Chulin 141

Today's d is and we will begin from the on the top of so we're moving along in the of so the says if somebody is walking and he happens to chance upon a camper a bird's nest says, in other words, he saw a mother bird that was lying on her chicks or on her eggs says the two things. Number one, you're not allowed to take the mother for yourself. the mother is sitting on the chicks or eggs. Does say of it certainly sounds like if you'd want to take the bunim rather than taking the aim that would be okay. The Torah doesn't say the Torah says stating that we're going to see at the end of today's in addition to there being an of there's also an however there's a big that's but regardless for sure the Tory says then the Torah continues and says what you should do is take the other meaning to keep it but you should pick it up send her away and then afterwards and if somebody does this he'll be like the is regardless says the if somebody happens to chance upon and that word chance is an important word in the and he sees a mother lying on chicks her eggs and you see a nest and the mother's there on top of its chicks or eggs says the terror two things number one just take the mother for yourself that's number two there's an egg the terror wants you to go take the mother send the mother away and then afterwards and the throws a tremendous mitzvah a tremendous with regards to this mitzvah and that is there a very important sh we'll mention it now we'll come back to it at the end of the d that discusses invo in and that is fundamentally is somebody supposed to go out of his way to try to find a situation so that he could be the so that he could be so you can literally go through the wild try finding a situation like this and now you can have a school or is it like the Tyra says if it just so happens that you stumbled upon is in other words in terminology is the mitzvah of or is it a mitzvah is there a mitzvah that's that you wake up every morning with that says go just like on there's a mitzvah to eat matzah so so too there's a mitzvah every single day of well there's no mitzvah of in the event that you stumble upon In this situation, you can be ma mitzvah by going ahead and doing it. Either way, there's many layers to the nuances of the lumbness of the underlying sh of the at the end of the daff. We'll come back and talk a little bit about that. Either way, for now, what happens if somebody stumbled upon and he saw and he did what the said you're supposed to do. And then the mother came back to its nest four or five times. Says the you have to be the mitzvah again and again. Meaning it's not a onetime thing. I'll send the mother away. And if the mother comes back so I already was says the Mishna know four times five times doesn't matter how many times you continuously have this mitzvah of how do I know that because the says which sounds like is even four or five times if somebody says what if somebody says I want to take the mother but I'm going to send the children away so for some reason the Mishna entertains that in that case you wouldn't be meaning we know of course you're if somebody says that I'm going to take the mother meaning I'll violate but I'm going to send the children away maybe in that case there is no says the incorrect even in that case it's a problem what happens if someone was and then afterwards He took the children these chicks or eggs for himself and he set them up in his house and then the mother came back in that case already. What's the difference between the first case of the last case of the Mishna? In the first case, the person chanced upon this nest. He sent away the mother and before he had a chance to take the bum or that for himself, the mother came back. There the is you have to send it away again. In the last case of the Mishna, the person took the basement there. He brought it into his backyard. He brought it into his house. Once it's in your house, if the mother comes back, now there is no why it's very simple because the mitz of is only. So if it was even though you sent the mother away once, you'd have to send it away again. Once you bring that into your house, it's not anymore. At this point, it's what's referred to in the Gmorra as it's it's already yours. And if it's yours, it's in your house. It's not at that point there is no how do you know that? Because it says to so one of the asked that how could you learn from to four or five times? Shal to Shalak maybe should teach me one or two times. Shalak is one to two. How do you learn four or five times? So told him you didn't understand the when the Mishna says that from you learn it's not from the extra word to that you learn four or five times but rather the word itself means what then does talak teach me something else. I don't need it to teach me four or five times because I already know a hundred times just from the word teaches me. How do you know that in the event that you wanted to take this bird for even in that case you would have there'd be in other words I know or like says in the even 100 times from the word what does the shall teach me something completely different what's that even if you want to take the mother for yourself but not for you want to take it for mitzvah Even that's going to be how do I know it's going to be? I know it from the word. What would be the mitzvah that you'd be taking this bird for? Like what mitzvah do you do with a bird? So the it's going to be the mitzvah would be so when the had become when he completed his so part of the esoteric process involves. So in the event that you want to take this not for you want to take it because you're being mitzvah. So you have a mitzvah of that's looming. You would have thought maybe that mitzvah would supersede the of the word that that's not the case. stating that a very at the time. So what emerges from what told is that had to write an extra word to teach me that the mitzvah say of is not the how could that be everybody knows. So if I have a choice to do this at the expense of or not do it so that I can be at the expense of the is you do it because is we learn it from the is that if you have a bag of tites that's also you wear the tites I if I wear it I'm being silver but I'm also being of the mitzvah of and of the of stating that is not. So it's a question of doing this and but at the same time being so is I need a to teach me that of course it's not tyrus is at best an is You have to say that we needed the in a case where this person already took the mother. He took it already. He was already the at this point the he already violated at this point all there is is an assay because once you take the mother you already so what's in question right now? Can I keep the bird now that I was already or do I have to be? Oh, so at this point it's an versus being that it's a question of an So I would have thought maybe an could be that the is not why not because of the you're right in a classic case where I have the in front of me and I'm debating should I take it or not take it? Of course you don't take it and you don't need a P to tell me not to take it because by taking it at best you're being by taking it you're also being we need the for a very simple you already took it being that you already over the at this point it's just a question of versus there would have been that the should be the That's why I have a to tell me that it's not possess two. The first kasha is predicated on a where the brings a very important whether or the context is the so we know that if somebody's he gets stating that you have to read the fine print because not every what's a says that in the event that you violated this you can correct it. There's a way to be in it by doing an example is it says in the title if you steal is if someone's violates he does not get stating that it's not entirely true and people sometimes overlook this but it's not entirely true that you don't get malas for a In fact, it's one says the only time you don't get malus for is if you're actually there's another that says that if you you don't have to be the in order to not get malus Meaning for doing the itself even without being mim you're not going to get malus but at the same time bit if you did something that causes you now to not physically be able to be mas you were meaning you weren't you were so for example you stole something and now you destroy that thing so it's not possible for you in that case you're going to get malus meaning Even though last the is like an olive but it's not entirely true. According to the mama that holds as long as you're not you do get mal according to the mama that holds if you're do something that makes it impossible now to be alon in that case you're going to end up getting that's as it relates to the of says the and this is all implied in in the very gimar is a glass and the reason is because it says in What happens if you take the so there's a way to be the after you take the mother by sending it away which would make it. Now the truth is we're going to see in the next line which is really the next that it's whether is or not but at this point in the assumes like the simple reading in the but if you took it you could be just like if you steal if you so there's a way out and there's no reason that shouldn't correct the The question is that says the depending on whether you hold that should make in the person is when he takes the before the is with regards to when you say does that mean only if you were Mim the or does that mean that it's true as long as you weren't the but if you think about it says the Gar from a lumbus perspective what comes out if you hold that would mean that as soon as you're over the is is done meaning at that point you're going to get malus for the lease that you did the only way you're not going to get malus is if you're actually the means doing the lab without being the if you get malus for that then that means by definition the was if you hold although the was said regarding the malus of but there's an implied which is that the is not unless you that's the hard part says the gur as it relates to the garra the gum wants to say you know why you need the shak to tell me that of is not the of course it's not this is an and this is where you already took the mother that you took the mother you already so now it's only a question of says that true when you took the mother were you the if you hold you would get malus for what you So then the is you were over the soay is off the table at this point. It's just a question of an but if you then that means that you were not yet you're not until you do something you kill them off you can't be anymore. How do I know that? because you don't get malus unless you that is arguing is not just theorus. It's a in the of the I'm not over the until I'm the if that's the case I wasn't over the so it's still if it's still what do I need for it's that is not again that wasn't an easy okay another of the I need to tell me the is not I was already over the cuz once Now it's just a question of an assay versus an So you would have thought that the is that it's not we mentioned briefly before that holds that is not it says in the it means that before you take the mother there's and but once you take the mother it's not anymore it's too late is not like right you can't be unless you steal. You could be without. So says it's not the is telling me two things. Number one. Number two. If you took the mother, then you're going to get maltus. It's too late. At that point, there's nothing you can do. There's no need to anymore. The point is accord once you take the mother, you don't even have an assay. So if you don't have an assay, what do you mean? is teaching me that in this case for where I already took the mother is you can't use it for what what's the problem at this point there's nothing once I was over the I mean unfortunately you're going to have to give but there's no reason in the world that you shouldn't be able to use it either way too on this said you have to say the case we are to tell me The tires of where the person took it and he took it meaning when he took it he wasn't how could you take the mother and not be if you took it when the says just to be clear it's a little confusing it says and then it says so which one is it sounds like don't touch it and then it says how am I supposed to send it away if I don't touch it the the terret is very simple means Don't keep it. Not don't touch it. Don't keep it for yourself. Means what should you do? You should pick it up and get rid of it. So somebody would pick up the mother with the intention of sending it away. He wasn't to the contrary. You put your gar you say I'm about to do a big mitzvah. That's that's a very good thing what this person just did. He picked it up. They came to is where the person picked it up and then he changed his mind. He had remorse. He said, "You know what? Why am I being why am I sending it away? I'm going to keep it for myself. This person was never over the laugh. He was never able to laugh because when he took it it wasn't he did it on but at the same time right now there is going to be and I say this has nothing to do with bit was never over the was a question when you were over the so the question is is the laugh in the rear view mirror at this point or is the lab still kind of a major love this it's totally but as it relates to this you would never even there's no lab on the table all there is is a question of the of which this person will be over if he changes his mind and he doesn't send it away versus of says you would have thought of would be of that it's not going to be additionally accud for sure you would have an say here as well when did say that there's no that's after you here you would never the so that you never the evening you have the thus you need the according according to the everything works out beautiful says the you would have thought says the we need a at the end of the day we set up whatever the akint of the is but the is a very simple dra it's all the background that's hard but the dr is very simple thera says shalak the just said the word teaches me that if you want to take the mother such as that's the mitzvah it's not there's no anyways it's not there would have been maybe the should of what was that my why would there even been a that this should be the other you know when it comes to so I get it that is a rule I say is better than in the world of But over here both. So what would have been the of Tyrus of everybody knows the importance of it's so important that in the process of the which involves obviously the question of the is is she mutilah or is she us going to have to give a gat or is he not going to have to give a gat? So what's at stake is and the Torah said it's so important that one of the things that's done in the process of is we take the even though but when it comes to that related one of the things that a is not let to do is how do you I would have thought I would have thought that should be meaning any other random maybe wouldn't be but this case is where one essay is clearly more important in the world of anyways than the other essay. This is a question of this is a bias is so important that it supersedes the when it comes to the birds and the and the nests and the eggs. So you would have thought that the tyrants should be that's the positive to tell me that it's not if somebody takes the mother says you get and there's no mitzvah at this point to send it away. This is that we mentioned a few moments ago where holds that even though there's a mitzvah of that's before you take the mother. But once you take the mother with the intention of keeping it, it's too late. No, you have a mitzvah to send it away like it. You're not going to get ain't any right. This is a good trivia question. Where's the lash? It's tucked away at the very end of you expect it to be in the second of but this is where it is and a classic example exhibit a for this according to the so we have if somebody took the he was right now malus or no malusuda says malus Say no mus also known as however was wondering out loud what's meaning the explain that thus like I mean like there's not going to be any mouth. What about is a little bit unclear and what holds agree principally with that it's he just holds you get because he holds it's not like we explained it in the previous because he holds that although there is a that's before you take them mother. But once you take the mother at that point, it's too late. And the gar is going to from all over as it relates to the idea of says if someone gets and then it says even though in there's two ways to understand but when it comes to everyone knows It is the classic example of and still says you get malus now you don't get hold isn't this the biggest that holds something fascinating said haven't I told you for any that you know that's origin the author of that is not either and don't bring such bryes into bish why because those bryes are not considered authentic meaning it's true you have a great bryer the bryer says those malus which means but who said the a real Bryce it's not and if it's not one of their BCes you don't bring in other words maybe the real wording of the Bis told you don't get malus when the B said you get that's true I would never say it said if this was but it's not I mean that it's another so therefore I'm not so impressed top line They were the mess of the bride. They were they were very careful. Every single word they would say over exactly the way it was. But there were other that when they would say over they would add a little bit of their own commentary. You know what they thought was the beer and the bright explains why these may have made this mistake. The point is if it's a BC of such a yeah but any other we cannot resolve this question based on this B this is already a something called right you're not allowed to go back for what happens if a person went back to his field and he took the he wasn't supposed to do you're not supposed to go back for he took the pay the these. Now, why? Because it says in the and the thought at least at this point in the is that after you take the pay you could always leave it for the and if that's if that's the case but the gives the obvious answer is before you take it once you take it already it's too late like the is either way I'll bring you right from somewhere else. This is of course in the context of the carbon says the so it said that you were not allowed to leave over from the meat of the carbon p until the morning and what happens if you left it over until the morning there's a says the mention clearly that if someone's there's a way to correct it why the do that to teach Who said this? So is talking in his says that checkmate. If that's the case, what's in our says in our that when it comes to the is that you get the ter must hold that it's not saying in the ofudes and the only after this whole so I think the mission is very mash now because what you get and there's no mitzvah if that it's but at the same time you get malus then why he say would make sense if there's no mitz for thus it's not but Yehuda in the Mishna is not saying that it's not. He's saying that it's it could be but still. So why go out of his way to say the maybe that's really the way you're supposed to read not but what he means to say is not going to help you. You know why? Because I hold like it all. Now the truth is not that way. We proved it from the of just suggesting that maybe there's a m from the so what was in the first place there was no from the m ex this week's para is parasi and we have holding peric lamid giml this is the third share of the story of the eagle. So the story of the Ael began on the 39th day that Mosher Rabenu was up in Shai. Immediately after Mamemed Hari Mosher Rabenu went to the mountain to the unan to the rakia to be the and to receive the many denim of the kisro for their part thought that Rabenu should have been down sooner than he was actually there and as a result thought that something had to raenu the Sultan got involved and ultimately they came to and they told him we don't know what happened. We need another way forward. We mentioned that there's a big rash in the Ramb what exactly that initial ask was Rashi says they wanted an Elohim. They wanted an if they don't have Mosha let's at least have some sort of gachka. The Ramban says that was never their ask. But regardless, everybody agrees that once they had the Ael, it very quickly spiraled to the point where the Yidden treated it as an Desar to the point that the Ramban says that almost every single Yidd was worshiping the Ael and many of them were even doing so. the misa as soon as told what had happened told Mosha that I realized that I don't know that there's a a way to move forward with the ben allow me please let me get angry let me wipe them out and I'm going to rinse and repeat and this time I'm going to do it through you when heard what told He heard bad news and good news. The bad news was but the good news was that told him allow me to do this which meant that needed Moshe to sign off because if was not willing to go along with it well then this idea of can't be executed. Now what could Mosha possibly do to get in the way of the from doing what it is he wants to do understood what it means is he could so immediately it's the next and goes to work and it's he tells him number one seriously you're jealous over analov You're so much bigger than the makes no sense that you would be jealous over something like this. The second was which said in one words do it for yourself. And then finally and ultimately the ask was and the says immediately Islam. So goes down he realizes that he was able to get the out of immediate jeopardy and he starts dealing with the eagle. He burns the eagle. He grinds it into very very fine uh dust. He mixes it together with the water. He gives it to the to drink. Then he gives to a he summons leash and then the levie go and they kill close to 3,000 people. In other words, Mosha took care of some business that needed to be taken care of. And then Moshe turns to and says, "I'm going to go back to I'm going to continue to deny out of the threat of but at the same time they still have looming over them. It's still hovering. Mosh Rabenu understands that even though Hashem's not gonna wipe the Ben Islam, unless he intercedes, there's no way that the relationship that Hashem's going to have with the B is going to be the same that it was in the past. And as a result on the 18th day of Thomas tells that that let me see if there's anything that I can do returns to Hashem and he tells I understand everything that happened but at the same time I want you to realize that I'm willing to take full responsibility for everything that happened. Meaning, we don't have to have this conversation. And if not, I want to take the full incredible selflessness. I'm willing to take the fall. Said it's not the way it works. Unfortunately, I'm not ready to be. And as it relates to you're going to take the fall, let me tell you what I am willing to do. Number one, as it relates to theel, I'm going to give you terms. I'm not going to punish them so terribly right now, but rather I'm going to let them pay it out over thousands of years. Any time they're going to have to make a payment because of some other that they deserve because of some other pironia that's becoming them. What I'll do then is and say I'll tack on a few more shekels because of the fact that you have this outstanding uh long-term liability known as the the but as it relates to our relationship the way I was planning on conducting myself with the ben is not the way I'm going to it's not possible in fact I can't even be who's going to take intoan I mean the idea was an idea was going to do it. That's how you see happen. But it can't be that way. So I want you to take them. You need a little bit of assistance. No worries. And that's how this is going to to play itself out. We mentioned that the repeats this exchange between Mosha and several times. And every time that this exchange happens, stance seems to be softening a little bit. goes from to referring to the B as the until finally he even refers to them as the first time tells Mosha that the Malik is going to lead to doesn't even want to refer to the land by name and then comes around the first time says I'm going to send them it Sounds like the mock is just going to drop them off at their front door, wave, and then they're going to be on their own. But as position again is softening, he says the position of remains the same. I'm not going to be that special relationship that we were supposed to have. we're not going to have but at the same time is being somewhat espious he's being somewhat because of the takunim and because of the chuva because of the because some of the events that are taking place during that period of time alita fast forward 40 days comes to mosha and he tells Mosha I want you to ascend the mountain now for a second time according to the ascended the mountain three times. But we said the go says in that it was only twice and he says that and as a result we went with that in that now comes to Moshe for the second time and he tells him I want you to ascend the mountain and it's clear from the fact that Hashem is telling Mosha to ascend the mountain that he's ready to be and he's ready to be even more So comes up to the mountain and he turns to and he tells him and after very mysterious exactly what's going on and the way we explained it which is really based on the is turns and he tells him you know you've been telling me about a malik rashi says the malik doesn't work for me says says, "I'm not sure and I'd like to know a little bit uh more about the Malik, but what's underpinning all of these requests is I'd rather not a malik." And I think if you're going to send us and take us directly, that's for sure the way we want it. Additionally, additionally, the way I'm going to know that I really found favor in your eyes is if you're going to come with us and really there were two major requests had the first one was I would rather you take us and we shouldn't have to go. Not just that, I'd like you to promise that you're no longer going to ever find it in yourself to be on the I want us to know that we're going to be different. It's for sure only going to be us as a nation. And granted, both of these requests, I'm going to take you, not the Malik. And as it relates to the request of And that's what we're up to. Started with two and he got both of those requests. He got that was not going to send a malik softening it this way, softening it that way. Forget that whole conversation. And not just that, he got this So continues and Rashi says that the reason is continuing is because he decided that there's something I I always wanted and I was always afraid to ask but this is clearly an opportune time. It's an acceen. Let me see if I can go and get even there. So what was this ask always wanted but wasn't sure if it was appropriate but now that he sees it's an ace let me see if I can pull this off so turns and he says can I please see right now means please can I please see your I want to see you responds you want to see me you could save me but maybe not exactly the way you intended it when you asked the question. Let me tell you what part of me you're going to see. What you're going to see is you're going to see my mid. So has certain attributes of and those attributes. That's something that you're going to be able to say. And the way you're going to see it is I'm going to take and I'm going to pass it in front of you literally in front of your face. How you going to know when Midas TV is there? Like how you going to know? Yeah, you've never seen me before. So how you going to know when I or Tui is going to pass? I'm going to tell you. I'm going to mention my name. I'm going to say and when you're going to hear, you're going to know it's me. And then you'll see myself which element of myself these which and you want to know what it means to are the mid that I use when I want to be I want to have compassion to someone that deserves or someone that I deem is deservant of and he's tui is the way I am when the someone that I want to have continued and suddenly says you can't see my face like you can't see me see me because you wouldn't be able to live to tell the tale continues moves very fast in order for this to work we're going to have to make sure you're in the right place so there's a a place that's with me Rashi says on the mountain because the is on top of the mountain so there's a spot not literally but there's a spot on the mountain where we are uh communicating with each other and specifically there's a rock and then I want you to stand on you see that rock I'm you're going to stand over there when my covet when my glory you said when my covet is going to pass which element of the covet I'm going to place you in the crevice is like a crack inside that uh rock so you're not going to be standing on top of the rock you're going to start off But as my is going to pass. So then you're supposed to go from being on top of the mountain to inside the crack inside the crevice of this mountain. And then I'm going to take my hand and I'm going to put it on your face. So you shouldn't see me because you can't see too much until I pass. And then I'm going to remove my hand. You're going to see my back. You're not going to see me. So after gets the request of and then he gets the request of says I see it's let me see if I can get more. He says is it possible maybe I'm going to be able to even see you and says yeah 100%. But you have to realize it may not be exactly the way you have it in mind. What you're going to see is and really it sounds like two things. Number one, you're going to see tui. And not just that, whatever you're going to see sounds like the tui that you're going to see, you'll only be able to see it from behind. You won't be able to see from the but you'll be able to see. So he says, "Okay, how do I do this?" Right? Where do I So you're going to stay on the mountain. That's good. Okay. You'll start off standing on the rock. I'm going to call out in my name, right? I'm gonna then you're going to know to go into the You don't have to worry. I'm going to put my hand on you. Trust me, you won't be able to say. So, I'm going to put my hand on you and as soon as I pass where you're at a point where you could only see I'm going to root my hand like this, you'll be able to see everything that you're supposed to see. Now, there's an incredibly critical rashi. not so tucked away over here in the said he just felt like it's an right if there's an so you try to write whatever you could it's so obvious so sees that you know what was taking him a very long time up until this point all of a sudden I'll do this all of a sudden I'll do that so let me see if there's anything else that I can possibly get says no worries yeah it is an eight and I'm going to allow you stating that right maybe not 100% the way you had in mind to see that that when told that I'm going to show you there was an there told you you know I'm glad you asked I'm glad you asked I was waiting for you to ask that question because there's actually something that I want to share with you right now that postto is going to be critical for you and that is what's going to happen if at some point in the future is going to sin again and there's going to be another what are we going to do then like sinning is not a and I can't have a relationship with a people if we don't have an ability we don't have capacity to get along and to deal with what happens if things don't work out 100% the way they're supposed to work out. And I want to share something with you that you're going to have to put in your pocket that you're going to need for the future. And not just you, but every man and not just every managing Israel, every single year is going to need. And that is I'm going to share with you a I'm going to show you tui. And the of me showing you coltuvi is going to be a clinic. It's going to be a lesson in because when aid is going to do it in the future or you yourself are going to do it in the future to try to get some sort of on behalf of once you know you're going to know the secret source you're going to know exactly what you're supposed to do and that is going to allow you to bail yourself out of situations in the future says that I'm going to show you because you asked but at the same time I'm going to give you an element of that's very very practical in light of the events that just happened. So even though Rashi when he sets up this whole part of the story of the which is the climax to an extent he sets it up that's true but comes back it's the next and says Because when you were diving for you were trying to figure out how to go about your I'm going to tell you now the supposed to use in the future because if you're going to use this that is the way you're going to be able to get out of situation. So is coming more. It's an let me see if I can more. That's what it sounds like from the simple reading of the responds and says glad you asked because either way. So it's interesting perlad alf biml and are both in the world of the mtim this is really the one in the of the right the said that the reason he prefers learning this based on the and the t of the is because they work out better this is the one part that doesn't so much but we know is one of the which is the way the terra was written. It's designed to be in in some sort of a a deceptive way. And the truth is the go himself even explains why the was done in this way. The guy says the is just wanted to put all the together, right? Right. Moving the need a little bit, moving the need a little bit. We moved it a little bit more and then finally boom. So all the are put together but really they didn't all happen at the same time. The first three all those moving of the needles happened during the 40 days that Mosha was in the MA and this happened when Mosha was already in Sham. But either way so this is really going back several which is the precursor to Mosha coming up to the mountain when he's going to ask these and everything is going to be answered. I want you to carve out two, two tablets made of stone like the uh original ones. Now, the first stones were carved out by Hashem himself. These are the not going to be on the same mgo. So, I want you to be the one to do it, but they should be exactly says they were identical. And I'm going to write on the everything that was written on the previous. What happened to the previous say? Not for now. But at first glance, it sounds like a little bit of a zing. Right. No, I can't say. This is when gets the grace for the fact that he went ahead and he and he broke the so the are going to be a little bit similar and a little bit different than the this is a classic as it relates to the themselves. It's going to be not through, but as it relates to the it's going to be the it's going to be exactly the onus. Either way, Hashem tells I want you to be ready in the morning and I want you to ascend the mountain and you should wait for me on the top of the mountain. No person should come with you. There's no person that should even be seen anywhere near the mountain. And the bucker shouldn't graze anywhere near the mountain did exactly what he was told to do. Got up early in the morning and he went to the top of the mountain like commanded him to and he took with him these two. Either way, we now return to our regular program. You go back to the fact that and you're going to see now you're going to see now a certain element of me says the came down on the mountain came down in a cloud and the the literally stood together with and then called out in his own name. So this was something that had told Moshi was going to do that's how you're going to know it's me and that's what did he called out uh by his name right? So sometimes if you meet your friend you'll call him by his name but there's an idea that sometimes you know I'm here and you can make this proclamation by your own name. literally to notify that it's me. It's and then passed he crossed over where was which was exactly what he said he was going to do. And then said the following. That's what and when heard that he was toti it's those words Hashem Hashem until the end of the following P. So what do these words mean? So Hashem Kale, right? These are all synonyms of Shem doesn't just punish when he feels that somebody deserves to be punished. He waits. He's he waits for his anger to uh be manifest. Hashem is abundant with Hashem is also honest. Hashem's is something that he will watch for thousands of years, right? We still talk about forgives and these are different types of what does that mean? So brings even though Hashem will cleanse but he's not going to cleanse 100%. You do an a there's always going to be a little bit of a stain but then Rash brings another shot. is a mid is itself a midm cleans. What does mean is now we said that is what happens if somebody does an it's different already three four generations and even then Rashi says only if the grandchild the is but in the event that he's not at that point that's not something he's going to have to worry about but either was to see he saw literally was he saw what was the it's there was obviously another element of where he physically saw because Hashem told him he was going to so even though the doesn't mention that over here clearly that's what happened either way what does do what's his reaction runs and he immediately bowed down. Says he felt that the right thing for him to do is is to bow down. And then he said one more he said if I really really am I mean it sounds like got everything he could possibly get and some right but says no may I kindly request that you come and be in our midst because let's be honest this nation is an And you should forgive our and our and additionally you we should be your as opposed to anybody else. So, so what is at first glance it sounds like what is doing is he's repeating the original that he had right remember when came to the mountain there were twoas one was I want you to come along and then he adds and says right I'll do that for you as well that's essentially what's happening over here that's for sure the first and then He concludes we should be your which and every says so he repeats that then he throws in the so why isuing again like what's this all about sober comes from but the arasbar that thehatraenu after he saw what happened. Two things. Number one, he saw it's it's just such an ace roden. The ace the level of ace rotten of before he saw what he saw doesn't compare to the level of ace rods of after he saw what he saw. So he just thought it was appropriate. Let's just really cement this feel. Let's get this down. So let's let's ask it again. But add another and that is that when Hashem told Mosha when he was softening his position a little bit that you know I think at this point maybe I would really lead you in but I'm just worried because if I'm going to take you what happens if I get angry at you and uh I'm going to consume you. It's you're probably better off going with one of my assistants. You're better off going with one of my Malik. That was true before Mishrau knew this trick. But Mishrau tells Hashem now that I know this trick. Now that I know that there's a now that I know, you know, this was the first time we've been down this road. I didn't realize, but now that I understand it, now it's you should go with us. So changes a little bit. Now it's oh, I didn't realize there's a way to get out of a situation. So your whole of now I see there's a so I think it's it's better that you take us I what's going to happen if there's going to be an issue we'll do exactly what you told us to do and this is the way we're going to get out of the situation either way this really concludes we're up to the rebal already we're already up to shishi this part of the story of the ael which are the of Moshe starting from to all the intermediate that took place during the middle 40 days until from the time that came to the mountain where gets even more than he bargained for because Hashem tells him that I'm going to give you this secret of and like this you'll know that if ever finds himself in a in another situation this is the way it's going to be people to get out of it. So really we're at a point now we are as soon as the yidden sinned with theel the immediate aftermath was to we're at a we've gotten so far that right now Hashem says I'm not going to destroy them. Not just that, I'm not even going to send a malik. Not even a malik. I'm willing on my own to come along with you. I'm going to lead you. Not just that, even though you just did this terrible, you're going to be my nation forever. You have nothing to worry about. I'm going to make sure that you're going to be my nation forever. And not just that, I'm even going to tell you what to do in the future if you ever find yourself in a situation. I'm going to show you where Midas Tuvi is and I'm going to give you a mahalak. I'm going to give you a mahalak to be able to to get out. Now, we're not done. We're not done. And that's why the para didn't end yet because really even from here until the end of the par, it's going to be the story of the Ael and the last chapter of this story is going to be tomorrow. But for now I think it's to just focus for a minute on the which of course we know as the so first things first just a little bit of and that is told that you know I'm telling you a trick and this is something that you should use in the future used it in the future. When did moshenu use it? This is not such a trick question used in parl in after the which is the very very next time that doesn't have that's on this level that's on this magnitude where there's a possibility that is going to be completely completely wiped out. In fact, right after the story of the Moraglin, this is in Hashem LITERALLY REPEATS. IT'S WHAT Hashem told Moshe when he was on the mountain right before the Now, what happened when Hashem told Moshe when he was on the mountain? Right. And the whole thing he came up with a good feel was a for the ages, right? But now Rabeno already had been post the story of the Ael and Mosh Rabenu had a blueprint of exactly what he's supposed to do. I mean that's the way we read the it certainly sounds like Hashem told in the future this is the let's see what does what's going to happen when the Egyptians hear about what you just did etc etc they built So the first thing says is this is not for me. I'm not doing this for me. I'm not even doing this for which was one of the said by now continues says now I'm going to SAY SOMETHING NOW THAT YOU ALREADY told me to say You're right. I told you that if there's going to ever be a situation in the future where you're going to be stuck, you should go ahead and you should do what I'm telling you to do. I 100% what you just said is right and I'm going to give you. Now the truth is if you look at the starting with and really every single is bothered didn't say all 13 mas he said right he said many of them but he didn't say all of them and the discuss why it's interesting the saying only said the pertinent to this particular situation so whatever was relevant he said whatever wasn't relevant he didn't say right for example you know one of the midas that didn't say was he didn't say MS. Raman says, "You know why? Because if Hashem's going to go with MS right now, the Yidden are in big trouble. You don't want to go anywhere near MS right now. Let's be as deceitful wink wink as possible." No one's mentioning MS, but they go through why it is that or omitted some of the and it's simply practically speaking, it's related to exactly the events that were going on. But here you have a clear understanding hopefully of one para being mayor on another para. Hashem tells that in the future I'm giving you a so this is the way you should go. You did a good job. I mean the fact that we're here now means you did a good job but at the same time if you're going to ever find yourself in a situation like this you could pull out your secret. And that's exactly what Mo does. He starts and then he immediately jumps to the punch line, right? What does it mean? You told me. You told me when I was on the mountain. You told me already after the story of the and look how this works. It's incredible. Yeah. It's unbelievable. I'm going to give you you're 100% right. You said the words and you're being and as a result this is the way it's supposed to be. The truth is the talks a little bit about right were not for the fact that this was written you wouldn't be able to say this we learn from here that when saw and he came to be with him on the mountain he put on a talis like does and he showed him and he told them as follows whenever they didn't sin they should do and if they're going to do that I'm going to forgive him I am of course if you don't do an you understand you have a relationship with but I am There's a concept you could do a you can fall you can make a mistake you could do I'm going to be again what does this mean cruis there is a bris there's a covenant that made with regards to that any single time that a person mentions the guaranteed there's going to be some sort of uh Yeshua there's a brisk crual that automatically on some level something is going to happen. And really the was a gift that gave us after the story of the even ask for it. He didn't know to ask for it. This was something he wanted. He saw was anat and told him I'm glad you asked because really I'm going to show you an element of that you and your descendants are going to need and that is there's a brisk cruise. How does this work? He showed him exactly how this works. Now the truth is and we've spoken about this in the past in some of the raites there's a big discussion in the and amongst them what exactly the shall what are they I mean we know it's the of but what exactly are the 13 and really really that ties itself into how you supposed to read this uh 60-second overview in brings from the said that the start with the word Hashem. The first word Hashem, Hashem is the first mido. Hashem is the second mid is three is four is five is six. Is seven is eight is nine is 10 11 and 12 that's 13. But the midi start hashem hashem then brings from raen that said that no that's not where it's supposed to start. The second hashem of hashem hashem is from the yud but the first mention of hashem is actually not. So it starts with hashem being one k is two. Okay. So he's gonna have to make up one. Which one does he make up? So said that is really two is one and then there's a that that goes sometimes it's actually supposed to be divided into two. So is one said that is one and is going to be two. Now if only the first hashem oh if only the second hashem is from the what's the first hashem hashem hashem right? So said this is the way you're supposed to read it. What did Hashem say? So Hashem is a description of who's being the vayra. The rush brings this discussion and he says to me makes much more sense. Why? Because why would you have to say if you just said if it's obviously the is is Hashem. It's it's obvious that's who it's referring to. So I already know it's Hashem must be the Hashem that immediately follows the V and Hashem after that are both Midas. And that's why you have the two Hashems as being midas. It's interesting the Ramlam in a chuva was asked this question. What exactly is the sed of the is the fact that the first of thee is not from the that's what the says I never even heard anyone that should argue with this and even says The ram is mash that way. So the bottom line is we have it's also the start from the first and then we have and we have the that hold it starts from the second there's a third and that is in the is in when you Read on a time. So it says the meaning that we know and that is that when you there's certain parts that the says about but you should know when the says it says it as a but when the says it he's not supposed to have in mind as a bakasha he's supposed to be telling the story of what happened in the times of of and then you go through the entire you go through the entire and then the tells you what they Biml is the MS is starts the first one is is What's Hashem is is not a midashem is name. Hashem is Hashem's name. Kale is Hashem's name. So where did the start? They start from. So the first three you don't have. So then you're missing three. Even though said that, right? But those last three says the end. That's a third. It's not the first Hashem. It's not the second but it really starts from but there's a fourth and that comes from the and that is that the first of the mid is kale we've spoken out so many times from the rich that the and the first of the is and the first of the kale is so heav and like kale is a school of the and that's why you find different times where different they went to visit someone that was they would ask him a kasha that would be get a kab because there's a messiah in the in the all bring this in comes from the already that the inion of is somehow aoola is somehow a a school But there's another fascinating dimension to the Indian of the Yudges and that is we're all familiar with the it's a oldtime classic Musafer it was written by the leader of the Kabala movement infas circa early 16th century the great Bal Paradis And the if you've ever opened it, you'll see is based on the that's what it's based on. And he begins as follows. He begins that said and says that these that said are the and he says I'm going to write a safer that's going to be based 100% on these few because I'm writing a safer on the and you have to understand that The come from this now everyone who's ever opened the has either consciously or subconsciously wondered those are not the I was taught I thought it's a hashem and we have four different it's the first the second is it is it but that of is but how did they become the what's that's that's so the answer is is and it's in the so this is the holiest of the holy and the deepest of the deep and this is there are 13 mid of that come from the this is above my pay grade is That's four. is five. Placer says to these 13 There's another 13 this in other words that just like was through the the ones that were scal are and the ones that were scal are are so there's 13 mid of and there's 13 mid of the kadisha and that's this the whole is based on this is that there's based on the of based on the right that's where that comes from so based on this whole but it's not just and it's not just I I thought it's the other there's another 13 believe it or not there's 13 and there's 13 of incidentally from Margolas and his says that when the says that the 13 of they are equivalent they correspond to the ones of what's the kale doesn't say it says starts with kale because this is this is really doesn't say it but once you know that it's that that's why it said kale it didn't say kale because this is really. But the bottom line is if you go in and desire desire says that as it relates to these 13 of the 13 of the hidden of the hidden, the deepest of the deep and they're so powerful. They're able to break every single barrier of death. So they could be all the den in the world, but this is something that they're able to break because of the power that it has. the power of the right but there's also an incredible power there's an incredible potency to the like this so what is the safer what is this we're going to end with this what is the safer right it's talk about a must-read safer you know let's say that but the first paric of devra is absolutely positively require ired reading it's lifechanging required and certainly right now during this of there's no sh in the world I mean if you're going to sit down and learn something from a muser perspective I mean the first peric of it gets heavy on the cabala side once you get into peric bas already right it makes a very quick uh writer but perish everybody can understand and it's so if you go through the beginning of time in the ver you learn perf And really this is something that we also know through the muik of the wrote a safer because he was mgala that even though it's that there's a of that if a person goes and he dins and you just say these words that in it of itself is going to untap and you're going to be to all the mid of and by the way we saw we saw from parl it's not all or nothing Right? Meaning it's not all or nothing. It sounds like oh if I say all 13 perfectly then no say all 13 say who said whatever was pertinent. So if somebody's in the need of if somebody needs somebody doesn't want MS to be part of the equation maybe skip that word. Ask your local rabbi. I'm joking. But the point is is that you see didn't talk about MS. He didn't think MS was such a good idea. So the bottom line is the bottom line is is that there's a certain of you mention and this is a this is a school 100% you said the words and I'm going to give you but to us that if you really really want to tap into the bris and when the says bris as it relates to the it doesn't mean just say the words it doesn't just mean that yeah I mean that's something and it's Ifraenu says the words says the words. But you want to know what it really means? It means you live it. It means you live it. And if a person is able to internalize these midas and if a person is able to start living by them, you're going to unleash you're going to untap that mid from and that's able to be everything. And by the way, that's also not all or nothing. It doesn't mean that either you're aid that lives 100% by time or find another mahal. No, there's an idea that when a person is in a and a person exercises one of these midas that 100% unlocks that just to read of this is at the end of parag is long. It's to go through again. It's life-changing. that if a person does that he's going to be because if that's the way the conducts himself so by you doing that you'll be these are the right that's this Indian of doesn't just mean it means of the and here's the school right everybody likes a good schoola here's the school That's what the ramach tells you. So the ramach tells you that you want to know the of Yeah. You say it, you scream it. That's that works. It's it's a it's a but you want it to work or you want it to work, right? In fact says that he heard from his rebi that his rebi said why is it that sayrisis there are people that scream and they yell on top of their lungs and he said the reason is because the real way to do this is is to say it but also to live it and it's that somehow it's of and it's an Indian of being and conducting yourself in a certain way and if a person would do that he would be answered and that's what the real brisk crus A is the real Brusca is either way one of the gifts that we got as a result of the was we got the Indian of the after further review there are two sets of there's the and then there's is the come from that was of and really is the trick is the school is to say it to it and if a person does that there's a a brisk cruis but was to us that there's a a deeper level of being able to tap into the bris the real bris cru comes right of isris. It doesn't even say the word the brisk is is when you dive in it and you say it there's no question in the world there's a schooly aspect to it but it's also when you live it when a person lives with it. So number one it changes himself in the it's if a person is a right you go through it right just to mention the first one the first of the of so the says what does it mean he says is that right but who does like you he says think about it he says imagine there's a person that did something wrong to you and then he comes to you asks you for a favor there's a good chance you're going to tell him no imagine the person did something so wrong to you. He he mishaveled you in the worst of the worst ways and he asked you for the biggest favor in the world. I think the likelihood the analytics suggests there's a very very small chance you're going to get it. I'll tell you better. What if a PERSON DOES SOMETHING SO terrible to you and then he walks into your house and as he's doing it, he asks you at THAT VERY MOMENT. WHAT IF HE WOULD ask you, "Can you please give me the thing I need to be able give me the gun so I can shoot you, SO TO SPEAK?" RIGHT? IMAGINE THAT. WHAT? There's no says the we live because chooses to give us life. And when we sin, when we do what we're not supposed to do, we're literally BEING BAY. BUT AT THAT SECOND that we're being who's giving us the to be is the one that's giving us that means Hashem is giving us the strength that we need to go ahead and to him. That's what Mik said. Who's like you says the says that if you have someone in your life that bables you and comes to you said you have an opportunity to be a and and by you doing that you're going to unleash in your life you're going to be to that same exact major of pesa. You know what does it mean to be alah says the you know what means by himself cleans us when we do an we're dirty he says we're covered mish with that that's what happens to us and doesn't say you know no worries there's the shower come out and uh you know we'll talk himself is ales to be ales for another it's the holiest of the holy it's the deepest of the Either way, this is this man of the I mean literally whether you say on Thursday or Friday, we got you covered because the recording is on Thursday, it's going to be attached to Friday. But regardless in the of saying the and learning about in the we should be we should be to say that just from going through the words either way this concludes the story of the ago part three. Tomorrow we're going to finish fascinating just from a autra I'll speak for myself. I don't know if I ever learned through these properly. It's just fascinating how the whole story is going to end. what the post script is going to be.