Hashgacha Pratis from Beginning to End

just speak out one classic and that is in parishes this is emperic gimmel it's gimmel it's one of the many in parishes that talk about the idea of he quotes the says that why is it that is with says because the skullum equals Esim and when Ysef was sold by his brothers, he was sold for Esram. And being that Yadic was sold for Asf, it's for that reason some every single when he's p his first born, you're going to use the same amount of money that was used in the Mak of Ysef. And at first glance the hoopella it's aella because what does one have to do with the other he says but even more than that if the punchline is it's like anish ku the yid is being punished and the yid right now has a responsibility when he has a firstborn child to take uh out his wallet and give money to the cen and he's being punished because his za was involved in the Well, says why is giving? And by the way, who is he giving it to? Who is the at first glance? This here is a it's a short piece, but it's so every word there is is mayor. And that is he says what's the whole of of the ofen is like the says over and over and over again and that is when did not want to send us out so said you don't want to send us no worries I'm going to do it my way it's a it's a way of remembering the events that took place We spoke out from theel who in his systematic where he says if you take all the things that we do as you can divide them into three buckets there's the all the mitzvah that are associated with that and that's all related to the and then you have the carbon that's related to the fact happened on that night and THEN THERE'S THE ALL the all three categories of it and that's related to the fact of and it's clear that there was something so significant that the yidden saw in that it begets these mitzvah in the world of the it's a full category equal to the equal to the carbon dimension now what was it what did the yidden seek and his everyone could say their and his said that what the yidden saw then was an incred incredible. [snorts] They saw because what happened? What happened was there was a where every single Egyptian died, but the Israel didn't. It's it's a and really what it is is that you could have a a a group of millions of people and was literally singling out you. Yeah. You know, you Yeah. You know the way the needle was threaded at the time of makus showed ash that was and it's so critical in terms of the right that was supposed to take out of the events of that azra that are going to be dedicated to that to show that was on us in such So nuanced in such a granular way says it would have been mock to think that that had on was something that came about when the cried and the ded and then remembered the he made to the office and said instead of me operating with the shame shaka now I'm going to show you the and it was then that showed a level of that climax with he definitely could have thought that what happened up until that point I don't know maybe we were forsaken maybe wasn't paying such such close attention to us for a person to think that way that's not the way it is read it inside because there's no such thing as When a person has it and then has Yeshua from it [snorts] gave the person that sorrow with the same level of that he removed it with understood that the protest that I have towards this person and the eternal love that I have to this person is saying it's telling me right now that he needs this says it goes without saying with the FACT THAT WAS FOR FOREIGN that's when they went with that same level of so says when we remember the incredible proess that showed us at the time of Makus that showed us at the time of the Yeshua. You know what we also do? We remind ourselves of the incredible that the showed us when the Tsara began. When did the Tara begin? It began with that's when it all began. It began with Makir. When the brothers sold Ysef to Mitim. What happened then? What happened then? One thing led to another which led to another which led to another until finally we ended up in Mitim for 400 years and 210 years and 86 years and that's when everything came to an end. But when we remember and what we're remembering is the incredible that showed us at the time of the we're reminding ourselves of something else. What we're reminding ourselves of is that that incredible that incredible hashk that we had at the time of the at the time of the is something that was really with us at the time of the as well says we're going to see in tomorrow's the is going to ask why is it that from all the non-coosher animals that the chose to give to the only chose the and the is going to give a reason but says I would say a different reason it's because you remember when the brothers came down to the first time. How did they travel? They traveled with the Pik says it so many different times. The says they came with that. And what we're trying to show is is that we acknowledge now at the time of the gul this incredible but we also recognize that when we went down it was done with the same exact the same when was sold for and when the brothers went down with that was done with the and that's why inside the zikur that we make for the we we're maser as well we're maser the we masker as well this in of the fact that it was a because we're showing that didn't suddenly emerge and surface at that later part of the story. It was there literally from the beginning. I think on the side of the of everyone but mches a little bit. Why in the beginning of the seder would you start with the remember of the it's because the beginning of the story and again this is a vert that others have said in different but the of is that the same the same wasn't just p you know we missed one this one got out of uh you know I'll get you back don't worry I owe you one that's not what happened it was the same in the flood that we saw at the time of the when hashem chose the Israel in good way and the in a bad way. that same hash was being manifest at the time the was being sold and that's this of starting the starting it with a it's the same exact vein of the shekel as it relates and the fact that it's a but that's says we have to take out of the par of what we have to take out of the paras is the fact that it's one of the three but in the zikur of the of the is also a zur of the of the gulos because it's the it was the same level of he understood this is something that we needed and that's why when we remember the fact that hashem was watching over us we remember the as well because we come to a we come to a that that's something that was also done for our