Living by the Tomer Devorah

This week's para is parasis and we have holding peric lamid giml this is the third share of the story of the ael. So the story of the agel began on the 39th day that Mosher Rabenu was up in Shamay. Immediately after Mamemed Hari Mosher Rabenu went to the mountain to the unan to the rakia to be the and to receive the many denim of the clasro for their part thought that Mosh Rabenu should have been down sooner than he was actually there and as a result thought that something had to raenu the Sultan got involved and ultimately they came to and they told him we don't know what happened. We need another way forward. We mentioned that there's a big in what exactly that initial ask was. Rashi says they wanted an Elohim. They wanted an if they don't have let's at least have some sort of gachka. Ramban says that was never their ask. But regardless, everybody agrees that once they had the eagle, it very quickly spiraled to the point where the yidden treated it as an to the point that the Ramban says that almost every single yidto was worshiping the eagle and many of them were even doing so. Misa as soon as told what had happened, Hashem told Mosha that I realized that I don't know that there's a a way to move forward with the Ben and now allow me please. Let me get angry. Let me wipe them out and I'm going to rinse and repeat and this time I'm going to do it through you. When Rabenu heard what told him, he heard bad news and good news. The bad news was but the good news was that told him allow me to do this which meant that needed Mosha to sign off because if was not willing to go along with it well then this idea of can't be executed. Now what could Mosa possibly do to get in the way of the from doing what it is he wants to do understood what it means is he could so immediately it's the next goes to work and it's he tells him number one seriously you're jealous over analov You're so much bigger than the makes no sense that you would be jealous over something like this. The second was which said in one words do it for yourself. And then finally and ultimately the ask was the says immediately Islam. So goes down. He realizes that he was able to get the out of immediate jeopardy and he starts dealing with the ael. He burns the ael. He grinds it into very very fine uh dust. He mixes it together with the water. He gives it to the to drink. Then he gives to a he summons shy mash they lie and then the levim go and they killed close to 3,000 people. In other words, mo took care of some business that needed to be taken care of. And then Moshe turns to and says, "I'm going to go back to I'm going to continue to deny out of the threat of but at the same time they still have looming over them. It's still hovering. Moshu Rabenu understands that even though Hashem's not going to wipe the Ben Isra out, but Basher, unless he intercedes, there's no way that the relationship that Hashem's going to have with the B is going to be the same that it was in the past. And as a result, on the 18th day of tells the that let me see if there's anything that I can do. returns to Hashem and he tells, "I understand everything that happened, but at the same time, I want you to realize that I'm willing to take full responsibility for everything that happened." Meaning, we don't have to have this conversation. And if not, I want to take the full incredible selflessness. I'm willing to take the fall. Said it's not the way it works. Unfortunately, I'm not ready to be and as it relates to you're going to take the fall. Let me tell you what I am willing to do. Number one, as it relates to theel, I'm going to give you terms. I'm not going to punish them so terribly right now, but rather I'm going to let them pay it out over thousands of years. any time they're going to have to make a payment because of some other that they deserve because of some other piranas that's becoming. And what I'll do then is and say I'll tack on a few more shekels because of the fact that you have this outstanding uh long-term liability known as the the but as it relates to our relationship the way I was planning on conducting myself with the ben is not the way I'm going to it's not possible in fact I can't even be who's going to take intoan I mean the idea was anov The idea was that was going to do it. That's how you happen. But it can't be that way. So I want you to take them. You need a little bit of assistance. No worries. And that's how this is going to to play itself out. We mentioned that the repeats this exchange between Mosha and several times. And every time that this exchange happens stance seems to be softening a little bit goes from to referring to as not but the until finally he even refers to them as the first time tells that the is going to lead into doesn't even want to refer to the land by name and then comes The first time Hashem says, "I'm going to send the Malik," it sounds like the Malik's just going to drop them off at their front door, wave, and then they're going to be on their own. But as position again is softening. He says the position of remains the same. I'm not going to be Israel that special relationship that we were supposed to have when not going to have. But at the same time is being somewhat espious. He's being somewhat nata because of the takanunim and because of the chuva because of the ma because some of the events that are taking place during that period of time alita fast forward 40 days comes to moa and he tells Mosha I want you to ascend the mountain now for a second time according to the ascended the mountain three times but we said the go says and peri and it's that it was only twice and he says that and as a result we went with that now comes to Moshe for the second time and he tells him I want you to ascend the mountain and it's clear from the fact that Hashem is telling Mosha to ascend the mountain that he's ready to be and he's ready to be even more so comes up to the mountain and he turns to and he tells him and after very mysterious exactly what's going on and the way we explained it which is really based on the is turns and he tells him you know you've been telling me about a malik rashi says the malik doesn't work for me the rabban says I'm not sure you know I'd like to know a a little bit uh more about the Malik, but what's underpinning all of these requests is I'd rather not a Malik. And I think if you're going to send us take us directly, that's for sure the way we want it. Additionally, additionally, the way I'm going to know that I really found favor in your eyes is if you're going to come with us and really there were two major requests that had the first one was I would rather you take us and we shouldn't have to go all day. Malik, not just that, I'd like you to promise that you're no longer going to ever find it in yourself to be on the I want us to know that we're going to be different. It's for sure only going to be us as a nation. And granted, both of these requests, I'm going to take you, not the Malik. And as it relates to the request of And that's where we're up to started with two and he got both of those requests. He got that was not going to send a malik a softening it this way, softening it that way. Forget that whole conversation. And not just that, he got this So continues and Rashi says that the reason is continuing is because he decided that there's something I I always wanted and I was always afraid to ask but this is clearly an opportune time. It's an acceen let me see if I can go and get even there. So what was this ask always wanted but wasn't sure if it was appropriate but now that he sees it's an ace let me see if I can pull this off so turns and he says can I please see right now means please can I please see your I want to see you respond you want to see me you could save me but maybe not exactly the way you intended it when you asked the question. Let me tell you what part of me you're going to see. What you're going to see is you're going to see my so has certain attributes of and those attributes. That's something that you're going to be able to say. And the way you're going to see it is I'm going to take and I'm going to pass it in front of you literally in front of your face. How you going to know when Midasuvi is there? Like how you going to know? You've never seen me before. So how you going to know when I or Tuvi is going to pass? I'm going to tell you. I'm going to mention my name. I'm gonna say and when you're going to hear you're going to know it's me and then you'll see myself which element of myself these mid which and you want to know what it means to are the mid that I use when I want to be I want to have compassion to someone that deserves or someone that I deem is deservant ofon and is the way I am when there's someone that I want to have continued and said you can't see my face like you can't see me see me because you wouldn't be able to live to tell the tale continues moves very fast told in order for this to work we're going to have to make sure you're in the right place so there's a a place that's with me says on the mountain because on is on top of the mountain. So there's a spot not literally but there's a spot on the mountain where we are uh communicating with each other and specifically there's a rock and I want you to stand on you see that rock I'm you're going to stand over there when my when my glory you said when my is going to pass which element of the covet I'm going to place you in the crevice is like a crack inside that uh rock so you're not going to be standing on top of the rock. You're going to start off in but as my is going to pass. So then you're supposed to go from being on top of the mountain to inside the crack inside the crevice of this mountain and then I'm going to take my hand and I'm going to put it on your face. So you shouldn't see me because you can't see too much until I pass and then I'm going to remove my hand. you're going to see my back. You're not going to see me. So after gets the request of and then he gets the request of says I see let me see if I can get more. He says is it possible maybe I'm going to be able to even see you and says yeah 100%. But you have to realize it may not be exactly the way you have it in mind. What you're going to see is, and really it sounds like two things. Number one, you're going to see. And not just that, whatever you're going to see sounds like the going to see, you'll only be able to see it from behind. You won't be able to see it from the front, but there's something you'll be able to see. So he says, "Okay, how do I do this?" Right? Where do I So you're going to stay on the mountain. That's good. Okay. You'll start off standing on the rock. I'm going to call out in my name, right? I'm going to then you're going to know to go into the worry. I'm going to put my hand on you. Trust me, you won't be able to say. So, I'm going to put my hand on you and as soon as I pass where you're at a point where you can only see I'm going to root my hand like this. You'll be able to see everything that you're supposed to see. Now there's an incredibly critical Rashi not so tucked away over here in these said. So Rashi said he just felt like it's an ace, right? If there's an ace. So you try to cap whatever you caparite. It's so obvious. So sees that you know what was taking him a very long time up until this point all of a sudden I'll do this all of a sudden I'll do that. So let me see if there's anything else that I can possibly get. She says no worries. Yeah, it is an eights and I'm going to allow you stating that right maybe not 100% the way you had in mind to see that when told that I'm going to show you Kuvi there was an there cuz the told Mosha you know I'm glad you asked I'm glad you asked I was waiting for you to ask that question because there's actually something that I want to share with you right now that postto is going to be critical for you and that is what's going to happen if at some point in the future is going to sin again and there's going to be another what are we going to do then like sinning is not a and I can't have a relationship with a people if we don't have an ability we don't have a capacity to get along and to deal with what happens if things don't work out 100% the way they're supposed to work out and I want to share something with you that you're going to have to put in your pocket that you're going to need for the future and not just you but every man is and not just every man every single year is going to need and that is I'm going to share with you I'm going to show you tuvi and the of me showing you coluvi is going to be a clinic it's going to be a lesson in because when aid is going to d it in the future or you yourself are going to d it in the future to try to get some sort on behalf of once you know colultui you're going to know the secret source you're going to know exactly what you're supposed to do and that is going to allow you to bail yourself out of situations in the future says that I'm going to show you because you asked but at the same time I'm going to give you an element of that's very very practical in light of the events that just happened. So even though Rashi when he sets up this whole part of the story of the which is the climax to an extent he sets it up that's true but comes back it's the next and says it's Because when you were for you were trying to figure out how to go about your I'm going to tell you now the supposed to use in the future because if you're going to use this that is the way you're going to be able to get out of situation. So is coming more. It's an let me see if I can write more. That's what it sounds like from the simple reading of the responds and says glad you asked because Either way, so it's interesting alf and are both in the world of the this is really the one in the of the right. Gross said that the reason he prefers learning this based on the t of the is because they work out better. This is the one part that doesn't so much but we know is one of the which is the way the terra was written. It's designed to be in in some sort of a a deceptive way and the truth is the go himself even explains why the was done in this way. The go says the is just wanted to put all the together. Right. Right. Moving the need a little bit. Moving the need a little bit. We moved it a little bit more and then finally boom. So all the are put together but really they didn't all happen at the same time. The first threeas all those moving of the needles happened during the 40 days that Mosha was in the mach and this happened when Mosha was already in shine. But either way, so this is really going back several which is the precursor to Mosha coming up to the mountain when he's going to ask these and everything is going to be answered. I want you to carve out two tablets made of stone like the original ones. Now the first stones were carved out by Hashem himself. These are the not going to be on the same major. So I want you to be the one to do it. But they should be exactly says they were identical and I'm going to write on the everything that was written on the previous what happened to the previous what say? Not for now. But at first glance it sounds like a little bit of a zing. Right. No. if I say this is when gets the grace for the fact that he went ahead and he and he broke the so are going to be a little bit similar and a little bit different than this is a classic as it relates to the themselves it's going to be not through but as it relates to the it's going to be the it's going to be exactly the ones. Either way, tells I want you to be ready in the morning and I want you to ascend the mountain and you should wait for me on the top of the mountain. No person should come with you. There's no person that should even be seen anywhere near the mountain anywhere near the mountain did exactly what he was told to do. Got up early in the morning and he went to the top of the mountain like commanded him to and he took with him these two. Either way, we now return to our regular program. We go back to the fact that and you're going to see now you're going to see now a certain element of me says the came down on the mountain came down in a cloud the literally stood together with and then called out in his own name. So this was something that had told Moshi was going to do that's how you're going to know it's me and that's what did he called out by his name right? So sometimes if you meet your friend you'll call him by his name but there's an idea that sometimes you know I'm here and you can make this proclamation by your own name literally to notify that it's me it's and then passed he crossed over where was which was exactly what he said he was going to do. And then said the following. That's what said. And when Moshenu heard that he was tot what was those words Hashem Hashem until the end of the following P. So what do these words mean? So Hashem Kale right these are all synonyms of Hem doesn't just punish when he feels that somebody deserves to be punished he waits. He's he waits for his anger to uh be manifest. Hashem is abundant with Heashem is also honest. Hashem's is something that he will watch for thousands of years, right? We still talk about Hashem forgives. And these are different types of what does that mean? Rashi brings even though hem will cleanse but he's not going to cleanse 100%. You do a there's always going to be a little bit of a stain but then brings another shot. No is itself a mitoe cleans. What does mean is now we said that is what happens if somebody does an it's different already three four generations and even then Rashi says only if the grandchild the is but in the event that he's not at that point that's not something he's going to have to worry about either to see he saw literally was he saw what was the it's there was obviously another element of where he physically saw because Hashem told him he was going to so even though the doesn't mention that over here clearly that's what happened either way what does do what's his reaction runs and he immediately bowed down says he felt that the right thing for him to do is is to bow down. And then he said one more. He said if I really really am I mean it sounds like got everything he could possibly get and some right. But says, "Now, may I kindly request that you come and be in our midst because let's be honest, this nation is an and you should forgive our and our and additionally you we should be your as opposed to anybody. everybody else. So, so what is Z? At first glance, it sounds like what was doing is he's repeating the original that he had, right? Remember when came to the mountain, there were two one was I want you to come along and then he adds and Hashem says, "Right, I'll do that for you as well." That's essentially what's happening over here. That's for sure the first. And then he concludes we should be your which and every says so he repeats that then he throws in the so why isuing again like what's this all about sober comes from rashi but the arm mazbar that thealdenu after he saw What happened? Two things. Number one, he saw it's it's just such an ace roden. The ace the level of ace rutson of before he saw what he saw doesn't compare it to the level of ace rods of after he saw what he saw. So he just thought it was appropriate. Let's just really cement this feel. Let's get this down. So let's let's ask it again. But the add another and that is that when Hashem told Mosha when he was softening his position a little bit that you know I think at this point maybe I would really lead you in but I'm just worried because if I'm going to take you what happens if I get angry at you and uh I'm going to consume you. It's you're probably better off going with one of my assistants. You're better off going with one of my Malik. That was true before Moshenu knew this trick. But Moenu tells Hashem now that I know this trick. Now that I know that there's a mahal of now that I know, you know, this was the first time we've been down this road. I didn't realize, but now that I understand it, now it's you should go with us. So changes a little bit. Now it's oh, I didn't realize there's a way to get out of a situation. So your whole of now I see there's a so I think it's it's better that you take us I what's going to happen if there's going to be an issue we'll do exactly what you told us to do and this is the way we're going to get out of the situation either way this really concludes we're up to the rabbi already up to shishi this part of the story of the ago which are of Moshe starting from to all the intermediate that took place during the middle 40 days until from the time that came to the mountain where gets even more than he bargained for because Hashem tells him that I'm going to give you this secret of and like this you'll know that if ever finds itself in a in another situation this is the way it's going to be able to get out of it. So really we're at a point now we are as soon as the yidden sinned with the eagle the immediate aftermath was to we're at a we've gotten so far that right now Hashem says I'm not going to destroy them. Not just that, I'm not even gonna send a malik. Not even a malik. I'm willing on my own to come along with you. I'm going to lead you. Not just that, even though you just did this terrible, you're going to be my nation forever. You have nothing to worry about. I'm going to make sure that you're going to be my nation forever. And not just that, I'm even going to tell you what to do in the future if you ever find yourself in a situation. I'm going to show you where Midasuvi is and I'm going to give you a mahalak. I'm going to give you a mahalak to be able to to get out. Now, we're not done. We're not done. And that's why the para didn't end yet because really even from here until the end of the par it's going to be the story of the and the last chapter of this story is going to be tomorrow. But for now, I think it's to just focus for a minute on thee the which of course we know as the so first things first just a little bit of and that is told that you know I'm telling you a trick and this is something that you should use in the future used it in the future. When did moshenu use it? This is not such a trick question. used in parl in after the which is the very very next time that doesn't have error that's on this level that's on this magnitude where there's a possibility that cla is going to be completely completely wiped out in fact right after the story of the moraglin this is in parl Hashem LITERALLY REPEATS IT'S WHAT Hashem told when he was on the mountain right before the now what happened when Hashem told Moshe when he was on the mountain right the whole thing he came up with a good feel a feeler for the ages, right? But now Rabenu already had been post the story of the Ael and Moshabenu had a blueprint of exactly what he's supposed to do. I mean that's the way we read the it certainly sounds like Hashem told Mosha in the future. This is the Let's see what does what's going to happen when the Egyptians hear about what you just did? etc. etc. So the first thing says is this is not for me. I'm not doing this for me. I'm not even doing this for which was one of the said but now continues says now I'm going to SAY SOMETHING NOW THAT YOU ALREADY told me to say You're right. I told you that if there's going to ever be a situation in the future where you're going to be stuck, you should go ahead and you should do what I'm telling you to do. I 100% what you just said is right and I'm going to give you. Now the truth is if you look at the starting with the Ramb and really every single is bothered didn't say all 13 he said right he said many of them but he didn't say all them and the discuss why it's interesting say only said the were pertinent to this particular situation so whatever was relevant he said whatever wasn't relevant he didn't say right for example you know one of the midas that didn't say was he didn't say MS. Raman says, you know why? Because if Hashem's going to go with MS right now, the Yidden are in big trouble. You don't want to go anywhere near MS right now. Let's be as deceitful wink wink as possible. No one's mentioning MS. But they go through why it is that or omitted some of the and it's simply practically speaking, it's related to exactly the events that were going on. But here you have a clear understanding hopefully of one para being mayor on another para. Hashem tells that in the future I'm giving you a this is the way you should go. You did a good job. I mean the fact that we're here now means you did a good job but at the same time if you're going to ever find yourself in a situation like this you could pull out your secret. And that's exactly what does he starts and then he immediately jumps to the punch line right you told me you told me when I was on the mountain you told me already after the story of the and look how this works it's incredible yeah it's unbelievable I'm going to give you you're 100% You said the words and you're being and as a result this is the way it's supposed to be. The truth is the talks a little bit about right were not for the fact that this was written you wouldn't be able to say this we learn from here that when saw and he came to be with him on the mountain he put on a talis does and he showed him and he told him as follows whenever they didn't sin they should do and if they're going to do that I'm going to forgive him I am of course if you don't do an you understand you have a relationship with but I am There's a concept you could do a you can fall you can make a mistake you could do I'm going to be again what does this mean cruise there is a bris there's a covenant that made with regards to that any single time that a person mentions THE GUARANTEED there's going to be some sort of uh Yeshua there's a brisk crual that automatically on some level something is going to happen and really the was a gift that gave us after the story of the ask for it. He didn't know to ask for it. This was something he wanted. He saw was an told him I'm glad you asked because really I'm going to show you an element of that you and your descendants are going to need and that is there's a brisk cruise. How does this work? He showed him exactly how this works. Now the truth is and we've spoken about this in the past in some of the raites there's a big discussion in the and amongst the what exactly the shall are they I mean we know it's the of but what exactly are the 13 and really really that ties itself into how you supposed to read this uh 60-second overview in brings from the said that the start with the word hashem the first word hashem is the first midashem is the second kale is three is four is five is six is seven is eight is n is 10 11 and 12 that's But the mid start brings from that said that no that's not where it's supposed to start. The second Hashem of Hashem Hashem is from the but the first mention of Hashem is actually not. So it starts with Hashem being one K is two. Okay. So he's going to have to make up one. Which one does he make up? So said is really two. is one and then there's a of that that goes sometimes it's actually supposed to be divided into two. So is one said that is one and is going to be two. Now if only the first hashem if only the second is from the what's the first hashem hashem right? Soon said, do this the way you're supposed to read it. What did Hashem say? So, Hashem is a description of who's being the vayra. The rush brings this discussion and he says to me makes much more sense. Why? Because why would you have to say if you just said if it's obviously the vay is is hashem it's it's obvious that's who it's referring to. So I already know it's hashem must be the hashem that immediately follows the vayra and hashem after that are both midas and that's why you have the two hashems as being midas. It's interesting the chuva was asked this question. What exactly is the seder of the if you have the it's the fact that the first of the is not from the that's what the says I never even heard anyone that should argue with this. And even says the ra that way. So the bottom line is we have it's also the start from the first and then we have and we have the that hold no it starts from the second there's a third and that is in the is in when you So it says the meaning that we know and that is that when you there's certain parts that the says about But you should know when the says it says it as a bakasha. But when the say it, he's not supposed to have in mind as a bakasha. He's supposed to be telling the story of what happened in the times of of and then you go through the entire you go through the entire and then the tells you what they are. The MS is how does start? He starts the first one is is what's Hashem is is not a mid. Hashem is name is Hashem's name is Hashem's name. So where did the start? They start from so the first three you don't have. So then you're missing three even though said that right. But those last three says the end that's a third. It's not the first Hashem. It's not the second but it really starts from but there's a fourth and that comes from the and that is that the first of the is kale. We've spoken out so many times from them is rich that the and the first of the is and the first of the is so like kale is a school of the and that's why you find different times where different they went to visit someone that was a they would ask him a would be a because there's a in they all bring this in comes from the already that the Indian the ishow a is somehow a a school but there's another fascinating dimension to the in of the yudas and that is we're all familiar with the it's a oldtime classic Musra. It was written by the leader of the Cabala movement infas circa early 16th century the great and the if you've ever opened it you'll see is based on the that's what it's based on and he begins as follows he begins that said and says that these said are the and he says I'm going to write a safer that's going to be based 100% on these few because I'm writing a safer on the mid and you have to understand that the come from this now everyone who's ever opened the has either consciously or subconsciously wondered those are not the I was taught I thought it's hashem and we have four different it's the first hashem the second hashem is it kale is it but That of is but how did they become the what's that's that's so the answer is it's and it's in the so this is the holiest of the holy and the deepest of the deep and this is there are 13 mid of that come from This is above my pay grade. That's four. Five. Tracer Placer says to these 13 there's another 13 this in other words in that just like was was through the another ones that were scal are in and the ones that were scal aread. So there's 13 mid of and there's 13 mid of the kadisha and that's this the whole is based on this is that there's based on the of based on the right that's where that comes from. So based on this whole Indian but it's not just and it's not just I thought it's there's another 13 believe it or not this 13 and this 13 of incidentally from Margolas and his says that when the says that the 13 of they are equivalent they correspond to the ones of what's the kale doesn't say it says starts with kale because this is this is really it doesn't say it but once you know it's that that's why it said it didn't say because this is really but the bottom line is if you go and desire says that as it relates to these 13 of the 13 of the they're the hidden of the hidden the deepest of the deep and They're they're so powerful. They're able to break every single barrier of D. So they could be all the in the world, but this is something that they're able to break because of the power that it has. Way above my pay grade. But the bottom line is the power of the are absolutely incredible. We know the power of the right. But there's also an incredible power. There's an incredible potency to the like this. So what is the safer? What is this? We're gonna end with this. What is the safer? Right? It's talk about a must readad safer. you know I'll say that but the first per of is absolutely positively required reading it's lifechanging required and certainly right now during this of there's no Shil in the world I mean if you're going to sit down and learn something from a Muser perspective I mean the first peric of time it gets heavy on the cabala side once you get into peric bay already right it makes a very quick uh writer but perician everybody Everybody can understand and it's so if you go through the beginning of the you learn parag and really this is something that we also know through the mik of the wrote a safer because he was that even though it's that there's a of that if a person goes and he davins and you just say these words that in of itself is going to untap and you're going to be to all of and by the way we saw we saw from it's not all or nothing right meaning it's not all or nothing it sounds like oh if I say all 13 perfectly then no say all 13 say whatever was pertinent so if somebody's in the need of if somebody needs somebody doesn't want MS to be part of the equation maybe skip that word ask your local rabbi I'm joking but the point is is that you see didn't talk about amus. He didn't think was such a good idea. So the bottom line is the bottom line is is that there's a certain you mention and this is a this is a school 100% you said the words and I'm going to give you but to us that if you really really want to tap into the bris and when the says bris as it relates to the it doesn't mean just say the words it doesn't just mean that yeah I mean that's something and it's certainly says the words. So says the words. But you want to know what it really means? It means you live it. It means you live it. And if a person is able to internalize these midas and if a person is able to start living by them, you're going to unleash, you're going to untap that mid from and that's able to be everything. And by the way, that's also not all or nothing. It doesn't mean that either you're a yid that lives 100% by time or find another uh mahalik. No, there's an idea that when a person is in a and a person exercises one of these midas that 100% unlocks that just to read of the is at the end of paragraph is long. It's to go through. Again, it's life-changing that if a person does that, he's going to be because if that's the way the conducts himself, so by you doing that, you'll be these are the right it's this of doesn't just mean it means of the son. And here's the school, right? Everybody likes a good school. Here's the school. That's what the ramach tells you. So the ramach tells you that you want to know the of Yeah. You say it, you scream it. That's it that works. It's a it's a it's a but you want it to work or you want it to work right. In fact says that he heard from his rebi that his said why is it that sayrisis there are people that scream and they yell on top of the lungs and he said the reason is because the real way to do this is is to say it but also to live it and it's that somehow it's of and it's an Indian of being and conducting yourself in a certain way and if a person would do that he would be answered and that's what the real Bruce crus is the real Brucea is either way one of the gifts that we got as a result of the was we got the Indian of the after further review there are two sets of there's the and then there's that come from that was of and really is the trick is the school is to say it to it and if a person does that there's a a brisk cruis but was to us that there's a a deeper level of being able to tap into the bris the real brisk cru comes right the isis it doesn't even say the word the brisk is is when you d in it and you say it there's no question in the world there's a schoolooly aspect to it but it's also when you live it when a person lives with it so number one it changes himself and the main it's if a person is a a right you go through it right just to mention the first one the first of the of So the time of the says what does it mean? He says that right but who does like you? So he says think about it. He says imagine as a person that did something wrong to you and then he comes to you asks you for a favor. There's a good chance you're going to tell him no. Imagine the person did something so wrong to you. He he mishled you in the worst of the worst ways and he asked you for the biggest favor in the world. I think the likelihood, the analytics suggests there's a very, very small chance you're going to get it. I'll tell you better. What if a PERSON DOES SOMETHING SO terrible to you and then he walks into your house and as he's doing it, he asks you at THAT VERY MOMENT. WHAT IF HE WOULD ASK YOU, "Can you please give me the thing I need to be able so to speak?" Imagine that. What? There's no says the we live because chooses to give us life. And when we sin, when we do what we're not supposed to do, we're literally being bay. But at that second being, who's giving us the toad is the one that's giving us. That means Hashem is giving us the strength that we need to go ahead and to him. That's what Mik said. Who's like you says the says that if you have someone in your life that you comes to you said you have an opportunity to be a and and while you doing that you're going to unleash in your life you're going to be to that same exact major of alesa you know what does it mean to be over pesa says the ramach you know what al pesha means ales pesha means by himself cleans us when we do an a we're dirty he says we're covered with that that's what happens to us and doesn't say you know no worries there's the shower come out and uh you know we'll talk himself is al to be for another it's the holiest of the holy it's the deepest of the teeth either way this is this man of the I mean literally whether you say hashem on Thursday or Friday we got you covered because the recording is on Thursday. It's going to be attached to Friday's share. But regardless in the of saying the and learning about in the we should be we should be says that just from going through the words. Either way, this concludes the story of the Ael part three. Tomorrow we're going to finish parasisa. Fascinating just from a autra I'll speak for myself. I don't know if I ever learned through these properly. It's just fascinating how the whole story is going to end, what the post script is going to be. Again, not mamish a cliffhanger, but uh we'll stop with