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Okay, good morning everyone. Today we
have a very very important topic. Maybe
the most important topic that we'll ever
speak about. Recently somebody told me
that their grandfather who was in Raden
was aim when the yeshiva was running
away during the war they went they were
in Siberia. So th
thisa was the barber in Raden. The
barber of Raden, not the barber of
Seville, the barber in Raden.
And when they were in Siberia, actually
when I was coming back now from uh
Raden, I was in JFK, I saw a guy. He's
like, you know, bless you. Bless you.
You know, I figure he's a evangelical
guy. He says he prays for us. I said,
yeah, you know, where do you live? He
lives
in he lives in
Siberia, opposite Alaska. I said, "Oh,
that's nice. Uh uh it gets cold over
there." He said, "Yeah, it gets to like
-60Β°." So anyway, these Jews who were in
Siberia, he had a choice. They they
asked him, you know, the the Kamadan
asked him, "What do you do? What do you
know how to do?" So he figured if he
told them that he's a barber, he'll be
able to work indoors, maybe save his
life. But he made a he could either be a
barber and he'll have to do barbering on
chabas or he'll have to chop wood on
chabas. If he chops wood on chabas,
okay, every log will be another lav. But
with a haircut, every hair is another
lav on chabas, right? So if he's cut
giving a haircut, that's like I don't
know how many hairs on the head.
Probably millions of hairs. So what
depends, you know, whether the guy's
ashkanazic or not. But um when even even
someone with hair loss probably has
millions of hair on the side and uh he
was moer nephesh to to uh chop wood in
the freezing tundra rather than be a
barber indoors. Okay. So the reason I'm
speaking about this is uh
yesterday I mentioned that you have to
be very careful in a in a particular
area that the machines are not used to
to make it even because there there
might be a prohibition
of so someone came over to me and he
said um he wasn't aware of it if I could
help him do chuva. So I thought that was
really uh godless you know so uh you
know human nature is you hear something
that you didn't know you get very
defensive about it no it's not true
there must be another opinion this is a
strict opinion
but want to know how to rectify it
that's ashy
uh ash you know fortunate somebody who
takes responsibility and improves it
okay so the first thing I want to speak
about is the love
of everybody have the diagram everyone
have the
picture now very important the Torah
says you're now to encircle the pis of
your head which means you can't make it
where you just have hair on top and the
hair on the side of the temples is is
removed and therefore the top is
circular and now there when it comes
to it doesn't say not to use a razor. It
almost implies any manner of removal of
hair in this area is a problem. Razor or
or scissors. And then it says by the
beard, you know how to destroy the hair,
the corners of your beard. So it seems
like by the beard you can't use a razor.
By the encircled area you can't use
anything, you can't remove it in any
way. And that is the opinion
You can't remove anyway. However, the
ram holds that we make a hkish. They're
they're hookah. The same way by the
beard, it's only a problem if you use a
razor on the sides of the head. It's
only a problem if you use a razor. Now,
so according to the Rambam, a haircut is
uh is a cinch because obviously no
barber would dare take a razor and put
it not only anywhere in this area, but
anywhere near your face cuz we're not
exactly sure where the various corners
are. You can't. That's one thing. You
can't use a razor anywhere near your
face. Can't use a razor anywhere.
There's no area that we could say,
"Yeah, you could you could use a razor
there." So, according to the Ram, the
same way the beard is only uh prohibited
with a razor, so to the sides of the
head are only prohibited with a razor.
However, the rush disagrees. The rash
says, "No, the razor is only
for because it says you can't destroy,
but you can't use
scissors." According to the rush, you
cannot use scissors in this area to make
your hair too short. How do we pasan
like the rush? We're m like the rush
that in this area you cannot make the
hair too short. Nothing. Not not only
with a razor, even with scissors. You
cannot make the hair too short short
with scissors. So it behooves us to
identify what this area is because even
with scissors, you can't make it too
short. Now, usually with scissors,
they're not going to make it too short
because it's hard to get to cut it at
the root. The problem is they're using
the machine. Okay? The machine is going
to cut the hair too short in this area.
You know, very often people want to have
like a a very trimmed haircut over here
and you cannot use the machine for the
most part because it's going to be a
problem
of now we need to identify what this
area is.
So, two things. This is the most
important thing. Nowadays, the coolest
haircut is you have guys, I don't know,
maybe it's a Jewish thing, and um by the
time they're 17 years old, there's no
more hair on the top. That's they're
done, you know, and I don't know what it
is. It's the chant. It's the It's the
water. I can't I don't know. But once
once there's hair loss on the top, then
it's not cool anymore to have no hair on
the top. and have a lot of hair on the
side that's like so 80s, you know,
that's like or the or 70s. So what they
do is the buzz cut where they want they
want to have the bald look. So they get
a
really close haircut on the pace area.
Now you still see little bristles, but
it's like, you know, it's like uh NBA
style, you know. Are you allowed to do
that? No. It's is dissa. It's
potentially an issa that haircut. And
you see from people they wear talis they
wearin they keep shabas but their
haircut
is so now the question is what about I
don't have that kind of haircut where do
I need to be careful to make sure the
barber doesn't use a machine so that he
doesn't cut any of the hairs too close
okay what exactly
are so take a look at the diagram okay
another thing is when you take a haircut
on on Arab
Shabas, you need to have a few kavanas.
Cavana number one is you're taking the
haircut. How many Cavanos should you
have when you take the
haircut? Seven. Exactly. Sevenas. Number
one, you're doing it. You're taking the
haircut. Then you could add all the
other cabanas. Every time you do a
mitzvah, you do a chuva. You do
it. I shouldn't put you on the spot with
a
with to
be to
bring and then every time you take your
haircut you need to be not to violate
the love of
we'll see we'll see there might be a
setting we'll get it we'll talk about
the sh and pay a worker on
Oh yeah, right. And pay the worker on
time. Thank you. Okay. So, let's
identify what exactly
are. Basically, it's going to be created
with three corners. Corner number one,
and this I took from Rabbi Azenfeld's
pocket halak series, the halas of
haircuts. Okay, I'm not an expert on
this topic, but because uh it's it's
haircut season, just so you should have
some level of awareness. This guy who
gave permission to allow his face to be
used, I can't tell you his name. His
name is
Abraham. Ai.
Okay. Anyway, corner number one is here.
Okay. You see this corner? You know what
this corner is? Corner number one is
there are two areas of hair. There's
hair in the front where the hair starts
going
down down toward the eyes. And there's
hair on the side where the hair starts
growing down to the ears. Those are two
distinct growing patterns. Hair that
grows down to the eyes, hair that goes
down to the ears. In that that that's
corner number one where where the hair
that goes down to the eyes is
perpendicular to the hair that starts
growing toward the ear. Okay, that's
corner number one over
here. Corner number two is not so clear.
It seems like it's the apex, the highest
point of the hairline over the
ear. Okay, the highest point. I think
the says it's a bit above it just as but
it's the apex of the hairline over the
ear. That's corner number two. Corner
number three is the bottom of
the jawbone of the of the bone on the
side of the head. What? Cheekbone.
Someone got it. Cheekbone. The bottom of
the cheekbone. Okay.
Now, many people think the place to put
the pis is, "Oh, let me feel where the
bone is, and it should be below that."
No. Sorry. Somebody conned you into
thinking that. That bone is not relevant
to this discussion. I don't care how
many people in kindergarten told you
that or in pre-1A or in first grade or
you heard it from your moa or your
mother or your aunt or your aunt's
goldfish's friend told you that it has
to be by the bone. That has nothing to
do with anything. That's not a relevant
point over here. There are going to be
three opinions and it's not connected to
that. It's very hard to identify where
that
is. And here we we go. You ready? We're
going to identify the three points.
Point number one, you see turn over the
sheet. Sheet number one, sheet number
one is somehold that the
pasm needs to go down to the middle of
the canal of the ear. The middle of the
canal of the ear. You see that? That's
number one. Where you have the ear
canal, you see this hole? the that hole
is where all sound waves go into that
hole. I can't explain to you how sound
works. Maybe Dr. Manakam will explain
the the mechanism over here. But the
middle of the canal of the ear is
shittita number one. Sometimes you see
people with very short pis we hope it
goes long enough that it goes down to
the middle of the canal of the ear.
Whose opinion is this?
It's brought in the
shaub. The second
opinion, it's the bottom of the air
canal. The bottom of the air canal. You
see where the bottom of the air canal
is? The hole. The bottom of the hole. It
should go to the bottom of the hole.
Whose opinion is
that? It seems that this is what the the
means when it
says below the ear until the end of the
canal of the ear. This is the opinion of
the Imra
also in the
safer. He says this is the
minog. Okay. So if your pays
are, you know, you feel I'm a I'm a
doctor, I'm a lawyer, I'm a car
mechanic, I'm an electrician, and I'm
only going to get business if my payest
go all the way up to here. No, pal.
First, let me give you some fashion
advice. You look better if it goes down
to the bottom of the air canal. You look
better. That's I'm telling you my
personal opinion, not not as a rabbi.
This is not hahik advice. This is not
I'm telling you aesthetically your face
looks better if it's framed up to the
bottom of the air canal. But besides
that
now that is the majority opinion and you
need to do that. You need to do that
unless you can unless with conviction
you feel that this is going to affect
your livelihood. But even so it's very
doubtful. It I'm telling you it's not
going to affect your livelihood. It
needs to be to the bottom of the air
canal. There is a third
opinion and it seems like Rabbi Yashv
holds this way that it needs to go down
to the bottom of the earlobe. Now I'm
not so sure about
that. I think you could legitimately say
that it means to where the earlobe
connects to the face. Okay, you hear
what I'm saying? The ear because the
earlobe goes below the earlobes go
below. So this is you know this is the
opinion um this is the the Elvis uh
sideburns you know where it goes what
boots the boots yeah is is there basis
for this yes yes there
is says that's where it should be is it
the is it the is it the
miniv for the most part the benyra are
mak on number two on number two but you
but number Number two is is you need to
do that you need to do number two. Okay.
Now so this is the area where we
identified so goes from this point this
corner by the where where the hair
starts to go down to the face as opposed
to the the hair going down to the ear.
That's corner one. Corner number two is
the apex above the ear. Corner number
three is the end of the ear canal. Okay.
The added that it's best to encircle
from point A to point B. You see what I
mean? Encircle. In other words, don't
make a straight line from here to here,
but rather it should be encircled in
this
area. You cannot cut the hair too short.
What does too short mean? Not only with
a razor, but even with a scissor, you
cannot cut any of the hair too short.
So, how long does it have to be?
So now when we say a razor it means a
razor blade, a shaver, a scissor, cream.
You can't cut it too short in that
area. What is too
short? So let me tell you the shirim
that are given over here.
Okay, it means between 3 and 5
mm. Less than that, you've cut it too
short and
you're between 3 and 5 mm. Okay, which
means to use that machine, you know, the
the the machine without any of the guard
on the machine, the machine, you know,
the machine that he uses to cut the hair
on the back. To use that machine in this
area is a problem. which means he can't
start like trimming to make it look very
neat in this area. He can't use the
machine here. So, he's going to use the
machine and what he's going to say is
he's not touching your face. He's using
it like a scissor. And he is because
most from barbers, they know they can't
cut it too short. But the thing is, even
though they claim they're using like a
scissors, maybe the hair a little bit
higher will cut like scissors. But they
hear mamish by the face, they're going
to be cutting too short. So you tell
them raid, you know, in this area you
can only use scissors. You can only use
you have to tell the barber in this area
from here until here only scissors. Over
here from the back of the ear, he could
use the machine. The back of the neck he
could use the machine. In this area, he
cannot use the
machine. And you're going to tell him
and two minutes later he's going to be
using the machine and he's you're going
to ask, "What do you do?" Oh, I forgot.
He's going to forget. He's going to keep
on forgetting. You have to remind him
again and again and again not to use the
machine in this area. And you're going
to look good. You're going to come home.
Your wife said, "Wow, you look dashing."
What? Where did you go? No, I used I
used uh scissors today.
Wow. Right. It's you're going to get a
lot of compliments. Okay. Some barbers
are inspired and they say they say the
Rambam. Yeah. Because Right. That's also
a good point because according to the
Rambam you could you you could cut it
too short
here but the is like the rush also they
say I go according to my rabbi I said
yeah but you're not my it's not you're
not my rabbi that comes also problematic
tell right you have to tell him that he
has to get his act act
together um okay y point out also now
let's say the barber uses the machine
here and he gives you a nice pencil cut,
you know, um, pis, you know, the guy
walk comes home and his pay are like
this thin. They don't grow naturally
this thin. They're they're wide. So,
what? So, who's the barber or the
barbaret? You know, the barber or the
guy who got the haircut? How do you say
the guy who the mak or the nikf? Who's
over
the could a woman cut a two shirt her?
Yes. There's no Iser of for a woman
who's a nikf but say okay I have a good
idea. I'll go to a woman barber. So
besides other problems a woman cannot
make encircle the hair of a
man. So she could get the haircut. She
can't give the haircut. So bottom line
is But I see razors in the back. So
people use razor over here.
I don't I I'm not even comfortable
commenting on but I I I I think you're
allowed to. I don't do it, but I think
you're allowed to. It's definitely
not or is it is there a I'm not sure. I
don't know. I don't know. Close to the
jaw.
Yeah. Is it? I don't know. I don't If
they use a a straight razor, you're
really close to the jaw. You mean they
might they might sl I don't know. I'm
not sure. You believe you're this area?
I don't think so. I'm not
sure. That's a different issue of of
that's like a woman's type of activity.
You know what is called a fac of hair
removal is more like uh you
know um okay one second. So in terms of
the the shortness it it's too short
meaning it has to be minimum three to
five millimeters. Now where does this
come from? Basically there are two
shittita number one is the sha the shak
says as long as there's a little bit of
hair it's okay which would be a little
bit of a meus on the buzz cut in this
area. However the opinion of
the brought in
Alf also the
benesai and others is it has to be what
is
called to bend over to bend over here
and it goes back to the root. It has to
be long enough that you could bend it
over it goes back to root. How long is
that? At least 5 mm. Rebavid Feinstein
says it should be six
millimeters. Okay. So, Lama, if you're
going, it's best to use only scissors in
that area. If you're going to use a
machine, a two guard is good. A two
guard is good. Yeah, a one guard is a
problem. A one guard cuts it an eighth
of an inch, which is 3.175 mm, which is
too short. It needs to be a quarter of
an inch. Okay? So, if you want to use
the machine, you have to tell the barber
to use a two guard in this area. A one
guard is not good enough. The machine
itself is not good
enough. And if you do that, imagine you
have a guy, what do you do the whole
day? Maybe he learned a few minutes in
the morning and then he learned a little
Mishnaba after that and then I don't
know how many mitzvah could he do
already. But then he goes to the barber
and he's
And if he does it right, he comes out of
the barber, he just got a million
mitzvah. Some people I know they go to
the barber more than they go five times
a day cuz every time you go to the bar
No, I'm joking. But what? That's
expensive. Yeah, especially now with the
new prices. Yeah. But in any event, it's
the barber place could be mamish. You
could get more mitzvah in the barber
shop than anywhere else. I mean it
rivals the B mish base medish you get
200 mitzvah a minute. Then the barber
shop you could get a million mitzvah a
minute.
They said they were sending around the
barber shops in Lakewood. The guy one
guy was getting a haircut and the 20
guys sitting around they're all learning
right?
But really the guy in the seat who
wasn't learning was getting more mitzvah
than the guy sitting around learning
because the guy in the seat he was using
scissors in that area. Okay, that's all.
So um look most most uh most know
you can't cut this area too short where
just you have to remember is that it it
does make it neater with the machine in
this area. You just tell them to use a
scissor and then you're good to go.
Combing, you know. So, no combing.
You're allowed to comb. There's no
problem with combing. I'm saying I'm
saying you have Yeah, you're allowed to.
It's dash mascara. You're allowed to
comb.
Yeah. How if you don't comb, how do you
get perfectly permed curled pis? You
think it naturally grows like that? They
have to comb it.
Yeah. You can't that just like that is
not going to do it. You need Yeah. Okay.
Rabbi, have a great day.
There's