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A Portrait of Moshe
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Auto-generated transcript. Not time-synced to the video.
as it relates to raid going back to
yesterday's daf one and that is a lot
happened in yesterday's daf the latter
part of it had one general backdrop and
that is a conversation of iiku that took
place between kruis who was a roman sar
and the great ramen
one of the questions that countus asked
ramen
is that he did the math
of the big Mishkan campaign that's
discussed in Paris Truma
and he thinks that the numbers are off
meaning he literally audited Mosher Rabo
and he flagged
the accounting in a very very
significant way in fact he thought it
was off by more than half based on the
300,000 plus shekel which are come out
to 200 plus kickers and 11 monas, right?
Without going into all the miners, but
in's
mind
took a massive fee or something went on
over here as it relates to how all the
accounting went down.
He tells,
you know,
either he was a thief
or he was a gambler and had to do things
that were unethical to pay up some
gambling related debt or he just simply
didn't know math
because the way I see it, he raised all
this money and he kept more than half of
it for himself.
>> [snorts]
>> And Zach responded to the Roman. He
said,
"Let me explain to you exactly how the
arithmetic is supposed to play out.
bring an envelope, flip it around, and
we'll work through this together, which
made up almost the entirety of prayers.
You know, you read this
that this Roman can look between the
eyes and tell him
like, how could words like this even
come out of his mouth? What came to mind
was
the over there says
it's a it's a hill
says the
what does it mean?
What it means is that every single
husband warned his wife said, "You know,
if I see you having a private
conversation with Rabenu, I'm telling
you, I'm going to take you to the
Mishkan. I'm going to make you drink the
me. I don't trust Mosha. And therefore,
you better be very careful when you're
around."
Can you imagine this? every single
and again how could we say things like
this about now
is a he's a Romanus
right
again
but says that the even they went ahead
and they were
and at first glance this is a
the first thing that came to mind was
that we've mentioned so many times. This
is in
it's
where was talking about a that says
Israel that there's an idea that aid has
to be knocking in the eyes of Hashem and
he has to be knocking in the eyes of the
Israel and writes that I want you to
know it's much easier for a person to be
than it is to be
who knows what's going on in a person's
heart. So,
and if your heart is in the right place
and you live with you live with and you
live with and you try a person like that
could be
even if he's not doing everything 100%
right but he could be but to be
how you going to be
people are flawed people's judgments are
flawed for you to be you would
essentially need that every single year
there's going to be
how in the world is that something
you're even going to come to and he says
not just that if a person is so that
he's
makes it even more complicated to be you
know why because the more a person is
the more people like to try to find
nitpicks about that person just to read
a little bit of
[snorts]
he said unfortunately you find today
that people say things as follows London
this guy is such a London. I look at the
way he behaves.
I hear this all the time. People talk
this way.
And very often
big deals. What did he do? It's
baseless. It's based on a
Now think about that London. Let's say
that London did nothing wrong. And that
London was perfect.
And he literally is serving Hashem in a
way that's that's incredible.
But he wasn't careful enough.
So that
get drunk and start spewing.
Those people could didn't somehow know
to be done every single thing this
person did. The
he was caught in their trap.
The crier should cry. People that take
things seriously should be very worried
about this. Should be very troubled
about this because at the end of the day
it's
says something frightening.
I've thought many times.
This is what was holding in says I
wonder I've thought about this many
times. Was there ever a person in
history that was able to come to a where
he was?
Regarding this that
said
these are the words of the [snorts]
could be could be
again we can't say this out of our mouth
but the gumar says we're just quoting
the gar
and to a lesser extent the gumar Info
there's the
there is a concept that sometimes as it
relates to
the the greater a person is the higher
the a person is on the more
and vulnerable he is to be caught in
these trappings and maybe that's a
little bit of a a really to what is
saying and a little bit of a shot in
howenu in is being accused of
and howenu in
is literally being on some level of ish
but the is there's a whole another
approach to this and this requires a
tiny bit of an introduction fascinating
it's sort of well known that rais lipits
the baltares Israel the classic
commentary on Mishnay
one purish that he wrote was called Yin
the other perish that he wrote was
called hence for the last few hundred
years we've had the gift of the
but at the very very end this is almost
the last piece it's on the side of the
it's on the ironically that says
but over there rais lipshits asks Aasha
he says a ter and his terret he bases is
on a neck that he saw somewhere doesn't
give it in a source but he says I want
to share with you a we read it inside
all the nations of the world heard about
it and they were very very frightened
and they were
very uh intrigued to know a little bit
more about
there was one Arabian king that had the
inspiration.
He had this idea that you know what let
me send an artist the greatest artist in
the land. I want him to draw a picture
of Rabenu. I want him to bring the
picture back and then I'm going to have
all my all my all my smart people.
They're going to look at this face of
and they're going to be able to tell me
I'm just so intrigued by this person. I
have to see him. But not just cuz I want
to put a name to the face, right? But I
I need to see him because I want to see
if I can tap in through into this
person's essence. Either way, so this
king goes and he sends
and he literally met
draws a picture and he goes,
he brings it back to the king
after the king received this picture,
he went and he brought all his smart
people.
parts of
said, "Can you please analyze this face?
I want to know the secret behind this
great."
So they all got together and they did
what they do. And then they returned to
the king and they told him as follows.
He said, "If we're going to assess this
person based on what we see,
we're going to have no choice but to
tell the truth." And that is
he's a very, very bad person.
It has every bad meter that a person
could possibly have. Singled out.
I'm struggling to say these words, but
this is what they come back and this is
what they tell the king.
And when the king heard this and got
angry, he said,
"Somebody is uh somebody's mocking me.
Somebody's making fun of me." Right?
I've heard just the opposite.
And all his all his people, they got
very, very worried.
So, you know, the artist turns to the
king and he says, you know, king, can I
have a word with you? And then the turn
to the king and they say, "Can we have a
word with you?" And each person went and
pointed a finger on the other person.
They said, "Uh, listen, I drew a perfect
picture. I'm telling you, I'm telling
you, I'm not mocking. I This is him.
This is
They're obviously playing games with
you." and these and they told the king
as I'm telling you with we know this
business we have PhDs in this field we
are the worldleading experts we know
parts of I can read literally every
crevice on a person's face I'm telling
you exactly what it is the artist is
playing games with you anyway the king
didn't know who to believe and finally
the king decided
[snorts]
says you know what I'm going to figure
this out by myself so he gets on his
horse and on his chariot and he goes
with his whole uh entourage and he
decides I'm going to travel to the
midbar. I'm going to meet.
When this king arrived in the midbar,
he started running towards him
and he pulls out this picture.
There wasn't one here that was off. He
got it 100% perfect.
So he enters the oil the oil of he
enters the
he bows down to him.
And he told him what's going says I
don't know you know I had artist come.
He drew the picture. I see it's you.
It's exactly here. It's mishu but my
question is are they making fun of me?
Like what am I missing here? What's
going on? What's going on? I'm I'm very
I'm very very confused. I'm not sure how
to deal with this. So
responded to him. He says, "I want you
to know your artist is clearly perfect."
He says,
"I'm speaking a little bit.
They're incredibly incredibly competent.
And the report that they gave you, the
evaluation, the analysis that they did
was [snorts] spot on.
What they described me as is exactly is
exactly who I am.
>> [snorts]
>> stating that but at the same time I want
you to know
100% everybody would be better than me.
Could
be. It's even worse than that.
I want you to know that everything that
they said was 100% true. But at the same
time, I was able to overcome all of
that. And because I was able to overcome
all of that, that's why the fact that
they wrote that report really has no
bearings on who I am today because at
the end of the day I was able to be m
[snorts] and somehow or another lipids
and his uh pirish used this to answer
his kasha that he had in the
so was a very very popular Mishnay
during the 19th century. extremely
extremely extremely popular
and as a result of its popularity this
story that Rabis Lipshitz told about
Mosher Rabenu you know started making
its rounds and there were people that
were very very disturbed by it how could
anyone talk this way about Mosher Rabeno
Rabeno is is is the kadosim of kadashim
how could you say I just let's hear
these words again it's it's it's just
unbelievable
How how could you how could you say
things like this? And then in the late
1800s
there was aid. His name was
Arin Rapaort. He was known as the mag of
who at that time had made aliyah. He was
living in. and he decided that I already
have to take this uh piece of the Israel
and I have to put it where it belongs
and people have to understand that it's
it's a horrible story and I don't care
who's the one that brought it in in his
parish this is this is a terrible
terrible story to be told and he goes
and he writes a whole pmic he writes a
contress he calls it
right that's
an appellation that you find in the
context of and he goes and he writes his
close to and the ideas that were going
to be
this is what he writes and he says just
like were called that because they were
I'm going to be
of
and in the year 1895 he prints this
20page contress to show the world and to
prove to the world that everything
that's being said over here is 100% the
It's a fascinating little kris. It's 20
pages. I went through it. It's made up
of several pro. Each peric has its own
agenda. Perrick alf which is the first
per he goes and he brings rise from that
this can't be true. This is something
that categorically can't be true. number
one say
and then the says
and the says few days what does it mean
so it's a big
house FILLED WITH ART DOES IT SOUND LIKE
WHEN THIS CHILD WAS born he was around
and he had this moment etc etc says
It says what's
always it doesn't sound like he started
off literally on the other side of the
spectrum and he had to make a 180 degree
comeback to somehow go ahead and figure
it out. This is this is
how you're supposed to give with that
literally from the day he was born he
always had he quoted another desire is
fired says that we find that a lot of
the sadikim their names are mentioned
twice in the but every time a sadik's
name is mentioned twice in the there's
aik right there's a line that separates
the two names it starts already by
hashem hashem hashem hashem right
there's aik between the first hashem and
there's aik after the other but either
way says
there's always a between the two names
what's the reason
wasn't always aim their says in the
beginning that was together with his
family But later he became a
then at some point he became where he
had
there was the first and then there's the
second and that's why there's
the same way is the same way I'm
skipping
because from the day that he was born he
was already
So
from the day that he was born
says
is the only one where you don't find
this sick. Why? Because
he brings from
was born they saw
they he was born and he brings after
many zars. It's poshit that this is not
a true story and if that's the case this
must be as if this must be as if he goes
on in one of the later proim and he says
you know I've seen people already
quoting this the Pharisees and other
I've seen that unfortunately
unfortunately fell for this ze this
forgery of a story and it bothers me
very very much one of the he quotes is
from the s that we've quoted many times
over the years from he wrote a kadush
is an epic classic four volume work and
he says in his
because it's based on
which believe it or not we learned last
week feels like a long time ago but we
learned this together last week says
and says
it says
why is it that name is
it's a funny thing. So he says
he said how didenu become how do you
come suit to a moenu IT'S
BECAUSE mosha was and he quotes the
gamar that says bera
and mob was a able to overcome his
natural tendency of busha
and remma to reach great heights and
when A person is able to overcome
natural tendencies
AND BECOME GREAT. THAT'S WHEN YOU BECOME
A MOHENO. BECAUSE WHEN YOU'RE BORN
PERFECT, you can't BECOME
half of a fellow
brought it to say can you imagine such a
hearten was
that's the that's the pmius of this that
because
that's how he was able
he had from the day he was born
There's no s between
you find this you find this you find
this there's no even
there's no before and after by the right
in the says was from the of the midbar
maybe the biggest miracle the midbar was
from the talks upon him says the maggot
from I'm I'm this it's a beautiful it
makes for a good rap But could YOU
IMAGINE THAT BISHOP that's the
he writes in one of the later pro that
he discussed this mish with the guy at
the time one of the great therein
was living in he goes to disc and he
tells him
from this
piece that's brought down in the
heard it and he was so disturbed by it
he was so takenback he said it's 100%
And then he brought three rias. I
mentioned two of them. The first was
so tells after gives the advice. Let me
ask I'll get back to you. He says I want
you to go and I want you to the people
that are appropriate to sit on the
Sanhedrin says what does mean
I want you to use. I want you to look at
the face of the people and you're going
to know who's who by you knowing who's
like this you're gonna be able to go
ahead and pick says
is the way OF WORKS IT'S NOT BASED on
who a person was when he was BORN BUT
IT'S BASED ON WHO THE PERSON IS BECAUSE
IF YOU CAN BE AENU AND LOOK LIKE AND BE
FULL OF this m THEN THIS IS A WORTHLESS
PROPOSITION AND IFENU HIMSELF WAS TOLD
THAT means of course we know you can
change your nobody's arguing no one's
debating that but the question is WHEN
YOU CHANGE YOUR HOW YOU GOING TO LOOK
SAID IT'S THAT THAT'S THE WAY IT'S GOING
TO BE IT'S INEVITABLE AND then said I'll
bring you another ayah LEARN THE END OF
PARAS WE JUST LEARNED it together we
literally just learned it together what
happens in the end of parasa when comes
down from the mountain for the second
time what happens when comes down from
the mountain the second time he had a
masva he had a mask The only time he
took the mask off was when he spoke to
the Israel when he spoke to he said I
don't believe this Arabian king he was
definitely not when he was there when he
was talking to even when HE WAS TALKING
TO HE SAT down and chair and he listened
there's NO WAY LO THAT'S NOT WHAT
HAPPENED OVER HERE HAD THE MAS NOBODY
WAS ABLE TO LOOK AT HIM AND this artist
this Leonardo D something was able to
look him in the eye and somehow draw a
picture of him it's impossible there's
no way in the world something like that
could have happened. SO SAID IT'S
positive if he had another well either
way in this made a huge fact he has a
husk the from the soim
and they all had their how we know it
was as if he said there's no way in the
world this is a true story he said it
comes from a non-coosher source it's
different it's different and he writes
in the safer that what you need to do is
do one or two things he says either
cross out go to that piece because he's
the stroll
But at the same time that piece you have
to go ahead and be
or if you want he says this is a good
marketing plug take my and attach it to
that piece. So like this you're going to
know you're going [laughter] to know
that this is a you're not going to have
to worry about it classic right so I'm
going to tell you something fascinating
I saw in the kadash from
[snorts] and this is in pars
and he brings it to
and
the fact that it wasn't received so
favorably by everybody and then he says
as follows
But I want you to know truth has to be
told that in as much as the magi vil
wrote this very very strong diet tribe
against this piece from lipits [snorts]
and even though he had as from the from
and this piece was considered this was a
piece that you were not allowed to learn
and needed to be addressed either by
crossing it out or just by the put it
there. He said but I want you to know
So as much as it's true, this was a seer
that was off limits but at the same time
and he goes on
like only
and he brings mus I'm just going to tell
you some of this for him that he quotes
the benus which was written by the
balatus
The safer who was a bash. He brings this
story.
The highish
in the shabas he brings this story from
the
who is the
hisbi brings this story the brings
[laughter] this is a story that a
version of him is brought in every
single one of the to the point
and everyone said it in his own way.
One of the that I saw in this piece from
Wise is in the safer
and this is in the end of Paris. You
could see why it would be in the end of
Paris. He brings that he heard from his
the holy
he said that with this med that is
brought down you [laughter] could
understand two.
One is a
and the other is a
says in
they told their wife I don't want to see
you talking to I don't trust and
TURNS HE SAYS EITHER HE'S A GUNNER OR
HE'S A GAMBLER HE CAN'T HOW'S IT
possible so the holy said this is
quoting from the deed Islam in the
world. He said over that he heard from
his zeda that his zeda said is because
if you looked at him there was some
there was an audis
made people a little bit suspicious
because
mitadawenu
was not theu that we know but was
midasenu
was
AND
that's how
used to be a and the theme of all the is
that a person thinks
who am I? I'm gonna go and I'm gonna
reach a madrega.
I know that I'm know I'm know that I
have all these.
It can't be a person like me. I have tas
this and I have ty that. Yeah, there are
certain sadikim. There are there are
people that are literally
me. There are people like that. But
someone that's born with a mid, someone
that's born with nephesh to to want
things that are not okay. There's no way
the expectation from that person is to
reach any maj
but [laughter] but to to reach a major
and to reach a level that's not
something I'm shy to and say look at the
history of mobu
was really somebody that should have
been the opposite of butenu worked on
himself
that's how he was able to overcome it
now how
answer the kashes of the mag
this
but at the same time I think the message
is clear you know whether the story
happened or didn't happen whether it's a
z or it's not a z there's an element
here probably of different but at the
same time the message is 100% true the
message is
and that is that not only is a person
who maybe has and he has nas and
tendencies you know Maybe for
[clears throat] not only is a person
like that capable of accomplishing in
life but it could be it's just the
opposite. It could be it's a person like
that a person who has such an it's
if Hashem gives a person a to to the
dark side of the world that means the
gave him an equal level of mash to the
bright side of the world and if his is
so strong the pull is so powerful that
means the push is equally as powerful
that's how it works it has to be there's
always an equilibrium in the world and
it's dka the person sometimes that has
and it tears sometimes that person who
naturally is
that person dava has the kayak to
accomplish great things there's an
element of
either way this is a little bit of the
rest of the story as it relates to that
exchange between
and the Great rev.