Krias Shema Questions & Answers - Rabbi Yakov Zev Smith

Is this safe? Christmas. I'd like to welcome everyone to today's sh from Smith and show Mrs. Krishma Krishma questions and answers sponsoring call 7188518651 or email.com just of what does it really mean once said it's a mishna the end of so evidently embodied was the personification of why so explain Raba was the one that was called kites and kites of every and every the greatest is when you show that there's not an extra and every nuance every isra today's really is ara as we'll see it's a sug that's neg but you see the way the pkim discussed the gamorra that every word of the gamarra and Every every of the is a different it's besides it's a I'll explain. Someone asked me a very simple question. He said he said the first and he's certain he had no whatsoever. In other words, if someone has if he has OCD and he's anxiety not talking about that you know that's a different issue. He has to take care of himself. someone that's a normal person and he pos what should he do in other words he was stuck once but he couldn't ask but then he want to know maybe for the next time or if he did right he finished Israel and he he had no it happens very often a person comes running into for and they start already and he's quickly he finds his sidd and he finds and he closes his jacket and by the time he finishes he already said the whole is without so the question is if you certainly did not say based on if he didn't have in the first and he is qualified to enter the Mishna if someone doesn't say the fact that he said the words is immaterial because he wasn't so what's the problem let him try again if you don't succeed at first try again. What do you do if you do a mitzvah that you try it again? So what's wrong with saying again? So it's interesting the suga of repeating is in giml in we have a whole different and that is aishna in it's also the exact same in both places. If someone says the whole that's or the word but he said twice now the word is a very strong accusation as the will soon see why but says you have to stop him from saying that you're not going to say twice and and and the use the of That's how bad saying twice is. But the question what's wrong with saying twice? It's a nice in other words if there's one. So you say once you saying it a second time maybe in his cup there's another god. So he's saying for this one for that one and that's already so saying and says he has two gods both of them are phony. So if he says good twice shows that he's something very corrupt about him and we find this in So Mr. Bur says even if he didn't bow and even if he said either way you can't say twice the whole twice or the discusses if just the word twice is bad enough twice but no doubt about it. Now you're probably wondering what does we're talking about right in both places and add it's not only so now we have a new concern besides two the truth is two is worse than two cuz maiden is a praise schma is kabalis oil if oil. That's a very serious fear. They have to realize in those days there was a lot of you see in the Mishna about people put on it was minus and said something had to stop them from going there was a very prevalent problem but this is clear and now let's look for today. Now we have an interesting problem. So if you said without how could you repeat it? You're becoming and stay. So now we have a problem simak says if you had no kavana repeat and sim based onar in two places you can't repeat twice and this is the challenge but we're not yet finished because and again this these these two lines you see so much of of the the is you tell me you say twice You scream at him. You yell at him. Why do you say that? It says if you repeat it's not a cave. We'll soon use it. But so muna is bad but it's nothing in comparison to so make up your mind what is it is it muna which is bad or mashi which is much worse that's so you know the word again a word of kazal muna is two different worlds and for the like milsa If if he says in other words he said the word is and he repeats it. He says the word is also please note. So Rashi explains also but he that's one and as he didn't say but if he said a at a time the tunn now until I learned to I never even noticed law and le what's happen. We'll soon see. So we would basically we see that one is muna one is much worse and there are two possibilities what you could be violated either you said pik or word by word. Oh so now we'll soon see which is which and which is worse. But wait we have to first finish the gumar. Why are you accusing him? Why can it be his that in a weak moment? He said without. So what do you have to do? Say it again. So why are you giving him an accusation? He said he said now let's do a beautiful is asking why you why you know we like on people. So you see someone saying twice maybe he he's out with he said he's repeating it right what are you friends with so in say that's a that's a big hammer a big sledgehammer So Rashi explains that's the way you say you don't have hit him over the head. So I always learned this and what's saying he said it again hit him over the head. What should he do? So the T says the beautiful is why do you think he's maybe don't have in other words it's not so bad have no you're wrong it's not saying without is just as bad this is and this is which is worse figure it out maybe it's just as bad maybe it's worse soar is learning No li fine. So according to the taz we see that laisa that with governing krishna without kavana is as bad maybe as they and truth doesn't make sense because if you know the is listening you don't just drift off without kavana okay now what the add you see how everything in theory theor asked by why you calling him a kifa Maybe why the same because if someone said without it's not good but you don't repeat the so it's not even to say that he's repeating but Israel we have no you have to repeat so what's so bad no it's also bad. Now, now we have to clarify one more point and then we're going to go and that is very clear. There's one possibility of which is bad. But is even worse. There are two different ways of violating this is either you say That obviously would be mish and which one is not so bad is only I'll give you a choice is the old worse or is which is worse? So in I think we could say it sounds like much worse. Stop and start again. is a funny thing is like now what are you that could be also maybe the the lion of the it sounds like you know like it's not really a but that's the the so this is the theas now let's look at rashi so rashi says So that's but it's not in other words is saying that like we thought not so bad but then Rashi says and he adds a very strong point Right. You're not being of you're a funny person. You're making it's comical. I ser people go and they say over the words over and over again. He says that's the way you talk to. It's not the way you talk to. Rashi says the same thing is funny but it's not so serious. You know what's a serious problem? Is a whole whole repeating it. O that's something very suspicious. So Rashi says Pik that's the worst that's okay. Now according to Rashi Tak the PK is worse. So so now we're in trouble. This person said Israel, he finished the P. What do you do? You can't say again. We'll soon get back to that. Now to however add and is quoting the and don't forget to is quoting the who's called of and says that the lion that these hold just the opposite saying that's mash saying is that's So just the opposite. Now then says the is not like the like the and the is like that which is better which is worse if you say the whole but not so bad. Now the assume that that agrees to. So now we have to say that saying the is and the and the say that saying is now here's a pel one of the many experience I saw in this week. You see the shank could have turned a word says that that is like I don't know where to got it from where he and then he adds abbreviation. Now what does usually mean? So it's funny he has to and so what's what's so it means I don't think so. So is it he has a cash where he see like like in in in like let's go what's so let me tell you an unbelievable go in that is on this he says something so beautiful after you hear it you think hey why did I think of that why do you call him why do you call him shaska you know maybe vilma And that's why he repeated it. If you learn like Rashi that you said the Pik and said it again is it makes sense. He said the first time without which happens. Second time he says beautifully that's normal. But what do you think? You think that that when is it mishkin? He said, "Oh, of right is o again." How how disconnected is he? He said every single word without kavana and every single word he corrected himself. See if he didn't think about it when fine. But you mean to tell me this person is so out of out of everything he said made a mistake every word made a mistake. It's not reasonable. So therefore that's that's to believe that he said and said again no I can understand it but the six words he had six amnesia he forgot about say it again one after the other on that's what the go says so that's but there's another and this is not in the this is quoted in the rash but it's unbelievable if you appreciate a little bit not too much don't worry But you'll see. So the guy points out is right. So and says the that this why is there it says so. So what does mean is but wait. So and he says it law. So means he repeated the same word on it is and it is and it's that that that is only but the hard is then the says tonn Le pillar pl I don't think anybody ever noticed the so the first one is second one lei is and that's so I was thinking I don't know of course the was before the go but maybe the saw all these and said it's but be that as it may we have this beautiful that there are two two wrongdoings either or is twice and is mash like rashi and that is what says and now we have a now how do we so we would say what do you mean you just told me like likeis not so clear now why I think it's posit You're talking about a suffic of they can't play games. So the Torah seems to say we treat both of them as a however the on this tour he says tois brings the riff and the bahag and I want to add it's the ram and the rift also say like the ra and the so in other words the mab is saying that the is light like like the and the I think is positive of the right also the was to look at the three and take two out of three if two or three agree follow them here you have the riff and ra before you start so you have riff and raam it's a no contest so the the tour goes with the safik And the goes with the look and see. Now this sounds like he's going with the Torah. that both are awesome. But it bother me because in if you look at the the in the in the B inside he says he seems to say that is like the so why did he come and say this both are and that's so I looked into it I didn't find anything I knew there something is that I'm missing and then I saw the the go in on this and he im he doesn't ask but I'm bor as the and he says that says the riff and the the and the the and the why so the explains because even if it's not it's not a mitzvah what is it minimalist Muna is also awesome. So the is saying the was very careful. He didn't say both are that's the what is what is either it's very bad or bad but so the go is learning is either or even so looked in the mess that's the the goish goal's perish on the grow and im Now writes in in he says he brings with what is he going with the both of so we have the let's apply this so firstly I'm going to tell you that in two places this and mr Mr. Bur says never says twice cuz that's like saying twice because if it's one bunch why you saying it twice. So the points out of when you're so say the first is quietly and the second one say out loud otherwise you're saying twice. Now there are other have a different meaning and says but this is the meaning of that's the way it should be done the first says quietly and then you repeat it for the now what about the question we began with someone said is absent mindly and he had no kavana and before he went to what should he do so this is what the taz and the inimak Gimmel struggle with because in twice he says that if he said you have to repeat the so make up your mind. So basically here's the of this to say well I have to say Krishna again otherwise I'm going to I'm going to be I'm not is not really justification because you can't be you can't be have a desire for that. So, I have an interesting suggestion. Maybe the whole is of is when there's someone that hears and he can tell you be quiet. Let's say you're saying quietly or let's say you're at home for some reason. You're not you're not feeling well. You can't d with a minion. Is there any problem with saying out loud twice? Maybe if the whole is because maybe and the is really cuz I know that I'm not thinking about someone overhears me he might get suspicious. So maybe the whole is cuz someone's listening but there's no problem. So then if that's true I'll go a step further. Let's say I'm and I miss if I say I'll say it quietly. No one here. If you can't hear it, you can't make a problem. And the this is in giml and also of course where he says in both places that the only is there's no problem. Now we'll soon see the Xiaomi and Migill adds by the way he says to is like we'll get to that at the end but let's go by but this is a very useful that the is when it's hear it and he has to react but if he says it there's no problem in quotes the lion of the of the verb So that's a very practical and we could add that but if you say it quiet and the place can say if you're home you could even scream twice if no one else is home that is because there's no problem. So this is the of the in two places. However, the kasha is and that's the ta's problem that it's taki but we don't find in such a so obviously there's no difference or and if you have we go to so now all of a sudden the story changed and says and and and the even it is us you'll ask me why is it us no one's So it's not so hard to understand whenever this is quotes and holds that is the problem but the holds there absolutely is no however and this is however the says that not only is bey But even and is if no one hears it can't do damage and he quotes an earlier source to say in towards the end that's a long piece towards the end he was one of the who says if you didn't say in other words he's fully aware of the problem but if you do is even in a now is saying that we pass like like bring to you and that I the tour has a sustain in any place it does say in where it say that means someone is is talking loud enough to hear him and quiet him down. So we have is the tourist kasha is not a kasha from the bi and we could say both and would agree that and certainly would be. So now we have a bigger than we expected not only but even and the taz in both places and says this is the if you didn't say with don't say it again say it quietly to yourself and go va called who says this beish say it and he says if you're home alone could even scream Um twice. So this is the the and could be it's not so much it's it's saying no. So then you could say if no one's there or it's quiet is no problem. So the might be a maybe a more simple and practical the is like the says or the says one after the other. Let's say so wait a minute a little bit of time and say it again because the main problem is if you're talking to one why do you say it twice? So that's but if you said something and you paused and said it again so you're not repeating the same thing for someone else there's a why you're repeating it if you talk were talking to two you say it but if he said it and and stopped and said it again there's a reason so who says this first this not this is the regarding a different question but again because I told you everything has The infers about the by the minute they said the minute then was and quotes this minute as well. So it was a meaning that was not so long ago times that when they said in they said so you kept on saying so the some say you have to stop the says the is fine but what's the you keep on saying and you keep on In other words, but if there's a pause in between, especially other things as well, no problem. Gimmel he says the if he's in with so in other words if you're in and you want to be which really is it's based on a the would be pause wait a minute and say again the in regarding saying twice he says we see in the a lot of times what's so he says as long as it's not so here we see Mr. quotes this in that if you said without pause and say it again now what what what bother me somewhat what does it mean pause how long a minute an hour so I'll read you this again says Aik says and and Mr. Bur says the isim but and says very different between and should and and should be and so Mr. B does quote he quotes to Taz and and quotes. So I guess you have to try to be impossible. But if someone is the we saw in the regarding Mr. Bur says he first says then he says so to wait a minute or so if you can't you can't but that would be for sure. So we have three and I think the order is the best is no one argues and the argues but of the two of course is a bigger because there's no one there and if there's no other choice you say it or better if you pause that would be an someone asked and say he said the word is and oh I didn't have so but says that's not a problem because there's nothing wrong that doesn't mean that means so if you just said he says you're allowed to repeat it and I would add if you're saying or you're saying quietly or you pause then But you have to repeat it. So either pause or say it quietly this is something that has to be done the test. The only issue is if he said the whole ping but twice is not a problemma means listen not talking to two entities. So that's a that's rather convenient speaks about if itself is awesome and it could be a problem because is a lot means so that sounds like two but you're talking to to is not not there's no this is why if a person said he said is he should start again with now you can understand you see a new depth in Israel there's a that the end of the high point of we say is once three times seven times so to us no why not why yesis struggles with this whole meaning some people said three times and then three times which makes a lot of sense because if you say three times is more important. So the he said it either twice or three times you can't do that you can't say more than once. So it's it's either and that's objection to this meaning says a suggestion maybe the is if you're saying it in the context of which is so why you why are you saying it twice but at the end of the is is not is not now the is a because it's the today when we have any type of mass gathering they do the same the same program so what does mean but is not so lasting doesn't mean only say once so the meaning of saying is once by by by is based on our rush in says those that say twice he says not like don't do it he says you can't do such a thing it's wrong and this is the in again you see there was a meaning in the times So the meaning existed even in the times that was said twice. However the says we got to stop this meaning the and all the say that the mini is not acceptable. We have to stop the minute. The has a fine. So we don't say only once. What about the end of we say three times and seven times. So someone want to say the fact that you're doing it is less of a problem that in the times of the frag you see even if he's saying with a still awesome the light theor a big is worse So why is inul better? So here we come to the next and that is and that's what says why do we say seven times why not eight times why not four times. So this is based on a cabala mish but but the quote that the promises us in the in the it's going to be and it's going to be comes down to our to be with us for 10 days now after it's all over the is going back to but there are in between our world and the So for every oil the person goes up we say like goodbye goodbye but it's seven corresponding to seven. So T is reason since there's a reason why there are seven times not eight or four it's not it's exact it's exactly the way you're thinking seven times for seven. So there's no problem of repeating it seven times. So even though is is definitely oil but does add we find by was said three times it was said twice I'm sorry so we see the of yeah so fine yeah now the question is what about why that three times and don't forget is also part of so the taz makes a simple bor is really the conclusion of Israel. If the Israel was in order it was once so can't be going back to so it's on itself it's not it's not so whatever the is whatever is but at the end of the day and explain everything we do is once three times because it's not cabalis oil in itself is kabalis But it's done to correspond to the shak I saw beautiful in the cotton bay in the in the truth. He said he had he had a problem was he walked into a I guess it's like a what they call the the dominion factories and he read and heard him saying Krishna. So he said with him then on the other side they all said he said it again and someone tapped him on the shoulder what about mishask he said so I guess no one is embarrassed and he want to know what to do so he said listen when I'm if if I didn't yet say kabola so if I didn't say may you could say it's a problem but lisa I'd have my but then he add of course much more powerful the in the end of B let's say I dab I'm dabbing with a minion and I said and just then another say so first was my second one was not to ex be excluded from the so the says you're allowed to say a second is because you're doing it to be part of the so when the first was so the second problems. If I walk in after diving and it's obvious I'm just trying to you know do what says and that is I'm sorry say with them that's not a problem of next which is in many forms is the following and this is in the new print it's a long came to town of the and like come people come to want to watch. So there's one guess a tickle of a a brazen fellow one of them he hid in his room he was sleeping to see how the t goes to sleep I guess he wants he heard that that kept on saying over so the kasha is why is that a problem of so for us the kasha is not so threatening Because in all his innocence thought he's he didn't know someone's under the bed whatever he's hiding up and that someone's listening is no problem. But maybe we could say also when people say over and over the says you say that to be able to fall asleep. It doesn't only mean say and it means say Israel and go to sleep. If you can't fall asleep say it again. But if there's a break in between is there's no problem. So either is or the is this new making a but the one of the he brings this to you and he says it's a bit bigger. If you say twice, there's a problem. But if he said and then he came back to that's no problem because there's no was was interrupted by so now this all sounds simple but the take exception to that the quotes that it's still a problem because h is also part of kabala's oil. So the terret he says is there's a special of it's not said to be it's said to go to sleep. So the is because of it's not oil. It has a different identity. It's actually there to fall asleep. So now can a person say over and over in in bed? So look at the it's beautiful and see if you this is based on the however says no good even the para based on it he doesn't seem to accept the of the smack but definitely The of is Mr. Gura says also it's not a and every time you say but the isrishma allowed to repeat it on the words of the you're allowed to say it o twice the says but the mo says but don't say consecutively there might be a head say and pause but they say that remains the serious problem that it always Another common question is a person that can't fall asleep again. So this is if he makes a break in between then there's no sh in the first place. I hope but you see how the focus in the end of wonders when there's a there's a mace that come out of mace but so the min say over and over and hopefully so what's the imam is saying this is the worst scenario it's a over and over So says it's a problem. Maybe you should break in between then says that he you're saying it now to be there's no and this is not the time for that. That's for sure. This is a very time. So the a practical we don't we're not concerned in this case because it's clear the intention is with this important last service is that of is both and just to show you again how the were concerned about this is the there's one time that many do say twice and that soon in those that do like says there's a problem. How could you say is twice the quotes from the says it's I'm telling you but it makes a lot of sense there's no and say the twice now you want to put the in between okay that's not really but that would make a but saying is twice is not is there's no however for us it's part for any reason. First of all, often maybe sometimes you're saying it be number two, we just saw that if it's if it's clearly not there shouldn't be a problem. This is now says that you're allowed to say at least like and that's a problem because it is but in in in has a discussion about this not just you know forget about it you have to make sure it makes sense and his is this as a we we see every twice this not different and he says basically is no problem the who says also I don't understand where he's coming from it's obvious why he's doing it you you repeat every the actually also says you're allowed to repeat the there's no problem. the that's the says a different that if something is said or that's a problem but something that's done is and he adds we'll soon see a very big in what we do do many times and I'll we'll soon say that but the the are clear that saying is not a problem. Now the says maybe it's to break in between but there's so many why should we have to do that but if someone makes a little break in between question someone asked he said Krishna with minimal but it wasn't it wasn't the right Krishna he once say it over after ding again because he wants to have a mud Krishna doesn't want to go to go go to work with a a mediocre Krishna so the there's no problem of because the whole dab is in between. But the question is and this in the safety of action repeal declares are you really gaining because when you said the first you have no suffoc you want to make it so do that tomorrow but once the first time how to make do the mitzvah again it's only one mitzvah every moment a new mitzvah every second whatever but there's no mitzvah more than once so this reminds me of the oldest they have a sh someone saw a gorgeous but the said I want to tell you this is a suffic maybe a small chance 10% chance it's a I'll give you another one that's vasha other one v kasha but it doesn't look like this one so the fell is a mitzvah he said I'm going to buy both so he has an that's gorgeous gorgeous but the other one is but not such a so they ask so when he makes a which you make a bra on. So everybody says you can't make a bra on the one that's make a on the one that's if that's the case you wasted your money because once you with the so that's it you want to hold on to the whole day fine but you're not gaining anything. So says make a on the of course have both of them pick that up first if this is you got the most gorgeous if it's not good you're going to the other one so the same thing here should apply also once it's he says and themes the belt after they make a on their they go to someone else they pick up their now unless they have it's the same concern what are you gaining so maybe there's a new concept there is a shor even by something that you already so this per there's no problem at least our serious problem does not exist the next question is saying a twice so this is another beautiful suga because what's wrong with saying a twice and we We don't find in the but stay true with first of all we find in the says in migilla is a problem the question is why is it a problem so the terrorists are very positive is not just a threeletter word is kale mel so ne that sounds to be problematic but the t quotes the I don't understand where you got that from. That's a but and I found three place in that we seem in the end of B in the end of and infin. So the basis says you see so now we have a problem says you can't see twice we find you do so this is also happens to be also in this week's para in that the isa says amen says Now twice not like why and the saying if you see a has two different people in mind could also be two different. So the go says the main is wrong based on the in so the now is that is not worried about it but there are in that he says seven times but don't say twice now says argues and until we say and he quot that there's a special way twice what's going on here. So the terrorist is all and that's the way learns and Mr. where quotes it when you say a that's two separate that's problematic but in tim if you notice all three places don't say a main a is not a problem and that's where mrask he says don't say a and even though the a but we be but not the inim wonders what's the head we had it just yesterday and I'm sorry we had to talk but you take you say you give me three times there only one so his his not you're only saying it withra not tora the tora heem That's why it's the also says this that the meaning is to say it it's only said to go to open the and last but not least I must mention the has a if you said twice you were on it was loud no break with that so takes an interesting approach he says that if he said twice If you said and was unbelievable he says if you say twice so you didn't have but how did the pass what we'll do is we'll say the second schma was good the first one was no good you have a regular but is mis he says mis is not so he likes better but says although says probably mis is is no good says no good. The point is it has to have a sura of a Krishna to shame for today's sponsor call 718851865 want to email.com Come on. Thank you. God Okay. In case anyone didn't have enough we have a certain we saw in which is like which says is or what is so both are wrong. The question is it seems more that saying the twice is only saying that would be even but both of them are wrong. The question is which is worse and therefore it's not only the says you should not say twice say the first one quietly the second one out loud. If someone said with absolutely no kavana, so there's an aid to either say it again quietly or pause and say it even out loud. That would be okay as long as there's a pause in between. But just the fact that you didn't have is not a justification to be on what's called either mask or when a the order could probably be it sounds that pause is the best because it's not together and is a question but is okay and is also okay. Now if someone the the only once by by three times seven times is very twice is unthinkable. You can't do that is only a problem when it when it follows but if there's one three is not a problem seven times that's based on the ascending and that's why it's not suspect to any is only once because you never say twice the the the some say that that's and is but as we said others say that that that both are has its own either because it's or some say because he's saying but the real is that said is not a problem. The the saying the is certainly not a problem. It's it's it's the the the fact that we repeat a second time is not a problem as far as the question is if you're gaining if it's reallying twice is a problem should be said be said three times said and I think it's if it's if It's a good two people. And our main vain is going is is the is the