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Lag B'omer & the Meron Tragedy: a Torah Perspective from Rabbi Chaim Mintz
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As the tragic news from Meron unfolded, Rabbi Chaim Mintz delivered a timely message on how to understand a tragedy of this scope at such a joyous and holy time and place.
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tonight we're all
very upset overwhelmed by the terrible
news marriage israel
about the terrible accident that
happened hamburg lost their lives
and it's very very especially upsetting
if you remember last year there was no
blackboard at marone because of the
covenant
epidemic and we were so
stricken by it this whole year
and now finally opening up
miron and now we're stricken again with
this terrible
accident all jews around the world again
everybody's nervous now everybody has
korean friends and that's israel
they don't know what's happening again
all these in the world are affected by
this tragedy
it was just to know how people lost
their lives that's enough in itself
but right now we're worried about who
are the ones who are
hurt even
somebody says talk a little while ago
said to me are we that bad
because strikes us but two
in a row the whole year was suffering
was covered and now with this terrible
tragedy which is
almost unequaled so it's worse than a
service attack
would that bad by hashem i said no
adorable on the contrary
we're so good by hashem that's why
this world who holds us in high esteem
we're his nation with our manifold the
chosen nation
hashem demands
perfection from us since we're so close
to him
he's perfect we're born over children of
hashem
and therefore just like a parent who has
a special
child outstanding that's
great in his intellect and this whole
personality and the whole
uh media study has character traits
the parent expects more from them
demands more from them
and is more strict with them that's why
this broker was strict with us
because he loves us so much because
we're his nation
it demands perfection naturally
ultimately will be greatly more rewarded
the fact that we're close to him that's
in itself is a great reward to this
world and the world to come
just read just a few few weeks ago
another view
that they were so close to our ship but
i couldn't have some sense of
people close to me i was sanctified
took their life away because they did a
small sin
they made perfection from them great
people
and this week cedra talking about emory
the simple meaning with tell the kahana
who even they iron
but other mufashim
commentaries tell them you are they are
they'll expect more from you
who are there you obviously tell them
who their father is who they're coming
from
expect much more from them and their
genes is there's greatness
that's more careful therefore i'm going
to
demand from them more than other jewish
people since they have been the iran
that's the father for they have the
alberta they have to do the service of
ignorance and they have many more laws
than the other jews absence of the
children of harmony
expects more from the great ones
we have to realize we've been abroad
with the children of the
voice of the great patriarchs and
matriarchs whose people are probably
going to be
serving we have the genes of greatness
that shouldn't demand from us perfection
because
we are able to be more perfect than all
the nations of the world
and therefore hashem the meant from us
to be
greater and if we don't live up to that
we are open for punishment
to make sure that we
think about why the punishment is coming
whether hashem is demanding from us
so the person said that hashem thinks
we're so bad
he gives us all give us all this
punishment no he thinks we're so good
therefore he wants us to to think about
our actions
it seems that we're not up to par the
way he wants us to be
and he's throwing at us these difficult
times
and things that we're going through
and each person of course will wait for
a great idol
for the grammars of the generation to
tell us
how we should think how we should
conduct ourselves what we should do
uh as a result of this great tragedy but
we must every person has to look into
himself
and see if we can perfect ourselves
not for a long term at least we're short
term at least for
a week a month a few days
to think maybe we should perfect
ourselves in different ways
whether it's whether shabbos maybe we're
not keeping comments like we should
i'm not talking about driving cars and
job this person's religious
but maybe the shabbos table should be
more
a turreting of chapman's table different
words of torah to chapters that was
merely
without that talk of of
of of work of politics things that are
not
that shabbos from shabbos table maybe
sentence kind of maybe we have to make
up for people that we're not in good
terms with
even with parents with relatives
something like bad terms with them
with neighbors with friends let's try to
make
friends with people that we should be
friends with and we have a grudge
against them disruptive
grudges luminatorial their men should
maybe not learning enough maybe they
should learn more
davening maybe the women are not
diverting enough a lot of women to feel
that they're not obligated to die and to
pray
they are obligated to pray that they ask
the rabbi what exactly they have to do
but they're not
relieved from the uh mitzvah of
fair they have to dive in also
so let's try to think of ourselves again
a few examples how about saying
in the morning
the great is the mullah in you that you
uh
give back on the shout to us every
morning don't say with come on and we'll
get up in the morning we say and we said
what's going on
a few examples of we might bring the
cable on ourselves
so we could ask have mercy on us
to not to throw away any more
disastrous things difficult things for
us to live with
should we have about mothers who should
shine his face at us with breakfast
abundance of profits and blessings to
good things
and doing everything's having a good job
to everybody
go to