KOSHER MEAT - Which Kashrut Can Be Trusted?

as far as if you have a custom and you prefer one of them over the other by all means you can choose one over the other but never for a second even think needless to say say that somebody's not Kosher or that all of the meat is not Kosher why that is 100% what if there's a city of gentiles everyone's a gentile and there's 10 butchers out of the 10 butchers seven of them are Jews the rest are non-jews but the rest of the city is njws you happen to visit the city and all of a sudden you're seeing an eagle that stole a piece of meat from one of these butchers you don't know which one it is has no marking he's flying with this piece of meat and he drops it off in a tree or drops it on the floor right in front of you who does the meat belong to does it belong to the eagle you have to give it back to him do you have to take the meat throw it in the garbage do you have to take the meat back to the places to every Butcher and ask them if they lost this piece of meat or do you just keep it now if you keep it do you sell it do you feed it to your dog or is it kosher for you to eat it out of all of you that have answered and bem more and more each week are answering the questions that we ask only three answered this question correctly the point of the question was not necessarily to see how many answer it correctly but rather to teach you the point of what we're going to teach today the in is the original source of this sugya page 24 gives us exactly what we have here it talks about what happens if somebody loses something somebody finds something who does it belong to and so on andar it's fantasticar that tells us how much a person that does not know t as far as how Works can mistake not only make mistakes in their own life but could literally accuse kosher Jews of being Wicked and here it goes the in page 24b says there was a some say vulture some say eagle that took a piece of meat in the market and then threw it between the palm trees of bar Marion bar Marion came before abay to inquire as to his responsibilities I got this meat that the eagle dropped obviously he stole it from somewhere what do I do with it Abaya says go it's for you keep it what does it mean keep it Shimon Bazar says he's permitted to keep and eat the meat because it's considered kosher [Applause] from the fact that the sages permitted him as regards the laws of proper Slaughter meaning that it's considered kosher we see that they're basing this on the fact that the majority of these PE butchers were Jews meaning out of 10 more than five were Jews if more than five were Jews you can assume according to the Torah that the meat was stolen from one of those Jews and if it was taken from one of those Jews for sure it's kosher and says the is the opinion of RAB Shimon benaz which is that he's allowed to eat it now you'd say yeah but this is just the we don't p in that way I got meat and uh you know that the rabbi on YouTube told me no you can't eat this meat they have all these problems all this thisi I've already told you guys about two three years ago we spoke about meat if you learn you'll understand why there's a mistake to think that way why 259 six in so many words exactly what thear says if the majority of the butchers are Jews even if the entire city is non-jews you disregard the fact that the entire city is non-jews because the meat is coming from The Butchers and even if only six out of 10 or three out of five whatever the majority is are Jews you could assume it came from the Jews and if it came from the Jews it is definitely kosher they going say wait a minute but what about today when there's some rabbis say no we don't eat the this is good this is not good first and foremost you have to [Applause] understand talks about how a person can get to become a heretic as a result of their lack of knowledge and over righteousness where if you have two pieces of meat let's say two legs of a cow and then your friend pass comes by and he also has a leg of a cow but it's not Kosher he's going to sell it to the Arabs and he leaves his leg of cow next to you and goes to the bathroom when he comes back he wants to get his leg but he saw that somebody moved it he doesn't know which one it is is all three of them are Kosher now and R says if you don't consider all three of them kosher and don't don't eat from them you're considered a heretic yeah but you know for sure that one of them that was before the mistake was made before the mistake was made two were kosher one was after the mistake was made all three are Kosher why according to the laws of how you if you think otherwise that's a that's AOS that's heresy now intentionally obviously it's forbidden somebody can't just put a third one and say okay I made a mistake no that's then all of them become non kosher so what about all of these different things that you hear about where they say listen this over here is not good the slaughtering the kosher me is not good here because it's not this and it's not that that simply means that whoever is saying it is not a and does not know the laws of why because according to how you if it comes from a kosher place unless the place obviously is intentionally corrupt that's feeding people pig that's feeding people donkeys that's feeding people intentionally non kosher then even if they make mistakes on the line because there's so many chickens or there's so many cows or so anything else even if they make mistakes the majority is kosher and therefore for the meat is kosher the chicken is kosher meaning there are so many different nuances when it comes to the that for sure you could still consider everything kosher that's coming from them you consider it kosher so what about the fact that some people say Don't eat from this place but you can eat from that place different those are all Customs customs of how stringent some people choose to be over others some people choose to be stringent according to the stringencies of that some people consider that not stringent enough for them so they go to a different and some people say no I prefer this one so that but it's all Customs as far as Kut whether it's raban or it's badat or it's a or it's oh you it's all kosher it's all kosher it was done by Jews it has it's a kosher place it's all kosher now as far as if you have a custom and you prefer one of them over the other by all means you can choose one over the other but never for a second even think needless to say say that somebody's not Kosher or that all of the meia is not Kosher why that is 100% this is why and many others of never fought against the because they they were pke they understood how the works you cannot just say all of this from such and such is not Kosher that is heresy that is that is you can't just accuse people just because you saw a video of something that may look fishy or this or that you can't do stuff like that it comes from a kosher organization it's kosher so much so that we see how according to the we trust those seven Jews that are butchers in a city of Gentiles and the eagle that stole the meat from them enough to eat that meat 100% without even thinking twice about it as 100% kosher in so you so the T says you can trust that it came from one of those Jews even though there's three Gentiles that for sure that the meat could have come from them according to statistics there's at least 30% chance it could have come from them that allows you to calculate the 70% as if it's 100% the 60% is if it's 100% it's the majority and what about the eagle that stole it irrelevant of it and what about returning it to one of the owners once an animal has taken the meat from somebody for sure even if it was one of the Jewish owners if it was one of the non-jews you don't have to return it to him you can if you want but you don't have to but if a Jew lost it and you know this Jew lost something you return it to them but once something was stolen by a animal whether it's a bear or eagle or dog or whatever it is and ran away flew away for sure whoever owned that piece of meat gave up on it and therefore the moment he gave up on it it became public property even if two seconds later he sees it he already gave up on it it's yours it's yours you could eat it enjoy it maybe make Shabbat with it if you want if it's big enough for the whole family but this shows us that when a person does not know and how actually works they could say foolish things and many times those foolish things could be corrected if we simply humble ourselves and we realize okay I made a mistake I was a fool I thought that you can't eat meat I thought that I could listen to such and such Rabbi that says that nothing is kosher in the world that you can't trust anything I made a mistake let me go back to D why cuz when you go back to D you go back to having but when you don't have all you have is all you have his curses problems and I can tell you that there's many people that live life full of problems that they've brought unto themselves because they abandoned the once we follow what T says blessings are head [Music] for amen amen