Chulin 127

Today's D is and we will begin from the Mishna on moving along moving along in the specifically related Mishna Baserets the egg of a sher in which an embryo was formed. is we know there the Tyra mentions them in pari we'll go through them a little bit during the course of the d whose are so the of is we know that it's also it's also the of a sher is also but not all there are no is the is discussing an egg that was laid by a sher a sheritt that lays an egg not all do but one that does inside the egg there's an embryo its neo says the Mishna is going to be tar meaning if somebody comes in contact with the egg he's not going to be Tommy now you'll tell me if somebody comes in contact with the egg he anyways shouldn't be Tommy because even if the embryo was Tom but now that you came in contact with the egg how do you become tom the terret is the egg is a of the embryo so the saying that even though there's an embryo inside this egg ap came by touching the egg the you don't become Tommy stating that the says that's not always the case Tommy if however there's a neck even the size of a inside this egg at that point one will be Tommy we'll see in the a mouse half the mouse is like all mice and the other half was made of again more about that in the gar someone that touches the basel part of the mouse is going to be Tommy if somebody touches the adama part the part that's made out of earth is going to be says that even someone who touches the part of this mouse is going to be either way the Mishna said two which at first glance are unrelated although we'll see in the course of the of the of the related the first is with regards to the beta of one of the which the Tyra says is what's the if there's an embryo inside the egg. If somebody touches the egg, he's going to bear. If however, there's a nef in the egg. Then if somebody touches the egg, he's going to be Tommy. The terror says in the parish of the rabbis, the culer, it's coming to be marba, the egg of a which is what our mission is discussing. And the cul of the sher that's a bone that has marrow in it, which is not the topic of this Mishna, but was the topic of the previous Mishna. I would think that the egg is even if there's no embryo inside of it. I would have thought that this would be true even if there's no hole inside the egg. How much of a neative do you have to have in order to be says the it could be as small as because the concept the point of having a hole is that it should be able to be touched and as long as there's a hole that's small enough or big enough for a cyra one strand of here to be able to make its way in and touch the embryo from the outside that would be enough for there to be. Essentially, if you put it all together, what we're saying is that really the embryo of this sherit does have an ability to be mama. It's just that there's a in hilum that the only time something is mama or basa is if it's fa. So if you have an embryo that's inside a ba and the bas closed off, it's like the culus. It's like the bone that has marrow inside with a marrow in it of itself is considered part of the sher that it has an ability to but if it's closed off you're not going to be because it's echo once you have a neck even if it's a ku so that it's possible to make contact with it even by taking a here and putting it inside but the point is it's once it's now it has an ability to be now is that even if you touch the egg you're going to be if I touch the egg I didn't touch the that's so you're going to But the point is that the Bit really is and if it's just by touching the B itself you'll be it's just that we've been learning for the last two weeks that the only time something is if it's if it's no thus if there's a neck if it's you're going to be if not you're not going to be the second that the Mish discussed was an so you have We have a mouse that's partially made out of and partially made out of. How's that possible? So, we'll see that a little bit later. But either way, the according to if somebody touches the buser part of this, which is now dead, he'd be if somebody touches the part, it's not that's not he's going to be tired. who said it doesn't matter which side of the a you touch either way you're going to be talking about said that the only time the of the Mishna applies is if the entire buser part of this is fully formed but let's say even the entire buser part is not 100% baser in that instance the is that you're going to be and pis was saying his on the of the meaning of that said that this only is if all the was formed. But if not all the was formed then it's not true that he said that even someone who touches the part of this is going to be Tommy and it was on that that when did say that even for touching that part that's if the entire part was already formed. So whether maybe said it on the racial or if he said it on the did he say it on the on the say if you touch the bus apart you're made only if it's completely formed went further he said that even if you touch the other part you're going to be said but only if the bus apart is formed the one that hand even the who hold that the only time your tummy is if you touch the bus apart it's true only if it was completely formed certainly who said you're going to be for touching that part will only say it if the bustle was completely foreign but the one that had it's only as it relates the special that even if you touch the it's only if the was completely formed then your tummy even for touching the part but as it relates to the ratio would hold that theon and for that matter would both agree that if you touch the part you touch the bus part of this you'll be even if the wasn't completely formed either way. So the Tory mentions the as one of the Pik says so those are three of the and it says the word I would think that not only what we know as the mouse which is an mice live on dry land but also the creature that's known as the why would I include included because it's called an says the juxaposes the and the is one of the and the is one of the is a weasel. So the put the next to the sounds like it's coming to teach me something. What would it come to teach you? Just like the grows or lives on dry land. So it makes sense to say that being that it's not similar to the would be excluded. Or maybe you can flip it around just like the anything that's called is included. Says so to anything that's called whether it's should be included. Therefore, so from the fact that the Torah seems to equate the really leaves me hanging because I could say is so to only it's an exclude or I could say just like to all meaning even the so what's the that's not your prototypical but it's called nonetheless. So is included or is it excluded? It says in theory and the word teaches me coming to exclude. How do you know? Maybe really is not coming to exclude the what then is coming to tell me that the only time is if it's but if it's not meaning it's not coming to exclude a certain type of and define which means but it's coming to tell me that the only time for the is when it's as opposed to when the is but maybe the itself is really included for that I have a which tells me it doesn't matter where it's being so if it doesn't matter where it's being you always So you can't tell me that there's a difference for the whether it's what then is coming to exclude it's coming to exclude says the oh yeah you know how do you know I mean it's a very nice that we just made which seems to be that is excluded learned that from I could argue with this why because perhaps maybe when it says it doesn't mean But it's coming to tell me that only an has the ability to be mashits. It has the ability to crocreate such a would be to as opposed to what what type of doesn't have an ability to procreate which doesn't have the ability to procreate. The point is if is not coming to be but rather it's coming to be anything that's not then I don't have a I don't have a that is coming even if that's the case maybe is coming to be and if that's the case I don't have a fork if you're holding but either way says the as it relates to this that doesn't have an ability to procreate should we from the word. Let's see again put the next to each other of the on the one hand if we compare the allers are included all should be included as well. Even the ones that are the ones that don't have an ability to procreate. It says and the iss that doesn't have the ability to procreate. If Basher says then can't be what then is doing? It's coming. If that's the case that must be coming to the is a long-winded either way. So what did he ra say all this? And he had a problem with it. He said I mean if you're putting all these together I have another way that we can position these and come out with a different conclusion. Perhaps say maybe is coming to be this like we said so far so good. Maybe the wordates which we use to be mar that the when it's in the is maybe it's actually coming to be not in the but that we use to be maybe is coming to tell me that you're meaning at the end of the day this one of the told you have which is a mute and which is a re and they're both being something related to so we assume maybe that's all essentially told meaning I'm okay with all the other dashes and everything else will reconcile very nicely but at the end of the day and you have two and you're assuming one's a one's a okay that's fine but how do you know which one to be and which one to be told this is already in because once he telling me that the You see that from the mal it doesn't make sense to tell me that the should not be if it's in the meaning if you're telling me that is and is that's what this one of the wanted to be from so what's that if the goes to the then there's no the is a and the is a this and that so why if I'm punct that should make a difference. So Robin said in it makes sense and sometimes are not aligned with each other but in this case right it all works together very nicely. says you have to use a little bit of to to be able to just finalize exactly how you place all these but asks one final question and that's you know we're using this word to be either you're forgetting about says the don't I need it for something else that sounds like an idea we should had already in paraga right there Correct. What about a that's floating says the so stating that the only time is if it's not floating but if it's floating [laughter] then you don't have the and I learned that from orets in par of the point is tells me it has to be as opposed to so I need the word Allah to teach me something completely different completely unrelated there was only one in the parish of the but there's two Rashi says in fact there's even three either way actually yeah so on the topic of the so the says this is the we just dioned [snorts] So is coming to be marva something. Incidentally the mubeta says that usually this word would meanoid theoid is a certain type of right certain type of donkey comes up in a lot of places in sh this is something else. This is called the arv as we'll see soon. This is one of the clearly not a donkey. or used to learn this which had [snorts] soak knew that the word was coming to be different one of which is the salamandra. So he would say created bri that live at sea and they're ones that live on dry land. had the ones that live in the if they would come to dry land they would die. This is muscle to papud, right? Ones that live in dry land says, right? They can't swim or they they can't live on the water. So they'd have a problem. Continue. He said there's certain bri that live in or they are they come from fire. or those that are and that's what he meant when he said what was he referring to? So the reason he was inspired when he came to this and he said is because this was three things the salamandra and it was the salamandra that inspired to comment. What's the reason for that? Because the salamandra is a it's created from fire. That's from fame from somebody who takes from the blood of the salamander and he smears himself with it. It protects him against fire having the ability to I'm continuing with that the salamander is a certain type of but the bottom line is is in the thought of the salamander. The salamantra is this creature that comes from and it needs to come from. So he said that look at these these contradictions that you have in the Bria there who needs the leaves. Thus he said any every animal that you have by there's a an a comparable animal that's with one exception and the exception is the so there's a the weasel that lives on drying land not the sea weasel how do you know that it's a means something completely different but call as in people that live on dry land is thus you see from here that I'm put in are beavers the word beavers right same so that are the city that not in other words they only live in water if somebody eats a sher How many is going to be malus the question is how much and and really it depends on is it a and that's what was saying that the beavers of their considered sea creatures said on the topic of nor may the people of Norish why it's fat it's hide you say and its tail They're all bad. Rashi says it's referring to all the people that this is all a metaphor for the people that live in Naros and Papa was very disappointed with the behavior of the people of Narish and he said they should all be in our papa continued that exactly [laughter] was gi specifically to the people of Norish. If somebody from kisses you count your teeth, shakes your hand, count your fingers. No, if somebody from, you know, helights you, right? He is there's a reason he's not doing it because he's such a nice guy. Just um, you know, he probably likes your shirt or something. So uh if somebody from Pompadisa is being mav then you know just try to figure meaning where you staying tell him you're staying in the hotel across the street because see he's coming after you [clears throat] I once came to the city of and I saw a snake that was together with it a short time This snake and by the way loosely translated as a toad. So this snake and toad gave birth to a child and the child the offspring was this he told me they the people of would create creatures because they used to mix and match different species of animals. So I'm going to cause that from the and that they're mating together a very very dangerous creature is going to be born. Is it possible for a and a together to have a child? Two animals whose and their pregnancy cycles are comparable. They can have a child together. And the assumption of the question clearly is is that how is this even a you're right it's a miracle. So usually the term is is usually mentioned in a very positive context. Over here the context is Hashem said I'm going to punish them. I'm going to make them have this. So if it's a punishment why are we using the word? So the says you're right. We're using the word n loosely a little bit. Usually n is in a more positive sense. It's in the sense of redemption. But in this context, the n is actually being used in a not such positive sense. Regardless exile, let's just start the so we can turn the page and then we'll have to give it. But either way, if there was a that had a limb that was that was hanging. So it didn't completely sever from this live animal. Thus, it's not but it is hanging nonetheless. So it's but it needs. Now this is a very big because we're talking about a a or bus that's still attached to the animal. If it's attached to the animal, how's it? If it's attached to the animal, then it's part of a live animal needs to be at the very least detached in order for it to be stating that it's once the animal has it becomes through its not going to explain this. If the animal dies, so the was then the animal died. The requires the is going to explain that and I'm pretty sure the GB is going to explain that as [laughter] well. Either way, so the Gar is going to explain everything but the basic of the was there's something called anul. So what's an Abraham? Abraham is an a that's almost 100% severed. It's hanging on literally for dear life. is that learns it from a the same that tells me now to eat tells me now to eat the topic of the Mishna is if you can't eat it is it also or is it not also to what's the background is it's also a source of is also a source of so that's the question this do you look at it like or where it's or not says the you don't look at it is a source of toma. It's not which is a source of it's not which is a source of but at the same time we look at it as if it's severed in the sense that it's that much yeah meaning which at first glance is like a contradiction because if you're looking at it as something that could become that means you're deeming it severed if that's the case it should be then it shouldn't need to come on to it should be its own source of and asks the obvious question this is our rashi says is a little bit of a misnomer means If it's possible to get better, this animal could have never gonna have what's this in between stage. On the one hand, you look at it as if it's severed and one that it's not. You have to say it's not going to get better. At the same time, you don't look at it as that you don't look at something unless it's but if it doesn't completely fall it's hanging on literally by here. I would have thought they should be but at the same time it's so we don't look at it as severed but as it relates to yes that's you look at it as being part of the animal it's not even but with regard to if you have that dried up they're on their branches because they're dried even though they're attached And if you cut it, what does that mean? It means it's considered attached, but still as it relates to there's a concept of something that's attached as it relates to we look at it. It's not even but at the same time at the same time as related to it will be more tomorrow during we say depending on whether it's a weekday or we describe the of Russash in very brief words like the does and then we say that we're celebrating this day as a remembrance. We repeat that in in as well. It's from the and the kdesh that rash amongst all the hats that it wears is also a day that we celebrate as a remembrance of mit the shalet. One of the rishim brings that his brother asked them t what does rash have to do with pes is of course of course is related to even the says but as it relates to rash at first glance the calls it imp as paras as aua It doesn't seem to have any connection any nexus to why is it then that we mention in that and the brother said a very [snorts] he said that says that there were many special things that took place on Russash. One of the things that happened on Russash is that the Yidden that was slaves in Mitash there was a decree you no longer have to work. being that on rash the yidden reach this incredible milestone as it relates to freeing themselves from the bondage of mitim. It turns out that there's actually a very strong connection between rash and the idea of and that's what we mean when we say in [snorts] that's what we mean when we say in kdes it's a to a very obscure line tucked away but I was thinking that perhaps we can say another pat and really as a to this try to delve in a little bit into the idea of the yaden of rashashana and really what the holo on some level of rashashana is. So rashash is the yaden what does it mean? So we say it in is part of you remember all the mim of the entire universe and your you recollect all the creations and literally going back to the beginning of time. and then we go on and on to say how on this day of rash when he remembers everything that everybody in the world does goes ahead and he judges mankind. It's pretty clear from the that when judges, he doesn't just judge the but he judges judges all the judges everyone and everything. In fact, it's even more explicit as you go further along in on this day with regards to all the countries it is declared All the are going to be remembered on this day. Every single person Jew or non-Jew, every single creation in the world is remembered. Every single creation in the world is judged on the day of Rashashana. Stating that it's posh that the judgment the way remembers and ultimately judges the yidden is different than the way remembers [snorts] and judges. And really what we're about to say is rooted in an abarbanel. the banellas and paras on the para of rashashana but I think it requires a little bit of an introduction and that is in the really over the years in the raid we've mentioned many many many many times the it's maybe the of the scattered throughout is his the first time thean mentions is in paricut Zakaleshu is coming to now and he's going to tell him that that child that I promised you about right those descendants and the holy land and all the hakas that I made they're about to happen but before they happen there's one thing you're going to have to do you're going to have to be the mitzvah of comes to and the says was 99 years old revealed himself and he told him. So the the introduction is I am which ultimately is going to result in the mitzvah of next words. What's that bris? It's the first of 13 times that it mentions the word Bris says the Raman that [snorts] why was it that when introduced himself he said hi I'm Shakar the reason says that mentioned now this name because it's with that name of Shak that performs hidden miracles to the [snorts] What does it mean? Hidden miracles [laughter] is going to save life when it's in danger. And is going to save him when he finds himself in a state of hunger or if he finds himself in a wares is going to redeem him from the war. And really this is just a way of describing all the miracles that happened to not just all the others. And by the way, this is just a way of describing really what promised he's going to do to all the Jews. and all the good things that are are supposed to happen because if you think about it really the concept of you do the right thing you're going to be rewarded and you do the wrong thing you're going to be punished it's all miraculous because based on based on science based on physics based on the way the world operates it makes no sense in the world that if you serve Hashem and you dive in and you learn Tyra and you don't speak lash and har and you do what it is supposed to do. Now, all of a sudden, now it's going to rain when it's supposed to rain, right? It also makes no sense the inverse. It doesn't make sense that the heavens should be dry as iron. If we're going to go ahead and we're going to plant during the seventh year, doesn't discriminate between the seventh year, the sixth year, or the eighth year, says the Ramban. Really all of the promises that you find in the Tyra that relate to if you do the right thing X is going to happen and if you do the wrong thing Y is going to happen. All of these things make no sense says Raman. These are all miracles and in every one of these cases what's happening is saying that I created tea and I am going to be misgab on top of the tea. Right? The way the referred to as the mazo this is astrology above my pay but the point is in all these situations what's essentially happening is being on top of the masle he's being on top of the stating that says I refer to these miracles as the reason I refer to them as is Because there's nothing that's out of the ordinary that's really happening, right? When it rains because are doing mitzvah, at the end of the day, all it did was rain. The miracle is that it rained because you didn't are doing mitzvah, not because tea dictates that now's the time for it to rain. The rain itself is not a miracle. It's the sa that is the reason it's raining. That's the miracle. It's a miracle, but you don't see miracle because really what you see is in contrast says to the miracles that happened and those are different types of miracles. Those are miracles that took place and says that's why when I'm describing these miracles that happened to the others the miracles that the talks about in par I'm referring to them as miracles but I'm acknowledging they're different than the miracles of these are miracles that are these are not it says that in as much as I told you that the through which conducted himself with were and it was with the of right that's the opening line because it's with this you should know as it relates to all the miracles that was going to do those miracles were different and they were also done with a different shem those are miracles that were done with the which had revealed to raen. So this says and for the storm are done with the are done with the shame. They're both miracles because they're both defying tea. In one you see the defiance of tea. In the other the fact that it's defying tea is behind closed doors. The one where you see it is the one where you don't see it that's what's known as storm says happens with the of as opposed to they happen with the way conducted himself with was the way would conduct himself with was going to be with but here's the punch line the shot over here in Ber's paric Abrau is already 99 years old doesn't have a child apparently was incapable of [snorts] having a child says that the time has come for you to have a child and I preface that by letting you know that I need Shak I am a god that performs hidden miracles I make the fact that tea is saying that you can't have a child. The fact that science and medicine is saying that you can't have a child will have no bearing on you because and this is how see right I'm not going to split the sea that's not what's going to happen you're going to father a child that somebody has a child but it's going to be because the fact that you're going to have a child right now is going to be something that I am going to do for you because you are righteous and because you have a destiny you're supposed to be He's supposed to be the father, the patriarch of the Jewish nation of really all the nations. And there's a hidden reason that is underpinning why it is that you're about to father a child. But here's the point. There's is miracles. [snorts] They're both miracles. The difference is in one you see something out of the ordinary. to see a split and the other one someone just has a child but the reason that person is having a child is not because someone's just having a child it's based on the fact that wants him to have a childish is being on the maz by going ahead and giving him that child but being that having a child in it of itself is not an open miracle it goes into the category of storm and that was the that gave over here in beria's parakeud This idea as we mentioned repeats itself many many times throughout the Ramban's purish. Another place that he talks about it in great detail is in parash the Ramban over there says just one excerpt the as it relates to the meaning the nation that received the the everything that happens to them every single last thing that happens to them is miracles. There's no there's no says all the all the promises of the if you think about them they're signs and wonders. They're miracles. Why? Right? Does it make sense that a person should die prematurely because he was born on or because he ate can be very healthy. say every think about it says the Raman these words and then the Ramban says you know I told this to you already I'm telling it to you now I'm going to tell it to you Where's the next time that says what did mean when he said when he was when was he that I'm going to go through this one more time right in the beginning of so the says on the end of right it's only gotten worse it hasn't gotten better comes to Everybody knows who says now the Raan says that even though the Evan Ezra got involved in real but his line is I don't think the Evanzra fully appreciated what it is that he's saying but either way says the Ramban let me tell you the of what Hashem meant when he told Mosher Raen says the Raman one paragraph when revealed himself to the office when he interacted with the office it was shak that was the shem with which he interacted with them because through that what he did was he was on top of the he was able to take dominance over this is almost verbatim when he writes in par because if a person is just going to be thrown into the wind and let carry him wherever he carries him. The innocent bystander thinks that this is all says I'm going to tell you something unbelievable. It's for this reason I believe that the Torah talks so much about not so much. It's but not explicitly as it relates to you know why it says Raman because in a way is a bigger than the fact that an gets rewarded makes sense but the fact that you can do in this world and is going to change to somehow serve you that's already an unbelievable Because really the in this world are miracles that goes. They literally are not in accordance with nature. And then the Ramban says that this is something that I'm going to come back to as well. But says the Ramban this is the Hashem tells you you're not really appreciating what's going on. So I'm going to tell you something. You know I revealed myself to when I did it. It was Shakai. I always did it through I always did it in a way where I was operating within tea. It was very miraculous. It was very miraculous. It wasn't tea but it looked like tea. It was framed by tea. behind the scenes if you knew what was pulling the strings you kn would know it was it was it was 100% being on but at the same time it looked like the miracle was be it was I want you to know I'm about to show you something I never showed I'm about to show you the is about so again But you know what I'm about to do? What I'm about to do now is fast forward a few. I'm going to show you the shame gave off. You're going to see things that can have never saw because my introduction to was this is a different introduction and that's a whole different it's a whole different says that's the of what it means on the one hand and on the other hand but Ramban in the middle of this piece in paras said I'm going to come back to this and was this nether as well. When was that? When did Ramban come back again? It was the next para the next para sat down and it was in the end of the next para para's boy and he wrote about that came about from the like we spoke about in the and at the very very end of that famous Ramban the most famous Ramban by far right but at the very very end of that piece when the Ramban talks about how all the amun and all the of really the foundation of the faith of the Jew comes from the stories of says the Ramb that when a person appreciates all the incredible miracles that took place by a person comes to appreciate that it's not just when Hashem splits the sea that there's a miracle taking place but really every single aspect of our life are all miracles because really appreciating and understanding ing is the foundation of the entire because a person does not have a portion in the until we believe says says that the purpose of is to come to not only that was able to every now and again split the sea or perform a miracle that's going to wow everybody the purpose is to come from the and appreciate the because really the is the of the entire you read this Ramban in the end of parishes by if this is the only you've ever learned well you don't really appreciate what the Ramban means with this but after you see the parishes then you appreciate in a more rich detailed way. What that means? What that means is no with clus with miracles. Our home is is but there's two types of miracles. All miracles can be divided into two groups. There are the the kale shakai miracles and then there are the miracles. with the it was always shakan says he says and that's what it means when right before the mitzvah of and that's what it means because that's the way interacted with as it relates to the way interacted with at the time that was with him it was but at the end of the day they're all miracles One is the other one IS there's no such thing that is subject to we are not subject to there's science there's physics there's there is a world of there is a world of tea but has nothing to do with us has nothing to do with us has nothing to do with we are we entered the covenant of the laid down Like we spoke about we operate with in the within the confines of miracle. Every single thing that happens to us is miracle. And again to be clear doesn't say there's no such thing as doesn't say there's no such thing as he doesn't say there's no such thing as mikra there is has nothing to do with us has you got the wrong guy has nothing to do with us and that's what separates us as y and then sayan talks about this throughout one of the places that brings out this distinction how we're different than is in It's one of the places the terror says. So the ping says, "You may look up in the heavens, right? You're going to go up, you're going to say, I want to be, right? And you're going to want to worship them, right? And these are that went ahead and gave them." Don't do that. You know why? as says the rama you know why it shouldn't be used to worship the maz right that's what they used to worship and what the is saying is you have no to the let's see this again that's theirs of You you're you're a different Indian. You operate WITH EVEN WHEN IT DOESN'T look like it. Even when it looks like you wake up in the morning, you go to work and you get a paycheck. It's no sh. It's not what's happening. Every single thing that's happening with you is you have no to the you know it's interesting. You read this even you go through the Rambans all the places that he says it's hard to appreciate it. I think I'm speaking for myself. Why? because we don't live in a world in so today even someone that is proverbally I don't think he's worshiping uh the constellations the star the moon and the sun right it's not the the modern version of of what is I think today what the pik would almost say is is science it's tea you know aid wants to know his math if you don't google it you don't Claude and Chad GBT. All right, let's talk English. That's not what you're supposed to do is the statistics say that. I hear it's very nice. So, a person whose life is totally in statistics. You're right. There's a 92% chance that whatever there's a 41.7% chance. Studies show clinical trials dictate. It's true for that guy. It's true. And and you know, you should you should sit down and write it up. Maybe I don't know. I have no idea. But for us, no sh nothing to do with us. We're it's it's a different avoid. It's no sh. It's no sh. We don't operate with tea. Statistics have nothing to do with us. Statistics govern. It's real. No one's mocking it. No one's scuffing at it. It's really It's real. The says for them, of course, that's what you should do. You're not feeling you're not sure what's going on. Google it and give GIVE YOURSELF ANXIETY. KNOCK YOURSELF OUT. THAT'S WHAT YOU should do, right? Like somebody said, he went to a doctor for a second opinion. You know, he googled himself already. He diagnosed himself online. It's it's no we're the we operate in a different way. That's the biggest I don't think it's possible for there to be a bigger created a world. The world is There's science that governs the world. You can call it, call it, you know, physics and astrophysics or whatever you want to call it. What's the difference? At the end of the day, there's something called and that governs the world. And there's one group of people that have no to it whatever this says it 900 times in 900 different ways. But this is the is there a bigger house is there's no bigger there's one nation that has no and that's really you know everyone struggles to understand the mystery of the Jews the story of the Jews the history of the Jews right every historian is scratching his head coming up with another theory to try to figure out how this works you know it's very simple we're different there's no shikhist you can't make aim you can't retrofit us back into the world of tea because we have no shik to tea that's the point and the ramb says it's not like a a raid bite. This is not like a good I saw a nice says, "I think this Ramban, right, this is Ramban that's that's always quoted [snorts] most uh prominently pes time. Obviously, this is a Ramban you say over by the sedan, but if you think about it, this is such a rash. It it screams because what is rash is we give we acknowledge we recognize we understand that we're not mazo that our year z is not going to be dependent on you know whether interest rates are up or down. It's not going to be dependent on whether the stock market has a good year or a bad year. It's not going to be dependent on science. It's not going to be dependent on mikra. It's not going to be dependent on what's going on in the the Middle East. It's going to be dependent on what the wants it to be dependent on. It's going to be dependent on our mitzvah. It's going to be dependent on that's what is. And really, if you think about when we're essentially, that's what we're saying is we're acknowledging that we're not we're not subject to we are a nation that has a king and our fate is dependent 100% of what that king wants it to be. And that's really what the whole Russashan is about. Says coming full circle that even though even though it's that is true for the like it is for theel like only could say a lot of philosophical uh vernacular and terminology. But the bottom line is it says the for and the form is [snorts] as it relates to you know what the is the is based on yeah there's a lot that goes on only knows the but at the end of the day it's rooted in it's rooted in in what's right for us what's wrong for us what we deserve what we don't deserve but at the end of the day We're not based on what does it mean for says the what it means is is that the of the year somehow gets set in the beginning of in fact he says that if you understand astronomy and astrology understand work just like you would realize that a person's masle is tullian when he was born and what the mazle was at the time that he was born the same is true as it relates to the beginning of the year there's a reset in the world of maz that happens on the first day of tish which ultimately would dictate and will govern what everything is going to be but at the end of the day it's what's known now what mas is a whole different but it's all based on what mas is as it relates to the it's as it relates to has nothing to do with that as it relates to the all it is is and really this is so manifest in you know you forget that we're all together It's true. There's really a very very big difference. The difference is by us it's all about but as it relates to the is something else. You know we began with the kasha that the shiba brings in the name of his brother Ab that why is it that when we d in we say that why is it that when we make kdish we say that why is right we said in the beginning of the first year it's it's happy new year it's the first day of muva right has a lot of titles we said right there's a lot of things that make this day right it's a very very special day but how did it become but maybe maybe you could say and maybe it's even posh and that is because really on the component which dominates so much of Russ is what it's an understanding it's a that we're going to give our that's why you have that leads That's why you have because there's a recognition, right? That's the whole that's what's going on over here. It's all about understanding and internalizing and appreciating. How do you come to the that's one line in the parishes by how do you come to the it comes from the comes from that's with the root of is it comes from so it's then when the comes and he the best of his year and he's going to say I understand I'm giving you know and I'm standing in front of the when he does that it's you know why because right now he's acknowledging what he's acknowledging is is that his entire world is and where does that amun come from said it came from it came from you know what that means you're making because without you're not here. So this avoid of tapping into that comes from which was maybe that's the star but maybe it could just be one and maybe this is even and that is amongst of we mentioned Alenu right Alenu features very prominently on on the yam fact if you take a Look at the in their rash they wrote a pish on because alenu is very critical it's very important right if you ever wanted to learn alenu right you wanted to go through so to speak take a look in the there's a lot there one of the verses that we say in is we mention the fact that one day is going to be if you Take a look at says why do we mention the shame shak in the [snorts] shak what does that have to do with anything says the I'm sorry says the because there's a says that the shakai is aem who says I'm I'm about to do something now but I'm going to hold off a little bit right restriction I'm gonna hold off a little bit die I'm going to be to I'm going to suspend so says the au that being that and if there's a ben if there's someone that's not ready to be judged he doesn't get judged until ends up being his judgment so being his judgment is exercising he's showing the shak and that's why on we mention That's why he says we say the same. If you take a look in the perish of the reboker, he was Rash's Rebi. The perish of the he says the same thing. It's based on this idea. So the saw in these words shak that shakai is epism ofash somewhere on rashash you see the same shak more than you would see it on another day of the year and the question is where do you see it so they're both says that shak is when you something and that's this of the shakan I It's maybe even and that is because what did say is the shame of Shak. the shem that shows that I am the mel AND YOUR FAITH HAS NOTHING to do with every single thing that happens to us is all a miracle and that is really a kdesh it's a miracle it's a start but at the same time it is a miracle it is a miracle and how do those miracles take place they take place with the shame of shakai if that's the case on rash it's so pit how manifest is the shame shak This is a aem the whole of the fact that was being judged and they're being judged based on based on their mitzvah that is the greatest expression of the shak that's I think if you look back in what do we What's the is that right now we understand there's a world of tea there's a world of mikra there's a world of even when they get judged onel that being judged it's just their tea is being set into motion but doesn't mean they're they're being judged in a hands-on way. That's because that's because then that that's because we still have in the world and it's for that reason it's only us. It's only that have this special connection. Get rid of no more. You know what's going to happen then? is going to be a you know what the is going to be that's the whole point the whole point is that when it's going to be you're not going to even have that talks You're not even going to have that. It's going to be gone. So then it's going to be the whole world is going to come through. Yeah. The world might still look like it's tavern. No one's saying the sea is going to be split every day. But what is going to happen is the entire world's going to operate through the shakan explains it. the shame shaka like the Raan explains it in par you know just to end with one heres just to end with one heres and that is you know there's a goes to the top of said no when is going to come is it going to come in or is it going to come in Nissan. One thing it's mur that tre is a is of and uh is of that both was is it or is it the fact that of right that's so that's right that's something that we know we know that that's aes of of Yeshua voice. We're the judges and sets the year and the year is set not based on the it's not based on the and it's not based on what your research is going to tell you and what the nextgen analytics tell you. It's based on it's based on what aes dictates because every single thing that we do is and if that's the case really and are both of you know we mentioned that talks about this in so many places one of the places the Ramban talks about is in histo right the Ramban wrote a famous pish on and he wrote a pish on and in that he talks about this in right everywhere the Ramban talks he talks about this in this Right. I think it's posit going out on a limb here that when the writes in his that you should learn right it's the foundation of our I think on top of all the he probably meant this Raman this is the foundation of our I mean without this we don't we missed the boat completely but here's the point says the Ramban over there that and then he says right all the rack The whole between the two miracles are one is and the other one is there is no other because at the end of the day they're all but here's the point is of and is of one is of the other one is a mahal of that's the whole it's literally the last name but as it relates to miracles they're both incredible miracles. They both defy tea. I mean, that's what a miracle is. If it defies, it's a miracle. And they're both equally they're both equally defying miracles. [snorts] you know ma if the rebu has something to do with you know the raid that we've spoken at over the years whether the gul is going to happen or the gul is going to happen maybe holds this and maybe holds it of I was even thinking says what happened of all the stopped. What do all those things have in common? They're all right refers to as so these are all the fact that a woman had a baby was uh at the end of the day. I mean obviously it's it's in incredibly amazing but it's and even the fact that the Jews stopped working in it's the one element of that didn't involve all the great things that happened all the what happened the 10 that all is the Nissan is of both we know. So we know there's a man of it could be it's just to end with one last herish and that is we said this over many many years ago theor says in other places as well right from the times of Ezra further we never find that were if you go through the sugi over there what emerges is there one other they were never they were never there were two months that they never added a they were never and they were never said that why is it these two months that they were never he said because they're both of understood that when you're coming close, your M is at the precipice. You're at the doorstep of we're not going to add another day of we're not going to push it off one day. You're at the doorstep of Nissan. We're not pushing it off one day. This is not something that we're going to go ahead and do. These are the two of and it's for that reason never wanted to push off this man of even one day. coming to it as a man of its man of we should bear we should be we should all come to our rec a re realization that all these things that we want everything it is there's no such thing and the the doctors told me this or the statistics are telling me that or I can't get out of my own way doesn't work that way that it works that's a real thing it's a real avoid and that also gets said on rash that's also all those statistics also get dictated on rash but as it relates to us has no to us [snorts] I don't know my we started off what in the world does have to do with we just to me what does it not have to do I think this is more appropriate in a way for sure the ending to it is but either way the shows that express on it's fire it's the whole foundation regardless we should be to the of Amen.