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How to Daven on Rosh Hashana and the Entire Year
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Auto-generated transcript. Not time-synced to the video.
The ha
the first day Russ
is
alf peric alf it's the story of
a
it's what is known as maft
posit the reason that the ha of the
first day rashash shana is maana is
based on a gammor in the sus rashana dur
The Gammorra says
had her Yeshua onash. Hence, it's very
befitting that on Rashana we tell her
story. The truth is I'll pee the raid
that we've been talking about the last
two weeks. There's a little bit of an
we've mentioned so many times that the
and
it's also in the say that the describes
as
because
that's for a person
to be
meaning there's a theme that you find
throughout the it goes all the way back
to
We are we were looking as a national
and as individuals befrat to be seen to
be remembered to be recognized by
and that's what we've always been trying
to achieve
in the [snorts]
literally his big day the
says with bak It was all about through
that would have a
there was an idea
so that in a time of need if there's
going to be a or any
you're going to pull out you're going to
blow with it
or during happy times where you and you
want to channel that towards
and again
and say that in the most simple
what we're doing is we're trying to
achieve
every wants on that should see him he
should recognize him he should remember
him and he should remember him and the
way we achieve that is we do that
through the hence that's this idea of if
you go through the sukim in the story of
Kana. So the pik says with regards to
kana that she was
very very distraught over the fact that
she didn't have any children
and at some point she makes a nether she
said
if you're going to see my pain
and you're going to remember me
and you won't forget
your maidervant
fast forward several him later when
Khana finally has her Yeshua the says
the story of Kana is a story of it's a
story of and the truth is if you take a
look at
that we just quoted where the says
what does it mean
They were waiting to be remembered. They
wanted this.
How come you're remembering all the
women and you're giving them a child,
but you don't remember me? You forgot
about me. Remember me. That was the of
the of literally was
and that when the Yeshua came it was and
the that's for that is literally the day
of so there is no better time in the
year to be the story of of because it's
not just puncta
wasash because she tapped in she was
able to leverage the special school of
the day it's a day
and she was that the remembered her on
this day. That's the and it's all very
very poss
have
that if you go through the par of
there's so many big
not just
this is a hard word to read
there are many many major that are meant
to be taken out of the story of kana
this story of kana goes down as one of
the ao
in terms of teaching us how exactly a
yid is supposed to deal when he's the
and specifically how a person is
supposed to go ahead and d and I think
it's to focus on one point in the story
of
which is
but it's on
and that is
in his nephopus
and this is in sheric
and paricut he talks about how is
supposed to den and he says that
although
he's going to think about all the things
he needs and he's going to use this
opportunity that he has is uh you
[snorts] know several minutes in the
Oval Office so to speak to try to get
anything that it is he can possibly try
to get. That's what you would do if you
sat in the presence of a and that's
usually the way people think and go
about feel. Again, we're talking about
the mindful people. They realize that
there's an opportunity to have this
audience within
and they come up with a list and try to
figure out what's important to them and
you go to the you to for whatever it is
you need says
that's not the right way to and if a
person dins like that it's but at the
same time he's not going to get the
maximum benefit that one can get through
goes on to explain that really the way a
person is supposed to do it is not to
make it about himself But what he's
supposed to do is he's supposed to make
it about
has to realize that
and that is our father.
In fact,
and
loves us the way a father loves his
child. In fact, we have no
just a muscle that we were given to try
to and have a little bit of an a clue
and an inkling and an understanding of
what that love that kadesh has towards
us is. But really really
loves us much more than that. We can't
describe we have no in terms of how much
has for us which means that if we find
ourselves in a moment of need if we find
ourselves in a
what that essentially means is is that
is in that sorry is in the literally
with us
says the way it's supposed to is he's
supposed to make it about and he's
supposed to come and he's supposed to
I need a but not because I need a rafu
and I'm in pain. But I know how much
pain you're in because of the fact that
I need a rafu. So give me a rafu. So
like this you will not bear
[snorts] and I need I'm struggling. I
need and my struggles I'm willing to put
aside right now. But you know what
concerns me? I know how much pain you're
in over the fact that I'm struggling.
give me
so that you will not have to feel the
that I know you're feeling right now as
a result of the fact that I'm in an
says that really really really this is
the way you're supposed to d and he says
that's the that were instituted by
the carbon the carbon was a carbon which
was it went 100%
there's an in that Because really is
supposed to be 100%.
It's supposed to be it's supposed to be
100%
says that
it's a end of the third par
when would lift his hands. This is
describing when the were fighting
against. So
says the mission of
is that the way the Jews fought wars,
right? We just figured out we used to
fight wars with
but they used to fight wars literally.
Is is that possible?
when the would look
if not they used to have a feel
what's
when they used to
when they had
that's when they were misg
when they had themselves in mind they
said
that's when they had
and then in the middle of this
he throws in one paragraph. He says,
he says, "Take a look at the
which is literally from beginning until
end.
It's 100% about
we're that before was in the world there
was some
whatever that means and we're revert
back to that says when you
see it clearly
it's so clear that's what's going on.
The same is true for the field of the
whole year.
Even though it doesn't feel that way,
right? When you damage my during the
week, it feels like it's all about me,
me, me, me, me. Give me more. Give me
more. I want this. I want that. You come
up with a whole list of accash. That's
what it sounds like.
He said it's to any person that
understands.
rather the
old not just that that's the but really
old
is all about is all about
in paric in the middle of this [snorts]
says
that I believe this is in a
in
that sugo
that we learn out from kana
over there says
it says that
says we learn from there that was
she had
it doesn't say
which literally means she came with
tightness she came with tightness I
don't understand why am I uh why don't I
have what I'm supposed to have why is it
that My panina has it so good and me I
have to be in a situation where I have
it so not okay and from the words
learned that we see from here that she
came with and then continued he said
that also was
also
how you know that because the says
so just
says
the same thing. Now it says
coming to you with do you see it by
because it says and I'll decree
this is
it says
okay what are you going to do it says it
doesn't say hence you have a
but it says
how could you do
If it said, I think we would say
it says
who gave the license to change the word
to change the word and the meaning and
the connotation to go ahead and be
it has to be that [snorts] our
understanding of
is not the that there's an there's a
pmius over here says what kind of you
want to know what the pmus is the pius
is
she didn't dive into for herself but
rather it was
alashem she didn't make it about herself
she made it about
vague she said I'm not making it about
me but you I want this TO BE ABOUT YOU
understand how much pain I'm in you
understand that I'm a nephesh She made
it 100%.
She made it 100% about and that was the
schooler where ultimately ends up having
Yeshua and said I want you to know that
when he did the same thing it wasn't for
himself and even forem
it was ale he
made it all about the and that's one of
the
that we learn out from one of the if you
think about it this whole over here is
we learn all the unbelievable ways he's
supposed to AND THEN ALL OF A sudden
comes he throws in and he says I want
you to know I want you to know but
stating that she came
she spoke with a with an can't be says
but the is it was
she made it all about not in the
negative way in the positive way I
understand that you're struggling right
now and as a result is this something
you can do you We just mentioned before
that one
is the
Mishna. this Mishna is
what's this doing
was
I mean if it wasn't it could be uh we
wouldn't ponder this in such a clear
high definition way [snorts] but it
struck me why is this
so I looked it up a little bit [snorts]
if you look at the
is because if you look at the previous
Mishna the Mishna talks about where
somebody's
It's
right this in
is the famous and that's really the
segway the is we're talking about you
have to have
that's what's going on in the in fact
the last words is that if somebody
is you can hear
what does it depend on your
I have a good TO THAT
when they were
when they had they were they were not
that's pip shot why this mission is
tucked away. But it feels like it needs
a little bit of more. It feels like it
needs a little bit of
in the words of
and when a person
there's no question in the world that's
the that's how you're supposed to do it.
WHAT'S EXHIBIT A for this? It's the
rash. THIS IS SUCH a rashish.
This is the that tight up how the is
supposed to dominate rash. And it's even
more than that. It's the
is
that is the that is the ultimate that we
have in Russia
means when you
when a person does that then oh he's
going to be to all the he's going to be
all the just like in the time of it has
to be otherwise why is this Mishna over
here tucked away in the end of the okay
maybe a little but has to be that that
maybe is what's going on over here so is
teaching us a very big theite
is that when a person dins really if he
can make it not about himself he can
make it about he can appreciate
that's where all the ishuas come from he
says he says when a person knows how to
d like that that's the that's the school
you know people dil aren't always
answered there's different that has
but at the same time this is a huge one
maybe the biggest one. When a person
makes it not about himself, not about
himself, there's an incredible that he's
going to be able to come to with his
says it's true for all but it's true
because says
so there's no question in the world that
when
really that's the gisha that's what the
tang is supposed to be.
It's a beautiful
it's
this is
in the world of that's the good news.
The bad news is a hard major. It's not
an easy thing to do. How many people can
come to a major where they feel how many
people can can dive in on the on and not
make this is their opportunity for
zikar. You're not going to make it about
yourself. And additionally it's right is
a real cabalistic work and to really
come to the madri of
you have to be versed in kabala an inion
that's above our pig stating that I
think there's another
a more diluted but it's mslam
we all of us maybe can
on our madrega
come sue to this maj of not making it
100% about ourselves and that is we're
about to start saying
by
inserted this was written by the and
it's a it's a beautiful beautiful
theas wrote as follows
act for your sake and for the sake of
your name that is great and sacred.
It's one of the sheamus. You can't read
it
that you prepare for us
and that you give us
and all who are dependent upon our table
[snorts]
today
every day.
our sustenance and our food
with fullness and with abundance
with honor and not in a forbidden manner
without exertion without bother and
without excessive effort.
Rather with ease, with tranquility, and
with calmness. Why?
that we be able to perform your service
that is pure and holy without the
distraction of obtaining sustenance
about he said give us parasa
that's not the way I say
you're right don't do it for me do it
for you but there's a a relatable
punchline to this you know why I'm
asking you to give me pinosa you know
what I mean mean what I'm saying do it
for you. Maybe I'm not in the to do it
for the but
because what do I want for what do I
want it for? I wanted to be able to be
aid and I should be able to serve
that's what didn't want. Right? That's
the the deep down the
is what I'm looking for. I'm asking you
to do it for yourself. I'm not fooling
anybody by thinking that I'm on the I
say that I can properly care if we are
but this is something everybody can
relate to because let's be honest that's
really what everybody wants. What does
the want
say you're right I'm asking for I'm
asking but at the same time I'm asking
you to give me so that I can give back
to you and I can serve you in a in an
appropriate way because right now my
life is TOO OVERWHELMING I CAN'T serve
you properly but if you take care of me
and you give me a marsh in this is in
the form of parosa then you'll see I'm
going to serve you properly there's
another that was written in the last few
hundred years about 100 years before The
of the this is way more famous. By the
way, this we just mentioned is in the
arts by every single I think in the as
well. There's another was written by the
everyone knows this the
begins as follows.
I'm skipping.
You gave us two mitzvah.
Here we go.
And so to, oh hashem, king who reigns
over kings, may I come to you and cast
my supplication.
My eyes are fixed upon you until you are
gracious to me and hear my prayer to
present me sons and daughters
who in turn will also be fruitful and
multiply.
Why do I want these children?
For the purpose
that they and I
so that all of us will occupy ourselves
in your holy
this is the from the right. That's what
this was known as. That's what the wrote
on the top of his
you asked for children. What are you
asking Hashem for children for? Because
you want to have children obviously. But
that's not the it's I'm telling you why
I want children.
Because it's hard for me to learn cuz I
don't have children. And if I don't have
children, they're not going to be able
to learn. But if you give me children,
I'm skipping.
And you know the truth
and it's for that reason I'm asking you
to be answered. There's a madrega of
making it about where it's not even
about me. you completely remove yourself
from the picture. You make it 100% about
that's the real of this mad talking
about
but there's a a major that you see from
this from the from the incorporated in
their which is something that we could
relate to and that is at the end of the
day we're good
of the things that we do are good. Just
go map out your day. Most of the things
we do are good. We're not perfect. Yeah.
But at the end of the day, let's be
honest, we're on the right path. We're
trying to do the right thing. And these
struggles and these that we have, they
get in our way. They get in our way from
serving you properly. Is for that
reason. And you know what I want for? I
want
That's what the Yid wants. And and when
aids like that, he's also making it
about that's also about
it's that as well because you're not
making it all about give me, give me,
give me just think about it in life,
right? Again, I if people come to people
something, they're always asking them
for things. It's not it's not [laughter]
gishmach. The biggest gir the biggest
appreciates when somebody that he's also
a person and and maybe doesn't just all
right
is is teaching us it's a is very very
simple. You come to him every day just
give me give me give me no you make it
about
give me all day. You know what you sound
like when you say give me all day. You
know what desire says it sounds like
right
it just it's just not fine. It's not
even appropriate. Yeah. It's just not
it's just not it's not nice. It's not
nice. You call a person, you harass them
all day. Give me, give me, give me. See,
right is a we have no what is. But you
know what? On some level, we should we
should is our father. Hashem gave us a
mush. So the mush we're the children and
Hashem is the father. Even a child
there's a limit of [laughter] how much
he's allowed to harass his father.
there's a share but when he makes it
about his father when he's and and it's
done
a who has an unlimited account where he
can give all the hashb and all these
that's what is waiting for and really a
big part of what we need to learn is how
to dav and and lit just not just how to
d what the what the pish of the hottest
word in is it's just just the the whole
suga the whole cook of how you're
supposed to do it and that's one of the
that we learn from the story of and it's
very much a
like
that's what the whole is it's from
beginning to end and then says what did
right what did Kana say when was
ultimately answered what's that last
iteration of hero what does she say she
turns to and And she tells that in the
event.
That's what we're going to.
You know what I'm going to do?
This is the first
I'm not asking for children for myself.
I'm asking because I I I want I know my
purpose in this world is to be the
mother of a child and I'm going to raise
her to serve you properly
that's not but that's
but I just want to end with one one what
I think is a
so again we know the story of which is
why we didn't review it in this share
but Just recap it really quickly for
this last part. So there was a man, his
name was Alcon. He had two wives. One of
his wife was Pina. His other wife was
Khana. And Pina was blessed with
children.
Khana was not. And [snorts] one of the
more challenging times in the life of
Khana was when they used to be they
would go up to Sheila and you know Pina
would come with her whole family and
Kana didn't have any children to come
along with. [snorts] And you know,
Alcana would bring carbonas and then he
would give from the meat of the carbon
to Pina and her family. And she got her
one little portion because, you know,
she was one person and how much could
she eat? And to add insult to injury,
literally the Pik says
that Panina used to cher She literally
would cher and she would make her angry.
Harimo. She was literally trying to to
pick a fight with her. That's what she
WAS TRYING TO DO.
And the focus of what she was doing was
she would say, "Look at me. I have this
beautiful family and look at you." You
know,
and this would repeat itself every every
year. And literally every time they
would go up
and it was so diff
and that little portion that she had
that wasn't even something that she
could eat. And the Pik talks about how
Alcana tried uh comforting her right
like a good husband. Am I am I not
better than you than 10 sons? Well,
apparently not. But the bottom line
[laughter] is say I UNDERSTAND
IT. But either way, the Pik says that
there was this this one year there was
this one year where the got so bad that
she just couldn't anymore. She couldn't
anymore. So it says
she goes to the
parathetically is sitting by the
and she was so broken
and she just cried and cried. Right?
Means she didn't just cry. She cried and
she cried. And she makes her. And she
said
was watching her as she's ding.
Now when she was dabbing, she was
talking. But it was
noise. Her lips were moving,
but she wasn't making any noise.
And a thought she was a
comes and he rebukes her. Says, "I don't
understand. I know it's the [laughter]
holidays, but you're drunk.
Sober up and then come back and pray,
but it's inappropriate for you to be
dabbing right now in this drunken
stouper."
And responded,
"No, my master, I'm not drunk.
You're not looking at a drunk woman.
You're looking at a broken woman." And
the reason I'm ding the way I'm ding and
I'm not conforming with all the protocol
is because I'm too broken to do so.
Don't be me as if I'm some
He says, "I'm I'm just so broken. I'm so
angry. You have no idea what's going on
inside of me. That's what you're
witnessing right now."
So when a heard what he was so taken
back said
and he gives him the gives her the
greatest of all time. He says, "I want
you to go home and you're going to see
that
from me."
[snorts] And and when she gets this
from a she felt very good. She felt like
something moved. She said,
"And the Pik says they came home and as
soon as they came home
And then fast forward, she's and she has
a child and then she comes back two or
three later and she goes to and
do you recognize me?
I'm going to fulfill my
and then she sings
and this is the story the shortest
version of it of the story. So Kano is
ding and a never saw anybody ding that
way. So Al thought that she was drunk.
serious.
No, you don't understand. The reason you
never saw someone this way is maybe
because you never saw someone so broken
like I am. But this is coming from a
brokenness.
Please don't accuse me of being a boss.
And then gives the greatest of all time.
We're going to end with this. Can't end
after this. We're going to end with
this. says that what did mean when he
told
every person in history
that's what he that's what a was telling
says
I think something I think what a was
saying was something else he saw she was
angry he saw she was angry AND HE KNEW
WHY SHE was angry she was angry somebody
was chpping with her and it wasn't just
somebody it's her husband's other wife
and it was really really hard for her so
see you know what he told her,
"Don't be angry at
don't pick a fight with her."
A knew what was going on either because
he just knew
could be can fight it. He could fight
with and she told him what was going on.
HE SAID, "MAKE PEACE. DON'T FIGHT.
AND INSTEAD OF channeling your life
force, I'm fighting
being angry at her and being upset at a
but she talks to me this way. Doesn't
she realize what I'm dealing with? Take
that energy and
the story of is a story of
we learn from the story of it's a story
of this is the ultimate story. We've
spoken about that many times over the
years. It's the story of the greatest of
all time that Aly gave. But there was
one prerequisite. There was a
prerequisite for being answered. There
was a prerequisite for a playing itself
out. And the prerequisite was
a saw that there's something that can
get in the way of all this. He was
ready. HE WAS ALL IN ON THIS. ALL in
with the
he gave it the now we're going to pull
this mus out. It's going to happen. And
he understood that as where he thinks
she's drunk and is coming from a broke.
There's no way that is not being
answered. Kana got to the point where
was going to be answered
got a to the point where he was going to
give her the was going to be muy. But
there's one thing that Ali understood
could get in the way and that is if this
is going to be misus. If Khan is going
to go back home right now and on the
ride home she's going to be angry at
Panina and she's going to be fighting
with Panina then all the and all the are
a waste of time. It's not going to work.
It's not going to play itself out. And
the reason is it's a because
and if there's no I can give you from
tomorrow but if you don't have the
it's not going to get you very far
to his
not
he saw something very acute he saw
something very very spe spe spe spe spe
spe spe spe spe spe spe spe spe spe spe
spe spe spe spe spe specific he was
worried and de is like this look at the
plastic right before rightel
What does Kana say?
SHE SAID SHE WAS ANGRY. SO, one second.
If you're angry, you're going to show
your anger. What do you think is going
to happen? WE'RE ALL PEOPLE. AND THAT'S
WHAT a was worried about. And that's why
a said the first thing is you have to go
ahead. You have to make shalom. You
know, there's been a big ru over these
last two or so months. Shalom for
Charlotte. There's this big ru in the
belt right now of making shalom.
Nemesis. It's such an appropriate
movement. And right now
is when we we want
is when we're going to read [laughter]
and we're going to beseech by being
we should also be
and the truth is it's
mindbar there's a secret I think that in
the you unlock when you go through
theash what the of this day is and how
and
who was in the
right we said
it's
but there was one tonight that was
necessary and that is
because without if you don't have the
if you don't have that sh then you can
get a a from by the of
And you could be an is and you could be
but you need you need the
one line tucked away in anel that I
think is such a gi such a giveway in
terms of understanding how Yeshua's work
either way that just like
[snorts] on whether it's for children
whether it's for the whether
Whatever the issue should be
and we should talk to these galdi Yeshua
on this very very holy