Chulin 131

Today's daf is and we will begin two lines from the top of so yesterday the world began a new per the 10th per so what exactly is for short so [snorts] thera inim says If a member of the that's going to be a key word in today's D shall an animal whether it's a he has to take part of the animal that heed and give it to the as what does he have to give the that's the four leg the course is the ab The continues and says additionally you have to give other meaning in addition to this you have to give which is the there's something called and the continues and says because of the fact that the were chosen by to serve serve and worship. It's for that reason that we have an obligation to support them. And one of the things that we do to support them is that every single time we sh an animal, we give them the and the are referred to by as mat. So when you think of mat especially in the context of the you're thinking usually of the stating that we're going to see the term which is referring specifically to another thing that's unique about is that it's only as we saw on shabas the Mishna said that in contrast to other which maybe would apply to if somebody would shack an animal that's you would not have the that you have to give Well, you have to do that stating that we're in the deep in middle of a on the top of put a very important memo for if somebody damages. He now has he knows he has to give it to the he went and he damaged it. So the question is does he have an obligation obligation to give the the value of the muskuna that he damaged or not? Meaning the actual muskuna were damaged already that itself he can't give. But the question is is there some obligation that he has said he said it could be it's learned from a this mentioned that mentions the to give this in the cave it says is coming to teach me that only if it's intact if it's right here then you have an obligation to give it but if you damaged it or you ate it it's not here then you don't have an obligation to give it alternative alternatively a loved it. It could be that although it's true has an obligation to give muskuna but that's a day obligation. You have a mitzvah to give a matuna just like you have a mitzvah to put on fill in the morning but there's no component to it to the sense that the ken can come and he could be and say you realize you have something that belongs to me. So if there'd be a mishb component, we'd look at the matuna as m. So then if you damage it, there's a element. Now you have to sit down and go through the and you have to ask yourself, do I have to make the kayen? Do I not have to make the kayole and because I don't owe it to any individual. It's the as a whole that has a on it that's not considered a thus there's no one that I'm responsible to give it to and for that reason said if someone's mazic matuna or if somebody eats muska he's going to be part fired away with specifically the said which is that and we will pick up with one of the two lines from the top if the tax collectors came into a person's field and they went and they took from this person. So is as follows if the bame took was it because of a debt that the owner of the field had towards the bame. For example, this person was a rears with certain tax obligations that he had. So the Bik sent a tax collector down the IRS came and they they took money away from this person. So then the is that in the event that this person had not given me yet from the that was taken away from him he's going to have to give being that he was responsible he had to give this to the he also had to be to give to the fact that it was taken away from him doesn't exempt him now from the he has however when they took this away from this person they took it away meaning he didn't owe anything to the B of they just went ahead and took it from him in that case he's going to be from giving what's the kasha the gammora is that in the in the where the says that over there you have to go ahead and give the to the why do you have to give the if all you have is aa obligation there the thinks in it's part that the only time you have that obligation is if you physically have the two in your house if you don't have the two in house it was taken away from you. There shouldn't be a day obligation. The only way it would make sense that you should have a to give from that you had in the past tense that you don't have right now because it was taken away from you would be if there's some element said that there is no element is this and the way learns is that really is and and the fact that you don't have it in your now is a reason that you shouldn't have to give or the reason obligated you to do it is it's a type of obligation not obligation and it's in fact only didn't want you to benefit from repaying the law being that this is a loan you anyways had to pay and by paying it now without being you're quote unquote being you're profiting you're benefiting the that you're not going to have to give were uncomfortable with that so said go ahead ahead and give it. But it's only obligated to give it because there's certainly no there's also no because there's never like said that if somebody goes over to someone he says sell to me the intestines of a included in the intestines is often the ka them which is one of the three matnus that you have to give when you're shaken animals. in in ca it was included in the in the mountain. So somebody went he didn't check an animal he went to his local butcher and he bought the of an animal included in it was the ka he has an obligation to take that ka and give it to the and he can't go back to the and tell him I paid $100 for I had to give $20 worth of meat to the kayen give me back the $20 why because it's understood that if you ask for there's a good chance you're going to get the ka and every yid knows that the k it's a you have to give it to the ka Mishk if however he didn't just walk into the butcher store and say give me the but he asked him to weigh I want a pound worth of there it's different there if there's included in what he bought and he can go to the and ask him to make me hold so for some reason if he told him the weight of what it was he was trying to buy so there it's mashma that he's telling the m I don't want something that I have to give to the k so if you have something you have to give to the kan you have to give it to because the P in the Tyra is going to trump. But at the same time, you can go back to the and ask him to give your money back. How could you go back to the miker and ask for your money as if to say the m did something wrong that if you eat matuna you are putter. So in this case with a m sold the matkuna that was supposed to go to the kayen. Why is he on the hook now to make the leak whole? Had he damaged the manuso, he would have been off the hook. So now that he sold it, he's somehow responsible. How could what this m did which is sell the ca be any worse than had he damaged the ka. Had he damaged the cave or eaten the ca he would have been potter. Now because he sold the ka he suddenly has to make his hair responsible gives a very push to term. Now yeah if you damage it you might it's not here. If it's not here then you're going to be pter but over here it is here. So to the extent it's here we look at it differently over here you're going to be one final there are nine types of that are considered the possession of a what's that six that's eight and n is referring to somebody steals from a he swears he didn't steal and then he's maid so he has to pay in the event that the G dies who has no goes to the in the end of but either way so nine types of included in which is where we look at these as says the price is emphasizing that it belongs to the what does it mean it belongs to the doesn't it mean that the has some that he could go after you for it meaning we look at it as if that's the It blatantly contradicts where says look at it. It's referring to something else. something that's mentioned in a not but rather when we say that is considered of a what it means to say is that the can use this matuna such as theurim or whatever the muskuna was to buy slaves land or animals Additionally, if the owes somebody money, so his creditor can come and take payment for the loan from his manusa. If he's married and he has auba obligation to his wife, he can fulfill his obligation with the manuskuna. And finally, he can even buy a safety with it. Either way, this concludes the Gmorra's lengthy discussion which really began on this very important which is a but the emphasis of the is in the and that is that is viewed as either way there was a ley who was grabbing away the mat kohuna from people that were on their way to bring the kohuna to speaks out exactly what the case was. So man has an obligation to give he sends his child with it. So this person went he stole candy from a child and he grabs the cave at him and this was a ley the ley wanted he was they came and they told they told what's happening that there's a ley who's stealing so said the the ley should be happy that we're kind to him and we don't obligate himself to give muska to And he needs more than that. He needs to take it himself. Meaning Rab said that if we wanted, we could have obligated the to give from the animals of we didn't. They should be happy with that. Not only is this lady not happy with the fact that we don't obligate him to givea, but he needs more than that. He's going to take the really doesn't belong to him. says the gar I don't understand rav clearly was of the opinion that we don't obligate the ley as if the le is not to give but he used a very interesting iss that he didn't say the le is not to give he also didn't say he is he said that we don't obligate him to either he should be or he should be and really what should it depend on so what it should depend on is how you read the it says The Torah says you know who has to give this is very important for the entire so anyone that qualifies as being a member of the folk a member of the nation he has an obligation to go ahead and give the so whether a ley should be or should not be should depend on whether the ley is considered or not in fact is going to say in tomorrow's d that don't have to gives Roya. Now, you're going to tell me, of course, Kan don't have to give. Who would they be giving it to? They'd be taking it out of one pocket and putting it into another pocket. But as you're going to see tomorrow, that's not true cuz to be mishum even though the ends up staying by themselves if they want, but there's an obligation to be mish does not have to be in the cave. Why? Because it says in the I mean that it says the are not included in the means. It means everybody else are on a pedestal. They're not included in the so what did Rob hold with regards to the um if a le is considered then they should be obligated to give anybody's obligated so either the really what it depends on is called so what's this that use that the aren't happy they should be happy that we don't obligate them to give musko they're going ahead and taking matuno where it doesn't really belong to him says you have to say mafik that wasn't sure he was so he was therefore what do you do if you have a there'd be no way to go ahead and take it from the ley but ra felt that that was already rabbitic in nature the fact that we tell the ley and you don't have to give it that's like us throwing a bone literally pun intended to the ley and we're telling him you can keep so said it's not enough that we allow him to keep But he has to go ahead and he has to take it says the garba ra was sitting and he said over what he heard from Rav specifically that we don't obligate the ley to give this royal why not because we're not sure if the ley is or as a result it's a suffic whether he has a to give it we look at it as a suffic says the rap was sitting up said and he asked him from and this is going to be a long- winded and at the very end we're going to get to the punch line but first the Gmorra is going to bring this and analyze it the four types of matuna these areas that have to go to the that involve of a kum a vineyard number one. So what's parrot? Parrot is to the what le is to a ordinary field. So per is that while you're collecting the grapes from your vineyard if some grapes fall assuming you meet the criteria of you have an obligation to leave it there for the certain unripened grapes with the says you have to leave that for the as well is if you left some bundles you left something on the ground and pay is the corner of the field all of those things belong to the oni they all apply specifically to an ordinary field of doesn't have Fort Mastim only has three. It has a le again that's the same as parrot by the there's nothing called but it has a tree has two is by there's no what does that mean? That means the or the owner I should say can't decide who he wants to give it to. So if an comes to your field and he says I want to take the pay you can't say no I have it reserved for a pay for an oni that's my friend I want him to have it. There's no you have to give it to whoever comes through. If you have an is he qualifies as someone that's allowed to take himself but he happens on a field so you don't say that he's an he qualifies for so what's the point in me giving no is he has to give me what was one of the additional maesters they had to give so we know truma we know messer and depending on the fiscal year the year of the schmita cycle that determined whether you had to also in addition to truma and messer give or givea the first the second the fourth and the fifth year the cycle you gave the third and the sixth year you gave soi is so can't walk into your house and take my you get to decide which on you want to give your even if your be to give my as So an animal you don't force him to give to another additionally that's referring to which mat goes to a ley there's only one meration goes to ley so is you don't force at no the trum is what the ley has to give to the cen from his merish so the if a ley has a field he doesn't have to now take mserish and give it to another lady. What's the end of the bryer? Meaning the bryer said that there's certain that even an has to give. So even though he's an oni, he himself is obligated or he himself is allowed to take but if he has a field, he gives misan himself. So he gives it to another it's true for parrot and so even though he himself an he could be on the receiving end, it doesn't matter. If you have a field and it's the third of the six year, you're going to have to give your your micer on. That's true for an toi. It's not true for a to a it's not true for and the gave an example of and that is which of course is going to be the punch line. That's why the brought this. But before we get to the punch linear, we mentioned there's four types of that involve the car. What are they? What's the learn from? It says we learn so that's then the says means something that you left behind you don't go back for. which means pay. So either way the I learn as well. How do you know the three of it says you have and you have and then it says you have all three that's how do you know the two That's how you know the with regards to all of these that were just mentioned. What does it mean that you can't decide which on you want to give it to us? If an comes and he wants to take it, you have to let him take it. What's the reason for it? Because it says in the so when the Torah talks about these it doesn't say you should give it to the but rather the Torah says in some of the it doesn't say the word but it says you should let it be to the point is it doesn't say if the would say give it that would mean you have a to go ahead and decide who you want to give it to there's a holds that could be there some value in but doesn't say that the says leave it for the yi that it says leave it to the yi that's the's way of saying that you don't even have you don't even have to I once heard from he said that when a g comes to be so there's a whole list of mitzvah that you're supposed to tell them and then you tell them some of the and then it says you tell him the mitzvah of and he asked why because it's you want to show that Jews are charitable we have and we do so much so tell them about the mitzvah stalker. Tell him said that there's a a tremendous it's not even yours. You don't even have you can't even decide who you're giving it to. It's not the that Hashem gave it to you and now you could decide. You could be the boss who I'm going to give it to. No is that you have no bless whatsoever on this money. That's what we take away from that's the lesson that we're teaching the that's either way is that even has to give how do you know that part what the is saying is what should you do it don't take it rather you should leave it for the onion and the G but the way we dash in the P is is that even the has the so is literally the opposite of what the is the is leave it for the is that no even the has the obligation of so there's no there's no you have what does that my there's no mention of the word says it says that's coming to teach me that there is no but when it comes to the says and therefore you do have you can decide which you want to give how do you know that just like we just brought to teach me that even the has an obligation to give these. So too when it comes to the Bryson continued and said as it relates to the other again what's the signal of the is saying that even an is obligated to give whether it's parrot like a chick if an onie has a bill that's now obligated in these mat even though he himself is ani so you take it from one pocket you put it into the other pocket but there's an obligation of mat when it comes to the mat of a to a or the mat of a le to a le there you don't have that what was the example of the mat of a to a that there is no obligation that's the in the cave and what's because the ken has no obligation of the cave and that's essentially what the is saying something that we're going to see in the in the next stop very very much in detail that a does not have an obligation from his own animals to give but what's the it sounds like only a doesn't have to give to a might it sounds like a ley does have to give to a doesn't have to give to a but a does have to give to a and if that's the case you see from here that a ley is called am and if a ley is called am it's a cash on rab was see he said a ley doesn't have to give you know why because from here it's does have to it's only that doesn't have to give but it sounds like the ley really does have to give says the no when the said it meant is just an example of a kuna that goes to but although the bryer chose as the example It's really an inaccurate example because really from the price it could be madak that the lady has and the does not have maybe when it comes to so if that's the case and it's only what then would be an example where yeah says the my goes to a ken we don't take from a ken to give to another but we would take from a ley and give to a so the is true as it relates to my but the is not true as it relates to I didn't say it said as for example something similar didn't say it used it as an example but we don't mean that example we mean something that's similar to that example okay either way but the ask this whole price doesn't make sense because you're telling me that what's an example of something that goes to a where we say the cayen doesn't have to give it But the lady does have to give it to a my number one myion doesn't go to a myion goes to a le it says in the that you're supposed to give my to say this is going like to this is mentioned throughout my says no you can give my even my It's true said that you could give my to a but he never said that you have to give it to a and you can't give it to a ley from the fact that we're saying but yeah from a ley to a sounds like you can't give it to a ley because if you can give it to a ley then you shouldn't take it from the ley and give it to the so the says in it's not true this is on the give rice and only goes to a less rice you can give it either to a ley or to a but then Ezra gave Ezra came and he rash says that you're not going to find this anywhere and say for Ezra or in which Rashi often refers to say for Ezra you're not going to find a mafurish but rather you need a m for this but the garra says in many places that when Ezra came up in the beginning of bayeni he was very disappointed that the levim who were living in b did not make they weren't they didn't go up and he was upset that there were no he were looking for to do the and he couldn't find anybody so he went ahead and he said I'm going to punish the entire his punishment was he's going to take away from them says the even though rebar held you can give the toy or to that was before Ezra's but after Ezra made the it was only to not to incidentally speaks out throughout chass thatario who held this is important that you can give my to a ley or to a Ezra's was that you can only give it to a not to a le whereas according to who held you could only give it to not to a Ezra's was that you can give it even to a so meaning the was they lowered it one way so according to rebel Aario mid rice You can give it to a what was you can only give it to whereas who held that you can give it to a only to a ley. So according to him what was the was not only to a ley but you can give it even to a but either way says the you have to give it to a you don't have the right anymore to give it to a ley. I mean that that's the case. So as it relates to this it's not but says the price is still not so because even if you want to tell me the price is going to boss Ezra. So that's why you give my only to a not to a ley but would you take it from a ley as went so far he said not only could the ley not get m myerish anymore but we could even take myerish from a ley that sounds like maybe we're pushing it already a little bit says you're right I'm asking there's no way that that was Ezra's if that's the case then what does the bry mean the bryo said that you don't take from a give to a sounds like from a le you would give to a kayak So it doesn't mean it means what's similar to my I hear but my you would take from a le and give to after the analysis of the before and after with that doesn't either work. So what then does the Bryson mean? The price of means but not [laughter] referring to my as we'll see is also similar somewhat to the more so we have whe and as a result said we can't take this and the cave from you know why because if we're not sure if he has an obligation to give it a suffic whether he's obl obligated in it's not a suffic any type of kahuno that has kadusho that's in the possession of a ley we're discussing a ley could go eats any of the aforementioned if the lady doesn't want to give it we force him to give of any type of that's not [clears throat] we don't force it to give it. So what do you see from here that we don't obligate the ley to give this royal? It sounds like not suffic. So how could Rob have a suffic? You see that he's not what was Rav that he's not maybe the Bryce was also how do you know that the Bryce is saying it maybe the Bryce is also saying it suffix says interesting says Ty says that Bryes are not usually mentioned as saying based on suffic but ra can have a suffic but a tan it's not mash that it's a suffic so if the B is saying that the is not it sounds like he's not what's if that's the case and for the you have to say the same that we said earlier that even though the mentions that the lady to give as if somebody on behalf of a behalf of an so we'll see more about this in tomorrow's The is that the person that's obligated to give the is the butcher the has an obligation to give it which is so you would think it's shim's obligation it's actually ruin's obligation it's on the more about that in tomorrow's [snorts] the price says it's for that re stating that if somebody a's animal or let's say's animal even though he himself a zar and the obligation of is on the still he's f meaning even though the obligation is and is a technically subject to the laws of but if [snorts] he'sing a person's animal with that person had he been it would have been potter he's going to be potter as well says it sounds like it would be what's the you see clearly that No, don't make that even though it says don't be also be says my potter. See tell me if you on behalf of you're going to be bought listen then say why you tell me say the big the elaborated on the as it often does and says that not only is but the gives me and says here it says if you don't see that often said no not so posit not like cuz the B says that is obligated in which means that he's but really it's the context of this is which is of course which is of course and the says what was that before oh was the the thing that we got on the holiest day of And the boss says another it's a very wordy generally high level what the saying is you get but the says you're going to get for how do you read every word in this pic that's referring to that took place in the means. What does that mean? That's one price is not coming to be but it's coming to be that involved in now according [snorts] to the second how then do you know it's learned out from so it sounds like we have a between two whether could be marble or can't be mar one bryson needs another word to be mar even though it said already but I need a special to be mar over here you have another that says no I know from I don't need to be is coming to so speaks out the the doesn't it sound like this is says the even though is connected but you see over here it's But says so. So at the end of the day it comes out that really suffices. So should have been either like this like that. Why was Rav stopped? Why did Rav end up in a place of suffic? You have to say Rav was misopic. After all this discussion at the end of the day Rav just wasn't sure he was misopic. He didn't know if Ley's called down. He's not called he knew there were bryes. He knew they were but at the end of the day blighted with a sophic was that we don't take from but simply because I'm not sure whether he's not and to the extent that we're not sure it's a m is going to be the concludes that is like that we don't take from And that if somebody's mic if somebody eats matuna he's madness is viewed as the first day is alfer alf it's the story of a it's is known as maft posh. The reason that the ha of the first day rash is maft is based on a gorash. The gammorra says had her Yeshua onash. Hence, it's very befitting that on rash we tell her story. The truth is I'll pee the raid that we've been talking about the last two weeks. There's a little bit of an we've mentioned so many times that the and it's also in the say that the Torah describes as because that's for a person [snorts] to be meaning there's a theme that you find throughout the it goes all the way back to We are we were looking as a national and as individuals to be seen to be remembered to be recognized by and that's what we've always been trying to achieve in the literally his big day the says was all about through that would have a there was an idea so that in a time of need if there's going to be a you're going to pull out the you're going to blow with it or during happy times where you and you want to channel that towards And then again and say that in the most simple what we're doing is we're trying to achieve every wants on that should see him he should recognize him he should remember him and he should remember him and the way we achieve that is we do that through the hence that's this idea of if you go through theim in the story of Kana. So the Pik says with regards to Kana that she was very very distraught over the fact that she didn't have any children and at some point she makes a she said if you're going to see my pain and you're going to remember me and you won't forget your maidervant fast forward several took him later when finally has her Yeshua the says the story of Kana is a story of it's a story of and the truth is if you take a look at that we just quoted where the says what does it They were waiting to be remembered. They wanted this. How come you're remembering all the women and you're giving them a child, but you don't remember me? Forgot about me. Remember me. That was the of the of literally was and that when the Yeshua came, it was and that's for that is literally the day of. So there is no better time in the year to be the story of of because it's not just punctash was because she tapped in she was able to leverage the special school of the day it's a day of and she was that the remembered her on this day that's the and it's all very very posh in terms of understanding why the m of the first day Russian sh is the story of of [snorts] say it's a raham said that if you go through the par of there's so many big not just is a hard word to read There are many many major that are meant to be taken out of the story of Kana. This story of Kana goes down as one of the in terms of teaching us how exactly aid is supposed to deal when he's an and specifically how a person is supposed to go ahead and I think it's to focus on one point in the story of which is but it's that is in his nephopus and this is in sheric and paricut he talks about how aid is supposed to den and he says that although aid who so he's going to think about all the things he needs and he's going to use this opportunity that he has his uh [snorts] you know several minutes in the oval office so to speak to try to get anything that it is he can possibly try to get what you would do if you sat in the presence of and that's usually the way people think and go about feel. Again, we're talking about the mindful people. They realize that there's an opportunity to have this audience within and they come up with a list and try to figure out what's important to them and you go to the you dish for whatever it is you need says that's not the right way to d and if a person dins like that it's but at the same time he's not going to get the maximum benefit that one can get through goes on to explain that really the way a person is supposed to do is not to make it about himself But what he's supposed to do is he's supposed to make it about has to realize that and that is our father. In fact, and loves us the way a father loves his child. In fact, we have no is just a mush that we were given to try to and have a little bit of an a clue and an inkling and an understanding of what that love that kadesh has towards us is. But really really loves us much more than that. We can't describe we have no in terms of how much a kadesh bar has for us. Which means that if we find ourselves in a moment of need, if we find ourselves in a what that essentially means is is that is in that is in the literally with us says the way it's supposed to is he's supposed to make it about and he's supposed to come to and he's supposed to tell I need a but not because I need a rafu and I'm in pain but I know how much pain you're in because of the fact that I need a rafu. So, give me a rafu. So, like this you will not bear and I need parosa. I'm struggling. I need parosa and my struggles I'm willing to put aside right now. But you know what concerns me? I know how much pain you're in over the fact that I'm struggling. give me so that you will not have to feel the that I know you're feeling right now as a result of the fact that I'm in an says that really really really this is the way you're supposed to d and he says that's the that were instituted by the carbon the carbon was a carbon which was it went 100% there's an in that marshall really is supposed to be 100% it's supposed to be it's supposed to be 100% says that that's a end of the third when would lift his hands this is describing when the were fighting against so says of Is that the way the Jews fought wars? Right. We just figured out we used to fight wars with But they used to fight wars literally. Is is that possible when not when they used to have a feel what's used to when they had that's when they were misg when they had themselves in mind they said that's when they And then in the middle of this he throws in one paragraph. He says he says take a look at which is literally from beginning until end. It's 100% about we're that before was in the world there was some whatever that means and we're revert back to that says when you see it clearly it's so clear that's what's going on. The same is true for the field of the whole year. Even though it doesn't feel that way, right? WHEN YOU DAMAGE MY during the week, it feels like it's all about me, me, me, me, me. Give me more. Give me more. I want this. I want that. You come up with a whole list of aashes. That's what it sounds like. He said it's to any person that understands. rather the is that not just that's the but really old is all about is all about in par in the middle of this says that I believe this is in a in that sugo that we learn out from kana says [snorts] it says that says we learn from there that was she had it doesn't say which literally means she came with tightness she came with tightness I don't understand why am I uh why don't I have what I'm supposed to have why is it that My [snorts] panina has it so good and me I have to be in a situation where I have it so not okay and from the words learned that we see from here that she came with and then continued he said that also was also how do you know that because the says so just like says the same thing. Now it says alashem coming to you with do you see it by because it says and I'll decree this is it says okay what are you going to do it says it doesn't say hence you have a but it says how could you do If it said, I think we would say it says who gave the license [laughter] to change the word to change the word and the meaning and the connotation to go ahead and be it has to be that our understanding of is not the There's an there's a pmus over here says what kind of you want to know what the pmus is the pmius is she didn't dive into hem for herself but rather was alashm she didn't make it about herself she made it about vague she said I'm not making it about me but you I want this to be about you you understand how much pain I'M IN YOU UNDERSTAND that I'm a nephesh She made it 100%. She made it 100% about and that was the school where ultimately ends up having Yeshua and said I want you to know that when he did the same thing it wasn't for himself and even it was ale he made it all about the and that's one of the that we learn out from one of the right because if you think about it this whole over here is we learn all the unbelievable ways he's supposed to AND THEN ALL OF A sudden comes he throws in and he says I want you to know I want you to know but stating that she came she spoke with a with an can't be says but the she made it all about not in the negative way in the positive way I understand that you're struggling right now and as a result is this something you can do you You know, we just mentioned before that one of is the Mishna. this Mishna is what's this doing was I mean if it wasn't it could be uh we wouldn't ponder this in such a clear high definition way but it struck me why is this so I looked it up a little bit if you look at the is because if you look at the previous Mishna the Mishna talks about where somebody's It's right this in is the famous and that's really the segway the is we're talking about you have to have that's what's going on in the in fact the last words is that if somebody is you can hear what does it depend on I have a good THAT WHEN they were when they had they were they were not that's pip shot and why this mission is tucked away. [snorts] But it feels like it needs a little bit of more. It feels like it needs a little bit of in the words of And when a person there's no question in the world that's the that's how you're supposed to DO IT. WHAT'S EXHIBIT A for this? It's the rash. THIS IS SUCH A RASH. This is the tight up how the is supposed to dominash. And it's even more than that. It's the is that is the that is the ultimate that we have in rash means when a person does that then oh he's going to be to all the he's going to be all the just like in the time of it has to be otherwise why is this Mishna over here tucked away in the end of the maybe a little but has to be that that maybe is what's going on over here so is teaching us a very big isite Theion is that when a person dins really if he can make it not about himself he can make it about he can appreciate that's where all the ish come from he says it he says when a person knows how to d like that that's the that's the school you know people aren't always answered there's different that has but at the same time this is The huge one, maybe the biggest one. When a person makes it not about himself, not about himself, there's an incredible that he's going to be able to come to with his says it's true for all but it's true because says so there's no question in the world that whenash really that's the gisha that's what the tang is supposed to be. It's a beautiful it's this is in the world of that's the good news. The bad news is a hard major. It's not an easy thing to do. How many people can come to a Madrego where they feel how many people can can dive in on the onar and not make this is their opportunity for zikar. You're not going to make it about yourself. And additionally it's posit right is a real cabalistic work and to really come to the madri of you have to be versed in an in that's above our pig stating that I think there's another a more diluted but it's mslam where all of us maybe can on our madrega come sue to this majure of not making it 100% about ourselves and that is we're about to start saying Aino by Aino inserted this was written by the and it's a it's a beautiful beautiful theas wrote as follows act for your sake and for the sake of your name that is great and sacred. It's one of the shameless. We can't read it that you prepare for us and that you give us and all who are dependent upon our table today. meant every day, our sustenance and our food, with fullness and with abundance, with honor and not in a forbidden manner, without exertion, without bother, and without excessive effort. Rather, with ease, with tranquility, and with calmness. Why? that we be able to perform your service that is pure and holy without the distraction of obtaining sustenance about he said give us parasa that's not the way you're right don't do it for me do it for you but there's a a relatable punchline to this you know why I'm asking you to give me pinosa You know what I mean? When I'm saying do it for you. Maybe I'm not in the to do it for the but rather because what do I want for what do I want it for? I wanted to be able to be aid and I should be able to serve. That's what didn't want. Right? That's the the deep down the is what I'm looking for. I'm asking you to do it FOR YOURSELF. I'M NOT fooling anybody by thinking that I'm on the I say that I can properly care if we are but this is something everybody can relate to because let's be honest that's really what everybody wants. What does the want say you're right I'm asking for I'm asking but at the same time I'm asking you to give me so that I can give back to you and I can serve you in in an appropriate way because right now my life is too OVERWHELMING I CAN'T SERVE YOU PROPERLY BUT IF YOU take care of me and you give me a marisha in this is in the form of then you'll see I'm going to serve you properly there's another that was written in the last few hundred years about 100 years before the of the this is way more famous. By the way, this we just mentioned is in the art school by every single I think in the as well. There's another was written by the everyone knows this. The soil begins as follows. I'm skipping. You gave us two mitzvah. face. Here we go. And so to, oh hashem, king who reigns over kings, may I come to you and cast my supplication. My eyes are fixed upon you until you are gracious to me and hear my prayer to present me sons and daughters who in turn will also be fruitful and multiply. Why do I want these children? for the purpose that they and I so that all of us will occupy ourselves in your holy this is the from the right that's what the was known as that's what the wrote on the top of his [laughter] you asked if children. What are you asking Hashem for children for? Because you want to have children obviously. But that's not the It's telling you why. I want children cuz it's hard for me to learn cuz I don't have children. And if I don't have children, they're not going to be able to learn. But if you give me children, I'm skipping. And you know the truth and it's for that reason I'm asking you to be answered. There's a making it about where it's not even about me. You completely remove yourself from the picture. you make about that's the real of this mad talking about but there's a a major that you see from this from the from the that they incorporate in their which is something that we could relate to and that is at the end of the day we're good of the things that we do are good just go map OUT YOUR DAY MOST of the things we do are good we're not perfect yeah we're non things we're not supposed to but at the end of the day let's be honest we're on the right path we're trying to do the I think and these struggles and these that we have, they get in our way. They get in our way from serving you properly is for that reason. And you know what I want for? I want [laughter] [snorts] that's what the wants. And and when a like that he's also making it about that's also about it's that as well because you're not making it all about give me give me give me just think about it in life right again if people come to people something they're always asking them for things it's not it's not [laughter] the biggest gir the biggest no appreciates when somebody that he's also a person and and maybe doesn't just all right is is teaching us it's a push is very very simple you come touch him every day just give me give me give me no you make it about give me all day you know what you sound like when you say give me all day you know what desire says it sounds like right it it just it's JUST NOT FINE IT'S NOT EVEN appropriate yeah it's just not it's just not it's not nice it's not nice you call a person you harass them all day give me give me give me see right does we have no what is but you know what on some level we should we should is our fatherm gave us a mushel. So the mush we're the children and Hashem is THE FATHER. EVEN A child there's a limit of how much he's allowed to harass his father. there's a share but when he makes it about his father when he's and and it's done a who has an unlimited account where he can give all the hashb and all these that's what David is waiting for and really a big part of what we need to learn is how to d and and l just not just how to d what the what the pish of the hottest word in is it's just just the the whole sugan the whole gisha the whole cook of how you're supposed to do it and that's one of the that we learn from the story of and it's very much a like that's what the whole is it's from beginning to end and says what did Kana do right what did Kana say when was ultimately answered what's that last iteration of her what does she say she turns to and And she tells that in the event. That's what we're going to want. You know what I'm going to do? This is the first I'm not asking for children for myself. I'm asking because I I I want I know my purpose in this world is to be the mother of a child and I'm going to raise her to serve you properly. That's not but that's but I just want to end with one one what I think is a so again we know the story of Ghana which is why we didn't review it in this share but just recap it really quickly for this last part. So there was a man his name was Alcon. He had two wives. One of his wife was Pina. His other wife was Khana. And Pina was blessed with children. Khana was not. [snorts] And one of the more challenging times in the life of Khana was when they used to be they would go up to Shilo and you know Pina would come with her whole family and Khana didn't have any children to come along with. And you know, Alcana would bring carbonas and then he would give from the meat of the carbon to Pina and her family. And she got her one little portion because, you know, she was one person and how much could she eat? [snorts] And to add insult to injury, literally the Pik says that Panina used to cher She literally would chap her and she would make her angry. Harimo. She was literally trying to to pick a fight with her. That's what she WAS TRYING TO DO. And the focus of what she was doing was she would say, "Look at me. I have this beautiful family and look at you." You know, and this would repeat itself every every year. And literally every time they would go up and it was so diff and that little portion that she had that wasn't even something that she could eat. And the Pik talks about how Alcana tried comforting her right like a good husband. Am I not am I not better than you [laughter] than 10 sons? Well, apparently not. But the bottom line says I understand it. But either way, the Pik says that there was this this one year there was this one year where the got so bad that she just couldn't anymore. She couldn't anymore. So it says she goes to the parathetically is sitting by the and she was so broken and she just cried and cried, right? Mean she didn't just cry. She cried and she cried. And she makes her. And she said was watching her as she's ding. Now when she was domining, she was talking. But Aliba it was ra noise her lips were moving but she wasn't making any noise and thought she was a soy comes and he rebukes her says I don't understand I know it's the holidays but you're drunk sober up and then come back and pray but it's inappropriate for you to be diving right now in this drunken stouper and responded daily. No, my master. I'm not drunk. You're not looking at a drunk woman. You're looking at a broken woman. And the reason I'm ding the way I'm dvening and I'm not conforming with all the protocol is because I'm too broken to do so. Don't be me as if I'm some. He says, "I'm I'm just so broken. I'm so angry. You have no idea what's going on inside of me." That's what you're witnessing right now. So when a heard what he was so taken back said, and he gives him the gives her the greatest of all time. He says, "I want you to go home and you're going to see that from me." And when she gets this from a she felt very good. She felt like something moved. She said, "And the says they came home and as soon as they came home And then fast forward, she's and she has a child and then she comes back two or three later and she goes to and do you recognize me? I'm going to fulfill my and then she sings this is the story the shortest version of it of the story. So Kano is ding and A never saw anybody ding that way. So A thought that she was drunk. No, you don't understand the reason you never saw someone in this way is maybe because you never saw someone so broken like I am. But this is coming from a brokenness. Please don't accuse me of being a gospel. And then gives the greatest of all time. We're going to end with this. Can't end after this. We're going to end with this. says the barbell. What did mean when he told him every person in history that's what he that's what a was telling says I think something I think what a was saying was something else he [snorts] saw she was angry he saw she was angry and he knew why she was angry she was angry somebody was chpping with her and it wasn't just somebody it's her husband's other wife and it was really really hard for her so you know what he told >> [snorts] >> Don't be angry at Don't pick a fight with her. A knew what was going on either because HE JUST KNEW COULD be confed. He could fight with the and she told him what was going on. HE SAID make peace. DON'T FIGHT. AND INSTEAD OF channeling your life force, I'm fighting being angry at her and being upset at but she talks TO ME THIS WAY. DOESN'T SHE REALIZE what I'm dealing with? Take that energy and the story of is a story of we learn from the story of it's a story of this is the ultimate story. We've spoken about that many times over the years. It's the story of the greatest of all time that Aly gave. But there was one prerequisite. There was a prerequisite for being answered. There was a prerequisite for a playing itself out. And the prerequisite was a saw that there's something that can get in the way of all this. He was ready. HE WAS ALL IN ON THIS. ALL IN with the he gave it the now we're going to pull this mus out. It's going to happen. He understood that as where he thinks she's drunk and it's coming from a broke. There's no way that feel is not being answered. kind of got to the point where was going to be answered kind of got a to the point where he was going to give her the that was going to be mim but there's one thing that a understood could get in the way and that is if there's going to be makis if k is going to go back home right now and on the ride home she's going to be angry at panina and she's going to be fighting with panina then all the and all the bras are a waste of time it's not going to work it's not going to play itself out and the reason is it's a because and if there's no I can give you from tomorrow but if you don't have the it's not going to get you very far to his not he saw something very acute he saw something very very spe specific he was worried and that is like this look at the plastic right before right the barber another what does say SHE SAID she was angry. So one second if you're angry you're going to show your anger. What do you think is going to happen? WE'RE ALL PEOPLE. AND THAT'S WHAT a was worried about. And that's why a said the first thing is you have to go ahead. You have to make shalom. You know there's been a big ru over these last two or so months. Shalom for Charlotte. There's this big ruach in the belt right now of making shalom. Nemesis. such an appropriate movement and right now is when we we want is when we're going to read and we're going to beseech by being we should also be and the truth is it's mindbar there there's a secret I think that in you unlock when you go through the rash what the of this day is and how and right we said it's this man of but there was one tonight that was necessary and that is because without if you don't have the bra if you don't have that sh then you could get a a from Alia by the muz of and you could be an issu and you could be like this but you need you need the bra one line tucked away in anel that I [snorts] think is such a giveway such a giveway in terms of understanding how Yeshua's work either way that just like [snorts] onash whether it's for children whether it's for the whether it's whatever the issue should be and we should talk to these gavaldi Yeshua on this very very holy