the world was conceived of. Today is the deal day that it was not created but and being that it was to create the world therefore because it's not the day of it's the day of and it was but the bottom line is according to that we have the first mahal and why is according to that holds We have the second of why is and even according to who said that we also have a a new a third that's all the of why it is that is the now as it relates to the actual what are we being judged for? So at first glance sounds like the never opened up a we know what uh we're being judged for on Russino. We [snorts] say it more explicitly in the second part. Fast forwarding our whole fate, our whole destiny, what our year is going to be like is what we're judged for. Stating that it's a more complicated than that. And really this next uh begins with a well-known says the name there are three books there are three that are open for [clears throat] and he brought a to back up this whole idea said that he was mabo from the Then on there's the mason there's three books that are open and every single person ends up in one of those three books. One of the books are cif the other book is cif or one of the book is the other book is the and the other book is the book of the if you're in the book of meaning if you're if somebody is in the book of that means he's and if somebody gets put in the book of the Ben. That means that we're deferring for now and we're going to kick the can down the road in 10 days from now. We're going to revisit this person's mishb and we're going to determine which one of the two. So every person gets written, right? Every single person gets written. Which book he's written in? Is he in the book of the sadikim? If you can visualize this, it's helpful. Is he in the book of the or is he going to be put in the book of the benim where he's going to not really be addressed until from the it sounds like if somebody ends up in the book of mean if someone's so he's if somebody's in Russia he's if he's a which usually is understood to mean he's he's literally 5050 says Somebody like that ends up getting pushed off. But for sure the simple reading of the is that or in the words of the and debate him get pushed off all the every single ever asks I don't understand how could say that the din the judgment of rash depends on a person's m as if to say THAT IF YOU'RE A SADIC YOU'RE automatically going to go to and if you're a a you're automatically going to go to misa it's not true it's factually incorrect we've all been around long enough to know that that's not the way it is there are sadikim that die nobody lives forever right let's start there so there are sadikim that die and there are that have everything very very good so how could say that is and is that it's not like that. Just explain this a little bit better. We know some people are and some people are seems to have a a very utopian way of looking at it, right? Oh, it makes perfect sense. You're a good guy, you're going to go, you're not a good guy, you're going to go, WHICH BY THE WAY, think of a mishbane in most cases. If you're innocent, you'll be fine. And if you're not, you won't be fine. So it makes sense that corruption that's really the way it should work. Oh, it's perfect. Yeah. The problem is it doesn't work that way. The problem is we know for a fact it's not that way. We know there's an idea of we know there's an idea of a now why and how there could be a sadic veroy. That's the even say ask right could you explain to me please how it makes sense that there could be a person who's a who does everything right and somehow you don't stop punishing him and he's tortured and he has and he's dealing with so many in his life and then you have people that don't stop doing the wrong thing and they literally do every single thing wrong and it looks like they're being showered with It's a mo didn't understand but at the end of the day it's the is a concept of there's a concept of so how could the name AND SAY OH IT MAKES PERFECT SENSE RIGHT THE WAY YOU WOULD LOVE to think it is when you were a little child that if you everything's going to be amazing and if you write everything's not going to be okay the ram in his drush on rashes and one of core in terms of Raman is he gave a very very long to go through it here and Raman is one of the that asks this he doesn't understand listen to his he says referring to did this did he never see what did he miss for I mean was a and he's the quintessential vero so says the I He never will say for you like where's going to live by himself buried 10 sons then I don't think there's anyone in the world that understood more than the great on himself but the bottom line is it doesn't make any sense what and the truth is there are many many in to answer this but there's two primary the first is known as And the second one is known as an unbelievable says that he wasn't talking about the of in that memory of does not mean a good life versus struggling. What then was he possibly referring to? He was referring to [clears throat] he was referring to in other words every single year was being there's a on the person that's going to determine whether this person is a or he's not a people that are they're going to be people that are going to be the people that are they are going to be that they're not going to be and the B are going to be punted. They're going to have to wait until to figure out exactly what their fate is going to be. That's as it relates to you can't say that a person's good year versus bad year is going to be determined on whether he's because the reality theas is not that way. There's a concept of a rallo. There's a concept of a rush of it can't be what does this mean when it talks about the versus the russ means means that the person is not going to have. Now why the reason is because why is a person being judged in the middle of his life whether or not when he dies the he's going to be not going to be a appropriate time to have the is when it's all uh said and done but right now he's in the middle of the game it doesn't make sense that right now there's going to be a plot did he win or did he lose I don't know a lot of game to play we'll figure it out as everything develops and unfolds. So it's a very very big but the bottom line is says it's the only way for me to understand this memor is teaching us that there's a and it's regarding that it's regarding that the are immediately and the immediately the second mahal is the ram and this raban is in his rash it's also in his by the way and rash says this mahalik of the raan very much by as well and that is wasn't talking about the dinner. He was talking about the dinner. How could he say that is automatically the Russ is automatically says the is when said and he didn't mean that it's in the conventional definition of the word saddic. He doesn't mean oh he's a sad he's the god of as opposed to the Russia he's an what he means is any person that's going to be and someone that's going to be says right we won too recently could be means that in this over here means someone that was and means someone that's butad is talking about the dinner is talking about the dinner how could you say that saddic automatically ask and we know sometimes that saddic dies because that sadic in this member of doesn't mean that he's what we think he could BE THE BIGGEST RUSSIA BUT HE WAS ZAKEN FOR WHATEVER reason and sadic right the person that walks away from a mous case being owed money he's the is he no in that in this mishbah he's the so too that over here doesn't mean that so when we say there's three that are opened up it doesn't mean one is for the and the other one is for the and then there's everybody else no one is for the people that are you go through the list of people that are in this farm. You'll be pretty surprised. YOU'LL BE WHAT WHAT IS HE DOING HERE? RIGHT? I think you have the wrong no and if it's he goes then if it's if it's that reason that he's there but the bottom line is a huge understand that on one is one is for the other one is form if you end up in the safer of looking for and the benim get pushed until according to these three are not it's whether they're according to according to the it is and the ofan is that when we say and when we say Russia we don't mean in the conventional sense but we mean the person that was sad versus the person that was in other words according to is aes according to the is that we're dealing with not according to the is that and Russia don't mean what saddak and Russia conventionally mean there was no way for the to sit down and look at this and take it at face value was talking about a different was that we're talking about a different definition as relates to but the truth is that as relates to this This is an inash. Everybody knows in the very end of it says in the aftering on everybody goes over to his friend and he says the adds one word. says it's not enough to say you have to say why only you want should also be good so says the I'm adding one word it should also be stating that if take a look at the says I disagree I hold that what said when he wrote was He only wants you to say he doesn't want you to say why says the it's because we know there's the name one is the other one is now the get pushed off until and the emmesis says to go and it's a plea IT DOESN'T MAKE ANY SENSE HOW COULD you tell me that goes says the is like that what's going on over here is is that means that as it relates to as it relates to the Russia their den is going to be 100% sealed signed I'm not going to say delivered because that's a sharaba already that's the but sealed and signed for sure on rashan It's only for the bait and that it's going to be says the guy is a play itself out with regards to the okay but what about which is what most people are probably thinking about on right what about so how's that going to play itself out what's the says the go for that this me in Russian but this one's says the only every single person gets judged on and it's and that's what we say in says the distinction that you have some people other people THAT'S only says everybody. It doesn't matter who you are. It doesn't matter which one of those three you end up in every single person. So again there's two going on says the we knew right of COURSE so you know there's but was that there must be as well but as it relates to these two of these two what you have to understand is is that where plays a role and really in general how the is manifest is as it relates to And that's [laughter] why we say by the way what's RIGHT THAT'S WHAT'S GOING ON THERE. SO IT'S all about you don't want to be right to be it's what the whole is AND THAT'S FOR EVERY SINGLE PERSON DOESN'T MATTER who you are is and is going to be then there's another then there's another track and that track has and it's made up of different people and there you're right and they don't even make it to him relates to that for them for them it's all rash Where's that? That's only says the that's when you when you go to your friend of the and you tell him after what are you vinging on that one day you should have a you got smack in the face if you tell him that he's right. So of course what you're vinching him on is you're vinching him on that's going to happen on that day is only because for every single person it's not going to happen and that it's not going to happen. So it's for that. So why are you talking about you're giving him that's what you're gonna tell him right everything you do right the whole but the point is right now what are you benching him on you're telling him now because is not going to happen till later says the that said and the said I disagree it's predicted that said you know cuz he was going of the ballet and according to the bal it's this that you find this that you find that on that's only like the other like the like and the heel that is talking about as well If is talking about as well that means for the and for the everything happens on so what's the is not you should be ash because you should be not a you should have to wait 10 days to know what your IS YOU SHOULD BE THIS second that's why you're telling him because right now on it's going to be and that's why you said it's Not enough to say. You have to say. So whether you learn like the way learned whether the learned and that is is it that's so said that if you take a look the is in the Torah it comes from the Torah and the Torah says It's we know the right lived in Ashkanaz and they lived in. So in the world of the bal they used to say like was in the lived already in the world in the world maybe the would have been to say the way they learned of the but either way again fascinating discussion But the bottom line is the bottom line is another thing that comes out of his most obvious thing and that is that in the world of theis which is also the and by the way if you take a look at the learns this up in the as well I mean is but the point is that it's the sheet of the bal it's the sheet of the and it seems to be the of the as well that in addition to there being a as it relates to a person's there's also a as it relates to a person's and then says I just think it's good to talk about this for one second and that is what does it mean that there's a we mentioned it earlier right you wait until after it's all said and done and we'll figure out then you know we always speak out that Briskarov in the end of his safer. It's the last D of Briskarov. He brings from his father said that we know that by there's going to be a god of right there's going to be another in fact if you go through the in his rash so it's so clear he says there's three that every person this the he has every rashash then after he dies there's a den and then by there's going to be another and asked why is there another den by the person died he was judged so why were we judging him again so said because every single person gets judged not only for what he did but for the result and the titas and the outcomes of all the different things that it is that he did. Until the world ends, you don't know what the are from all the a person could have lived a thousand years ago but his influence is still being felt with quoting and that all lived a thousand years ago. So you see it's not over until it's over, right? literally because until it's there's still [laughter] going to be so it's true when a person dies he gets judged but he's judged in a way the ultimate the final judgment is not going to take place until that brings that he heard the shame but that's all good after the fact this is before the fact this doesn't HAVE ANY WHY WOULD A person in the prime of his life be judged whether he's going to be a Beno or he's not going to So I think it's just to read a few sentences in Misha and this is in B it's page of course from and that is Even though at first glance you would think what is what does it have to do in this world whether the person's not said He said whether or not a person's or not is going to dictate and it's really going to permeate the way he's judged even with regards to but for sure it's the way the iss snag with him in this world. Because even people There are people they get it good in this world but they're liquidating their account in the next world. Every single that they get there's a debit that's happening in the other world. that says, you know, I don't want you to have anything to do with me in the next world. He did a couple good things. So, I'm going to give you everything now. You're going to get nothing by the time you're done. He said it's also the world is filled with like Sharm says right in the beginning and we know there's an idea of so how does a person know if he's when is that this guy's aid that he deserves that says I'm going to watch you you're GOING TO BE WHEN IS A CAPASKIN? If this person's a zak or how do you know? How do you know when exactly that's going to play itself out? Is this person a zak? Is this person? You know when that's capasin? That's capasin saidar. That's the But as it relates either way, you want to know what it means. There's a big and the of this is of course you know we want more and everybody wants Yeshua. Everybody needs Yeshua. That's what everybody's domining for. But there's a big there's a big and nobody wants Yeshua is on the he might think he does but he really doesn't he really really doesn't because the Mishna says and therefore a person's really plays itself out very much is he losing his is he not losing is this person going to be seen as a is this person going to be seen as a zak where he's going to be so these are These are that areas on Russ and they fall into that other category. So really really the way a person is viewed from Shmayim is very determined on whether or not is this person or is this person not a and there has to be a has to be a mishp has to be a there has to be a and that's there's a safe and then the and if a person ultimately it ends up in the it means they're going bey with him in a certain way. And that person by the way might not have so much but the bottom line is that person's going to have a because there's nothing he's getting in this world that's taking away from and he's going to have a certain where he'll be able to it's a whole different there's so many you can invoke in terms of appreciating this but in terms of understanding there's a there's a for as it relates to So that's for every single person. That's what we say. It's a 10-day trial. It starts, it only starts on rashash, but it ends really on on. But there's a whole another mishb that's taking place. And that mishbut could be is going to happen on rashashana. Could be it's going to happen. But it's not even a 10-day trial because it all happens in one day. either it's on or ends up having it's a different trial. It's neg other things but it actually has huge ramifications as it relates to and that's why a person is going to be judged not only whether he should have a as it relates to but he's also being judged whether he should have a as it relates to the truth is we're just getting started as it relates to understanding the right just to tease out the next share there's a couple of other things I think you need to understand just pause right number When is the when does it happen? Meaning if somebody has to stand in front of a judge, so it could be Monday at 12:30, 1:30. When does it happen? Right? When does it happen? It it I mean it probably doesn't take that long, right? So when does it happen? Does it happen at night? It happens in the morning. It happens. It happens in the afternoon. Happens like when exactly is the another thing you have to understand is how could there be two, right? The whole concept of a two-day yont is a very hard thing to understand. But okay, a two-day y is just another day of at the end of the day. Say what what's the again? Say you blow for a second time. But to the the dinner is going TO BE ON MONDAY AND TUESDAY AGAIN. IF YOU visualize it, it's very very hard to understand. I think it would be helpful to have a little bit of better clarity in terms of understanding some of the nuance to help the visualization of the that will be the topic of the next