מה נשתנה החמור מכל הבהמות טמאות

So, this very very last Gemara, Rav Chanina meets Rav Eliezer in Beit Midrash and he asks him that why is the petach chamor, right? Why was the chamor zocheh more so than all the other animals? So, he told him, "Gezeiras And interestingly, the Gemara brings that Rav Chanina keeps on asking Rav Eliezer such questions and he gives he gives similar answers, right? Why is it called Refidim? It was Refidim. Why is it called Shittim? Because it's called Shittim. Now, could be this is Rav Eliezer who doesn't like answering questions, right? Rav Eliezer didn't like answering questions, right? There's Meforshei Gemaras where he would deflect people. Me'olam lo amarti davar shelo shamati mera bo'isai. I mean, he always speaks from the Hilchos Sam Sofer. He brings in many places. In fact, he always says Lashon Hazeh that I heard this, I don't remember where I heard it, that when Rav Eliezer said Me'olam lo amarti davar shelo shamati mera bo'isai, he meant from his Rebbe Beishamai. And that's where Rav Eliezer, even though he was Mekabel Torah from Rabban Yochanan ben Zakkai, the Mishnah says in Perek Beis of Avos, Chamishah talmidim hayu lo leRabban Yochanan ben Zakkai, one of them was Rav Eliezer ben Hurkanus. That's the great Rav Eliezer. And Rabban Yochanan ben Zakkai we know was a talmid of Hillel. He's the Katan Shebechulam of the Shmonah Talmidim, right? Zakkai is the Katan Shebechulam. But, we know Rav Eliezer is always considered Shamuti. Why? He is Shamai. He was Mekabel from Rabban Yochanan ben Zakkai. He was a talmid muvhak of Beishamai. The teretz is what? The teretz is because Me'olam lo amarti davar shelo shamati mera bo'isai, says the Chasam Sofer, we have a mesorah he meant from his Rebbe Beishamai. But, the bottom line is, right? He doesn't like answering questions. Badvar Hamatikin this Gemara is for sure for sure it's shita of that Rebbe. But, the question was why chamor? So, first he said Gezeiras hakasuv hu. And then he said, "I'll tell you another reason why it's just few years before B'Shas Yitziasam MiMitzrayim. She'eino lo kol echad echad miYisrael hayu im Tish'in chamorim luvim u'm'kusam u'm'kusam miMitzrayim. Meaning that it assisted. So, it's for that reason and they get this they get this chashivus. They Truth is, if you take a look at Rashi in Chumash, this is in the end of Parshas Bo, in the parsha of Ki Yaviacha, on the word petach chamor. It's called petach chamor tiftach beseh. So, okay, we get Rashi. Velo petach shor behemah teme'ah. U'gezeiras hakasuv hu. It's a gezeiras hakasuv. And then Rashi says, "Avsha the fee It's because we're so for that reason for that reason this and besides they helped the and they left to Israel If you look here in Rashi it says in parentheses Rashi is quoting our over here it's really probably Rashi is just saying one where said it sounds like it's just Rashi says in it's almost an oxymoron who is she and I am a Jew You know we mentioned already a few times here in the first few in the first few days that one of the the four questions connected to the bottom of the is in the of this The says if you take a look at the Sforno the Sforno says as follows What's he asking? So the question he's asking on the which again gives another significance to the whole of this one of the the question you think the four questions are all the same thing what's everything what's everything what's everything what's everything connected to the this question is clearly in the of and this child is inquiring about the story he's inquiring about the story of of but if you look at the of the of the of the of the Why the question is not why but this child who Rashi calls the time is not such a time. But he says my choice why pin your better hammer should be him and to me he doesn't have a problem with India and because he can't understand the because it's a to me and if it's a that's what's bothering him. What do we tell him? He was trying me base of Adam. What you should tell him is Because he could cause the mission to throw us out of the land. We couldn't pack our bags right. When people pack and you you pack your suitcases you want to pack it neatly you want to have a bit of exactly how you doing it. We couldn't do that. We couldn't even put it on top of our goal list. We couldn't even take wagons for we had no choice but to just you know get in the car and just food and we just dumped everything on top of the and after that this didn't really have the ability to carry all of these things. So I could have spoke to him and he made a miracle says speak the in a second in a second the whole happened in a second but he passed it in a second all of a sudden the became bionic. And all of a sudden they have all these the is a really a pigeon and the nest that happened with the of the is what gave them a and that's why they need pigeons. But the continues. Being the pirate was the one that sent us out. For who nimshel hamor? And he's compared to a hamor. Kahamroy asher bisar chamorim bisarom. Vayiyacha liftei atzmoi. And when he sent us out, he was being parted himself with amoi and his nation. Beshalchei es Yisrael sheheinim shalim leseh. And Klayis was compared to a seh. Kahamroy seh fizura Yisrael. Vechain ba'amroy va'ateina tzoinei. Vayar Hashem va'akil Harigash animshel hamor. Kashiv nifti bisah. Meaning he could have really been parted himself in a better way by sending us out. Instead he chose not to. It's for that reason Al Kein an eizo veyach. That's another reason why it is that there's something called petach hamor. And why does a musika pigeon bisah? So the Seforno literally learns up the two ta'amim. He learns up the two ta'amim kol omer the two ta'amim in the pasuk itself. Ahoy ya'akev shalach ben chamor kol hayim mazos. Why petach hamor? Not bichol adam. Not bichol beheima toyira. But I don't understand the parsha of petach hamor. And bifrat the nuance of the parsha. That there's an inyan of bichol petach hamor tiftach bisah. What's that all about? Well you should tell him it's two things. You should tell him bichois eglos tzion asher bimechiras beis adam. That Paroy threw us out to a point that we had no way to pack. We couldn't even take our wagons. So we just had to put everything on top of the chamorim and the chamorim took us out. And they were able to do that in a miraculous way. You want to know another reason? And also you want to understand why there's an inyan of tiftach bisah? It's because vayikach Paroy es acheinu. And Paroy was nimshel lachamor. And we're sef fizura. We're nimshel laseh. And Paroy had he treated us better, he would have been parted himself. He chose not to. He therefore goes down as the imloy sifta d'arafta mamash. That's what happens. Well we was to was bichol petach hamor tiftach bisah. We get this inyan of kedushas petach hamor. And we get this inyan of tiftach bisah. But the bottom line is you just learn Chumash bit. You learn the again. 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