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Korach - Women's Wisdom
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What was the difference between the wife of On ben Peles as opposed to the wife of Korach? What is the secret to getting through the challenges the come along in relationships? How can one apply this to one's own life? Find out in this week's parsha podcast.
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You're listening to the weekly para
podcast recorded with Hashem's never
ending assistance in Raish Israel 5775
2015. This week's part is part Korak and
I'd like to share with you a thought
that I actually heard recently at a
Shvraus and combine it with kind of a
cute thing that I actually said at this
and I think there's a very deep
important lesson as always as we study
the ideas of the Tyra and the para
there's so much that we can bring into
our lives. Torah tells us that Korak had
a group of people. He gathered 250
people together with him to fight
against Moshe to make a claim for the
kahuna to be the high priest. He said
that he deserved it instead of Araen,
instead of Aaron the high priest. And as
a result of this, we all know the story.
Korak, he fights against Moshe. His 250
people who are with him, they all are
burned alive by this ash that comes out,
this fire that comes out from heaven.
and Korak and his family and his and all
of his rush all of his possessions they
all go down into there's an earthquake
the earth splits open they fall down
into hell to ganim and the story ends
not really it doesn't really end there
exactly but for our purposes it ends
there now the measures points out the
tells us that there was a very a very
important person his name was palace and
palace was one of the people who had
come along with Dustin and and Korak.
They had all come to fight against Moshe
to rebel and to say to try to claim the
kuna to to claim that Moshe was using
nepotism, heaven forbid, etc. So this
personalis is mentioned at the beginning
of the para, but on is not mentioned
later in the para and the measure points
out that he's not mentioned. There's a
good reason why he's not mentioned
because he didn't end up being part of
the rebellion. Now what was the reason
that he wasn't part of the rebellion?
The medish tells us that Benelis had a
very wise wife. The verse says
the wisdom of women has the power to
build a home. Says the maj is a
reference to palace's wife. What was
what was the greatness of this woman?
What did she do? What did she say? So
Palace came home and told his wife all
about that which was going on with Korak
and the rebellion and Moshe had called
them the following day to to a challenge
to a face off so to speak. And on bin
Palace's wife says to him, you know,
look, let's let's be honest here. If Ar
is the one who's chosen by God to be the
Cohen Guttle, to be the priest, you're
not going to be any different. You're
not going to be higher up. If Korak is
chosen by God to be the high priest,
you're also not going to be any
different. You're going to be the same
person. You're going to have the same
position of power. So don't get involved
in this. M is don't get involved in this
argument. What does his wife do? The
message tells us his wife gives him some
wine to drink, gives him some whatever
he she does to get him to fall asleep so
that when they come knocking on his door
that he's out. He's out completely. Not
only that, interestingly says the
magish, the the wife of pelis actually
uncovers her hair. Terra obligates a
woman, a married woman to cover her
hair. She uncovered her hair and she
stood at the door of their house and
this way anyone who would come to try to
get on to join forces they would be
turned away. They wouldn't want to look
because her hair was uncovered. They
felt uncomfortable. So they would leave.
So Omen Palis's wife used herma used her
wisdom in order to construct to keep the
construction of her home alive. And as a
result of that, Omen Palace was saved.
He wasn't amongst those who were
destroyed and killed in the rebellion of
Korak and he survives. Now the message
points out that this was true of his
wife.
This was a woman who through her wisdom
was able to keep the construction of her
home alive. But there was another woman,
another wife. The magician Mish mentions
more than one wife, but we'll focus for
a moment on Korak's wife. Korak's wife
was the one who actually instigated the
entire story. She was the one who the
the measures tells us that that Korak
came with a with a talis with a talit
that was all blue wool. It was all blue.
And he asked Mosher Rabenu is there a
necessity to place strings of place the
blue strings on the corners of this
garment if the entire garment is blue.
So where did he get this blue garment?
He got it from his wife. His wife made
the garment. Korak's wife was someone
who encouraged him to rebel against
Misha. She was standing behind him and
she was encouraging him to do that which
was wrong. And as a result of that, she
and her husband and her family and all
their children, all their possessions
were destroyed and they're remembered in
in a negative light for all times, for
all generations. Now, if we look at
these two stories, it seems like Korak's
wife was a better wife. It seems like
they had a better marriage. She was
encouraging him to be great, to be all
that he could be, to be the coyut, to be
the high priest. And yet the result of
her encouragement was destruction. And
Om Pelis, he comes in and his wife
doesn't sound to be very encouraging.
She's like, "You're a shnook. You're not
going to be anything greater if Korak is
the high priest or if if Aaron is the
high priest." Yeah. Just acknowledge who
you are and be honest and don't get
involved in the arguments. So she stands
up against him. It's very interesting
that that the refers to as
that's the epitome of a proper marriage
is the the wife who knows how to say to
her husband this is not the right move
this is not the thing for you don't get
involved stands up to her husband and
and helps him out so that he doesn't
have to be involved in this mus in this
argument so this was the idea that I
heard at this and I wanted to also share
with you just a cute thing that I said
at the shabus
that uh it was really sweet. They gave
out books, random books to each of the
people who were sitting at the table and
they wanted each person to give a
blessing, take a line from each of these
books and give a blessing to to the
couple, to the kala, to the bride and
the groom who had just gotten married.
And the book that I got was a a
children's book which had about three
lines on each page. And the the book
read that there was a person, a kid or
something who asked the zoo to send him
a pet. First they sent him an elephant
and the elephant wasn't good. So he
said, "No, it's too big." And he sent it
back. And then they sent him a giraffe.
It wasn't good. It was too big. Sent it
back. They sent him a lion. It was too
fierce. So they sent it back, etc., etc.
A whole bunch of different animals. And
at the very end of the story, so they
send him a puppy. And the puppy was
perfect. So he kept him. So I actually
in in giving the blessing I read the
whole book which took about one minute.
And the thought that I shared with them
is that you know when a person gets
married, of course at the beginning
everything is flowery and everything is
wonderful and and you know you see all
the beautiful wonderful traits of the
other person. But sometimes as your
marriage progresses, as you go through
the years, there'll be times where oh
they're too big or they're too fierce,
whatever it is, and you want to send
them back. But if you stick it out and
you read through the whole book and you
get to the end and you stick it out with
your partner, with your with your
spouse, so in the end, if you really are
committed to your relationship, you will
realize despite all of the foibless, the
human foibless that a person might have,
this person, Hashem, chose and is
perfect for you. They're exactly who you
need. And you realize that this person
is a keeper. And and I think that this
story this idea is connected to the
story of Pelis and the and and Kak and
I'll explain how because a person when
when I look at things in the moment when
I'm stuck in this moment it's very easy
for me to get caught up in the anger of
the moment the emotions of the moment or
even to be caught up in my own
constricted thinking which isn't as
broad and as and as expansive as it
could be now when a person is inside you
know they're in a relationship with a
spouse so their spouse might do
something wrong or or I might do
something wrong to my spouse and in that
in that moment so things are very
constricted and things are very tough
and challenging to be able to expand
past that is something which requires a
commitment it it requires a commitment
to the relationship I said at the at the
moment when I got married that I gave my
wife a kuva a document which says in it
that I am committed to you. I'm
committed.
I'm going to value you. I'm going to
work for you. Do whatever you need. I'm
going to give you livelihood. That
commitment that I made at the moment of
inspiration when the when the
relationship was fresh and the love was
was palpable. That commitment helps me
that broad vision that expansive vision
of knowing that I have a commitment. And
we're going to keep that commitment no
matter no matter what may come come what
may the the relationship is paramount
and even though in this moment it might
seem challenged. It might seem
difficult. It might seem like I made a
mistake. But if I stick it out and I
remain committed and recognize that no
this is the person Hashem chose for me.
So that commitment that broader picture
is what helps me hold on to it and then
in the end realize that indeed this
person is exactly who I need and pelis
the the wife of pelis if we contrast her
vision and we contrast Korak's wife's
vision Korak's wife couldn't see the
broader picture she was stuck in the
moment she was stuck in the anger of the
moment hey how could it be the measures
talks about what motivated her to to to
convince her husband to fight against
Moshe But she was caught up in the anger
of the moment. He did something to
dishonor you. And as a result of that,
she said, "No, you have to fight and you
have to get your honor back." She
couldn't see the broader picture. She
couldn't see that Mosher Rabu was indeed
the He was the redeemer of the
Jewish people. He was a Nvi. He was a
prophet. Aaron was also a prophet. These
were people who had a broad vision. And
she in her limited view, in her limited
vision, was stuck inside of that anger,
inside of that that emotion. Oman
pelis's wife she was able to look at
things from a broader picture and say
yeah there's the anger of the moment
there's who's right there's the
principle of it and his her husband was
caught up with with korak and it was a
beautiful idea that is saying
you know the entire Jewish people
everyone is equally holy everyone is
great everyone has their own special
thing that they they give to the Jewish
people why
why are you Moshe why are you making
yourselves above the Jewish people. That
was what he was saying. And that there
there was there was a lot of truth to
that that there is in a certain sense
every single person has a holy deep
relationship with Hashem that's that
that no one can that no one else can
touch that that no one is greater than
anyone else in a in that from that
perspective. But the mistake was the
mistake was and co and on's wife saw
that the mistake was that that's not
always true. There are places where
there is a higher and a lower and that's
what Oman pelis's wife says to him
whether it's Korak who's going to be the
kang the high priest or whether it's
Aaron you will remain where you are it's
not going to make any difference in
other words within the the statement of
Korak that there's no hierarchy is a
statement that he wants to be on top and
and either way you're going to be the
same you're going to be in the in the
lower echelons so to speak and therefore
says she's able to see the larger
picture that hey don't get involved.
It's not necessary to get involved. I
don't have to be caught up and stuck in
the anger of this moment in the emotion
of the moment in trying to prove that
indeed we're all equal and that there
shouldn't be any hierarchy. That that's
true. It's nice but it doesn't work. It
doesn't work out in the end. She was
able to see that broader picture. So the
lesson for me that this drives home the
lesson that I take back with me I hope
that you might also take with you is
that it's so important all the time to
you know it's so easy to get caught up
in the emotion of the moment. It's so
easy to get caught up in anger or in
sadness or whatever it is. And the
lesson that we learned from Oman
Palace's wife and that we learn when we
speak about relationships is that when
there's a commitment, when there's a
higher vision, when someone has the
ability to step out of the moment and
and pause, if a person can do that, so
they have a chance to maintain the
commitment that they have to the
relationship. The commitment itself
gives a person a chance to do that. If
I'm committed, no matter what, come what
may, if I'm committed, so that's going
to keep me and hold me and I'm going to
be able to get through the difficult
moments. This too shall pass
that if I focus on the fact that, you
know, this is how I feel now, but you
know, there's a much greater vision that
I can have for myself. There's a much
greater vision for this relationship.
There's a much greater vision whether
it's between myself and my spouse or
between me and God. Sometimes I have I
have anger towards God. I've done
something that that places me in a place
of separation from Hashem or sometimes I
feel like God is separating himself from
me. God is judging me. Sometimes I have
that feeling. And the the idea here is
that focusing on the fact that no,
there's a love that Hashem has for me.
There's a love that I have for my
spouse, for my children, for those
around me, that relationship is
paramount. By focusing on that, by
focusing on the broader picture and
remembering it, it's hard to remember it
when one's in constriction, one's, you
know, inside that moment of anger or or
uh emotion, but to to remember that to
take it to heart and to to pause and
say, "This is going to pass. I'm going
to get through this. I'm going to get to
the other side and and remember that
that that's going to happen." And so by
focusing in on that way, so we have an
opportunity to indeed be able to hold on
to that broader that broader picture and
be able to draw it down into where we
are when we're in constriction. So it's
hard to see the broader picture, but we
can we can pause and we can let go of
the emotions. We can stop and we can
remember who we really are, what we
really want and what our commitments
are. I want to bless you and please
bless me back. should help us to indeed
be able to have that broader vision to
be able to do what it takes as Omaha
Palis's wife did to be able to do what
it takes to hold on to our commitments
to hold on to what we know to be true
even at the times when it seems like
it's not so easy to do that Hashem
should help us to be able to hold on to
that and Hashem should help us in all of
our relationships with those around us
with our spouses with our children with
Hashem thank you so much for listening.
Have a wonderful Shabas.
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