Chulin 139

Today's and we are seven lines from the bottom of the two dots. So yesterday 7 and 1/2 years ago we began the 12th and final per of peril which deals of course with the laws of now the perk began in the identical signon as did the previous two proim raz and it mentioned that so just like it doesn't matter if there is a mdash or and there's no but it's counterintuitively only by [snorts] and not by mtashen the first and majority of today's daf is going to discuss the fact that it's only but it's not says the why is it that is not because the says and we learn from here that the only time there's a mitzvah of is where you have a a bird that quote unquote as opposed to a bird that's caught where there you're not again quote unquote but rather you have an obligation to bring it to a gizbar if you take a look at the struggle a little bit to just touch these words and understand but what emerges as follows the [snorts] didn't just say or the said to and based on that there's some yetor there's something extra. What is the extra thing that Kazal wanted us to extrapolate from this? It's that the only time there's a mitzvah of is if you have a bird where the der would have been without the mitzvah of to just send away. So if you had a bird where traditionally without mitzvah of I would just go and send away. It's regarding there that you have this whole parish of and exactly how you're supposed to go ahead and do it. If however you have a bird where you couldn't just frivolously send away, why? Because it's if it's you have an obligation, right? You have to go bring it to the that type of bird. There is no mitzvah of so the double lion is where you have a bird where you were going to be then to but if you have a bird that you weren't going to be but rather you were going to bring it to the gizbar then you don't have said that if this is the that it's because it's where there's a different den that you're supposed to do with this bird you're supposed to bring it to the gizar so I'm going to tell you that Mishna doesn't say but I think is implied and that is if you have a kosher bird that killed somebody. So this bird is a so it's your proverbial but it wasn't a it was a bird it's also excluded from the mitzvah of what's the reason because the says and as we said it's only a bird that you would have been anyways now there's a mitzvah of this bird you have an obligation to bring to and it's for that reason it's going to be excluded from the mitzvah of in other words if the often is because it's that of where is excluded so then I can already with a and say that I have another bird that I would not have realize is excluded from this par that's going to be excluded and that is anar why because if it's not anar there's no in the first place as we're going to see more about but the point is anar that goes ahead and kills being that to follow the rules of right you have to stone it it needs its so it's not it's going to be but the says as it relates to ravenous case I just want to understand it a little bit better is it talking where this bird already had. It's okay. So if you look at top if that's the case, how did it get away? The assumption is that bestdon has his bird on lockdown. So if it hasn't on lockdown, it's in a cage. So we shouldn't be having this conversation. So the is not questioning the if it's but the says I don't really understand you have to say it's talking about where there was no yet and there's a responsibility now to bring it to so you can be that you have to bring it to you're not it's for that reason it's going to be exclude either way this concludes the very very very very first part of And that is what's the double is a bird that you can just frivolously send away that's when there's a but if you have a to do something with this bird it's not included in the if it's going to be excluded said oh by the way based on that I could learn another that's not that I probably would have never thought to of the but based on the I have a good and that is is also going to be what do you mean if it's why are we even having this conversation isn't it on lockdown where it was like you have an obligation to bring it to be thus it's not something you could just frivolously send away that is going to be excluded from the mitzvah of next part [snorts] of that needs to be understood and this is by far the longer part of the discussion in fact it's going to take goes all the way to Ahmed B and that is what is the case of birds that are hectish that the Mishna says is going to be from now just to explain the question when we say there's a few ideas that have to be floating in our mind that the gar is pondering when it utters those words number one when exactly was The baktish number two is itch is it also what's hectish is the mother hectish are the hectish so again is very open-ended in the context of and the garra now is going to go through a whole bunch of different possibilities of what exactly this could be spoiler alert at the end it's going to be which is also going to be this is going to go down as one of these that it's going to be two possibilities is going to be ra is going to be but two distinct mahim had to understand it but before that the through process of elimination is going to knock out some of the more obvious of what the Mishna might be referring to again what exactly is the case of says I don't know let's keep it simple a person has He has a nest in his house and there's a whole bunch of birds there and he went and he was right but the says in that case even if it's not hect because the says problem is we know that from the Mishna we'll see a long price on that's going to give us the the greater source to this but the bottom line is the only time there's a is if you happen to chance upon a right if however you have a inside your house there's no so it can't be where you have a because then it's not only would be and it's clear the mish is talking about a case where it's only so that can't be the case maybe the case is you were walking in the street and lo and behold you saw a cat it's not yours in fact it's nobody's it's halfkar the and you went ahead and you were mash so in this It is you if it was you would have been now that it's you're not going to but the says is the says we know in order to be something it has to be yours has to be in your and in this case being that you want it's not yours fact say that the seems to be suggesting that the reason he can't be makit is because it's not in You're saying good say better. You can't be because it's not even yours. Right? There's two that we learn from the it has to be has to be is the more obvious one. This big even if it's yours but it's not. What's the classic example in this case? It's not just not if it's physically not yours. But the bottom line is it's all the same we're not living now. So the is just saying it's this is would not allow this person to be. So in that case the hectish wouldn't even be if it's in your house well then it's not. So we're not having this conversation anyways. If it's heer then had it become hectar. Maybe the case is maybe the case is where you chanced upon this uh Khan and all you saw there were all you saw were the mother wasn't there. But we'll see in a minute why the mother wasn't there. But only the it was heer. You went, you picked it up and you and then you put it down and mother came and now there's a sh of if it would have been you would have been but now that it's not again it's not a problem of problem because it is misman you want to know how you because you picked it up and then you it's not your bias it's definitely you just bumped into it The question is if you just bumped into it, you didn't have the ability to make it actish. You didn't have the ability to make it act. You picked up that and you went ahead and you says in that case you wouldn't be in that case even if it was because we learned in coming up if a person would pick up the if somebody saw just the saw the bottom he picked it up he made he was and then the mother came afterwards because once you picked up the bottom you were see even though it was but the minute you made a kenyan in Now that already excludes it from the meaning problem is but only if you don't make a in the you make a in the bonim and not at that point at that point you're going to now be excluded from the so that can't be the case either now by the way the kumar is not going to speak this out but the same would be true in that mishna if you would pick up the mother right you would just see the mother not the bim you would pick it And then you would sit it down and then the mother would go put itself on top of the bun. So therefore [snorts] you there you would have the identical and that is which is why the at this point is not even going to entertain the maybe the case is where you were walking and you chanced upon the mother. You picked it up and you were and then eventually went on the to tell me oh because that case also it's all included in the same right. So when we say the same would be true if it was like which is why doesn't even have to speak it out but the bottom line is that's uh not going to work either says what's the case again let's hold if it's talking about where you have a well that even if it's because problem is if it's talking about where you were just walking and you saw it and you were you don't have the ability to make it oh my you made you picked up either the bun or you picked up the mother right maybe that's what the case is going to be but it's later that once you make a kenyan in either the bun or in the mother at that point it's not going to be true either Ellis says the maybe the case is as follows the thera the case is talking about where not you saw the bun individually or you saw the mother individually and picked up the bun or picked up the mother because that's the case is talking about where the mother was raets literally on the bun where you saw them all together and then you picked up the mother and you makish the mother and then you put it back down. In that situation, in that situation, the gamar is arguing that the mishnam shouldn't apply. And the reason the mish kaman shouldn't apply over there is because the kam maybe is only talking about a case where when you saw the bun or you saw the mother, they were separate. Thus there was no so if there was no once you make a kingion in it it's not going to be but once the aim is so it's once it's I don't think by you being the mother of the you have an ability now to go ahead and to make it so in that situation I don't think should apply and if that's the case maybe that's the is where it was it was Not misman you happened to chance upon it. It was hefkar. The way you were mish is because you picked up the mother and you were mish the mother I isn't that a no the mish is talking about where they were separate. So once you're it's not but being that over here they were together. So the was already the moment you saw it. So at that point now one of the things the talk about is were you not already of the minute that you picked up the mother right at that point maybe you should be. So the say that it's not because it doesn't sound like you over there and why not. So the reason is because being that your over here was to put it right back down. If somebody would pick up the mother bed to put it back down, you wouldn't be over this other writer on this. But the bottom line is we're just trying to come up with a case and that is says where maybe that's what the situation is. Okay. It's talking about when you saw the mother on top of the bonim they were all heer. You picked up the mother. you were that now at this point there's not going to be but the says even though the case works I don't think could be true you know why because we said that's the whole point of this case that when you chanced upon it you so if you at that point there's no way by you making it hectish you could be yourself from the meaning it's such a good case but I I don't think you can take a situation where this second and by you making it and there's a precedent to that. You know what the precedent is from the mitzvah of the time. If somebody was then he because it was before you if you first and then you would be what's the reason but what do you see from here that once can't be once can't be so that can't be the case either and if that's the case we're stuck again what is the situation If it's talking about where you have a can in your house and you were mocked the typically problem even if it's you be if it's talking about where you just bumped into it on the road very good but how are you mocked the you can't be mocked to something that's not yours you picked it up they weren't together and you picked up either the mother or the children that's in once you pick it up you're going to be Elite's talking about where they were together and they were together if you pick it up it's posh you can't be mafia the but the problem is just like picking it up can't be mafia It also can't be and maybe haktish is different. I know from that's not the case. So what is the case of we have an identical situation if it was I would say but because now I'm not going to be and for that as we mentioned earlier we have a major major said the case is talking about he was mish the so the is uh where the birds what are the peris the birds so somebody went and he was mish the birds And then they rebelled. There was some rebellion, some revolution of sorts [snorts] and they uh somehow were able to get away and when they got away they went and uh formed a nest and one of them had children and now you chanced upon them and there's sha should I do or should I not do? Now let's just before we seem so what's the uniqueness of this case? So again the case is talking about where you were when it was in your it was yours once upon a time you had a there was a K in your house you went and you were right you went and you were what happened what happened was they flew away. Oh, now they flew away and one of these uh little birds went and formed a nest and now has aim of her own and now you stumbled upon it says the ordinarily did be a mitzvah of because now it's I mean wasn't a once in your house. Yeah, it was once in my house then it wouldn't have been but now that it rebelled now that it's not here anymore now there would be that it was and the was when it was and was so is based on the [laughter] so based on that is I'm going to be part but right that's it's actually pretty straightforward the case is said but but very different and that is the case was left after where the person was. But the case could be talking about even where you were misog right only go on the so even if you which can't be put on the but you same exact case you would [snorts] have this identical where you have a situation where it could be so you don't have a problem of you was once in but right now it's not in anymore And that is that you're going to be you would have thought you if it was in this situation you would have been but being that it's got you're going to be so what really are the two what's this big time it's big what is this big time it almost doesn't even feel like such a big is it's like the same case [snorts] said it's the same case it was once in your house. That's when you were mocked. And at that point, the tu would not have been but they were mu they left and you found them and now all of a sudden one of those birds that left has its own nest and its own. So the says that you would have thought there's a because now it is but being that it's talking about where it's you don't see it so much in you see more. No even if it's that can't go into and even if the whole hect is really still is going to be the same. So really the between and is are we talking about are we talking about by the way a sim that rav in ra's own words is talking about rashi says because sounds like the little birds right the young birds those are the peris of the and rashi says that we know that the birds that went had to be very young they had to be right there was a a young age that they had to be and that's rashi says why ra even said the lion because he's dealing with which means he's a very young bird says this could be an old it doesn't matter at the end of the day it's anyway it's not going to and it's not bound by these but again the term is one and the same the is said it's talking about said it's talking about now what's the between so that's going to emerge very much from the lumbness of ensuing But first sets it up as a didn't learn like because as we're going to see in a moment there's a big than there isn't and wanted you to know that it doesn't have to be [laughter] it could be even that big of but why did not learn like is it because he holds it's only true by and it's not true by meaning is trying to emphasize it's even and there's a in that as we're going to say seemed to say sounds like the young birds the ones that actually have the ability to go into why didn't he say is it because doesn't hold of that big of he it's not true yes is going to tell you the only time is at are excluded is the in a situation where it's when they run away from the bim they maintain their but if somebody which is not right can't go all it as soon as there's no anymore. So says yeah wanted to be talking about which is only true because the doesn't work by when the animals run away it maintains its mush but is only and being that it's only so when it runs away at that point it loses its kadusha. So if although there's a dinner but that's so that can't be the case that can't be the case must be the case it's talking about now what does this mean what's the in the there's a lot of try to understand this but the simplest is what's known as it has an inherent and intrinsic that's why you can't just be because the bones the kishk is the blood it's the 100% kesh That kadusha has nothing to do with the fact that it's by its owner. Kadusha doesn't matter where it is. It's going to maintain the kadusha is not intrinsically kadesh. The value is kadesh. So here's the lumbus. The lumbus is as long as there's a bin that owns it. So then we say the value of it which has a bin is kadesh. But the minute it runs away from the bolin, so now it's heer, now it's ownerless, he has no schlit on it anymore. So then we say the value loses its kadusha and it's for that reason Rav couldn't be m in in such a case because once it runs away it's going to lose it. What is going to argue to that? Ra seems to be saying a good this says says that even when it runs away but it's in the as the says the says and it's for that reason wherever it is wherever it is it's considered and it's going to maintain the in other words when a person's something if you think about it there's really true right you have the owner he owns it on some level but additionally once owns it as well so it's true the bim of the physical owner once it runs away you could hear where maybe it would be but and if that's the case right speaks at a beautiful when he goes to the suga and that is everybody understands that If the hct would be by the gizvar if the gizbar right now was holding to the holding on to the hact so of course it would maintain its kadusha. Who would fine to think that if the gizbar has it, it somehow loses its kadusha is also a gizbar and being that is a gizbar and right literally talk about right it's posit being that is a gizbar it's always by the gizbar so it's always by the gizar there's no way in the world it's going to lose it but the bottom line is ra and schmoo both had the same general idea to explain the case of mktashim But with a a very said it's only by said it's even why does only want it to be true byas that runs away. That's the case. Why? Because all it has is is the and if he doesn't have his in it so loses it's still a lumus that requires beer. But the bottom line is that's the the general concept says what do you mean there's another the other is and is therefore a gizbar and he is so wherever it is it's literally in his and it's for that reason it running away is not going to make any difference also learned the like told him response. So this identical schmoo that was going on in somewhere or in pompadisa was were in surah was taking place in that's where live it was going on init as well and that is this shakaria do we say that runs away so being that it's so loses or do we say stating that seemingly in this and we learned. So if somebody says I want this to be and then the was stolen or it was lost the until it is brought to the gizbar there's going to be a meaning it was stolen it was lost is says >> [snorts] >> says why I think there's a of so it it's where it's supposed to be I was it's it's in the right if you would take and you would put it in the then you know you satisfied your obligation so why should I be says right was the one who said this of our what it means and over here is the one that's saying it and didn't say it. He was the one that came to tinus with he said now all of a sudden he says what do you mean I have a whole is not fair why not right because that's maybe didn't know this far but once the told him was and by the way now the way the way was this seems to be a serious holds if he holds that. So why would say that if someone says >> [snorts] >> why don't we say that you satisfied your obligation and if that's the case if that's the case you shouldn't have any obligation is it in that doesn't hold to that says no even though the case was but the case was talking about where before he said mon he had taken upon himself harmon so the person woke up one morning he said harmon and then he found one he said I want this to be the one but he has a that says that I'm going to take upon myself to give a man that's why holds that even if it was you're still going to be the reason you're going to be is when you say is is is of you more that is of you to actually fulfill the obligation It's true if you would just say then I would say wherever this man is, you could satisfy it. But when you say and because of doesn't get you out of that, it doesn't get you out of at first glance. It's very good I said, but I fulfilled my obligation. That would be good for that wouldn't be good for the So again, where you say them is going to work. But when you say there, it's not going to work. But the says, well, if that's the case, What emerges then is that according to even if you would say that's the way obviously arguing about the same case. Go because of you would still be part of how could you be part of everyone knows this if a person says they not going to be so what's the answer it's posit I mean we know the answer is going tell you honey when is it true that if somebody says lie the [snorts] is and even if you something if it was you're still going to have a responsibility that's true by the because we assume the is to put it on the mate so if it was you're going to be now if you said so I never took upon to be macro of anything I said I'm going to mark of this things if this thing is not here so it is what it is if I said a I'm going to be when it comes to I was never going to be. So what was the responsibility to give it? Oh why the minute I was at that point I was already so it's at that point that's not going to be an issue. So says the again as relates to the serious holds of because he holds when you say a real lie when you say a real lie that's of you and because doesn't get you out of a situation and it's on that but the bottom line it says is that true we learned if somebody says this is an or he says bias carbon this bias is a carbon At that point you are going to be now we're talking here about right obviously uh we're talking about and you see that even in the world of there's a between zoo versus as relates to right let's see it We need the bias that carbon parti soil obviously is and you see it's true even by which is a once said to explain we're saying that there's no between in the world of when it comes to that there really is a but says It's true that you see in that there's a between and when it comes to in other words if a person says even by this is going to be but that's only true you know why the less because they're not here the whole is so it's only TRUE WHEN IT'S AROUND IF IT'S not around the shark died the bias was not so of course if you said you're going to be because what's the difference the whole is that by my responsibility is to give it to the it's to be well I was right when it's around and that is what is going to be so really just hit the pause button for one second is going to digress now a little bit from its digression and that is so again we had a misht we're trying to figure out what the case was so we went through all the possibilities we knocked them all out and at the end of the day it's talking about you and then it ran away stating that huge and is it or is it true for what would be the it should be only or what it should be true because once it runs away being that all you have is That can't be the case because it physically won't be active. What would be the to say not that way? Because even though it's true when the runs away, you lose your basis over it. But the is and so based on that it would not lose its even though all it is is held that it's only true for it's not true and it shows was the one who held grab that it's only true for not held that it was true even for but because of Hashlock said the came around and said that as much as I thought that it could only be true by the explained to me otherwise and it was what the rebba said which means it's really and one other sidebar point that said comes out what emerges very is that based on this is what would If somebody went and somebody was there something would there be a or would there not be now if you said then there's never that's 101 but what if you said so we know it's a Mishna throughout we is that if somebody says and then you're something if it was you're going to be stating that based on the affformentioned discussion it could be when it comes to it's going to be different and The reason is because being that so really if it's at the end of the day it's where it's supposed to be. So the fact that I don't have it in my rish doesn't make it not by the whole point of the and if that's the case I fulfilled my obligation not in a practical way but in in a mystical way was fulfilled and based on that there shouldn't be an issue and that as we saw was so both hold first it was only came out so they both hold of but there's an in if somebody says And then he's maf something. Do we take that so far and say oh I don't care what happens when I'm still gonna be off that said no said no said I still think there's a and if a person says is even though this is not getting you out of your obligation at the end of the day you still have a responsibility to deliver goods and if that's the case you still would have again what the lumbness of the sh is this would make for a good first or two but the bottom line is in terms of panor Look this is what's going on says a little bit of a postcript said who's are arguing where somebody said and then it was and it was everybody would agree that when it comes to when it comes to so what's called where somebody says that I'm taking upon my or somebody else's right so every person has a fixed uh value quote unquote as mentioned the end of and if somebody would go ahead and he would take upon himself the to give his that's something he would have to do what would be says if a person would take upon and he would use the even though we use that word he wouldn't be and if he was money and it was at that point he wouldn't be so again when it comes to regular If you say everyone agrees that's when it comes to you're not going to be that even if you say that for sure you're not going to be everybody even even says but when it comes to not my time what's the Because you can't be without saying the word a lie. You need to say the word lie. Mean the reason a lie means is why you say the word a lie. Oh a lie. Bring it on. I'm willing to take. But if you have to say the word a lie because you have no other way of saying without saying that word then the word a lie doesn't have this extra. The reason a lie means is we assume that's what you meant. But if uh you you had to say the word anyways. So there's no significance in the word of light to suggest that you meant to be. Why is that? Cuz hey, what should you say? Wake up. Guy says, what does mean? Who? Yeah, it sounds like you mean it sounds like someone's going to owe money. But but who? Maybe someone else is going to owe money. Who's that person, right? So you have to say because if you don't say there's no way to know it's said what do you mean or he still didn't have to say the word he could have said the word uh right this is of fame but the bottom line is he could have just said the word he didn't have to say the word and besides we learned have another says it says in the now this is talking about somebody was Stay mna. This is all real and but if somebody was mish mikna was there's an idea of of being and the way you p is by taking the and uh somehow redeeming the hectish. again somebody purchased a field and he was there's there's a way to redeem from the bottom line is held that the words are extra just said what does it mean it's coming to teach me you find when it comes to It could be right with and is that if the money that you were for this was stolen you're not going to be I would think that when it comes to it's the same thing meaning if somebody was mafish money for this is the punch line that we need if somebody was mafish money for and then it was so you would have thought is that at that point is it says and we learn from there that it's until it comes to the gizbar. So if it's until it comes to the gizbar that means you are so says the that's not like what said that right is that you're not going to be in [clears throat] two cautious number one said it's because you had to say the word Allah it's not true you didn't have to say the word a lie why didn't you have to say the word a lie it's because you could have said harne Right. So there was a way out of it and besides it's said that the is that you are so not you are and the reason that is because it's until it comes to the gizbar. So you didn't do nothing until the Giz said this is such a problem you have to say meant something completely different said everyone's even if you didn't say you are going to be not even if you say you're not it's just the opposite even if you don't say why because it's a it says when you give it that's when it's the end of the that's when it's going to be until it comes to the gizbar. Moving along and really back to the Mishna. So the Mishna introduced and then the Mishna said, right? So similar to the previous paric where we were comparing and contrasting the versus the so here we do the same with how so on that note says the It's going to be one of these long braces and the price is going to focus specifically. The reason we're bringing this is because the said is only if it's so what is the idea again this is like the base of but what is it says so it says in right what's the entire so You would think that maybe you should try to find right start literally going in the start going everywhere. It says if you don't happen upon it but otherwise not what does means even if there's only one there's only one B later is going to dash in a little bit better what this means but even if there's one there's one as long as it's a nest matter what's going on in the nest you're automatically going to be [snorts] it says means and we learn from there it has to If it's in, oh, that's just the opposite. How do you know that if you found it in a tree? So it says and then now where do you see because it sounds like doesn't matter you know where exactly it is said why do I need right you could have thought that the was you see from The ham is not what it means. It's the Bryce understand means everything. So if that's the case, why does it say it's coming to teach me the is a place where the is not mean? It's not in your possession. It's not so it's not from learned. So if you have So these are the doves that live in the dove coat or in the attic that nested means they nested says are in or in these big towers [snorts] or if you have an or that pitch the nest inside the parades in these cases going to be because these are situations where we look at it as if they're not if they would nest inside your house or we'll see in a minute what those are but those situations you're going to be and the reason is because these things are considered to be so again we thought is coming to teach me but once it says I was already called so what are those things coming to teach me is coming to teach me is coming to teach I'm sorry is coming to teach me that it has to be. So it meaning it has to be a situation where it's not if however it's not similar to right means it's out in the gas it's on the road. So in that situation not going to be okay says the gar is going to interrupt the price a little bit. Why do we need that right in this price? So the price has started. So from I already know problem. So why do I need another now of to teach me problem right? So uh that's a good and additionally the Bryson never feared cuz the Bryson said that if I know you explain but what about says [snorts] is coming to teach me that in the event it was you had these birds and then they were Mardu. What does it mean? We know what Mardu is from the first part of they ran away is still going to be which by the way that was the whole backdrop of that if it was and it was then there's a sh but if it was and it was then going to be and what's coming to teach me if somebody would find a in the sea. So the word with the word and that's what it's coming to to be you're 100% right. I have to know what you do with the end of the but the problem is from that's problem what's coming to teach me I don't need that because I know that you're already over. Okay. What is coming to teach me if it was going to be found where it says you don't find anywhere that is called it's called as it relates to as it relates to but over there it's only one Askar. So the papuno the from the city of papun told okay it sounds like something might have asked but you find a can on somebody's head. What's he said? It's a the says it's a by the way inf and two places in so you see that a person's head can be called and being that it says being that it says in the a person's head can be the right person can have his head in the in the clouds he could have his head in the theat. So there's such a now we just mentioned that the papi asked an interesting question. So the says of some other things that the papun said and this next is a classic where do you find the master said it says and the word is and by the way what's the end of the which is very for the life of [snorts] mosh lived 120 years but you want to Right? By the way, you don't need a right because is mentioned throughout the means. She says that before he was born, where do you find the already do need? Where do you find the by the way? That's already and finally this is now we're going to stop here but I am the related rabbit. He spoke out once a from the who says and that is that the more a person is the more right. The more the more we always say over from the that we say to so he said there's four there's a there's a there's a and there's a kadesh the is on the lowest mga the little bit higher a little bit higher than the kadesh is the madre the when he goes and he's The sadic who's one majrega higher it's say sadik it's not his whole it's his lips are moving but it's only his lips the who's a mrega higher than that it's and the kadesh who's the highest major you don't see his you don't hear any you don't see his lips moving even his tongue is not moving it's his it's the more holy a person is the more that Mosha is mad right Mosha Esther and so Mosha is the highest madrega what's the bisham it's the gamatria doesn't even say anything that is a rema other than the fact the numerical value is the same as the numerical value of Mosha but it's 100% is 100% it's from the tum of the word murder is it's the but it's the Aramaic it's only the word Esther who's one so there already you have the word but you don't mish it doesn't say Esther it says it's pretty close but it's a little bit more and then who's the says it says it's just changed in it literally says hey it's a little counterintuitive that should be so and it's just the opposite because his mad his 100% who's one it's only the of the word you already have the albeit but you have [snorts] the and is buck in the that's not a sign of his that oh wow he gets such a shout out in the it's just the opposite it's because he's the clipper there's no pius there's no essence of and that's why it says It's a this is a very abbreviated version of a long array by we did over the years and we will stop here as we're holding in and during the muva leading up to maybe it's kadai to go through the discuss the original sin of kl theel as that episode in the Tyra as we'll see has many layers of connection to this man has many layers of connection to and additionally it's which is sort of wink wink where we're holding in the so is over the next few days we are going to go through the sukra beginning from perk which is sheni of parasisa going all the way until the end of the para so we're going to set it up as if this is the because these will be the parasisa recordings but it's being recorded live during the muva leading up to kipper at first glance I think it's a little bit come again but after further review I I think it's extremely extremely appropriate extremely extremely timely to go through these as the lim that will emerge from understanding this parish and ali the I think is going to lead a t to a tremendous richness in our understanding of what the makesh of what yum kipper is. So on that note, this week's para is parasis and we are holding hashem wink wink at the third share of parasis sheni per lid alif pik [snorts] yudas. So the back five paras of sea sham deal almost overwhelmingly with the in fact you can take those parishes and you could divide them into two groups. the first half in the first part of deal with of the tells and this is exactly how I'm going to want the [snorts] Mishkan to look and literally every single detail as it relates to what the Mishka was like the way it was going to be in Mikdash and then and even it's all mentioned in these parishes. The latter part of the five paras deal with the whereabenu and betal and his team go and they physically build the mishk. So you can literally take these parach and do a you can divide them into two groups. There's the and then there's the of the stating that smack in middle of the and of the interrupts the program to bring us the story of the ego. So the eagle literally begins as soon as we conclude all of and as soon as the story of the ael ends which is the end of parisa we start and now we're going to get busy. We're going to roll our sleeves up and we're actually going to build a mishk which is going to take us until the end of which is going to lead right into and it's going to lead into all the parishes of the carbonar. And the question is why is it that the story of the ael is mentioned literally smack in middle in between the two of the story of the mishkum learn that it's very simple. It's because that's exactly when the story of the eagle happened. The Torah is telling us the story chronologically, exactly the way it took place. In fact, if we refresh our memory a little bit in the end of paras when the Tyra mentions the second of the into the bris of the Mishu goes up to Shama goes to the top of the mountain comes down. Misha enters the mountain way above our pay grade whatever this all means. And was there for 40 days and 40 nights. And during those 40 days and 40 nights [snorts] who taught and included in the that taught was he said by the wayd and he gave him and the beginning of at the end of the 40 daysu descends from the mountain and lo and behold theelenu [snorts] goes up back to etc etc and then eventually at some point they're able to resume where they were holding and that is they're able to be and go build a mishk say that the reason the story of the eel is mentioned literally in the middle of the story of the mishk is because that's exactly when it happened took place in between the time that to go ahead and build a mishk and the time that and Balo and Bal's team actually went ahead and built the Meshka stating that there are other that learn not that way. [snorts] Rashi says that this para is a classic example maybe the best example in the of what we know as and in fact the parish of the eagle took place before the of the Mishka and if you were going to place the eagle in chronological order it would have been before parasuma it happened when came down at the end of the 40 days I hope I'm not giving away any uh spoiler alerts here but at the same time it happened before Truma, before Tetssava, before the beginning of Kissa and it certainly happened before Vayak and Picut. If that's the case, why did the Tyra take the parish of the Ael and literally put it smack in between the two paras of the Mishkan and really it's above our pay grade to know. We mentioned in the past that said that the reason this because if the would be written in chronological order, people would be able to tap into the power of the Tyra in such a way that the world wouldn't even be able to exist. And it's for that reason the Tyra had no choice but to hide certain things. And that's the premise of the concept of Rashi learns that the ael being in between these two of the story of the Mishkon is exhibit A for this idea of a this is not being mentioned in chronological order. So as it relates to when exactly sin with the eagle, it's a major working backwards learns that the eagle happened exactly when it looks like it happened. And by the way, this is Kamat throughout his entire who tries making things work in the chronological order and that they're presented high level to israi also almost because he does a threat to learning again we're necessary and we're applicable and obviously always but based on that Rashi learns this is another example of the bottom line is in terms of when until the end of the par took place this is something that was very very much debated by the as we're going to see there's really a lot of the parel that was very very much debated by the but either way with that little bit of an introduction we pick up where Mushraenu had just spent 40 days and 40 nights top of the mountain in the unan all synonyms of each other on some level where it was and now is about to descend the mountain. But beforehu descends comes to he says I want to give you something. I want to give you a gift like would give a gift. [snorts] But literally when he had concluded speaking to during these 40 days and 40 nights what did he give him? He gave him two tablets. And these tablets are they scream. These are two. These were they were made of stone. And there was some engraving. And you want to know who engraved it? It was literally written with the hand of so as was about to descend tells Mosha, I'm giving you a parting gift. And what is it? He gives him what we know as the two. Now, as it relates to the this is a huge uh sub part to the story of the is something that we're going to get back to but for now as Mishraenu was receiving his gift was spending time up in their end were getting nervous because they were looking at their watches and they were wondering where is Mosa says is Karumo It'su was delaying in their mindu is supposed to be down already and for some reason he hasn't um emerged yet. So the nation they all gathered together and they almost attacked the har and they told him get [snorts] up and make for us a god that is going to go before us that's going to take us into the promised land. because that mana who took us out of we have no idea what happened to them. So the starts getting very nervous they can't figure out exactly we are it's getting late early so they go literally to and they tell him that I think we need a plan B because as it relates to now you read the in the minds of uh Cla should have been here already and he wasn't [snorts] and as a result they started getting nervous and it's for that reason they come to Har with their uh fatal request if you take a look at Rashi quoting the Shab Rashi says that the rest of the story is that Moshenu had actually told the Ben Israel exactly when he was going to descend from the mountain. As a matter of fact, he told him, I'm going to be up in the unknown on top of the mountain in the Rakia for 40 days and 40 nights. On day 40, 6 hours into the day, that is when I am going to emerge. Now they made a ben and based on their thought that Mosher Rabenu was supposed to have arrived no later than ones. [snorts] Why Zionos? Because Rabenu says Rashi was Allah to the mountain on Zion. That was the day that received the really big but that's the so went up on Zion and 40 days from Zion would be and it's supposed to be in the sixth hour of the day. So in their mind that's when was supposed to come. Well came went and hadn't arrived and they started getting very very nervous. Now the Sultan saw an opportunity when he saw that was getting nervous. He said, "You know something? That's my PES and let me go pounce on them." So the Sultan goes and he has the license and the credentials to do things like this. He went and he brought a and into the world and all of a sudden the weather was so inclement. It was so overcast that the Jews had never seen such I mean maybe going back to and all of a sudden they said what's going on over here and they had a feeling that maybe what's going on is is that their leader died and maybe in Shamayim they're mourning his death and the way it's presenting itself the way it's being manifest is by suddenly the weather is literally turning upside down and they start getting a little bit uh more worried the sultan saw he had a real opportunity now. So then the pulled out something that he really does and I'm quoting from all of a sudden the looks up and they say do you see something? Yeah. Yeah, I think I do. And they see something that looks like a [snorts] bed and and they think they see Mosha and all of a sudden the decided there's no question in the world Mushraenu is Mosherenu is not alive and when that happened they got really really nervous. Now what really happened? said he was going to come back 40 days 6 hours into the day. So I mean what the math was off it's at that point. So Rashi says yeah there was a little bit of a mus between Mosh and Clayas in terms of how to understand the words and that is Clayas counted 40 days from the day that Mosher Raenu went up to Shama but the truth is is that Moshraenu meant that I'm going to be away for four complete days and we know the Jewish day starts the night before which meant that being that Moshenu went up during the day on Zon that day didn't have a previous night so that couldn't be it couldn't be counted which meant that Moshenu was going to be away for a complete 40 days and 40 nights. Which means when is it that Moshen was supposed to come? It's the sixth hour of which day? Not 40 days from Zion, but it's really 41 days from Zion. It's not Zionos, it's Zionamos, also known as Shiovasamos. And Mo Rabenu then is going to come down on Shabbasamos which is of course going to lead to the terrible terrible incident which is why Shabbas till today is a day that remains in infamy. It's simple math. It's 40 complete days into the sixth hour from when up to but we're getting a little ahead of ourselves. So, so the sees so they quickly gather around to and they tell him [snorts] that we don't know what happened to Mosha says more than we don't know what happened to Mosha. We're getting a sense that the universe is almost telling us that something really really bad happened to Mosha. And as a result, we need someone else. We need a God literally to go and to lead us into the promised land. got uh really nervous and he said, [snorts] "I I better think really really quickly." So he had this idea. He tells them, "I want you to take the gold earrings that your wives, sons, and daughters are wearing and and bring them to me." Now, what was this all about? Rashi says Aaron was stalling. Aaron knew exactly what's supposed to happen was going to come tomorrow. The problem is we might get ourselves into a lot of trouble. So says, "How am I going to get them to source? I'm going to ask them to do something that they're never going to do. So go just go home and tell your wives that Aaron needs all your jewelry. Oh, by the way, your kids jewelry as well. Let's see how that goes over." Right? So that should take about a month and we're going to be fine and everything is going to end up [snorts] right. How's that negotiation going to play out? I think if we do that, we're going to be in a good place. But it backfired. of incredibly the men come home. They tell the wives wants your jewelry wants my jewelry. Of course, you can have it. So, they all go and they take the name. And then literally moments later, all of a sudden, has the skull and takes it. Now, what's going to do? says the went and he was now Rashi has two just in what means. One shot Rashi says is he took all the gold and he tied them together. Another Rashi says is that he made some sort of sura with it. If you look at the mafari rashi they seem to learn that rashi's mahalak the way he's mafarish the entire story of the eagle is the second and that is [snorts] that went and he made a in fact next words what was the he made an ael went ahead and he made an ael so it's going to be clear from the psukim later that har didn't make anything but rather what a harin did was is he took all this gold he threw it into the fire and then an eagle emerged from the fire and that's what it means with Rashi's second shot which again the mafari rash learn is in the way is mafar and that is he made it surah and he consciously go ahead and make he took the gold all these earrings he threw it into a fire and emerged from the fire was an eagle and eagle is a calf and it was a ma right the word ma has heavy uh avoid connotation and as soon as this emerged If you think things couldn't get worse was standing there and they said they said this is your god that took you out of so it was literally 40 days ago that had heard say and literally a month and change later they see this and they saw that this situation was completely spiraling out of control. In fact, he saw that this whole already was he realized that somebody was pulling strings that he wasn't going to be able to control. There was a certain level of obstruction that Aharin was able to take on. But this was above Aaron's pay grade. He just couldn't believe what's going on. I mean, first of all, the fact that there was even a mistake, this whole mishap was incredible. The fact that there was the fact that that's literally the fact that he asks them for gold which in a's very clever mind should have taken a little bit of time all of a sudden. The fact that a takes he throws it into the fire and an eagle emerges. What's that all about? and who literally said not very long ago all of a sudden realized this is way out of my control and he started getting really really scared but has to make his still has to go to work he still has to try to avert this disaster so what was his next move he said you know there's an ael let's build a let's build a misbeh for the it's hard to say these words out of our mouth I mean, and we're quoting, right? So, says, "Let's go ahead and build. Why build?" So, Rashi says, "This is all part of the the stalling tactic, right?" Rashi says, "Right, I it's it's going to take time." And the idea is I want to stole a little bit. So, like this, we're going to buy ourselves a little bit of time. Not just that. And then proclaims and he says, "Tomorrow this is going to be on." Why not today? Because tomorrow hopefully this whole thing is going to go away is going to show up and everyone's going to realize this was a big mistake and uh and like this we're not going to have such a problem. Either way the says went he built and [snorts] tomorrow came woke up literally everybody that morning every person gets up. Rashi says by the way this was also the all of a sudden nobody hit the snooze button today everybody's right by slept but when it came to the every single person had already two coffees by the time it's 511 to to say incredible thing it was he says but either way they got up early in the morning and by the way what's the significance of early in the morning before 6 hours into the day cuz right had woken up a a little late and taking that time. So like this, you know, by the time they finished it might have been you could have been in a in a half decent spot, but that's not what happened. Got up early. Then sat down to eat and to drink and they got up afterwards. What does mean says one a led to another started with a and from there it went to Gile as you find in the context of Gileas and from there it even went to as the says in over there. So the yidden literally went and in a matter of 40 days from they were like where it was they came to a point where they sinned in the it was it was it was by the way what was the is something that we're going to get to it's referring to the son of Miriam was killed on that morning he tried protesting he tried putting up a fight and it really really didn't go over well. In fact, Kazal say that one of the reasons went along with this is because he saw what had happened to and he was afraid that they may end up killing him and he thought that if they killed him, it would be the end of and that's why he took one for the team Kodua and he went along with it. But either way, this is uh six pic description of the original sin of right when you think of the original sin, you think of the but as a nation as well. This is the first time that went ahead and they didn't have error. Either way, this is all going on on Tesian and Zianos. In the meantime, Moshenu was up in Shamayenu does not know what's going on and Moshu Rabenu had just received the right. That's the gift like a gives a that had given was about to descend out. So we go back now to right we have to split the screen we're going back now to so this all is taking place we return now to we're at the conclusion of the 40 days tells I want you to go down it's because your nation that you took Adam they become completely corrupt says that raid [snorts] right isn't that a little bit redundant where else is going you're not going up at this point you're only got the elevator only goes down from right so where exactly is going of course he's going down famously says red means you're going to lose your madus you're going to lose your because you can't even imagine what's going on okay so what happened they very very swiftly they very quickly [snorts] veered off of the that I had told them to go And they said, you [snorts] know, I'm thinking about this nation. This nation that I took out of with I'm I'm starting to have second thoughts because I see now They're a very, very stubborn nation. And to be frank, I don't know how far I'm going to get with them. Here's my thought. Sometimes in life, you have to cut your losses. Allow me, please. I want to get really angry at them. I'm going to destroy them. I'm going to consume them. Now, I created a world for a for a nation that's going to serve me. No worries. I'm going to start all over again. And I'm going to start from you. So felt that what had taken place was so egregious. I think we all feel that and as a result there was there was no way out and again being says if 40 days after we're holding by where are we going to be holding in 3,300 and something years from now right we don't stand a chance as a nation. So you know what maybe we just have to find literally from berious let's start from the beginning. So he says allow me now heard what had said and he was said allow me please to destroy class allow messenu's permission realized that hashem was insinuating to him that if he wanted to get in the way he had the ability to get in the way. What? There's only one thing he can do. He could d and that brings us one of the most famous in the so realizes there's an opportunity to so he said why you getting so angry at your nation? I mean, this is a nation that you took out of. Can you imagine what's going to happen when news comes back to the Egyptians and they're going to hear what happened to the Jews that this is the end of the story? They never made it into the promised land. They're going to say that Hashem took to do bad to them to kill them in the mountains. Instead of killing them in Egypt, he killed them in the mountains to wipe them off the the face of the earth. Please return from your and reconsider maybe don't go ahead and destroy the continued. He said remember you promised them so much. You promised them so much. Remember the promise that you made. Remember the and as a result that too should be a reason for you to not do what you're supposed to do. [snorts] Says the finishing he goes very short. And when Hashem heard what he said, I'm ask him of was that was answered. Was said that I'm willing to reconsider. I'm not going to wipe out the Jewish people. Now, this of took place before even descended from the mountain, right? right now means now right. So before was of before anything was able to avert he was able to avert this disaster. It was going to be literally a mat of but to be clear never told that I'm forgiving the B for the that's not what happened that initial critical situation that was in that is something that said I'm willing to forgo so the wasim but it was in the sense that is not going to be wiped out. Claiosur right now is not going to be destroyed. But from the standpoint that the yidden would be speared and they would be saved, that wasn't something that [snorts] wasn't something that they got yet at that point. Either way, so now is going to descend from the mountain as told him. Says the puzz and you have to walk out of the bish. So you don't walk out with your back to the so is leaving the mountain. He's leaving the he's leaving the descended from the mountain and he was carrying with him the the two. These had in it the as we had mentioned and they were engraved. They were written on on both sides of the literally on both sides. The wereim meaning had carved out the actual stones and the writing on the stones was also done by means engraved mean it was the engraved inside the again. So comes down. He has this gift. He has the and he was just given this incredibly uh sad and terrible bura of what happened to the literally told him. Now if you remember from end of parishb there was one person that was all the way to the mountain and waited for him the entire 40 days and 40 nights and that was Yeshua was the he never left the side of so Yeshua like is the only other Jew that's not part of the whole situation of the of the so in the meantime descends from the mountain and he sees Yeshua right now Yeshua says The PK Yeshua heard as he heard the voice and noises coming from the and was what does mean? So if you take a look at the bere is heer he literally hears and he tells you want to know what I think is going on I think there's a there must be a war going on. So tells Yeshua. No, the noise that I hear is not the noise of proclaiming it's not the the truest of the victor and it's also not the coil of the of the one that's uh being defeated, but rather what I hear is a noise. This is a little bit of a hard posic, right? rather sounds like there's something called there's something called right ano sounds like it has to have a word that's going to follow it as a description of what type of ano it is so it's not the ano it's not the noise but rather it's the so if you take a look at rashi rashi says rashi says that the t if you're learning right Now in the tai sheet this is what it should say. The word and the word means one thing actually means something else [snorts] and right says pain. That's the connotation of the word. This is not an of it's not an of but this is again it's pun intended but it's an of pain. That's what's going on over here. Now the truth is knew specifically specifically specifically what was going on and he could have been a little bit more descriptive but he didn't want to tell Yeshua Benoon exactly what was happening but he did lead on a drop. This is called either so and they now come back to the selen saw the and he saw the so he didn't just see a but he saw the saw the instruments he saw there was a whole there was a going on soenu notice who went he heard from what was supposed to happen but when he saw what was going on in the way he reacted was very very different he got very angry. He took the and he threw them and he broke them literally at the foot of the mountain. So this gift that the Torah describes in such a descriptive way where etc etc when he saw what happened and he literally broke it. Now why did he do that? So Rashi quotes that did this on his own valition. Obviously no one told him to do it but he made a right this is one of the three things was what was the he said we know that is one of the inra and it says so if can't have a to the p he certainly can't have a to the entire so if you don't need the you don't need the he goes ahead and he breaks the in a classic the rashbam says something else says When saw the he got so weak. He was so frightened and he lost all his strength and he threw them a little bit far from him. He shouldn't hurt his toes, right? He shouldn't hurt his feet when they fall. [snorts] Like what people do when they're carrying something heavy. And then he says, "Right, I was relieved that I found this big." He said, "That's the says went and he broke the There's no way." What happened was he got so overwhelmed. He's carrying something very heavy, he just couldn't carry it. So it was just falling. So what does it mean? Like it fell. No, he just didn't want it to hurt him. So he [clears throat] says if someone's carrying something he gives it like a little bit of a nudge so it shouldn't literally land on his feet. But the of course is that saw what happened. He made a doesn't need the and if that's the case he went and he broke the next thing he did was right so was getting to work so the music stops playing right that's for sure and everyone is looking at everybody else right had this happen but was not even up to that yet see he quickly goes he takes the made and he burnt it and then he ground it very very fine this was like the stream of water that had been coming from He took it and he spread it onto that water by and he gave the to drink. Now is why he gave it to them to drink. Ashi says ali we'll see more about that in the next year that the reason he gave to them to drink is because drinking this may was going to be the equivalent of the me it was going to determine who was actually involved and who was actually engaged in theelan says the reason was is because if somebody eats or drinks eventually he goes to the bathroom and wanted that theel should be the of the because it would denigrate it in in this very very profound way but either way So he takes now this uh ael which is ground it's in the water and he gives it to drink and then doesn't go to the he goes to the leader he goes to the god he goes to he says can you explain the only one that can make this was right who else can make this so he turns to and he says what exactly did the nation do to you I mean it looks like you're taking revenge for something right what did they do or at the very least they begging you and you thought something so bad was going to happen if you DIDN'T DO THIS. WHAT a what can you because I'm at a loss says you explain to me I know you're behind this so please can you explain to me how this went down said don't be angry at me my master my brother my younger brother you know this nation they're very bad says They're they're a tough group. You know, this is a tough this is not an easy group, right? You know that. Take a look at the saferna. The saferna adds a beautiful kich. He says musheno, you know, the story of the Jews is an incredible. It's a rags to riches story for the ages, right? [snorts] But let's be honest, you know, 40 days ago, they were at the foot of Hari, but where were they seven weeks before that? They were stoen in a des half empty perspective as well. These are that were literally born and bred in the world of I mean could you appreciate that either way they came to me and they said so I told them whoever has gold I thought I was stalling right this is what the says but first that's what happened I threw it into the fire and then all of a sudden this eagle just came saw that the nation was he so they were exposed right they were looking pretty bad the fact that they came to this this is not good because had exposed them meaning he created the eagle which ultimately exposed them and he thought this was going to be a shims this was going to make them look vulnerable amongst all the enemies [snorts] this wasn't going to be good this p is a little bit of a hard pic it's almost out of context and out of place truth if you Look at the every has another and what this might be. This is the way Rash explains it next move is he stands at the entrance of the he said whoever is on Hashem's side should come to me and came didn't sin in the ones that come and they gather by this is not for the faint of heart. He turns to he says I want you to go home bring your sword [snorts] and I want you to pass and I want you to go literally from and you should start murdering people whether it's your brother it's your friend or it's your third cousin twice removed we're going to start going ahead and we're going to start killing people and went and they follow told them and they killed on that they approximately 3,000 3,000 people. This next is to me from the most in the turns to and he says he says I want you to know what you just did now. This was your what you just did right now. This is going to make you save the levy. You showed how loyal and how faithful you are to that you were willing to go and kill your brother, your friend, your relative. By you doing that, you're going to now become the within the you're going to become the you were willing to do what needed to be done and you're going to be a bench. You know what the is coming from? It's coming literally from what you just did right now. Now in the end the whole back end talks about the how and how they became there was a how did it overlook the what you did is so incredible that you just got brah either way we're going to hit the pause button right here and this is really where the first part of the story of the Aigel concludes. So again goes up to the he's there for 40 days and 40 nights and then at the very very end they're off by a day and they immediately feel that they need someone to replace which ends up being it ends up being it ends up being finally comes down and he has this gift that had given him like a gives a gift. When he saw what took place, he broke the doesn't need the only pastor. How in the world is this nation going to How in the world is this nation going to be able to have the Tyra? Oh, we skipped the part before Mohishu comes down was told says I'm going to wipe out righte that he was going to go ahead and he was going to do and thenu gets to work. What's the work of? So, you have to like literally follow the steps over here to see exactly what happened. The first thing did was he broke the right was number one. The second thing was he took the ego, he burnt it in fire, he ground it, mixed it with water and gave it to the bis to drink. The [snorts] next thing that did was is he gave to a next thing he did was he gathered and he told them to start killing the people that were the and they go ahead and they kill 3,000 people. The way we went through the para of the ego right now is the way Rashi learns the para. We were just rashi learns the story of the ego which is that it was a story of aar story of desar the nemesis of the Jewish people something that the yidden had been steeped in when they were in but you want to know what happened this was it was a story of aar when the says What they wanted was in fact says that they said they didn't just want one of they wanted many says when they tell we don't know what happened to Now we need another Eloh to be able to to take us when the Yidden requested from Aaron this Elohim in the world of Rashi this was realiz stating that if you go through Rashi's perish over here in the Rashi says another important point them and that is it wasn't every single yet that wanted this. In fact, Rashi says many many times that it was Dava. They were the ones they were the ones that wanted that. The first place Rashi says this is when takes the gold and he throws it into the fire and what emerges is an e ago. How exactly did it happen? Says as soon as threw it into a fire. So the came and through they went ahead and did this. Rashi says maybe it was the famous but it was that did it. Rashi says it again they said it should have said they're the troublemakers. They're the ones that that were engaged. They're the ones that got involved. When Hashem tells So Rashi says you want to know what the Ago was the but you want to know who the troublemakers are when it says who is the who are these people that came it's not the whole nation it's theim of the um it's the they're the ones that got involved Now Rashi does say that even though the were the ones that started at some point they were able to get to come along with them. But you want to know who the instigators who the troublemakers are who are the ones that made the ask and who are the ones that ultimately manipulated that an eagle should emerge. It really came from there. But in terms of what the eagle was, the eagle is what we always thought it was. It was a very desar stating that if you take a look at the Ramban the Ramban has a whole different in terms of understanding what the eagle was. The Raman asks three kashes on the first kash is so obvious. What preceded the request for an eagle is not around. So, so there was a need. The need was we don't have moisha. So, okay, you need moha. So, what are you going to ask? You're going to ask for if you're missing moa and really what you need is a replacement for Mosha. So the ask should be find us a replacement. Doesn't make sense says the Ramban. I I don't get it. If this is the Yidden going back to the way they were when they were in Mitzim, then okay. So you want to tell me they had a they had an awesome someone to take us into. Why would we turn the clock back now and go back to the world of the world of Zara? It doesn't seem to doesn't seem to flow. Another kasha that the Ramban asks is that when sees he comes over to him, he's very very angry, right? He says, "So what did Har say? Don't be so angry. All it is is what are you so angry for? I mean, come on. Let's let's right let let's calm down a little bit. Let's work this through. What happened? You weren't here. So, you know, they decided to go back to their ways. They said whatever they ended up. How could it be? It doesn't make any sense. It's not possible. How could that be? It's it's it's if this is SHOULD BE MORE THAN THAT. So how could a preface his defense in front of the judge and the jury by saying all it is is the worst ever? Don't make sense. That's Ramban's second kasha. Rambadan's third kasha isn't it interesting that when comes down from the mountain he goes he takes the eagle. and that one person put up a fight. He said if somebody would go and take your god and stop messing with it, you would fight was one person. Nobody put up a fight. Why nobody put up a fight? They weren't afraid to worship the eagle. So now that was why he's going to I don't know. It sounds like wavy is like the one uh shave it that's on the side of Mosha and they're going around. They're killing people. Why didn't nobody put up a fight? You're taking away my aid. You're taking away my God. Why is nobody fighting? Says Raman because of these three kashes. It's posh to me that the story of the Ael is misunderstood. And really what happened over here was never a story about the Eden knew 100% that they knew this was something that was clear to them. They knew that from the time that they stood at our and even during this story of the which was an ail but that's not what it was that was that was not the ask that's not what was going on. Okay. So what exactly was going on? He said what the B is wanted was in the words of the Raman. They wanted another knew that they needed a leader, someone to take them into the holy land. And they lost their leader, right? They don't know. We don't know what happened to him. Who's going to take us? Who's going to take us where it is that we're supposed to go? That's what they wanted, says. [snorts] Okay. So, so what happens afterwards? What happens afterwards? Makes an eagle, right? So, how does this all play itself out? says to he says told the you want another moisha I have an idea I want you to bring me gold he's not stalling he wants the gold and he's going to make something from this gold you know he's going to make he's going to make an ael is going to make and he's not going to take gold throw it into the fire and then all of a sudden no no he's doing this he knows exactly what it is he knows exactly what it is he's doing says and his intention was as follows Because at that time we're in the midbar, right? It was a place that's a barren and desolate wasteland. He says now we know that it comes from the north says that doesn't just mean that which is to the north of means that but not only that. How do we know that it doesn't just mean that you go through the you'll understand it means more than that the of it is is always considered the smile in the world of it's considered the left and the right side is always the side of and the left side or the side is the side of them and it's So the says so we know the again this is like the of but in the world of the there are four uh that have the faces of different animals that are carrying the on the left side of the four the one on the toughen side which is the left side that's the one that has the pesar thought that you know what that means? That means that the manifestation of that is presented in the of the which has the face of that's the one that's most associated with that's the one that has the most power to overcome the world of and the world of so the right now we're in the midbar they want another misha you can't just create a misha right So what are we going to do? We have to tap in to some resource that has the ability to take the yidden out of their situation of and to get them into into canan. That's what it is that they're trying to do. So what does a har do? A har goes and he makes an egg. He literally makes an eagle. What's the point of making an eagle? The are going to see the eagle. They're going to think about the that's what they're going to think of. And when they think of the they're going to think of that, they're going to tap into the and could be by them being through the medium of the of through that they're going to somehow get what is the ability to lead the into unbelievable says that's what's going on over here. What did Aaron tell the yidden when they came and they said they want an eagle? So yeah, no problem. Makes it builds and then he says, "One second. I thought I thought we're in cahoots together. I thought we're doing this for the because if the surah of the is going to be in their presence they're going to have the ability to be to that Indian says that the emiss that I'm being to you I already found in a medish and he quotes the medish but the bottom line is this is the mahalik of the raan the ram says that what wanted was not enough. How how did they go from not having Mosha to wanting? If they don't have Mosha, they want another Mosha. So really their objective and their want was to have another Mosha. And [snorts] Har said, "I can't get you Mosha, but I can get you the next best thing." If we're able to tap into the mid of that in the world of midbar, that will be our safe passage now to be able to get into the land of what's the mid that in the midbar it's the because the is on the smile of the which is the equivalent of so that means if the yidden could be and the in that world if they could be to the by them doing that they'll be able to somehow get some of what was That's and that's how they're going to be able to go in. But what ended up happening what ended up happening here what ended up happening was the ended up being there's no question that ended up being there's no question that at the end of the story of the eagle it ended up being but says that only happened afterwards and was tak frightened when he saw that's what happened. when he saw that's what happened he was very very takenback and ultimately that's the it's not the fact that they asked for the eagle and it's not the fact that went ahead and he made the it all spiraled out of CONTROL AND ZAKAN THAT'S EXACTLY what told Mosha told Mosha you're seeing but let me tell you what happened they came to me they don't want THEY SAID SO THEY want another that's what they wanted so I had this what I thought pretty good idea. And I went ahead and I gave them uh another so don't be angry at and not at what I did. Unfortunately, it backfired and for that I I take responsibility. I agree with you. I was guiding something like this to happen. [laughter] The ultimately didn't work out. But you want to know what our was that was never the says the was like they said we need another mush. And what I was doing for them was I was presenting them I was presenting them with another moh says that that being the never looking for another that's why as soon as came down and they had the real we don't need this anymore we don't need this anymore and then they oops you know what one thing led to another and maybe we shouldn't have uh we shouldn't have done this but in the world of the Ramban the story of the agel is not a story of we won a zora in the hedonistic way it's a very slippery story. It's a story of yidden that want to serve hashem but that serving in a way where if you you're away from if you cross over just a little bit you can end up in a very bad place and that's what happened they had all the they made it was a yont everything was being done the way it was supposed to be done but at the same time it was slippery it was a little bit dangerous in this world of ministaris that's what was going on over here and that's really the legacy that is the story of So according to rationally the story of the ego was they wanted and they and it's it's a terribly tragic story according to their they wanted to serve hashem they would just they knew they needed a musha I mean mosha played such a pivotal role in everything that had happened to them up until this point and mosha is not here so let's come up with another moish and a harin made his best replica of mosh he could possibly make but that world of having an ael that's a ma that is the face of the left side of the marova that's a very very dangerous world and sometimes the the the line between and the is is very very very fine that's why you find sadikim right over the years right they had certain and when it came to certain zak because they thought it's it's treading the line too closely that is the story of the eagle this is a da that has the right kavanas but the minute they had an eagle they they forgot it was hashem they they forgot who's behind the eagle you're right that THAT THEY STARTED BE TO THAT'S what happened by the way. You know the ramban goes so far and says every single was that's what he says the only sons that did that says was only a small group of people but as it relates to makes a huge deal about this he says because otherwise Hashem would not have told Mosha at first glance at first reaction that right and let me go ahead and he couldn't have said that what because a few thousand Jews did in a 600 000 strong. So you can't go ahead and do that. Dr. It's obey from the par that really all of Israel worship the eagle. The bottom line is this is part one of the story of the eagle. But just to end so the story of the eagle, it goes down as is one of the great mysteries of of Jewish history. And we tried bringing it out and even embellishing it a little bit as we went through the pilkin because the pilkans scream it. But this is a nation that had literally been taken on wings of eagles where they were at a point where they had just witnessed miracles like until Mashia comes nobody's going to say they saying by [snorts] they saw in a way where the is made to the point where the ram says that if a person doesn't believe in that he didn't stand at the foot of our because the was so ingrained it was so part of their DNA now that they were going to be different they saidishma and literally 40 days later because of a little bit of a they end up beingar And BY THE WAY, SAI ACCORDING to Rashi and Sai according to Raman, they end up in way. The question is what was and what a har did and did he mean to make an eagle? Did he not mean to make an eagle? But at the end of the day, they ended up being and how is it possible? How's it possible? And by the way, if you want to just add insult to injury, right? Go through the sugis of Shabas the madres that got when they said they had crowns they had jewelry they the the fragrance the radiance of the Jew the every yet had at that point go through THE THEY WERE SUCH A HIGH M 40 DAYS LATER all of a sudden all of a sudden they they sin with the ego how's it possible so obviously the parab shot is it goes to show the vulnerability of man at the end of the Okay, we're we're in a world where we have we have free will and it doesn't matter how much you see and how much you know at the end of the day there's always a and it's always so if you see so much then to drag you away is going to be equally as equally as strong and that's stating that The only reason the worship was so that if there's a person that sins and he's going to want to do chuva and he's going to say to repent and to do chuva the story of the eagle is going to give him a you know means literally he's going to allow him to open his mouth because otherwise be not be able to say a word because the says then when said, "How's it possible that 40 days later they went ahead and they did this?" THEY WEREN'T REALLY SHY TO IT said this, right? It was only but it was also the great in the name of the holy was not really to do with and were not really do now I know that said he didn't even have a how's he doing it doesn't make any sense So why did they do it? If they want to ruin why they do it because the wanted to teach us if there's a who doesn't have he sins and he says no way I could do really and if after that you're okay you could do you could also do what does now there oh maybe that's different no we're going to Take a look. We need both a doesn't make such a pearson. So maybe he can creep out of his you know when they get together they do chuva. They have the chuva. I mean you could be the greatest but you're one person. Maybe not. It's for that reason continues. These are the words of David Benishi who was he was the one who taught the world the answer that gave and the name of gave to how is it possible that the yidden worship the make sense you know what the answer is they not ruin they were not ruining and this is one of the few times in history where there was some divine intervention that caused a did to do an a when really he wasn't holding by doing the a fact there's one other time that said I know this happened quoting and that is the same exact story wasn't so why did they do it the reason they did it was so to speak wanted this to happen because the lim the lim that needs to be taken out of this story was it So that if it there's going to be a person at some point in the future that is going to have a hearer to do chuva, but he's going to say, "How could I do chuva? No, I can't. I know there's something called chuva. It's not meant for me." Right? It's meant for someone who puts his uh left shoe on before his right shoe. So he's going to go he's going to do chuva. Or a person that does this or that a but not me. I'm in I heard the bas that said it's not me. It can't be me. The Tyra told us this incredibly dramatic story. It's on purpose. IT'S A STORY THAT HAPPENED THAT'S being told to us in dramatic and an embellished form to drive home the point. Think of I mean after what Hashem gave them and after what Hashem showed them. If they were able to go from there AND SOMEHOW CREEP OUT OF THIS MESS, you know what that means? Whoever you are or whatever this zebra looks like, you could do chuva as well. The story of the eagle was given to us for one reason and one reason only. It's the story that teaches us the kayak of chuva. So you tell me if this is appropriate to be learning today. The story of the is the it's the narrative. Tyra tells you there's something called chuva. I want you to understand the of chuva. And now you're going to send it learn the parish of that's what we're doing. That was the inspiration for this. Again, we'll see there's a lot more to the as well. But the bottom line is again the lim of the story of the is not to say boy those Jews they can never figure it out and get their act together. This was something that they weren't. It was imagine the tells a makes the yidden look so bad just so that we can feel good about ourselves. That's really what's going on. This is a story of a terrible a it's a story of a des incredible. But really the punchline of the story is not to walk away with a a negative feeling about those Jews. It's to walk away with a an empowered feeling and that is we make mistakes. We are vulnerable people. It doesn't matter how much good we have. We still and how much we see you know in our minds we still [snorts] and that we don't see. The bottom line is it doesn't matter who what when and where we have an incredible and that is the takeaway of the story of the eagle. This was part one. There'll be a part two and a part three and a part