Lag B'Omer: The Astounding Discovery of the Chasam Sofer and the Soul of Rashbi

this Torah class is brought to you by Torah anytime.com okay everyone and we begin with the comments of the in inim and theer is perplexed regarding the meaning of this day which has become somewhat of a y is mightily perplexed with what has become known as and let me just not forget to thank y gal from Maryland um who's sponsoring the online as for providing him with his they should be together and on that note is wondering what is the significance of this great day of some say it's commemorating the fact that Thea stopped dying we know Raba had 24,000 students and it is the it is our tradition that these students stop dying so the pr asked what kind of reason is that for L you know why they stopped dying cuz they're all dead and you could only die one time right so once all 24,000 students died you're going to make a Sim if there were some of them left that would be a reason to Rejoice but now they're all in the what kind of is that some say it has something to do with the of a great s also very hard to understand the dayu passes away is Aus the dayu passes away is a and the Day a different great sadic passes away would be a y and says he doesn't understand to make day that there's no miracle there's no mention in of the whole day of no can bring it down anywhere that there's a a significance to there's not even a hint to it it's a day not to say and not to fast and even that says have no idea why we don't say is completely at a loss as to what is the significance of the day of however says if he could be so daring and so brave he would like to suggest a new reason for the says for a little further down in and by the way this is a very famous Chua that wrote to one of the great and says if permission could be granted to Someone Like Me In other words is declaring his unworthiness let me say what would appear to me starts off by saying a calistic reason for which this year we are not going to get into but it's already in the works forem maybe next year how but now I want to share with you the second Innovative reason of for says we have the following in the med that when the mat that the Jewish people took out of was depleted we know Kao came out of M what did they eat they didn't have food all they had was matah and say the says in K that matah tasted like M and how long did that matah last they ate leftovers for 30 days so don't complain next time Cloud usra ate leftovers for 30 days when the 30 days were over by the way does anybody know what was the last day they ate the matah that they took Adam at er and then they have nothing left to [Music] eat they went three days without bread they went three days without bread and then the month fell what day of the year the 18th day of M began to fall on the 33rd day of the and therefore says it is correct then to make a remembrance to the day the M began to fall so is saying something that's not found in Shas it's not found in Tami not in anywhere nobody says the reason for is the day that the M began to fall other than the there's one problem the problem is it's against the G but aside from the fact that the T has been codified against what I'm telling you this is a beautiful in the that's what writes in the how could he argue on the he's not he's saying he found it in a medish the medish could argue on the repeats this idea in the on P says an amazing REM this is a in this week's par do you know how many letters are in this sentence 33 letters what is this a remes to this is a remes to the 33rd day of the that was the day the M began to fall so again repeats this idea that the man began to fall on the 33rd day of the now you'll ask a question okay that's a very nice remes but it doesn't say in the para of the month 33 letters it says in the par of 33 letters what have to do with the what has found oh look in the you have 33 wrong you need to find 33 in relation to the not in relation to the answer is and this question is raised in the the which the majority of tonight's lectures comes from the is six or so written byman the of and he asked what's talking about there 33 that's not a that talks about the M that's suppos the answer is there's one thing that has in common with the m how much M did everyone get right even by the way the M was like this year there was a there's a a ratio for each person every person can only get a certain amount it wasn't unlimited food everyone only got everyone got the same amount of food if you took more if you took extra M you didn't have it if you took less Mone you had it anyway okay so it's a lesson in life that's how it works whenever you take food you always end up with the same amount anyway right so the how much M did everyone get so therefore says you start from at the end of the word is a to the which was you have 33 letters so again whether this is in accordance with the or not the certainly is very a very big fan of this remes because he repeats it first in the first in the CH and then in the comes and he raises his hand a third time in the says the again say that the M began to fall on a Sunday and Hashem said on Friday you'll take a double portion for shabas but says that's what the gor says but I found an a medish that the M did not fall immediately the M did not fall until the third day so the M didn't fall till the third day that means the month did not start to fall until the 18th day of ER I if the mon didn't fall until the 18th day of what was the first day of the week that the mon fell no if the gamar says it fell on T right and is saying it fell on what day of the week is that if T is a Sunday T is a Monday Y is a Tuesday on a Wednesday Wednesday is a good food day right when so it says so what would the tah mean then then on the sixth day double portion fell the sixth day from when the month started to fall a double portion fell six days after Wednesday how could that be how's that possible then that would be look look what the says says was on on a Tuesday that means tab shabas is Sunday is Monday is Tuesday so if the Torah then says that on the sixth day a double portion fell that means the sixth day is Tuesday Wednesday Thursday Friday shabas Sunday a double portion fell on Sunday that's impossible says no when the T says according to myat that the mon first fell 3 days later on when it says on the sixth day the mon fell a double portion it doesn't mean six days from when the M fell the first time it means on the sixth day of the week the month fell twice it doesn't mean the sixth day counting from the first day the month fell it means the sixth day of on Friday so again repeats a third time that the M began to fall on and therefore it's the of is in commemoration of the falling of the unless you think okay writes this in the writes this in the writes this but there's still another well guess what left no stone unturned every safer he ever wrote contains this idea even in the a fourth time I'm for right look at number six at the very end of the safer he had to get it in right before theer is about to end gets in because until they had leftovers from says how do I know it fell three days later says a rule God does not allow a sadic to be in a bind for more than 3 days 3 days maybe but a sadic will never be up the creek without a paddle for more than three days and therefore were depleted of on and three days later the M fell on the day the began to fall so if the repeats this idea four times in the CH in the in the you could be sure that this was a very valuable and important idea to the now I just want to point out you take a look at the look at number eight the tells us traveled from and arrived in mid when on what day on the 15th day of the second month what's the 15th day of the second month the day after and Rashi wants to know why is the Torah telling us that this occurred on the 15th day of the second month says rash the Tor is telling us the date of this encampment because on this day the cookie the do the mat that they took Adam at was depleted and they needed the man so that means on the 15th day of er they needed the m and when did the man fall says Rashi the M fell the next day that's what the gar tells us in fact if you look how does Rashi know this because the says in look carefully in number 10 came to Mid on the 15th day of the month says the gar that day was shabus how do we know the 15th day of the month was shabas because if you look in PK Zion it says in the morning the month will fall and it says the month will fall for six days so if they came to midb on the 15th and it says tomorrow the month will fall and it says the month will fall for six days obviously the 15th day was shabas you got it that's what the G tells us the G in says it must have been that year the 15th day of year was shabas why because on the 15th day of year Hashem said tomorrow morning the M will fall and theum say will fall for for six days and therefore the M must have began to fall on a Sunday on and it fell for six days however is on the gamar because the gamar says the M began to fall on Sunday on and has brought down in four places that the M did not Begin to Fall until 3 days later and all the commentaries on the and all the and all the they're searching and searching and searching where is this mysterious medish that argues on the to where is it where does it say in the med that the began to fall on and they searched the medish Raba doesn't say it there and they searched the medish tanuma it's not there either and they searched the medish A and they searched the and they searched the and they searched and they searched all the mid if you go to the library there are more than 20 different kinds of mid and it's it's not in any of them so where did the get this from that the says it happened on and says it happened three days later well the answer is we don't know we don't know where theer got from the one thing we do know is that if the says he saw there's such a med that we don't have anymore in general saw things that regular human beings were not able to see by the way wrote a saer called Saar Saar I believe has been translated into English it's called uh budap um pressberg under siege and it's a book documenting the siege of prur in 1809 and in that book Samer begins in the following way you have it on your sheet he says I'm writing this book to record for posterity what happened in 1809 says I want you to know that whatever happened that year I knew beforehand it was going to happen how did I know before because I had very scary dreams I had very frightening dreams so I'm Sor for wres many times I woke up gripped with Terror and fear right he heard crazy noises middle of a Shear maybe and he got gripped with terrible fear and that he took as a Simmon and says all his Bon Shook and then and then says sometimes even when he was awake he was gripped with Terror that year and he knew something bad was going to happen Sam right sometimes he saw things so where the got things from you're not going to ask on the server where he got the he he saw it he's saying he saw in a medish where he saw the medish in which library in the library in the I don't know where he got but he's telling us he sees in a med that the M began to fall on the 18th day of er now the makes the following suggestion we this mysterious medish May derive this from and he uses the following we know when came out of they had no water to drink the P says they went three days in the desert they didn't find water so says the here had just come at they they just ate mat for 30 days they had enough left over matah to tie them over for 30 days it tasted like M do you really think the moment the covers are beer CL are going to complain immediately I mean they just witnessed the greatest miracle any human being ever said they just took you really think they're going to be complaining right away so says the it's very reasonable to assume that just like the first time when they left MIM a month earlier and they had no water to drink they didn't complain right away it says they went three days without water and only then so too says the we're going to utilize the following principle the says that whenever you have something that's obscure and unclear you always learn what it means from a clear Source well since we know the Torah says explicitly that when we left MIM they went three days before they complained about water then maybe the source of the med is some kind of by the first over the it says they went three days without the water and only then they complained maybe the source of this mysterious madish is also based on the fact that it's unreasonable that CL being on such a high madrea would have complained and etched right away and therefore just like the first time it was 3 days so to the second time okay but whatever it is whatever the m is that's what the tells us that is the day the M began to fall why did it take three days Sam says hasem does not cause s more than 3 days it's a med number 15 never more than three days found the were incarcerated is in the fish for not in the whale in the fish a whale is a mammal he's in the fish Pinocchio was in a fish was in a whale yo was in a dog okay so he was in a a Doug is a fish a dou is also a fish doesn't say he was in a whale but here's the big question you ready you're telling me the whole it's the day the fell so you're telling me all those thousands of people in meon when they're dancing around the circle over there by the bonfire they're jumping up and down because the M fell 3,300 years ago I mean what are they getting so excited about that's what they everyone's happy about some people even go so far that they have music on lag are you allowed to have music on ler of course during the day during the day it's m to have music on L but at night according to the Pim says it's Justified but unless you have a specific minog the Mish says he cannot listen to music the night of but what exactly is the big Sim of the M falling for CLA you don't make a on the day the I have a question for you the day that left m 3 days later you even mention the day that the be of Miram started going nobody even knows what day that is nobody really seems to care that much what day that is why would a day that the M began to fall be such a happy day for the Jewish people and even more so everybody knows that L is about somebody else writes it's recorded by in the look at number 16 writes about RAB ABI that RAB ABI one year went to meon the night of and RAB was whenever he said he always made the of that you say on and he didn't stop even on even at the of and guess who was there on that day that was saying none other than the Aral and guess who the Aral saw the not sleeping up the AR was awake and the AR saw the rash at the his own Kev at his own next to who and was not happy with and he go says to I'm not happy with this guy he's saying it's it's my holiday it's my and he's saying he's going to need says this man who said at the K of the rash he needed a one of his children passed away that year says why am I writing this to tell you that L is a very happy occasion very happy day it's the day of the joy of and not only that was a student of one of the five so what do we have over here is saying that what is it's of says it's the day the M fell for what does the m in falling for the Jewish people in the desert what does that got to do with the day of the joy of I mean you couldn't think of two things which have are more unrelated than the falling of the man and the happiness of in fact writes in that you should increase in your and we know how to do it over here a right he doesn't say what to do so you know you got to eat meat over here it's Isn everybody knows wants you to Rejoice on this day like it's well known that we quoted from the and not only that we heard great stories from great rabim and holy rabbis about the importance of and some people says even have a listen to this some people get together with 10 people the night of to do what to learn the greatness of so if you want to know what hug are legislated on music is not mentioned over here bonf fires are not mentioned Sim is mentioned so that's why we had Bas and the other thing it says to get together with 10 people and learn about the greatness of and that also we do over here so we are covering all the major basis of all the major that are documented by the for all the other stuff you know doesn't talk about but all the main things says to do this is your address this is the primary address to fulfill According to some right some people get together to learn the greatness of the rash from where the Z and theut and that's what we're going to do tonight but bottom line is asked in the safer M everybody knows is all about the rash so the has been very Innovative in being a new reason it's the day the M began to fall but what in the world does that have to do with so let us begin our Voyage of understanding what the day the M began to fall for has to do with says the and we're going to read the words says that it's important to read the words of Z even if you don't know what it means it's good for your n okay so right now just take it in it's going to polish it's going to shine the Nish it's going to clean it up it's going to elevate it listen to the words of zes one day fell asleep under a tree he saw in a dream four wings and On These Wings who was sitting on top of the Wings theim was flying up on those wings this he was holding on to a sa and not only that he was taking all the secret books heavenward he left nothing here in this world he went up to the heaven that he was covered from Vision he wasn't revealed so other words a vision is floating heavenward on top of wings carrying a sa and carrying all the secret book books when I woke up I said to myself say certainly now that is passing away his wisdom is being taken out of this world woe to the generation that this precious stone that we used to see him and the heavens and the Earth leaned on him is was being lost and then RAB Huda after eulogizing the rash he goes to's primary disciple anybody know who was R's primary disciple the one who wrote the zes RAB ABA RAB ABA wrote the zesh dictated the Z AB so he told him the whole story puts his hands on his head he cried the great Millstone that used to grind out good M every day and we would grab it we would collect it like it's written even someone who took very little got 10 measures soim and you're the great Millstone that produced man every day now the millstone and the has been removed from this world and the only thing we have left in this world from Rim's except for that which it says we have one small jug with a measurement of M that's all we have from all the M that Rim used to give us and now that m is says it doesn't say the m is revealed it's hidden now that riman is gone who could reveal the secrets so we have black and white the following analogy is being compared to a millstone that dishes out M and now that he's gone there's no more mun left except for one little jug of mun and even that jug of mun is sort of inaccessible what exactly is this m that he used to dish out and now we only have one jug and it's inaccessible obviously it refers to the secrets of the Tyra that when when when Rim was around he dished out the man the secrets of the Tyra and now that he's gone there's a little bit left in a secret place but it's not accessible that's zes so if you want to know what connection Rim has to the man well Rim is called The Giver of the man in the and whatever secrets of the we have today is that so it's no wonder then what the connection is between the day that the M began to fall for cl why first is compared to the but let's explain a little bit more the to is compared to bread like the says eat my bread there two there's the of and there are the secrets of the of is the secrets of the the the they made on the M the mat they took out of and they ate for 32 days that prepared them spiritually for the of the Tyra the M that they ate for the last 17 days That Was preparing them for the secrets of the Tyra by the way the his writes about how the man spiritually prepared the Jewish people for the hidden Realms of the Tyra so again now we understand the little bit what's the connection between the day the M began to fall for the Jewish people and is The Giver of The Man He's The Giver of the secrets of the T the man falling on by the way once mentioned created the world with 32 Paths of and then after if you look in the you count 32 words the 33rd word is t refers to the secret light of the the that's the last 17 days from again that's the connection between the rash who Raba said is the great Giver of M and the day the M began to fall but let's let's take this a little bit further says the following compliment about the generation of the midbar V number 21 wants very much to praise the great qualities of the generation of the desert M there will never be a generation until mhia comes like the generation that was in the midbar by the way that's a fundamental principle in Judaism that we're not authorized all the critique the Torah gives that generation they went that went out of we hold we say all of the critique was just mag niied it's because really this generation was the greatest Generation that ever lived the but most interestingly thees says the exact same thing about the generation of the says a few pages before number 22 come and I'll translate no one in this world has permission to clarify mysterious Concepts except for kadisha who's kadisha the holy lamp in the whenever you see refers to It's called The Holy lamp why is to reveal the secrets of the Tora because allows him to Says Z this generation of is excellent in heaven and in Earth there will never be a generation like the generation until the generation comes what's going on desah says the generation of the midmar was the most excellent generation that ever lived there will never be a generation like that M comes then the says the generation of is the most excellent generation there never will be a generation like that until mhia comes oh which one is it okay it's not a Kasha the generation of the midbar came first they were the greatest there will never be anyone like that comes along the generation of sh and from that point until the end of time there will also not be a generation like generation of but still for the Z to say the exact same compliment about these two generations obviously that's a striking analogy between the of the midbar and the generation of and that is again that the same way gave to on the midar was the source of for let's take a little further says in has AER on called says had a spark of by the way anyone who's familiar with to him here says went up to he took Chevy what Chevy an 87 Chevy what do you mean says the name was already looking for says why M was a spark of says the just like M ran away from par sword and he headed to the midbar ran away from the Caesar and he also attained his perfection in the cave by the way there's a saer by the son who says the cave of was the same n that hidden when he saw I one is in one's in the midbar he deals with that there's a safer hila by maras and he comes up with no less than 60 similarities between and and I'm only going to tell you 58 right now no I'm just joking but to take my word for he comes up with 60 similarities between and okay now I'm going to ask you a personal question when you count the do you say or do you say don't be nervous la la la now every time the first person says something everybody always says the same thing what is it LA or B B la says M says La the says La most say says the sers said both said both but when it comes to L everyone says oh it's a riot to the B people the fact nobody says l by the way but besides him nobody says everyone says you know why says all the way at the end of and therefore to say what does have to do with M again was and lag okay so now we're getting a little picture maybe what lag has to with the day the M began to fall but we're just getting our our we're just getting a little taste now now we're ready to sink in okay so you ready everyone up everyone ready you had B you had and no no y you're you're ready to go says the why did the re take us into okay I'm not talking about the three Oaths we're done with the three Oaths why did take us into through the land why didn't he take us in through the land of the why did he take us in a cous route says the med that ifm takes us straight into is this guy is gonna go to his Vineyard this guy's going to go to his field no one's going to learn and therefore the r kept us in the midbar 40 Years of unemployment so that could absorb the from here says the Tyra could only be given to the generation that ate the man so here we have the most well-known memra about the mo who's the Bala MRA none other than and he's telling us that in order for to have been it was necessary to be unoccupied and with no distractions they didn't even have to worry about the food the M came down from was the one who taught the only way was able to absorb the is again another important connection why the is the day the M began to fall but you should know that did not only hold that that generation ate the man and needed the man to be but there's one of the most famous m in all of is the big dispute about earner or learner yeah do you work or do you learn what do you do what should you do with your career should you sit and learn and let someone else work or should you work and what is the proper course of action so the ask one says it says you can't stop learning says the wait a second you can't stop learning but there's a you got to work earner learner you work and whenever you have free time you learn that's the right course of action that's the opinion of says you don't learn all day it says it means you learn during the day and you learn at night but it doesn't mean all day and all night you work and you learn in your free time that's op r says you kidding me if you're going to plow during the plowing season and plant during the planting season and harvest during the Harvest and you're GNA thresh and wiow what you think you're going to be you're going to have you know all these initials after your name and you're going to be a says when is doing you learn and then you got to work so are you allowed to work no it's prohibited according to yeah so what if would see someone working at first he wasn't happy with them he will look at the person and the person would then go up to shamay very quickly and then he relaxed but he didn't hold it was M he held it was he just would not remove your soul from this world who's right shim or RAB is who do we pass him like thear doesn't say the gar gives no it's one of the only times where we have a comment on a but not in a matter of says listen I don't know what the is but let me tell you the reality I know people that work and they're productive members of society it's a successful Enterprise many people try to do like it doesn't work in this world so who do we ping like the gamar doesn't say we pass it the gamar just says the reality is working is is uh uh possible working is a uh an acceptable way which works out in this world which a person could successfully navigate through and the other not too many people navigated that path but if he would walk into the room and say we say reim are you all to work oh no reim holds you can't work so what do you what do you do what do you eat says shim believed that a Jew learns Tyra and what does he do about parasa the heavens open up and somehow it comes in does that work nobody says it worked we have no evidence that it works we just know that was shim's opinion so again this is not just the most famous statement about man was not just said by RIM but Rim believed that for every Jew throughout the generations the correct course of action is that was his personal opinion in fact we know fled into the cave and the gar says by the way what number statement of this the 33rd 33rd the gamar says he fled into a cave and a carab tree grew and a spring of water flourished and took off his clothing and he would sit in the sand and learn day and night and he would only put on his clothing to now says this is why didn't he bring food into the cave answer is reim held you sit and learn and a comes down miraculously and spats by itself reim was the quintessential that's how he lived his life and that's what he taught to CL now the says it doesn't work but that is what represents this type of Lifestyle which whether it's real realistic or not whether works or not that was the that is what represented in fact we know the same way was the we know the says aishna is like Raba and his primary Disciples of carried on the legacy of and therefore he too was the Paragon of the okay fasten your there is one other important statement about the man which guess who also is the none other than the students of said please tell us you know they said when we go to sleep at night we you know check out our savings account and if we have money in savings we sleep better right people like to have money in savings why do people like that have money and savings they don't need it today and they don't need it tomorrow they're worried what's going to be when they're 117 right now they can't figure out how they're going to pay the rent when they're 117 but when they have money and savings they're able to sleep at night so says why would God have given us M every single day in the midmar that means a parent say let's say a big family they have three four five kids the gamar says the father sees the cupboard at night as bear he already fed his kids everything whatever fell that day what's he going to feed them tomorrow he has absolutely no idea he's going to have to rely on the month falling tomorrow says the why did the make mthf every day he should have given us a savings account let the mthf one Lum son in in the beginning of the year this way every night a Jewish father or Jewish mother could go to sleep rest assured he has food for the family tomorrow why did the put us in this precarious situation we're not going to be able to sleep at night say you ready for this if the re would have given us one Lum then we would have D to him very well the night before and we would have forgotten about him for the next 40 years but when the month Falls every morning every single night a Jew goes to sleep being having to put his in the Reish that just like the M fell this morning the M will fall again tomorrow morning says the entire purpose of the man was to engender the mid of trust in I'm going to tell you a big secret now tremendous side you ready everyone ready everyone prepare themselves everyone purify your hearts purify your mind tell you A big side says the name of Hashem of din isim Al lamid he y me numerical value 86 Al is one L is 30 hey is 5 Y is 10 me is 40 got it 86 the name of what name of hasem is 74 74 that's the shame of where does AD come from in relation toim listen carefully says it's called the letters that preed you take the name of elim and you take the letter that comes before each of those letters what comes before Al nothing Al so Al remains Al what comes before lamid what comes before he what comes before y test what comes before and the me regular me but once that me is gonna be at the end of the word it goes back to being a final me Al T says the this is the shame the shame of by the way what's the G 74 74 okay you got to know this when you walk out there you better know this elim is 86 but if you take the the letters that pred anytime you see in theer whether it's whether it's any of the you'll see the shame that's the name of and that's 7 is 86 is 74 says you ready for this secret why did the students of stop dying on says even though the name of is Al me but the AL didn't change from the ALF and the me didn't change from the me so so the the first and the last letters did not have a major Revolution when they changed from to the only letters that really changed the L became a the became a and the year became a test so what are the most intense of test what's the Gat of test 33 is the day of the year that the shame of RA shines more than any other day of the entire year because the AL was not transformed the me was not transformed it's only the the and the test 33 that's why the stopped dying on this day so if I were to ask you what day of the year is the sh more prevalent more Illuminating than any day says the and it's no coincidence then that what phenomenon what Miracle occurred for cl to engender to create in our hearts you read now we know the secret why the man began to fall on is the day of the illumination of the shame what shame T 33 that's the shame of in general it's 74 but the AL wasn't changed and the me wasn't changed so we're not looking at that as much as the three mle writes this in the and in other places we've discussed in the past in other in other ways in other angles but if you look at number 33 look at that look if you look at number 3 3 says we have five by the way if you want to know more about this um we discussed it last year two different times the that e okay okay not the right time to reveal it just yet okay now we're ready everything all the are aligned now okay so this is uh if you look beginning and from where the man was discussed in the beginning of B excuse me the beginning of the par the till the end of the how many there in the the amazingly 33 in the par the man EXA L allow me to have three more minutes one more step in the one of the which was uh which was um authored by the he says in the let us make man that was said about you when God said let us make man he had in mind someone like you what exactly is the meaning of this and even more we know the tells us that was learning he removed his clothing and he sat up sat up to his neck in the the Earth what in the world is this man doing why is he taking off his clo the says he didn't want his clothing to wear out that's obviously there's a deeper reason where in the mid 40 years the took care of the their clothing why remove his clothing says the safer yes he says the following he says there's an ancient custom unlik Inon they would take clothing and they burn them and is very unhappy about this custom it's but says let me tell you the deeper reason of the Min of burning clothing and what exactly was doing by removing his clothing says yesim was the author of The not only that he held that even throughout all the [Applause] generations wait a second did you ever see par didn't hasem tell you got to go to work where were you on that day in when the rebi taught his class the answer is says was on the and didn't make any yet Wasa he was wearing with an Al his body was Illuminating also was on that M he wasad he was his body was Illuminating he held but I'm living in a world I don't need and I don't need I eat from the eight wres that before the what was adish going to eat he was going to eat from the forever and ever and ever you know what was like says it was like the well I'm on the level of before the so I continue to eat from the forever I don't need the and I don't need I don't need that's why we had meet tonight barbecued for and they poured wine for him however says the more a person submits himself to the to the Yoke of what was that that was eating from that he didn't have to do anything that we only have one the was the and the more even today the more a person follows the example of the rash look we live in a world of reality we live in a world of there's no but there still is a small it's not revealed doesn't come through the window it's not revealed but even the more a person submits to the and allows himself to be protected by this great ideal of and when did the M begin to fall on why the three of the the purpose of the man was to engender this was the great limit of and this perhaps is the deeper meaning of the words of that the is the day the M began to fall for cl is it stopped the the mat was depleted on T the M began to fall on what's thaty do everything in the world is that the was to engender was the one who showed the world that he went into the cave and the grew and the grew because he was on the M before but the more we are able to do like the more it will be Also let's conclude with the words of the pis you've just experienced another Torah class brought to you by Torah anytime.com