Bechoros 12

Today's is and we are at the Mishna on the very top of so the topic again is the of the says that if somebody has a that gives birth to aar the has but whereas with regards to a the would be to take the animal and hand it over to the cen for the cen to then take the animal bring it to the Biktod and be mid as a carbon the being that it's a itself does not have any intrinsic it's merely what that means is you need to take the kadusha that the has transfer it onto a kosher animal specifically a take the se give it to a cen the ken's allowed to do whatever he wants to do with the se the discuss the broader definition of what se means Means in other words, the Torah says, we know it says it twice, but twice the Torah says they have to take the and the Mishna said that the definition of ism either from sheep or goats or it could be a male or female. It could be a very big or it could be a small set. How small? It could even be a B. Now this discusses some of the things that cannot be says with a not with that is or nor if it is a mixture of in other words let's say the set was a product of a sheep and a goat. A sheep is called surface and a goat is called surface. But if this animal is a product of both, it's it's not okay. Additionally, you can't use is okay because at the end of the day, as long as the parents of this are both species that are either sheep or goat. So at the end of the day, there's no reason that the child shouldn't be good. Says that is not okay. Incidentally, whenever you have the you always have a rebel suffix because at the end of the day is a suffix agrees to the is not okay. He argues as it relates to this will be important in the let's say instead of being the with the set and giving the set to the you decided to give the directly to the says that keep until he himself is with so ideally you're supposed to be with and the event that you gave the to the keep the for himself says the very clearly that that's not an option. We have that says who's the usually mayor says the fame. And it says here with regards to and it says regarding the carbon that it had to be a point is that you have the regarding you find as being the criteria for the animal that will be brought as the carpent just like it can't be anal meaning those animals are from being cautioned for a carbon. Why? Because it says regarding it means a has a price also has a name. The name the T of the B is Benbach. The is he learned from an obvious question. If you're telling me now that what governs is whatever then why don't we say that just like the carbon has to be not it has to be not has to be within a year old. So too we should say it says the word twice. Twice it says in the Tory that from the extra that even things that you would have thought should be from are included and that's how you know that it could be even doesn't have to be doesn't have to be a bench if you're going to be let's have point is that you have to reconcile on the one hand which Anything that's not carbon which is how do you reconcile it? You have the two the two that we spoke at in the introduction. You have the that is even things that are not for carbon because of you have the that's things that are not carbon where Rashi explains the of and from is anything that's not a soel is not a is not a once It's not a either tra we look at it as if it's dead. So we look at if it's ready it's not set and are not set. As opposed to ana is still a just because it's not a year old. It's still a just because it has it's still a so whatever is the very intrinsic definition of the word is from anything that is but for whatever reason is as it relates to when it comes to it's from Ben another example of where meets so is a Benua which is of course an animal that was found alive inside the of its mother after the mother had a propita. So you did a proper with the mother and now you found this live animal. So the question is could this benum get a set could it be used for or could it not be used for I'll leave it there mayor according to mayor mayor holds that there's no toita just like any animal needs according to mayor being that it needs it's a regular sex there's no reason in the world to think that it shouldn't be the question that hold that does not need its own because the mother was it worked for the child itself do we say that being that it doesn't we look at it as if it's already so it's like what did the Mishna say so based on that based on the which we said is learned outbag. So it maybe it should be excluded, but at the end of the day, the animals running around. It's making noise. It's a live animal. It has a but it's not physically meaning is why because you can't use a for the garden. It's not a anymore. So if that's the case, it's not going to be cautious about. What about a on the one hand? It is a still because it's running around like a but then again it has a it certainly can't be used for a carbon according to the ra there's no the question is according to the it says bottom line said you can't use it says you could use it who said I know why you think it's a problem presumably because the home are to the of our Mishna is learned from garb. So meaning and just like is not okay to be used for so it shouldn't be used for either but he said if that's the case but if you're going to go ahead and you're going to be because it's not okay for so then you should be because it's not okay for carbon either. So he told him back like the Gmorra said previously for that I have a rebuk and says the point is at the end of the day that was the sh the shin amongst the between and was should ben fall into things that are from being able to be used for because of sans can't be used for it's like aut so it should be from sansa or does it fall into the category of things that are from the of can you use an animal that's now the Mishna discussion kion is where you take two animals that are of different species they mate they have a child that child is a product of two different species it's kion nidma is where the parents were of the same species the animal just came out looking different that was with the sugis and the beginning of of so we discussed the as it relates to the itself does aid have for but this is a different question here we're discussing whether the set that's being used to be could it be aid that discussed with the itself was a nidma so if the itself is a nidma then the Mishna said it doesn't have any here we're discussing with the is a Very nice. The question is can I use a said that's aid to be this so that's in the beginning of braces some of the daffin that we learned together this is already a different question this is a question as relates to the this is tucked away in the middle that's the question according to argued with one with the time of he said I agree you can't be p with an eagle or a tra but you could he said why because both parents are okay so both parents are okay with a white kid that the father's a sheep and the mother's a goat at the end of the day a sheep and a goat are both okay to be okay who say is not okay thus the question. Do you say that Nidma is not as bad as Klay? So Klay is not okay, but Nidma is okay. Or maybe there's no difference. If Klay is not okay, Nidma is not okay. A that gave birth to an ace. A cow gave birth to a goat. Is you can use that a goat. Although a goat is usually okay to be not a goat whose mother's a now it sounds like if the mother would be a sheep you would be able to be cuz if is that you can't be even when the mother's a sheep say even a bigger even if the mother is a a cow it's lesser that you can't use it cuz a cow has no to pig it would make more sense to say if you wanted to say the bigish that if the mother's a a sheep which is okay for and it gave birth to a goat then you still can't be from the fact that the BR didn't say that from the fact that the B said and it didn't say it sounds like only because the mother is out the of this meaning who's the needed to say the of iter said in the Mishna you can be played with if you can be played with for sure you can be paid with a nidma for sure you can be paid where gave birth so you wouldn't need the to say that must be it's the talking and what do you see that even though the whole is not okay is okay as long as it's a long and not a really I'll tell you the price and heal the that was coming to say was not the but the was what he actually said ain't why don't think there would have been even a par is okay because at the end of the day maybe you don't have to look at the mother at all look at the the animal that you're using at the end of the day it's a goat that's a that you have to look at the mother that the mother is an eagle therefore it's not okay but the point is the is not the the is sometimes the is what we said right to say what's must be the no the is what the says all the min you're right there's no in the acceler but you have no that the t of this is maybe the t of the is really and it's only if holds that is okay then for sure going to be okay but as relates to who hold that is not okay so it's not clear Maybe nidma is okay. So again, what's the shila? The shil is if according to the who hold that uh set that's the product of both parents are okay to be used for but this is the product of of two different species. It's not okay. The Mishna says according to the what about what about okay or not okay? It's for sure better than question is is it better or is it not better? What's the definition of it's not true the and the same species. So if they gave birth to an a it's not it's what's an example of an animal that's similar to in other words in other words what the price is saying is that is like that's essentially what the price is saying with regards to what is this price to discuss is coming with regards to in other words coming to say that just like I caught him is so that's the meaning there's something called which is similar to just like isle for can't put on the so you can't put but says you don't need to tell me that you can't put on the why in fact the same that teaches me that can't go on that teaches me it says in theory then it says so the same it's the same I need at the top just like if I know I don't know it's the same so obviously the price is not discussing because if it was discussing it wouldn't bear and that's the price that I don't for that either. We went through this in length. Maybe he's coming to teach me. It's coming to teach me that just like is not okay for me. is also not okay for the says I don't need for that either because that learns from and if nidma is not okay for it shouldn't be okay for either says oh maybe it's coming for I don't know what else to use this for and it's coming for what is the price saying that just like is not okay so is not okay obviously we're going according to the because according as a client is okay. So we're going according to the surprise that is not okay. So we is not okay. What about Nidma? Nidma is better than so is it better? Could I use it for the that I want to be with or not? I have a now I don't really have a ba I just have a say but it's it's coming to teach me some concept and I don't know what I don't need a fork. I don't need it for I don't need it for but tomorrow says if if all you have is process of elimination it's not maybe this is coming to teach you something else it's coming teach me what's I know I can't use nidma cuz once I can't use nidma for kach I can't use it for mice either says it wasn't a regular this was aid that had some on him like the mother I would have thought that Thus I would have thought just like we saw if it has like the mother it can be used but according to so I would have thought that is also not so maybe not what do I need I don't need for a regular nidma. I mean I don't need a shave for regular because for regular I have I need this for a case where I'm not sure whether I should learn it from or maybe learn it from because there's a new that if it has now that's a you have you don't have it by so what do I do with on the one hand that has like it mother that just like by you couldn't put it on the so too it wouldn't have any one finally could you be po with that's so is really going to be the topic of the d in the second paric there's going to be some difficult kum sugas that relate to so there we're going to go into it in much more detail But for now is an animal that was regular. It had it was supposed to go on the and then it got a mum real that's not going away. is that at that point you could be pa the animal that has kadusha transfer the kadusha onto and to a certain degree the now to what degree is so that's a that's coming up but to a degree is treated like to a degree it's treated like so the question is can I use so says like this I'll leave it to there's says that it's so there's no reason you should not be able to transfer the the onto the question. So maybe you can't take something that's already to a certain degree such as and now transfer onto it of something else that's the is for example you can't do work with such an animal so it has isuran to a certain degree you can't shear its wool you can't milk it to a certain degree it has isurana egg the pakamar also has isuraniano coin tribut to a certain degree So if that's the case, maybe you should not be able to transfer one onto another uses an interesting to describe it. Why? Because this is not your typical anusal. But I can't take something that already is is in other words and put on it something else that's is in other words the although it's true says the when you're removing from the but no the say for sure not a lot of from it. So although it's true of you that is and when you do the you're removing the but that is that you're removing because not becoming so what that I have how can I make it I'm not making now I'm removing but I don't have that being on me that there should be a problem of so do you say that there's an anusal element over here cuz I'm removing is so how could something that's remove is that should be no who cares if I'm using something that's to remove as long as that is not being a very so maybe there's no problem what's what's this question even this is a says now the context of that is itself doesn't say. It says referring to and it says you can eat it. What does it mean? Just like you can't be with why not the first line is but nonetheless. So you can't be pois and we see our kids say so now that you just said that we thought who holds that sure you should be able to there's no because but if there's a that says then is you would not be able to be another can I take a and use it to be a whole bunch of interesting questions as it relates to being pakar can I be p with a a can I be p with a nidma can I be p with is a real shas another question can I be p with an animal that has kash does an animal have kadush pedro have kus How can the animal have the answer is you could be perish. So what happened was you had perish. You transferred the from the perish onto the animal. Now the animal has kadush. So can I take the animal that has kadush and use it to be the or not? What's the question? So the question is like this as it relates to a for sure can't you know why? because it says that's the right you're only allowed to use or anything else that has to eat. You can't use it with anything else. Now if I have a I'm going to be take my use the set to be the what do I do with the I can't eat it. I have to give it to the to the now I have the but the stuff I can't eat. So it comes out I used the set not to eat. I used this really to transact. I did business with it. I actually bought my back. If you think about it, I had this that I couldn't use. It was passing like that. I couldn't touch this. I took a I transferred the I handed it to the I'm not using the to the contrary. I'm using it to buy back my rights in in my firstborn. It's like the five slum they use for I I'm using it to be my son. It it's not being used. If that's the case would very easily be what's the question was something else. There was never the question is what about a can I use that has to be or not? What's the question that is if that's the case if you have a suffic enjoy it it's not suffic so you can just use it. So if I could just use it then there's no sh why because I don't have to be paid meaning not for any lumpish reasons because there is no sh you don't have to be the question who holds that if that's the case of have a be but what was the we saw already earlier was that if you have a you have to be poorer but you don't give it to the right that's the I'm going to be I'll be but I'm not going to have to give it to the what am I going to do with it at the end of the day I'm going to eat it so what's the big deal I can use a that has for that or do you say that it's true at the end of the day I'll be able to eat the but right now this second in order for me to be able to eat the I have to do something I'm using the to buy out the iser and the kadusha of the that act is an act of so I can't use a I mean I can't use or anything that has for so then I'm using it for so on the one hand it's but it's also so if all I want to do is eat with it of course I'm allowed to if all I want to do is do with it for sure I'm not allowed to over here there's both elements on the one end I'm going to use it right now to buy out the suffix Right. So it's at the end of the day I'm going to keep the it's going to be that was the very straightforward answer. You can't use a that has to be you could use it for said another on the topic of again how do you have a you had perish and you transfer the onto the there's no means because what do you do AR it's a carbon at the end of the day. So you're going to bring it on part of the carbon is going to physically be burnt. In other words, and incidentally, even though is always referred to as so at the end of the day, you can't bring it as a because says that you can't put anything with thus it precludes it from having anybody eats from do from meaning before you. So is to eat what is to in other words if someone eats if eats. So if a would eat of Isa meaning he'd also be what about so this is a words the laws of apply to just like they apply to ordinary why what's the what happens if becomes or like becomes you have to burn it now if that's the case. How could isn't there? What's the We just said that there's no on. You know why? Because what do you do with a bakar? We do aar is part of it has to go. That's and that is so fast. It's such a powerful idea that it literally governs how and we say that can't be because of the a fact that of and it's a steer to the concept of such a fest that it tells you that even though the says not when it's because when it's going to trip up So if that's the case should be the same way. should never be because what happens if the becomes here it's different from the words we learn that the future every year of the future even the so there's a that says that it's It's a version of the why don't we learn from here? Why don't we say that just like although there's tells me that it's so even though the says no it's different. You know why it's because the end of the day who said you're going to have to burn the it's only if it becomes. So for that we have a of that says that it's going to be but as it relates to with sure it's going to go on the he can't learn from the to tell me that even there it's going to have the Mishna said what happens if instead of taking the you actually gave the to the so the said after the himself he has to be he can't keep it for himself said that says the same thing told him to give it to me. What do you need the headache for? I mean, I'm a full service. I take the I deal with it from the beginning. I raise you shouldn't give it to him. You have to make it in front of you. Clearly we don't trust in Paris. She does something says what's being I mean it was it's so obvious that the Mishna and the clearly saying that you don't trust the you can't give him the unless he's ped in front of you. I mean it's clearly that's what's going on here. Maybe the is talking about a that already has a reputation. He has a track record. He has a resume. He's done this before. Meaning when he took the and he wasn't so maybe these apply that's wanted to be clear don't think that this is talking about it's talking about every that why the what's the incidentally the is that what's the big deal? So the said that you're giving me is going to be mut. So why can't I take the goes on the m but this this says so they'll think that the is also I could just keep the I'm taking something that's I'm transferring it onto something that becomes doesn't make sense. It's it's counterintuitive, right? The whole concept is it's a counterintuitive because you have a so they'll think so in general it's not like right says because you it conceptually it doesn't make so much sense to the and that's when seeps in either way a little bit more somebody had a he had to be he was the and then the he was died before he had an opportunity to give it to the says you have to be another you can't say I was already it died okay so now I get to keep the no you have to be maf and others you have to give it to the and he said it's just like the five slum of and then the the five slum get lost. So what do you have to do? You have to be another five slums. There's no reason there should be different. We look at it like what's you set something aside to be and then that thing gets lost. So the is you don't have you're not so so here you're not compared to compared to is going to discuss this. and they both said like that if someone had he was and then the died the doesn't get anything. In other words, you're not all you have to do is beh So you have a you and before you had a chance to give the died says you cover you have to bury the and you can keep the as yours if the died before you gave the there's no reason you should have to give the sand out to the die even though you were not for sure while the was still alive you don't have to bury the if it dies as relates to the you do have to give it to the so there's a lot going on in this Mishna either way the first in the was a between somebody had a he knew the you have to be with he was and then the died. So the question is does he have to be mafish another set and give it to a cayenne or do you say it was mafish say he tried his best it died the kayen is the one that loses like who loses because the said die does the ken lose or does the mafish lose so said and gave a m he said just like when it comes to five slum if you were mafish and you never made it to the p can't show up to the pion and say listen I was mafish five slum I can't find it. Pretty sure I add it in these pants. I don't know where they are. So, I'm sorry. No, you have to find another five. That's the way it works. Say we compare it to said my time. I mean why does he know to compare it to because the says lumps the two together said if that's the case why don't you say why don't you say that just like right you let from your baby for the first 30 days of its Even before you do not so if we're comparing and say just like so now we know is you're going to tell me that maybe holds that it's like for sure not we see it in this because what the If the dies you cover you have to bury. Why do you have to bury the if it was you have to bury the says you cover? So the garra says what it means is you cover doesn't mean you cover that it's you cover just means that being that we compare just like you would bury so so you bury as well but says when it comes to an only needs what a someone that's not a doesn't need it can't be what what is That's his cover only. That's not what he means. He means something else. Besides, we have a price anyways. Says who holds that if you have you have to be you keep the because who's the one? It's only see holds that that he holds that again what's the says that if someone was something happened to it it's gone vain so the is you have to be another why there's no different said what's the between the puts them together the says So the puts them together if he between aish that teaches me is which just like so if that's the if that's true then why don't you take the heck is a step further and why don't you say just like is so is also and We know for a fact holds like he holds that. How do we know that? Number one, the Mishna said you cover what do you have to bury it for? And it's a the says holds that if you have a you have to be obviously because he holds it's even though you're going to keep the but at the very least you need to remove the from the from the says you're right it says that the puts the two together to this idea that it says is always it's a mute and the is only with regards to with regards to the opinion. So as it relates to being and being those are the same. In other words, but as it relates to the for that I don't have a heish the is limited to it's only with regards to as relates to yeah but as it relates to here the is not as promised going back to the story of Yeshua or based on the way The rabbi was named Ra Yeshua part two. So we mentioned that this here even though it's a whole world unto itself certainly in the cifod but really it's a a sif kan it's a pratt in an idea that repeats itself throughout the life and times of the great Rabishu. Sabishu we know was one of the great Tanam in the conversation of the greatest Tanam of all time but at the same time it's clear that Rab Yeshua was also very much involved in Sibur of Kai Israel specifically in the presence of the government and even the Keser of Ry. We mentioned the where the tells Yeshua that say that was compared to a lion. A lion I have guys gladiators that publicly can go ahead and they can fight a lion and gave him a response. We mentioned the where the told I want to prepare a meal for tell me exactly how to go about it. We mentioned the tinus who the daughter of the quesa was mocking Yeshua for the fact that he was very not handsome. We mentioned Shabas where Rab the Queser asks Rab Yeshua what's the special spice that the Balustas put in their Shabas food some reason the food tastes so good we mention where the Gar says that Yeshua was once in Roi and he heard that there was a young Jewish boy that was taken into captivity and he went and he used his protei to go ahead and save an um who was this person he grew up to beat the the great Rabbish Maban Alisha we mentioned the but the says there was once a time with needed Yeshua and they needed somebody to go to a certain match and Yeshua was the one that used his proteia and he was able to go in there. We mentioned the par where himself Hrien the great is talking to Rabishu and he asks him who create the world. We mentioned bracious par where Hadrien asks Yeshua, how is going to come? He introduces him to the L. We mention bracious paral where the Gmorra says was able to use his proteexia to the level where Hrien actually signed off on allowing the Jews to rebuild the base on Mikdash. They even started raising money for it and then obviously things went arry. We mentioned where Yeshua once had a debate with an Apicurus in the presence of the and they were talking and knew what the Apicuris was saying but the Apicurus didn't know what Rab Yeshua was saying and then finally we mentioned where the Gmorra says Rishua and Rab Yeshua died we lost that great advocate we lost that we had once had we just mentioned a few kazals 15 to be exact where you find this idea of Rab Yeshua engaging in this level of there are many many many many more but just to get a little bit of a we concluded the first rabb with a from in giml of where he says that to appreciate what exactly what was doing you have to put yourself back in the times of where the yidden were dealing terribly with people that were being minned on. And he says that issue was such a big issue that says that and he quoted of where the ra says that can imagine what was going on at that time. He said the biggest that was facing the Jews was there were people being mal in the government and it was causing terrible sorrows for Israel. And he says the damage three times a day and his biggest NEED WAS NOT BEING REPRESENTED in his and it was such a omission that they decided the of that time we're going to add we're going to be to what instituted and that is we're going to take it from being to being 19 but it's in that world that Rab Yeshua is operating and he's advocating on behalf of the Jewish people. So just to follow a little bit more on that theme and that is we all know the Mishna it's one of the most famous Mishnay of all time it's invisak had five now had more than five but he had five prize benzo He used to talk about each one of these five and he would say with regards to each one said he's the but as it relates to our hero would say about him was what? Now if you ask that learned what does it mean? He's going to tell you I know the story when Rishu was born his mother used to take him to Bismeish. His mother wanted that he should hear the coil of Tyra because she hoped that by him being surrounded by the sounds of he would grow up and vo to be a grace and when he did people would say the credit comes to this little boy's mother because his mother is the one that made him happen. to this is in the first mak and all the on quote this stating that if you take a look at the on the words the reason people would say with regards to because he knew so much learning he was also an advisor and he was very close to the king and because of the influence that he had by the case of it's for that reason that said he's an ash means that he wasn't just great in learning has a photographic memory he's aim that's like you know maybe the highest of according to one garrison but as it relates to Yeshua he was multiaceted. He had another dimension to him and that is he was also a yoy and he was a MALUS AND IT'S BECAUSE OF THAT HE GETS THIS TOY he's known asel in his parish on this mission also known as he referred to him as a boy what did he mean saysel He was he was very by his brothers and his and he was always speaking peace to the people that he knew. It's for that reason every person that saw him would say came not just when a person was very very big in learning. The idea of was that he was he was he said you know what HE WAS SAYING NOT THAT I HOLD BUT WHOEVER SEES him says and it doesn't matter who that person is every single yid can relate to on some level and appreciate what he's doing and he would say about him I saw in his perished like were both from the Yeshua ben he's the kahashus he's the second arm of says the what did say about him he said and the beer is because said when a person's And the person when he does he interacts with people he does what do the people say about him says what is saying not surprising but what's this is in this is so fast says it says What it means is what it means is not just you should love but you should cause other people to love. You should be you should show deference to the and when you deal with people you should deal. What do people say about someone like that? When a person learns to he's also this says is what means when he REFERS TO YESHUA AND YESHUA AS AN BECAUSE THAT was Yeshua wasn't he had a whole another dimension. WE JUST MENTIONED 15 examples and it's literally a a drop in the bucket of what you could find if you know how to look for these Yeshua members. And it's because Rab Yeshua had another element and that other element is what merited HIM AND you want to know why because who's the person that it's when a person is But on top of that, he's I think it's posit that the had a tiny bit of a different gear than the gar that we have. I mean the as we have it as a but the is even better because if you take a look at the rush the rush when he brings the gumra he says of asho praised is the mother that raised this child. If you look at on the side of the gam thean is that when a person is not only learning but he's also that's when it's an that's why it's an in the words of the that's why it's an in the words is an appellation that a person is when a person when a person is not only learning he's not only But he's also and that was you see this you see this you learn this you don't fully appreciate it but it's that this is the truth is if you look in the novice again these are very very famous I told this I want you to go out and I want you to each tell me what's the best that a person should try to cleave to. And they all came back and they reported said came back. He said and he said a le that if you want it badly enough you can creep back from wherever it is that uh wherever it is that you are. Yeshua said what's if you have a good friend right the value of a good friend says he was always being mate of the people were always praising him and they would say Yeshua is everybody's best friend. That's why Rab Yeshua came back and he said and that's why everyone would say the truth is the perish of is rooted in a says that when Yeshua said he said I saw they all said that he said go find a GOOD FRIEND SAYS I DON'T THINK THAT'S WHAT THE Mishna means you know Rab Yeshua meant when he said what he meant to say was be a good friend Yeshua preached be a good friend and Yeshua was a he was everybody's best friend and because he was everybody's best friend he was by everybody and that's why goes then as this is again it's it's the same he's being in one long narrative but again because in addition to being the great Rabu Rab Yeshua is also and it's for that reason He gets what the says a person like that is that says who was to that was to that. Again this this this is like so poshet but we have to understand that you know you go through and you see different themes and different trends and different and then you go back and you you start relearning everything and everything has a whole different punish being an it's all based on this of Yeshua and being by the popularity of Rab Yeshua was through the roof it's posh by the way we're not going to go into this now that this gives a lot of color into which is also the end of the third parash which is also an idea that's coming up later three places in Rabbi Shu gets involved with Rabil in some sort of controversy one of them is coming up in a couple of weeks but for someone to go against Yeshua was not so smart from a public relations perspective because Rabhua has 100% popularity that's the of that's the of and it comes from this Yeshua selflessly putting himself out there on behalf of but I just want to end with one final we just mentioned from the and from the fire it's this whole of and that's not find a good friend be a good friend right we spoke about this once you want to Gilo be then you'll see him when you look in the mirror. But the point is not find the not find the but be a but that's a beautiful that the are learning but that's not the well-known the well-known is the we mentioned earlier the first it's because of the mysterious neesh of Yeshua's motherhu's mother would take him literally in his uh crib in his cradle and put him in the medish and he He had the cultra and somehow through osmosis the cultter it permeated his nama and vaccates to be the great great Rabbishua and everyone understood that the mother played such a role in it and therefore when they would see rabishua they would say he had a mother that put herself out there for him and that's why Rabbi Yeshua vlates to be the great Rabbishua and then it struck me and that is who's rebuked and shaspen says rebazar razu They always come together right could be in the world of mikist tanoms. This is like the first realist first generation posturban and they're arguing throughout the biggest in between and even when you have a usually and the over there would be right. about the rebel is Rabbi Rabu is rebelzar and they come together so often yet when you know the rest of the story the backgrounds of Rebelza and Rab Yeshua cannot have possibly been different. Rab Yeshua is a child prodigy. Raishua had a mother that put herself out there for Yeshua. FROM THE MOMENT HE WAS BORN, BEFORE HE COULD SAY THE words where his father has to teach him before that age already already at that point himself in the hearing from the and the kaduca was permeating his soul. But what's the story of rebel? So that story we know in this sh that's the story in the beginning of pirate rebel per where rebel was 28 years old and he didn't know he didn't know nothing he didn't know how to bench he didn't know how to den and not just that even when it came to his work he was a he didn't have a family he didn't have anything to the point that pirza says that when rebel was crying and he told his father I want to learn tyra's father you're going to learn tyra you're 28 years old and you're a buck you're a butland. You don't know anything. Get married, have a family, MAYBE YOU'LL BE TO A CHILD THAT will learn Tyra, but you don't stand a chance. YOU CAN'T LEARN. AND THEN when decided because of his guilo that he's going to, he's going to learn. AND WORD CAME BACK TO HIS FATHER. HE SAID, "YOU know where your son is? He want to learn." So what did he do? He said, "I'm going to go to Zaki. I'm going to tell Rabak I guess who this boy is and I'm making a I'm a big fear. He's not going to be able to have any for my I'm literally cutting him off. I'm putting him out of the will. He's not in the trust anymore. I am completely removing him. And yet, despite those challenges, despite the late start that he got in life, despite the fact that doesn't sound like he had loving parents that were cheering him on, and you got this, Elazzar, you'll see something great's going to come of you. He voxtos to be the great Rebel. You know to us rebua are six of one half a dozen of another. But the truth is their stories cannot have been more different. The story of Rab Yeshua is a story of ash, a story of loving during parents that literally from the second that Rabishua was born, he was aesame, pun intended, where he was to because of that where he to become the great Reb Yeshua whereas Rebazza had to go and he had to fight the odds. But at the end of the day, Rab Yeshua and Rebel, they both ended up on the top of the mountain. They both ended up at the very very top. And I think I think the is that really really really it doesn't matter. It doesn't matter. It doesn't matter what our upbringing is. If we're to have an then it's not everyone to have an and he can feel sometimes that I'm behind the eightball because I'm the proverbial 28 years old person who doesn't know who doesn't have a parosa who doesn't have a family and there's nothing going for me and what's ever going to become and really for that hook because you could still vis once he worked for if he said this at a shabasuda He said he said, "Look at the other." He said, "Abrain had a father had a father of Jacob had a father. They were both of us. They were all of us. One of our others came from a and the other one or two of our they came already from office. It doesn't matter. It doesn't matter. You can become obvious if you're you come from a and you can become obvious if you come from I heard this it doesn't matter it and that's the that's what we have IN THERE THAT BOTH of these ideas are in our DNA we've had that you could say and that they had to beat the odds they had to fight the fight and they had to do it in the way of hinus did the end of the day as it relates to we learned so much of their is also so much to learn from who they were from their life from the way they went about it either way just a little bit of a limwood a little bit of the rest of the story spoken so much about rebab hin it's almost not fear to not balance the scales a little bit this is a little bit of the rest of the story as it relates to the great Rabbi.