Chulin 142

Today's daf is me. We are 15 lines from the top of. So the topic again are the of specifically the and the says the so the clearly says that you see a mother she's raets on her chicks or on her eggs. You want to take the bun, you're allowed to do that. Stating that to you have to send the mother away. So what's the definition of how far away do you have to send her? As long as she leaves your your domain that constitutes so means the first says it means that how exactly do you have to send her away? The assumption is you're going to hold the and send her off. The question is what part of the do you have to hold when you send her off says you have to hold on to the feet of the mother says the wings says the feet of because the says of fame but the point is it says arg and it says so you see the way you have to be is with the raglim of the bird says the wings because the feet of the bird are really its wings because birds fly more than they walk as a result although the says there it's referring to aar but the equivalent thereof of the regal of the argues Yehuda is not the bird's wings but ra it's not the bird's feet rather it's the bird's wings it was somebody that took the mother cut off the mother's wings and afterwards sent the mother off so in theory this person was being but what the person did was the person clipped the wings first and afterwards went and took the bird back for himself gave him told him go get it wings again and send it away. Meaning because the way you have to send the bird away is with its wings. This is said in the previous with and being that this person had never grabbed the wings and already clipped the wing. So at that point there was no way to send her off. So said the only way in the world for you to get out of this situation is wait until this bird grows wings again and at that point you're going to be able to do it. But Rabuda also gave this person malus. Who did hold like was giving him malus presumably because he was rahuda hold like what do you mean they're both? This is the and that's the ifra held like the who holds you get malus then why did he say wait until it grows wings send it away if he holds like then once you're at that point there is no mitzvah anymore of like who holds that after you then Then why give him he like that's why he told him you have to be he gave him what does malus mean? He didn't give him real malus. He gave him musim have a right sometimes to impose malus if this was something that they feel was necessary to do for whatever reason felt that he wanted to give this person masidus. So you had to appreciate the context of what have happened I guess to fully understand why Rab Yehuda felt that this thing that this person did you required such a horrible punishment but at the same time when he said malus he didn't mean he meant malus he being that he even after so even though this person was at the same time he told him you have to wait around to do the mitzvah of was someone who came before he told is a certain kosher bird and the question was is there a mitzvah of he told him meaning said not to him he said to himself he said well this person doesn't know this he must know that why would he even ask such a question right wait to protect you to ask is there a to send off a soa said I know what this person was probably thinking And this is what he told him. Maybe you saw it sitting on top of one egg. And your question is that being that it says in the when the mentions the mitzvah of him and in this case it was on top of one egg. Is that what your shila is? Told him yes that was my shilah. And told him well if that's your shil I can answer the question. It's a mission. And the mission says so this person went ahead and he sent off this bird and after he sent off the bird went to catch the bird meaning this person comes to he asks him do I have a mitzvah with a said there must be and he understood there was the was sitting on one egg and the question was if it's only one egg is there a mitzvah or is there not a mitzvah said there's a mitzvah so the person says okay is the mitzvah of shal And then takes out traps and nets and goes and catches the the bird. How is Ra allowed to do that? The Rashi quotes earlier in the Nakamura was with the Raa itself where the says that if a RV pass on a piece of meat for example that it's kosher versus non-cooser, he's not let to go buy that piece of meat. Now cuz it looks like maybe he was issuing the plaque for his own personal benefit. It sounds like told this person say he himself can go ahead and catch the bird. So the says he did it with a shino meaning he did it in a way where it wasn't so noticeable to the bystanders that rubb was the one that was catching the bird. Had it been nicker that rubb was the one that was going to catch the bird he would have never done it because you can't do something as a rv that makes it look like maybe you have some ulterior motives. Ra told him I can't and then in some roundabout way he went ahead and he ended up taking it for himself. the ali are doves. These are birds that live in a a dove coat or in an aliyah in a in an attic. So if somebody has a inside there there are he finds a situation he has a again the classic right that's the classic example of is not the classic example here was a stating that the says there's a additionally if ruin owns the orain owns the ali It's also for Shim to go and take the So the Bri says two. Number one that's number two there's an but not a classic which would seem to suggest it's not really has nothing to do with is just one of the mitzvah. this is a a don't take this person's because a fight's going to break out. It's not good for the peace says the now if it's true said he say this throughout that person problem what's in this why don't we say that if the person owns the ownsah so his or acquires is the and if So now it's just like you wouldn't have a if you had a a in your house or in your backyard. So why is the sounds like for some reason is different? It's in my So if it's in my even if they went by themselves and they set up shop the birds did but at the same time said as long as of the emerges from that's enough for there to be but at the same time if the egg is only outside of the mother your is not going to be kind of the act. You would need it to emerge completely for you to be kind of the act. two things the time that and the time that would be able to be don't happen simultaneously you're not unless it's so when the said it's talking about where there was once it comes out completely at that point you're not going to be anymore where it didn't go out completely it only went out but the says if it only went out the price and And the two are have to be consistent. They have to be talking about the same case. So if [snorts] you're not if it must be why because then your would be it would be if it's only then there should be no gazelle. So the says no im why shouldn't there be gazel is gazel? Either there's gazel because the egg emerged completely out of its mother. It's inside the nest right now. It's inside there is going to be or it's part of the mother and this mother itself. If it emerges because of the itself because if it's part of the mother because of the mother way to answer the original question is you can say that really there is on the itself. What's the question? If the BA only emerged and you have to say that was the case because otherwise there'd be no and it wouldn't be it would be at that point but the is that we're not dealing with a real in our price. So we're dealing with so that we're only dealing with it is enough for what comes out from this garra. Okay, we're not going to focus on this now. But what comes up from this is the seems to be struggling whether you can say this on the mother or not. Meaning when the Bryson says for sure there's on the chicks on the eggs for some reason it wasn't so to the means there's going to be as it relates to the mother and for that reason the had in why exactly this in light of the that it must be talking about that the eggs didn't emerge completely from the mother also this case now the reader said in the name of that just Like it says in the Tory, we spoke to that in the introduction of the previous which means you can't take the mother when it's on top of the eggs. So too, you can't take the eggs while the mother's there. Even though it doesn't say that in the in the name of this, the only way is the first. So then you can go back to the original question. What was the original question? Why don't you say that your so it's going to be and if it's there's no answer is you can't be something with unless it's something that you would be able to be by yourself mean that you couldn't be these eggs by yourself as long as the mother was on top of it can't be either why couldn't you be as long as the mother was on top of it because I let her take the eggs from the mother. No, you're not let to take the mother from the eggs. Yeah, but you're then in addition to the to take the mother from the eggs is also an is to take the eggs from the mother. The bottom line is being that you're not let the eggs can either take the eggs. So there's no problem. So why is there an right says if it's talking about where the person first sent away the mother at that point it's it should be regular why is it regular because there's no anymore if you didn't send it away then you have an obligation to send the mother why doesn't the gland have a of mean it sounds The gazlin is worried about why doesn't he have so says cotton it's talking about he was a cotton and being that he's a cotton he doesn't have a mit so the person taking it doesn't have a because he was a cotton if he's a cotton if he's a cotton how could you impose on the cotton to not steal a cotton is he and he's not means that the father has an obligation to return once was his came to so he said I just bought the payrise he just bought the payrise in the and he asked am I allowed to take the pay how do I take the pay you know he was worried about the implications told him go bang on the nest make the mother fly away and then afterwards he can go ahead and take the eggs. What was he worried about? Was this uh the reason that he needed the eggs the mother to get up so that he can lift the eggs so that he could be kind of the eggs push it he didn't have to be he wanted to be kind of the eggs he didn't know how to be there was a mother on top of it this is complicated right in light of so he says how do I do it what was so complicated about it you want to be kind of the eggs just do when you sold yours or when you're going to sell yours you're going to take a yamama or s and you're going to pick it up, put it down. That's a it's called sud. So why can't you go ahead and do a king? Maybe it was says the and there was a question of preparing those eggs so that you'll be able to use the eggs on and there won't be a problem of says the all you have to do is is just prepare it verbally that should be enough says these were new perosimself had not been coined it. So lady bar wanted to be ket. Why was Bose the problem? As long as the mother was on top of the eggs, he couldn't be ket because his the way for him to have been would have been with his but his can't be when the mother's on top of the eggs cuz he can't be when the mother's on top of the eggs because if you send the name of just take the mother from the eggs and I'll take the eggs from the mother. So he told him make the mother go up first. So be able to be then after you yourself will be able to be. So already discusses in great detail a person should not take even meaning you would have thought. So it should be as per which costs about it's a very small it's not an expensive mitzvah certainly that there's going to be and we're going to be rewarded tremendously for doing the mitzvah that we do on that note a classic You find very often in the when the says do this mitzvah you're going to be rewarded. What does it mean says? It doesn't mean you're going to be rewarded in this world. What it means is you're going to be rewarded in meaning every which is of course but the point is is that it's in that world that this is going to be manifest it's not in this world it's in that world how do I know that said I'll tell you how I know because with regards to says it says says so what would happen if somebody's father tells him go up climb on top of this go bring me those birds he went up and he was in the midst of what would happen if this person on his way back falls and dies you're going to ask me a question what happened to he did both mitzvah is where it says in the tomb where the says so imagine says picture the scene person's father tells him go up and he goes up he's so excited and he sees that there's a mother and and he and he comes he's so excited and he falls and he dies what happened to the two mitzvah that he did with the says what does it mean the only answer There is it must mean asks the obvious question. What's the obvious question? Maybe maybe it'll never happen is assuming that if this happened you'd have a great must be maybe it's never going to happen because maybe what that means is is a result this never happens. No, you know knew cuz this was a real life story. This wasn't a hypothetical scenario that was talking about he saw it happen with his own eyes and he was bothered. He was disturbed. He said, "How could this happen? must be maybe this person who was listening to his father. Maybe while he was doing it, he had a to do an punished for the hearer to do an a despite the fact he was being the two mitzvah that meaning maybe that knocked out the mitzvah somehow. So says, "No, a to doesn't knock out anything." Maybe he was thinking about says the [laughter] says, "As the says, He held that if these have an ability to protect and give that what it should have done was it should have prevented this person from having this herror thus he won't do something for which maybe he deserves to die so that he'll have meaning the school of should be an all-inclusive school. It should say you get and it also should prevent you from doing things that would mess up your ability to have said must be you don't get in this world and as a result when it says in the title or must be referring to the what's in this story I hear is not That means but what about the idea that the says it was on the way back you're not supposed to get hurt not on the way there not on the way back it was a shaky ladder meaning it was in a very dangerous and in such a place shiny it's different go to and tells I can't go he tells kill me. What do you mean he's going to kill you? Hashem told you to go says he was going to a dangerous place. And when you go somewhere dangerous, you don't have the rule of this was dangerous. The bottom line is there was a a story witnessed the story and as a result he was he said that this person was being the two mitzvah and on his way back from doing the mitzvah he died must be that the school of that the talks about is what happened says he was in a dangerous situation and in a dangerous situation that rule doesn't apply. Everyone knows the story of a's name was Alicia. He was Rome's rebi he was one of the four sadik that were that the talks about and says and they were they didn't go physically anywhere but they delved into the real and the gmorra says that a emerged and he was and and he he was shabas afterwards and unfortunately he lost all his madreas only But was the reverse what happened to says right here? You want to know the rest of the story of the rest of the story is that a witnessed exactly what witnessed. He saw somebody listen to his father climb up a ladder to do and on his way down he fell and he died and he was so disturbed by it and because of that he ended up going off to Darl. That's what happened. It all happened because of this. Now apparently was it was his daughter son. So said the same way. What did he say? Some say like we just said some say you saw the tongue of tell was one of the you saw lying in the said margolio how is it possible that hem would take this that's a that was margio and and cause such a terrible what did not realize that means And on that note, this week's para is parasis and we're holding perk shishi. It's the sixth shar in parishes kicisa. the fourth share of the story of the Ael. So just to set the stage for what is going to be the conclusion of this epic drama, the Yidden had sinned terribly 40 days after they received the T. The sin was none other than the of when the of a desel beganu had been on the mountain. When he came down and saw what happened, he immediately broke the lai, took care of some business and then tried doing what a manag tries to do and that is attain some level of kapor some level of atonement for heaven he ded and he daved more and slowly slowly he was successful in his prayers. Initially wanted to completely eradicate and destroy the benlam came around. He said I'm not going to wipe out the Jewish people. Hashem said there'll be a Jewish people but at the same time I'm not going to reside in your midst anymore. You're even going to still be able to go into that land that I had mentioned to you. But at this point the north star is going to be a malik. I myself am not going to lead you. The idea of having a mishkun well unfortunately that's a thing of the past. But then slowly slowly came around said that I am willing to take you into the promised land by myself. Not just that said, I'm willing to promise you that there will never be a replacement of the Jewish people. And not just that, because of was even willing to share a trick with Mosha. And the trick was that at any point in the future, you're ever going to find yourself in this kind of situation. You know, this was uh the first time we were sort of doing this on the fly, right? Playing it by ear. Well, now I'm going to give you a blueprint. I'm going to literally map it out. This is in the future what you're supposed to do. It's what we know as the and this was actually a trick that pulled out in the itself in a trick that have been pulling out as well. So again, what began with telling, let me wipe them out and I'll start all over again from you. We've climbed all the way back. We're literally at a point where we're not going to be destroyed. Is going to be as a matter of fact, we even have some gifts that we hadn't had previously. Now there's a not just that we even know that in the future of something like this is ever going to repeat itself. We're not going to be in the same danger that we were the first time because there's an there's an known as the as the so it looks like we're good, right? It looks like we're back to where we were supposed to be. Rabbenu was coming down after 40 days in the mountain and the anon and the Aia and he has the the and he's going to cheer them with the bay and we're going to have the we're going to go into the [snorts] land of Cananan and we're going to live happily ever after. It's not true. There's still one thing that has to happen and really that is this last leg of the story of the tells I am going to make a bris. I'm going to make in the presence of all the nations and these are going to be such that we're never created in any of the lands and amongst any of the nations and all the nations amongst who you live are going to see the actions of because they're awesome. this that it is that I'm going to do with you tells here's the last thing. Okay, so we know what a bris is. Anyone that's been following the up until this point knows that you can't go too far in without stubbing your toe in some form of a bris. idea once upon a time but in addition to the bris which we're going to get to it's going to be the topic of this year says also I'm also going to make now these are going to be such in fact everyone's going to see these and they're going to be wow this is going to be completely mindblowing in terms of what these are going to happen so this We know right we hear it from the over and over and over again throughout the course of the what are these so I think without looking in the to start with you would say I think if you ask the man on the street what do you mean there's going to be incredible miracles but if that's the case is that Is is that true? At this point just promised, I'm going to make miracles that the world never seen. Just think of the miracles that the world had just seen. They saw the makis. They saw and then they saw which was the time that the yidden received the but also when they got to like the says where it was to the point that the ra says that you think the yidden got their ama from all the real amuna came from it sounds like from this and it's not true it's not a true statement That is not a true statement. It's not a true statement. If that's the case mean so what does mean and says it say all said that you want to know what the over here means it's that one of the one of the three of was and who said I'm going to give you and you should know it's going to be such is going to be so different. They're going to be so unique. It's going to be the Jews and everybody else on such a level and says that that very much has played itself out throughout Jewish history. I mean, this is a prophetic pos if there's ever been one that there's going to be not just a you want you want to be different, right? You want to be the chosen nation and you and nobody else. I'm telling you now, it's going to happen. But either way, [snorts] says, "Okay, so I'm going to make a bris. We don't know what this bris is." Yeah, a little bit of suspense and foreshadowing. We don't know yet what this bris is, but what we do know is that a bris is always two-sided, right? That's the way brie work. So if two people engaged in a bris, there was some sort of pack. So I'm a member to the bris, you're a member to the bris, I have to do something and it's incumbent upon you to do something as well. So it says, you know, from my perspective, you know, the brises, right? What do you have to do? This is what you have to do. I'm going to give you now a whole bunch of and you're going to have to watch these. You ready? We're going to do this like a fast Balker would do this. You're going to go into the land of Cananan and I'm going to make sure that everybody gets wiped out. Now, it's right myself. Myself who's doing this. However, you have to watch pun intended. You don't make a bris with the wrong people. Don't make a bris some sort of pack with the inhabitants of the land to whom you're going because if you're going to make a bris if you're going to become buddy buddy with the wrong people right uh it's not good you're going to be influenced from these people in fact when you're going to enter the land you're going to see they have destroy them that's you have to break as well in the room we spoke about the between a and a Additionally, you have to wipe out all their because you're not allowed to bow down to some foreign is a jealous god, right? It also means anger and as a result shows his kina when it comes to that's we spoke about this in par's history. It brings from the Rama that the only time you ever find the concept of in the context of is when you're talking about this is a real boom. You have the idea of because if you're going to go you're going to make and then one thing is going to lead to another. You're going to eventually, you know, you're going to start off eating with them and drinking with them and doing with them. Eventually, you're going to worship the desires. They're going to call you. You're going to end up eating from and the next thing you know is your son is going to marry their daughters. You're going to become with them. And what's going to happen is their daughters are going to be and then like a good wife, she's going to schlle her husband along and he's going to end up doing it as well. Meaning if you're going to make a bris with the just goes through these a little bit more carefully you're going to end up being steeped in. Additionally, make sure there's no you can't have any graven image literally means metal. Can't have anything made of metal that is within the world of make sure that you're going to observe the y of seven days. I've told this to you already, right? And when are you going to do this? You're going to do this during the spring. Why are you celebrating Pes during the spring? because he left during the spring and pes is a celebration of how is this and every firstborn you're supposed to give to me. Additionally, as it relates to your cattle, any thing you have that's so what does mean? So Rashi says means that if it's a that is going to cause the of the mother to open up be it a that's something you're going to have to give me. This idea is not only true for it's true for as well even then. Now as it relates to is a little bit different. You don't give the to the again we're going to literally be learning this tomorrow night but as it relates to uh the that's not something you give the but rather that's something you should be with this is the mitzvah right and this idea is true even for humans and by the way when you're no one said anything about but when Make sure you don't come empty-handed, right? You you come to somebody as a guest. You bring a gift. And is the same way. You shouldn't come empty-handed for six days. During [snorts] the week, you should go to work on the seventh day. Now, do any makes a big deal about this. There's one that holds. It's not even talking about chabas. It's talking about the first stating that if you look into they say of course it means and of course it means all means even the things that you would think you mish need for your sustenance right don't even go to the grocery store that's what you would say today right you can't prepare breakfast even that everything else as well this is just dramatic way of making the point you can't do anything. Additionally, you should celebrate the that's the time that everyone goes out and they start reaping all the grew. There's a third that you should celebrate known as the that's when you go out in the field and you harvest the Y ofus. This is already a little bit of and when is that? That's by the Rashi says means it's like at the turn of the year. So the year turns right. So right around the turn of the year that's when you celebrate the three times a year should be and when I am going to make sure that all the nations of the land are going to be out. This is continuation of what we just mentioned as we'll see and I'm going to expand meaning the territory of is going to be very very wide. So then you can have a mitzvah. Now you might be concerned then one second if I'm living so far away from I'm going to go to I'm going to spend a week there. I'm going to come back. Nothing is going to be left at home. Right? That sounds like a dangerous proposition. Right? All the men used to leave. It's not so smart, right? But the terrorists have nothing to worry about because we return to you should not if you have in your house. One of the many times the mentions the had to be eaten literally the night of Nissan. It was brought but it was actually bring your to the and by the way this is by the way you're not allowed to eat. you're not let if you can't have from what does it mean see the introduction to but either way these are all the things that uh are going to be incumbent upon you says bris but you know bris is two-sided so I'll listen I'm going to be there for you but let me tell you what you need to do and we just had over here a whole literally of what at first glance seem like random disparit laws and you have to observe these and if you're going to observe these For my part, I'll do what I need to do. I want you to write down everything I just told you. It's all these that we just mentioned because I I made a bris, right? And the bris requires me to live up to my end, but also you to live up on your end. And it's everything that I just told you that's your responsibility [snorts] for 40 days and 40 nights. Didn't eat any bread. He didn't drink any water. And then who wrote it's a tricky poses who wrote what does it meanris? Not all these that we just mentioned. It means the the ten commandments. So there's two that are going on over here in these which is why you have to go through them carefully you should write that's all these etc etc. Right? But there's another and then because even and there too it mentions but specifically we explain it doesn't mean those that we just mentioned but it means and this is uh really where the story of the aold concludes really from until the end of the para is more of this postcript which we'll get in one second, but let's just hit the pause button and come up for breath for a second. So, so what was this bris? What was this bris? This is like the last thing that has to happen. There's a brisk that has to go into place. So, we're going to survive as a nation was able to accomplish that. Hashem was willing to talk to us in more loving terms. You know that happened during the the 40 days that Mosha was in the Maknish and Kadesh comes around comes around comes around and then finally summons Mosha up to the mountain and when Mosha comes to the mountains number one I don't want a malik I want you to take us then finally gives him that and we said it sounds like everything was done but clearly it's not and and the last piece that had to get done is is bris I'm going to make a bris and being that a bris is two-sided Hashem says I'm going to do my part you're going to do your part. So this is what's going on over here again. And I think it's it's posh what we're about to say and I think it's so posh that's why nobody really talks too much about it although all the posh the things in you can find in the Ramb you know certainly once you on it you'll find it but the point is that it's it's so posh it's so posh but it's also so profound in terms of understanding the makers again there's no coming it's it's more posh than but in this is a very very cle and that is if you Remember in the parish and even more so in parishb we set over a govern from and this is in it's in parish a piece like this is is required learning in terms of understanding the whole story of minai the the par of minai is mentioned in two places in the it's in pares and it's in paras mishbatim paras Isra is the story of mid arena right that's where you have the sadas and then parasim the latter part of the para you have the whole story arc is again in fact some of the most key points of mina are mentioned not in parro not in what we l on but it's mentioned in parasim most notably is mentioned in mishbim it's not mentioned in paris and when goes up to right the whole that we've been learning about That happens in Mishbatim. doesn't happen in Israel to the pella meaning why would the divided into two paras is rashi learns that parasim happened before parro it's an this is one of the classic places where rashi says oh the end of actually happens before the events of and says why would the terra do that But the for whatever reason went and was literally we took the talis the story of we divided it into two. Half of the story is going to be told in parro and the other half of the story is going to be told in in parish. And by the way, if you're not convinced yet that this requires a little bit of a beer, there's a huge he between the narrative in Israel and the narrative of and that is the hardest in the entire right you have there and is there you have the first is a it's like five years in yeshiva sitting between the first part of THE STORY AND THE second part of the story. So what's going on over here? So the said he said because really there were two things that happened at MRI. There were two din at one thing that happened was is received the tra that's easy that's easy we got the traci but there was another thing that happened in the other thing that happened that was signed a deal. He signed a pact with the Jewish people. There was a bris that Israel and aeshu entered into just like Abrau entered into a bris when he received the mitzvah of mil was a mitzvah but it's called a bris. It was a bris miten right said that's why a brainu couldn't do the mitzvah of mila before he he was commanded to do the mitzvah of maha even though he did all the mitzvah it's because ma is not just a mitzvah mila there's a brisk component and a bris has to be a two-sided thing and never offered the deal to so there's no deal on the table for me to enter in and for me to engage in for me to sign but it was a bris the bris there was there was a bris says maragris It's clear if you read the in the was also a bris in fact the puss says this is part right I'm making a bris with you so there was a bris that took place there was a brisma there was a bris that took place as well so said the briskov that paras Isra is the story of Hashem. He gave it to us. This tells the story of how we received the parisb is the bris that entered the two things happened simultaneously but they're two independent things split screen that are happening around the same time. In fact, if you want to break it down to the minute, according to Rashi, PARIS ACTUALLY HAPPENED BEFORE that's fine, but I got to tell you ONE FIRST AND IT SEEMS more appropriate to tell you the story of receiving the Tyra and that I'll tell you by the way when the received the Tyra there was also a brisk that they went ahead and they engaged in. But the reason the reason said the brisk there are two paras is because really the story of Mina is made up of two parts. IT'S THERE'S THE receiving of the and then in addition to that there's also the priest that went ahead and entered into. Now why is it so critical to know the fact that there are these two denim right for the sounds like there's like a practical reason the ter went ahead and the put it into two paras right when there's two denim usually it's not so clear here the wants you to be able to delineate and there's paras and there so the brisk said I'm going to tell you why because you have to know which is which you have to know what mina is based on the It's also the rabban and say mitzvah where the rabban says that there's a mitzvah one of the has to remember. So I have to know every part of this story that's related to because that's of me to think about it and to remember it and most prominently the reason is because like we mentioned from the comes from there's enough to know what's bris and the reason is because learn from the way was bris at the time that this is the way every g every convert of future generations is going to want to enter priest and he's going to want to enter this bris of this is the way he's going to have to do it. So the brisket is in knowing what's and knowing what's brisk and that's why the terret have tailed it. So it should be very very clear. So when you're learning and is going to do work on the remembering so and when you want to and you want to know how does the enter the enter then you're going to LEARN AND IT'S FOR THAT reason said the went ahead and the tell the two things. So the reason the story of Mina is divided into two groups is because there's really two din there's the fact that that we received the Tyra included and that was the incredible that took place and then there's the bris that cla entered now what was the bris what was it what was it so the says if you're going to do uh what I'm asking you to do and you're going to observe my breath you're going to be a chosen that if you're going to go ahead and you're going to observe your end of the bris well let me tell you what I'm going to do on my end says that's what I'm going to do you're going to be a chosen I'm going to have a relationship with the Jews I'm going to be mash my amongst you you're not going to be like all the other nations of the world that are Holy and masle. You're not going to be like all the nations of the world that has a malik of some sort that governs its day-to-day operations. God b says I am the CEO of the world. I macromanage the world. But there are tears of of management, but as it relates to you, I'm going to micromanage you. I'm going to engage. which I'm going to involve myself in every little we spoke about this is the shem of shakai and this is right the Indian of an idea that we spoke a little bit about in the but the bottom line is that was the bris the bris was the school when the yiddens sinned by the you know what happened they didn't give the back they still had the tray they still had the tray but they severed the breast they didn't keep their end of the breast. There was a deal. There was a deal. A pact means I'm going to keep my end of the deal. You're going to keep your end of the deal. And if one party goes ahead and violates the deal in the world in Hil's bris, the bris is enulled. It becomes void. There is no bris anymore. There's no bris anymore. Which means that all the events that took place in the end of Parishim didn't exist. It's gone. It's over. Now is still there. We received the Tyra. Of course, we got the Tyra. We got Tyra one time. But at the same time, the second den of which the Briskov explained so is the events of it's the bris. It's that we lost. The reason we lost it is because we worshiped the eagle and the eagle was such a a a a violation of the pact that the bris was no longer kayak tells there's one more thing we need to do. I'm back. I am willing to continue to do what it is that I need to do. But at the same time but at the same time we still have some loose ends that we need to tie up. We have a little bit of unfinished business because you remember that bris that we made a few months ago. Remember that bris that we went through the end of Paris Mishbatim? Well, we don't have that bris anymore. And if that's the case, we need to go ahead and we have to make another bris. We have to go back to a situation where it's not just you have the Yeah. I mean, I'm not taking the tire back, but at the same time, that's something that we need. What we're going to go ahead is and we're going to do we're going to make a bris. Now, what happened in between and do a whole bunch of mitzvah in that piece says that why you have to have all those mitzvah. He says because we know that when a G comes to be MG. So there's an idea that we tell him and mitzvah, right? There's an idea. You have to tell them a little bit about what's going on in the there's always a smattering. You don't have to the entire on that level, but there's always, let me tell you, the mixit said that all the mitzvah that are in parishes mishb from the mishb until the end, IT'S NOT A HEICK. WHY WOULD IT BE A HEICK? DOESN'T MAKE any sense. Why would there be a heapsick? The reason it's there is because this is PART OF THE BRIS THE WHOLE PARISH IS THE CABAL OF THE bris and the cabal of the bris involves the mix of scholars and how I KNOW THAT BECAUSE ALL THE BRIS OF FUTURE IN THAT PAR AND learn the talk about how he has to be mix we spoke out that even though the brisk doesn't say it but really the ramban says it clear in the beginning of para everyone knows ramban parasuma but most people start like three or four lines in But the first few lines It's part it's this at the beginning of these are the mixes and the mix that are required at the time of a bris. So you don't have to hear by the way you didn't even get all mitzvah here but you have to get something but the bottom line is that's not for but there is some idea that you have to get a little bit of mitzvah and that's what all the parishes are that's what's going on in the end of parisha I don't know about you you ever noticed that almost everything that's mentioned in the end of parish was just said in the end of parishbat there's no way in the world a person that ever listened to laning in his life in a mindful way didn't think of It's all I hear three times. I learn I know a little bit what that's supposed to mean. You just had that two weeks ago. Why are we talking about this again? How many you talk about right again? Exactly. It's supposed to be the same mitzvah. It's supposed TO BE BECAUSE WE HAVE TO BECAUSE WHAT WE DID THEN IN THE END OF WE LOST AND THAT'S why this is happening all over again. It's pa. This is posh. I think it's posh. You know, problem with pashad is nowhere to look to find the real real. So some you have to make it up. I hope you're right. But it's posh. I don't think this is even a sh. That's what's going on over here. The mikra of the bris that's going on over here in the end of we have to renew our vows with it's exactly what's happening. We don't have to GET THE AGAIN THAT WE GOT. BUT WE NEED A NEW BRIS because the bris we lo and we need to hear from the school. We need to hear from the if you take a look at the Ramban is but the Ramban says that I think that just like the told as it relates to the bris he said I want you to write it down right he said you know the endem told to write it down probably this is just I think really What Hashem told Mosha to do was repeat everything that happened in the end of parish. In fact, the lotion of the Ramban is so fire. The Ramb says you ready? Drum roll. We're told to say again BECAUSE the scroll makes a big deal about that in that piece. It's kabalis. They needed to renew the vow of the bris. So again the didn't receive the toyra again. Right? We get confused in our heads sometimes. You have [laughter] to be malic. You have to realize that the story of kabal is made up of two parts. It's the actual receiving of the and in addition to the actual receiving of the bris that they entered the receiving OF THE TERRA. THEY GOT IT WASN'T returned but the bris WAS BOTTLED. AND BECAUSE THE Brisb has to be and we're going to repeat now what we did IN WHICH IS EXACTLY WHY THESE OVER HERE ARE SO eerily similar to that's supposed to be cuz it's the whole idea we'reing over. So again I'm telling you some of the you need to know some of the others some of these that are going to be that are going to be in order for you to be able to enter enter this brisk again. But I want to share with you another do nifla that's on your page if you have a mroish. It's such a bomb in shot. It's unbelievable. So rabeno when he was summoned up to the to the mountains. So Mosh Rabenu realizes there's an aatson and he goes to work and you know whereas Mosh Rabenu was going about his you know we don't have to get this kapar in a day let's move the needle slowly and slowly goes mish for the kill says you know what you told me I was We spoke out was worried now. [snorts] No problem. I'm going to give it to you as again. And then says and we spoke out that Rashi says that really when said it wasn't specifically related to the events that are going on over here. So, so why did he want? He saw it was anata told him no problem. It is an I'm going to give it to you. By the way, I'm going to give you a dimension of my covet that actually does tie in very much to the story because when you d you know you weren't sure I'm going to give you a trick and he went ahead and he gave him this in his right here says it's appell to how could have asked such a question says this should be bothering you. How could ask such a question besides the didn't want to look and now all of a sudden now all of a sudden I'm going to tell you we know this already in it's been a little while but uh let's refresh our memory and That is we mentioned before there are many brises that are mentioned in the Tyra and all the bris followed a certain pattern. One of the pattern that a bris followed is is they would take something and they would chop it into two. Very often it was an animal. Right? There's many that talk about this. They would take an animal and they would chop it into two and then these these would walk through that chopped animal. The Pik says in they walk through it. That's why you always find the lion of doesn't mean to violate the breath. It means to walk through. So today you drink, right? You say mazal, right? You give fist, I don't know, whatever you do today. So uh back in the day, that's what they used to do. take an animal, you know, don't try this at home, chop it into two and then um the two parties, the two makunim, they walk through it, they crack a glass and they say masle, you stop playing the trumpets, right? That's what used to happen back in the day. That was the mitas of how went in fact says you see clearly that this happened with the as well says go back to the brisb what happened that is the ultimate bris right comes with a bris and what happened dear what happened the says all of a sudden there was a fire that came and it went through the who is the fire that went through the why is fire going through the two halves of animals. Why are we doing this? Because there's a bris. It's a bris between andu as representing and the like that says in have to walk through. They have to go through together says who now is about to make knows the bris is coming. He knows this is what's happening. But he wanted he wanted this to BE A REAL BRIS A BRISK. So you know what? He said I WANT TO SEE YOUR COVER. YOU KNOW WHAT? I WANT TO SEE YOUR COVER. WHAT? How could you say that? It's so inappropriate. No, because whatu wants is the bris. That's what he wants. He wants the bris. That's what he wants. I want that you should lead us. I want that it should be and I also want that last piece. I want SKIP STEP THREE. STEP THREE IS FOUR. THAT'S WHAT HE'S asking for. He's asking FOR A BRIS. BUT INSTEAD OF SAYING I WANT A BRIS. HE SAID I which is another way of saying A BRIS. I WANT THIS TO BE A BRIS WHERE I'M GOING TO see your I'm going to see your covet. What does the to do? What does the aish to do? What does the says oh you want a bris? No problem. I'm going to give you a You want to see my cover? You're going to be able to see my I'm going to be what's that? HE WAS OVER THE BR THIS IS WHEN THE BRIS IS TAKING PLACE. THE BRIS IS TAKING place by the going and being [laughter] in fact says that had who to learn from when he went ahead and he said he said because he also had a very mysterious ask. It was so mysterious that in one according to one that's the reason we ended up in Hashem promises everything everything he says he said was the same exact ask I want to SEE I want to see you that's the whole end of this par it's there's a bris that has to be and the this bris is like every bris there has to be an idea that the curs are going to walk through and that's the where is being now with the and he's going through it says I know what you're going to ask me if there was a by this probably should have had to have been one by the first bris says there is good question it Say this in the in the end and then there's a over here and this says mirrors that you find because the way a bris works is the bris have to be and that's but the bottom line is again this is which is but that's what's going on over here and then What's going on is is that had received the there was a bris between and between that bris was severed when the worship and even after all the were answered we don't have the that's something that we need that's something that we need TO GET AGAIN THAT'S this bris that's why it gets prefaced by all these mitzvah doesn't it sound like the mitzvah of bingo it's supposed to sound like those mitzvah because really this is the this is when we're getting this. This is when we're getting this all over again. So, let's finish uh let's finish the para descended from was holding the two heart when he descended from the mountain was unaware that his face was shining. This doesn't mean that Moshe had horns and but what it means is that his face was glowing. It was shining when he came down from the mountain and saw and they saw that it was and they were afraid to come close to him. Says that why was his face shining? What's he says? Because when Hashem took his hand and put it on the face of Mosha to block him from seeing the caused the current. So called out to them because they were afraid to come to him. So she said no come come. Then he called them. They also came and he told him everything that had told him. When finished talking to them, he put a mask on his face and would wear the mask the whole day with the exception of when he would go to talk to he would remove it until he left and then he would leave he would put it back on the way explains it. But when he spoke to he would take the mask off again. So would wear the mask unless he was talking to Hashem or he was talking to Ben saw the Mosha Mosha and they saw that his skin was glowing put the mask back on until he went back to talk at which point he would take it off and on that note we finish. So the last four which was the story of the ego you know it started on a very very somber note right let me start all over from you but by the time we're done we got everything back we're not being destroyed Hashem is uh loving us Hashem is willing to lead us into the land of Cananan Hashem is willing willing to we're going to have a a mishka the way we were supposed to have. Not just that, Hashem even gave us a bris. We have right we have everything that it is that we're supposed to get. You know, it's interesting the legacy of theel even after all is said and done is is pretty somber. And the truth is if if you look at talk about this before says in referring to the original were not for the fact that the first were destroyed which came about as a result of the terra would have not been ever forgotten from Israel said were it not for the fact that The first were destroyed. No nation would ever have any in us because of the fact that there was or because of the fact that there was that's why it's only because of that that we're vulnerable to the here's another said [snorts] we should be not for the fact that they sinned by the we'd never be here because the says because I said you were supposed to be but because of the fact that you sinned now all of a sudden you're going to end up dying not sinned with we would have been on an incredible incredible major we would have been invincible we'd never forget what we learned in act we would live forever. We would literally be in a state where death would have zero on us. What's the says talking why is it that have a certain zoom that don't have the reason initially because they didn't stand on he deposited a little bit of z into the stood at zu they lost the zama if the that did not stand at arena they did not lose that z it's that when the yidden stood at on some level they undid what the of the so of the original sin the it was something in the bria in mankind and the world remained in that deficient state until the time that the yidden And when the stood at they were it was that they literally went back to the major of the of these be it be it is that when they were they went back to the maj of they went to the madre of where there's no didn't forget they went to a madre of there's that could be in it is they went to the point where there's no mis like no mis but then the y didn't worship the ego and when they worshiped the ego then they reverted back again and they lost so many of those madreas. So really if you think about it the legacy of the kagel is is that before the kagel during that 40-day window when kios had been the until they worshiped the eel they went back to the to the ra they went back to the highest of the high and the deepest of the deep they went back to the madrega literally of and all of that was lost by the and by the way we didn't get that back we didn't get that back we didn't get that back and that very much is the legacy of the that's the stain of the stating that there's another legacy of the kagel there's another legacy of the kagel the other legacy of the kagel is is said I'm very disappointed at what happened the initial reaction was I'm going to wipe you out let me try doing this another way but then over the course of time came around and Now when a kadesh bar came around said that you know something I really disapprove of what happened and the was to have a world of we tried it in the times of and then the got in the way and now I tried it again and got in the way but at the same time it's not going to change anything at the same time at the same time. As a matter of fact, I understand you're an I understand how vulnerable you are. I made you this way and I'm going to give you a trick now and I'm going to give you a mahalik of how to deal with life when history repeats itself unfortunately and you find yourself again in this kind of situation told that yeah there's a certain part of me that would have preferred to have a perfect and it would be incredible there'd be no and there'd be no that could be than us and there'd be no misa in the world. But I'm just as happy and I'm just as fine and I'm just as perfect with my relationship with you to the extent that that's not something that you're holding by. And it's going to be the same bris. It's going to be the same. And that is the other legacy of the other legacy of the is that as bad as theel is because when you start the story, how are we going to create bad us? HASHEM TOLD MOSES IS DEAD on arrival. You don't stand a chance. [snorts] But then came around until finally finally finally said I'm willing to give you 100% uh uh another bris and we're going to go back to we're going to go back to But there's one last wrinkle to this and that is when did this all take place? When did these events take place? So we know when IT STARTED IT STARTED on Tesz and Thomas is the day that thought was supposed to come down. They made by a day and that was and that's when they went to har and that's when harel and then they pushed off the ceremony that day. They got up ashk every single one and hit the snooze button that morning and they all were there and they were they worshiping the eagle and that happened on Thomas and then came down and he saw what happened and he broke the and that's why Thomas goes down as the and then the next day and really the way we went with for the next 40 days is in the Mosha is pleading and is negotiating and is trying to somehow get out of it and he moves the needle each time he has a conversation with I mean the only mgalas a little bit of what happened raan says that the go says that obviously there were misus that took place we just know a little bit about this and slowly slowly that's the message of what happened during those 40 days things are starting to come around and then got to a point where realizes you know what I'm going to make this work and he tells I want you to come to the mountain and by the way when you come to the mountain bring two tablets right and mo is like wow this this means means if there's going to be two, it sounds like we're going to have an opportunity to to undo what it is that we had already done and goes up to the mountain and say it's a and it's the first tour in that the day that up to the mountain was and we said it this man of this man of its man of goes and he tells yeah come up to the mountain understood that this is an opportunity and then starts nomin Now when you look at says you know I want you to take us no worries but if you take a look at the says that really 40 days it's a parish for 40 days and 40 nights and really the in a few is giving you a summary of 40 days of IT WAS 40 IT DIDN'T HAPPEN as fast as it felt like right we Boom. Anything else I could do for you? Yeah. Perfect. Anything else while we're at it? Yeah. Right. Boom. In one minute. No, that's not what happens. How's the going? These were 40 days of It was 40 days of And then finally on day 40. On day 40 was and said, "I'm going to give you everything. I'm gonna give you I'm gonna give you even that I'm gonna do I'll give you that as well. And it was gave that as well. All the he says the guy happened on one day on the 40th day on the very very last day that Mushainu was on the mountain. That's when it all went into place. Now what was that day? What was that day? We know what the day was. If the first day was you count 40 days, 40 days is so when did get to when did they get to when was finally this all happened? When it all happened on the it happened on Yum Kipper, you know, you ask somebody why it happened. He's going to say it makes perfect sense. Yum kipper is the day of kapar. So of course that's they got that's the day they got it. But if you take a look at and it's also in the on this and the even though they argue about the middle 40 days there's no about the last 40 days. If you look they both agree and it's also and this is something that scattered everywhere. It was actually just the opposite. It was actually because on this day was that created of that history will repeat itself every single year and whether it's a or whether it's aim there's always going to be this opportunity there's always going to be this chance for the to go and to ask for and even if the that he sinned was on the level of the we're if you open up the there's no chance It's correct. Even if that's but there's something called the we always say for their says that say every essay is what's says because if you open and certainly if you look at there are times where you find that if a person does a certain is not going to be mild even when the tyrus says you can't do when the says is so great that it's because that's the of was wrong because he was supposed to know and you know where you see that you see that in the story of the because in the we have no chance but the whole story of the is a story of second chances you're right you want to focus on the negative of the ael you have to How's it possible? 40 days after you were and now you're worshiping and whether it started like who cares at the end of the day they ENDED UP BEING HOW COULD YOU do that and now you're not going to be in a maj forget you're learning now you're going to be vulnerable now you're going to die think about what we lost what we lost because of the but there's another way to look at it the optimist the id that's looking for the id that knows how to be mazic knows what part of the story they're able to focus on. There's a whole another part of the story. The other part of the story is is despite all that says, "Don't worry about it. I understand you're not perfect. You just committed the worst sin in the world. Remember what I told you? Remember I said nothing changed. We have that same exact relationship. We have that same exact mgo. It's going to be You have nothing to worry about. You have nothing to worry about. As a matter of fact, if this repeats itself in the future, I'm giving you a couple of tricks. One trick is the which literally means recite them says is when you live them. And not just that, there's there's going to be days of the year. Just just look at what happened here. Move the needle a little bit. Yeah, you dab and you can move the needle. Then comes that's a whole different Indian and then when it comes to a person can get for his own proverbial [snorts] and I was thinking came down with the he broke the what happened to the say the reason is because say that you have to be and the is because so you have a somebody if you meet a who once was a who was writing he was writing and now unfortunately he's suffering he doesn't remember you have to give him because he's not worse than the and you see the that's the message of it was the actual what's the going to just go ahead and throw it at the very least is going into no but I think there's an the is we want to remember the because the biggest in the world if you think about it is the what gives the more than the when he sees the staring him in the eye what could have BEEN WHAT WE MESSED UP AND AS a result we don't have and that it doesn't even matter that the is willing to take the sh and he's willing to put it in the iron think about it the was not let it goer into the KADASHIM WITH BIG because right you don't want TO BLOW WITH A BECAUSE AND THE SH WHICH SCREAMS FROM THE ROOFTOPS THE STORY OF THE in the it's in the place where is right the whole bias is a bias this is the literally of and you know what's near the ter because there's really two components of the there's a very somber part of the and but there's also such a a holiness there such a kaduca there such a there's such an inspiration in the and I think that's symbolized in the of either way this is the story of the ego it's a story that's so much related to from the from the standpoint of chuva from the standpoint of the and of course from the standpoint of understanding what is you want to know the power of you have to learn the story of the eagle. You can't appreciate yum without appreciating the story of the ego. And I'm telling you, it works best when you start learning the para and bringing out how bad the ego was. Because the worse you can make the eagle stand, the better you're going to feel on your and when it comes to and when you're standing in front of uh when we're standing in front of our makers and we're giving and we're beseeching the more we could of the more we could the more we'll appreciate the promised us. It's a hookum means at best of times and worst of times that if comes on and he beseeches and he ds he's going to be toes we mentioned yesterday it's the third of the says not only not only will you be cleansed but I myself am going to go I'm going to clean you I'm going to scrub you I'm going to take every is to get filth that's on you. So that when Kipper comes, you're going to be brand new. You're going to be shining.