KORACH: THE HORRIBLE END OF HERETICS - STUMP THE RABBI (207)

we're back here on our Wednesday night stump the rabbi where after some very important you guys will ask some questions will give us some answers tonight we first and foremost want to thank for giving us the health and the ability to do a together with you guys to study together and learn some very critical matters that uh uh have to do not only with the par but uh the application of it uh into our world and reality of today tonight's youu is uh also for the Lana S S Lana Lana Ys uh Sarah but Sarah um Naomi but Sarah and all of and all the righteous no that continue to learn together with us and support our organization by sharing these lectures by watching them by donating on our website or different ways and anyone that wants to uh uh donate could uh donate on BH torah. .org orem.org or become a uh donor on YouTube as a paid subscriber or many other ways that you could support bless each and every single one of you that's helping us and continuing to learn together with us uh also uh just uh for those who don't know yet uh if you've noticed uh we have this wonderful cup that we uh we've been uh uh advertising on the groups people are getting free Cups by joining uh our WhatsApp group uh or Whatsapp page I should say each day we're giving out uh one of these and once a week we're also giving out uh the the bag and some other free stuff is a way to uh not only thank you guys for all the wonderful support and joining the groups and donating but also as a fantastic way to drink tea or coffee without uh losing the uh heat and this is not just something that I um uh um advertising because I'm giving it for free uh unless you want to buy it of course but also because I really use it every single day it's very good actually uh anyway with all the fun aside uh let's get into the deeper fun of the weekly parasa now of course with everything that we discussed last night in the uh the uh in the series The War of Amal many of you were uh strengthened by the theu uh have got uh enormous amount of feedback uh for those that watched Thea live or those that watched it after much more than usual uh just a lot of because it was as relevant uh to the times as it could possibly be uh when you're seeing so many uh Wicked people out there declaring war against the tah the situation gets worse by the day as they unfortunately uh was already prophesied in the tor in where you know each day brings a new curse and the curse of today makes a person uh desired the curse of yesterday because each day is worse and unfortunately today there was another murder uh in uh Israel where one of these Palestinian terrorists decided uh to step aside from his uh business uh and simply uh tried to murder two Israelis in a middle of them all and of course you know the US media is not going to discuss this very much the US media uh is not going to care so much about it but if there was ever a banana peel that some Palestinian Hamas terrorist slipped over uh you know they will and you could fault the uh Israelis over it of course that's going to be discussed on every News Network so the reality of terrorism is uh is very much uh you know a uh something that you have to live with in Israel and unfortunately uh it seems like uh it's not going away anytime soon but as much as that troubles us what's troubling us more than anything else is the fact that there is spiritual terrorism uh that's much more significant that's been going on and uh hurting our people for a very long time where you have all types of Heretics following in the footsteps of korak and uh unfortunately the uh as ran said uh in the uh what we discussed last night unfortunately uh there are very few people that are uh willing to fight against the heresies out there even if they have even if they're overall uh righteous people even very righteous people unfortunately the uh desire to go and fight the wars of hasem is uh is something that is very uh rare uh in our generation but praiseworthy are the ones that do take this on and support the fight against uh uh you know against the wicked people uh the fight of Hashem and the wars of Hashem and uh those that actually do it now of course in last week's parasa we uh we saw that uh the the wicked MIM the spies that said about that said about mhu that said about the land of Israel did not end well uh but one of the things that stood out uh in the message there is that when they were trying to uh scare everyone with all of the uh you know all of the fake news that they were providing Yeshua and uh told everyone you have to always realize that there's nothing else but a if you follow he'll protect you he'll take care of you you don't have to worry about anything you'll havea you'll have a place to live you'll have a a protection you'll have everything that you could possibly desire because once you fulfill the Torah then AEM desires your safety Hashem desires the your good and uh interestingly enough in Chapter 14 verse number eight uh when the uh the MIM are have planted a poison pill to uh to fool people into following them and their philosophy and their ideology uh the and yeshu tell them that uh if that the land that um that we that we passed through to spy it out the land is very very good good if Hashem desires us he will bring us to the land and give it to us the land that flows with milk and honey now interestingly enough while it says if hem desires us ulos make sure as he usually does throughout the entire Torah to interpret it in a way that you will never fall into the Trap of heresy by clarifying what is if hem desires us because this would sound like as if hem has desires hem has needs so ulos which is what we all have all of doesn't make a difference what you are all of us have to rely onos as you fulfill the and and read the Tor twice and once with commentary once T the tum is referring to tumulus this is the literal interpretation of the Torah so what is if hasem desires us says onos if we find favor before him why does he translate it that way so you never think for a moment that has any types of emotions or desires that he needs us in any way and you see this regularly across the spectrum of the entire Torah where OS was was a convert and and understood very well what idol worship and heresy can bring uh he make sure to fight against it in his uh in his tum and unfortunately if people do not read the Torah uh if people don't learn a toah and they rely on uh you know on somebody else interpreting it for them they could fall in into the Trap of the Heretics one of the uh kak of today uh in the English speaking world is Manis fredman and his followers uh and by followers I don't mean the people that like his videos or write comments on it by followers I mean the other rabbis that do the same thing he does work with him join him and support him by literally repeating the same nonsense he says uh they also say God needs you so we see here that anyone with a just a little bit just a little bit of knowledge of the Torah and just follows what the actual Torah says clearly sees that there is no such reality as hem needs us but we have to make sure that this is imprinted into our mind because if we fall into the Trap of Hashem needing us we are only a stone throw away from becoming full-blown Heretics no different than kak now and this in itself is obviously heresy but again this gets worse how did it get worse when you go into this week's Paras you go into this week's Paras and you see a very very troubling story of someone that started off as a sadik started off as a navi a prophet started off as someone that a who even told him the future he told kak that uh it's not uh enough that he is one of the descendants of Levi the you know not just the uh tribe of leie but literally from levie himself but on top of it you're going to have one of the greatest prophets in history as your descendant so here you see that a loved K before he went against him he gave him endless amount of gifts korak was the richest man in the world korak had everything at the palm of his hands but unfortunately when a person loves money he'll never have enough money as the says kak wanted more than money he wanted Fame he wanted kavod he wanted a position and he knew that the only way to do so is by fighting against mosu but he did not have enough in him to do it and therefore his Wicked wife pushed him over the edge as the Tora starts in this week's par says translation K the son of son of son of Le took with the aam the sons of elav and on son of pelet The Offspring of Ren they AR before Moshe with 250 men from the children of Israel leaders of the assembly those summoned for meetings men of renown here you start off the parh is giving us the entire group the entire group of Heretics that went against hem with only one of them would survive this parasha which is on pet as thear says in page 109b on Ben is mentioned here specifically because the Torah is trying to tell you that on was the son of pet he's called the son of pelet why is it mention his uh because he's a son of Ren but why Ben pelet because it was Pelle was a a miracle a wonder the fact that he actually survived this whole thing after joining korak how did he save himself he realized that this whole battle against mosenu is not going to benefit him one way or the other as his clever wife his righteous wife told him listen whether mosenu wins this battle or korak wins the battle you're going to stay the same way so why even join why even join korak he said you're right I agree with you but I already told him I was going to go so his clever wife told listen these rabbis that are following korak and kak himself they're all T former talim of mosenu and they all have decided that they know more than M you know how that happens the person was a person was eating the person was into married doing all types of things one day he watches the rabbi on the internet he realizes that his life is one big mistake he starts changing he starts dropping all of the sins starts keeping Shabbat is starts telling his wife to be modest encourages her to do it all of a sudden he even encourages a few of his friends to start observing he starts learning a little bit of Tora a little bit of a little bit of the once in a while he has a nice and then he decides you know what the rabbi helped me do Chua but I'm already I already know everything he said because I watched all of his so therefore I already know everything he said like when he says new things it's you know it's uh I already I can find that on my own he reads a book and I can read a book so it's the same thing if we both read a book we'll get the same results he starts deluding himself to thinking that he's in the same level as the rabbi something that cannot be something that will not be as the rabbi has studied many many more years than he did as the rabbi dedicated a lot more than he did but needless to say countless people try to convince themselves that they have outsmarted the rabbi they're more righteous than the rabbi and they start looking for weaknesses and they hear the rabbi in a recent clip that was publicized say something that maybe was mispronounced maybe didn't sound good to them oh look at that the rabbi said R steinerman what's R steinerman it's a r Steinman first of all it is Ain that's how you say it in Hebrew but needless to say even that why do you have to make fun of the rabbi even if he did make a mistake what's happening here he's looking for an excuse to justify going against oh the rabbi has a campaign what to help poor people I could hold poor people they sent this this uh this K in in Israel also sent me an email and they even sent me a special blessing telling me how much they value me maybe I could just have my own campaign why do I need to do with the rabbi I'll do on my own and he starts thinking that he could just do everything that the rabbi is doing he's like a little Rabbi even starts learning maybe I'll become a rabbi one day yeah but you're a plumber you're not a rabbi you're you're a plumber or you're mechanic or you're a technician or whatever you are you're not a rabbi yeah yeah but I want to I want to I want to know all this information and little by little the person is not learning for the sake of actually having knowledge of Torah but rather because he starts feeling like some type of inner competition inner competition and before you know it this type of spiritual poison leads the person to start going against and one day somebody convinces him to go against for one reason or another and he starts going against and that's literally the process that not only korak had but the 250 rabbis that followed him head but before all hell broke loose K needed that extra push who gave that extra push his Wicked wife as the teaches us a woman builds a woman destroys if she's a righteous woman she can build a man to become a righteous person a a decent human being if she's a Wicked Woman she'll destroy him she'll make him Wicked she'll make him violate Shabbat she'll make him do all types of things and unfortunately this is not uh just a a fairy tale from uh a long time ago this is a ity this happened with Kor and all of his followers all of them were ofu and this unfortunately is still happening with the little K of today both regular people that think that they're smarter than the rabbis and rabbis are doing this there's unfortunately a big war in Israel with some Heretics that call themselves rabbis that are literally saying that parts of the Torah are fake or they're they're speaking words worse than atheists and but they still wear the hat of a rabbi or one Rabbi came out recently saying you know the the the guys that are going to the is they don't actually really follow the tah they just come to the ISA but in real in their private lives they don't follow the Torah and this guy calls himself AA another guy is convinced that the uh the atheists are right the Heretics are right that the world is flat and anyone that says that the world is around he starts cursing him publicly in the name of the Torah he says it everyone is a heretic if they uh if they think that the world is round even though to says that the world is round in countless places the ra says it the Z says it the says it across the spectrum of to says the world around but he decided that his little YouTube videos that he watches instead of learning Tor he says that they're right and he goes to all types of things in this is cursing the sages curses horrible things you cannot even repeat daral the the G the uh the pretty much everybody everybody R he's cursing them now this is a guy that as a side note is not just Wicked today he was also Wicked in the past he was in the cash advance business somehow made enough money stealing from people and decided to become a rabbi to steal from people that way but obviously without having a rabbi without having D you know a wicked person stays a wicked person just changes uniform in the past he wore a suit today he wears a suit only difference is today he has a hat too but here you see how he didn't start off that way initially like everybody else they start off good until they decide they know more than their Rabbi until they deci decide they don't want to listen to the rabbi until they decide they know more than everybody took all of these people after his wife says go honey you be the leader you're much better leader than than mosu it's embarrassing for you not to be a leader yeah but they didn't give me the job as a leader they didn't didn't choose me to be a leader no no no but don't worry I know I I have a I believe in my heart I believe in my heart I had a dream I had a dream that you're the leader you know all types of fairy tales that people feed themselves in order to convince themselves that their wicked ways are right and that's what happened with korak korak went forward with his philosophy and he found that 250 followers now how did he get these 250 rabbis tell to follow him page 52b says korak knew that these people like to eat everybody likes to eat but how about if I give you fancy food cuz I have fancy I have a lot of money fancy dishes fancy house fancy everything he started whining and dining them everybody likes to go wow look kak is having another million dollar party this week you coming yeah of course how can we miss it everybody's got to eat and they started going to the kak parties every week they're going to a kak party before you know it they start listening to what K has to say and before you know it they start agreeing with what what has to say as the teach us everything affects you even looking at a wicked person affects you so much so say that literally by you looking at a wicked person or something that is evil it could cause a person to lose their pure and have that replaced with a wicked why you have a pure a holy n it's not Suited to look at horrible things it's not suited to look at filth at at pornography at at at heresy at garbage once you subject your pure n to looking at these things the N doesn't want anything with it it runs away but you have to have a n to continue living hasem deposits something else and that something else is not going to be the same type of n it could even be a Nama of a wicked person that made a lot of sins and all of a sudden you start having desires to make more sins call convinced 250 people just like Manis convinced why why Jacobson and he convinced the his son and he convinced other kabad rabbis and he's convincing his number one follower and he's convincing all types of people to say Hashem needs you to say all types of that there's no reward in punishment or that the reward in the punishment is not like the sages say all types of heresies why because everybody sees look he's got money K had money he's got events K had events he's got Fame K had Fame let's go follow him maybe he's going to be the new leader and this is what happened on being saved from this whole thing was a miracle why his righteous wife came in and said listen these people they're not just like the traditional Wicked people like Haman who just want to kill everyone these people they're Wicked but they're righteous how so they're Wicked because they're going against M but at the same token they're following they have a beard they the Hat they go to Yesa they go and learn they teach they they follow to and especially when it comes to issues of modesty so what do you mean you can't uh they're not going to accept you if I'm IM modest what I'm going to do you relax honey I'm gonna give you some wine some steak you go sleep I'll take care of it as soon as they came the rabbis and korak came to pick to uh to meet up and pick up on Ben pet from his little tent his wife came out and took out her of course there was no such thing as a wig and she showed her hair and started brushing her hair out in the open as soon as these fake righteous people saw this oh what is this he lets his wife act that way no no he's not righteous enough for us we can't have him join our group and they left thinking that they are kicking him out of the group not realizing that he just saved his life because that day they all died that day killed all of them this miracle the says page 109 B is all due to the fact that on Benet had a righteous wife kak had a wicked wife that the destroyed him on had a righteous wife that built him that saved his life but unfortunately sometimes sometimes it's not enough because kak was committed to go against mosenu to going against everything and he had some Wicked Partners to join him as thear tells us that the uh Wicked find the wicked they attract each other the hated mosenu with a passion so much so that when mosenu was humbling himself beyond the norm of any level of humility possible and pleaded with them beged them they walked away in the middle of the meeting no we're not going to go we're not going to stand up for you even after that he went to them please don't go against you're going against theem it's it's not me you're going against theem this the said a statement so horrible but rarely discussed the say as M sent forth to summon the but they said we shall not go up meaning we're not going to stand up for you even if you would send to Blind our eyes we're not going to come to you what does it mean if what is this strange statement even if you take get people to to to poke out our eyes we're not going to come for you they're simply telling mosu you are telling us that you're the rabbi you're the leader your brother is a is theen under no condition do we accept this we're not going to follow all of the that have to do with honoring a rabbi when it comes to you even if you poked at our eyes and we don't have to see how you react to us doing chuva you know because what happened when somebody does chuva part of the chuva is the is the admission that you made a mistake for example if somebody disrespects their Rabbi the chuva is go and apologize to the rabbi apologize to the rabbi in the same way that you disrespected him if you disrespect Ed them in private you apologize in private if you disrespected them in public you have to apologize in public because a person that disrespects there's no there's no cure to his ailment Hashem gives people like that tragedies after tragedies all of a sudden they're passing out in the middle of the dinner all of a sudden there's an unusual disease all of a sudden the shid breaks up all of a sudden people die in a family all of a sudden they lose money without even realizing how all types of strange things happen to people that go against Real so the Tells Listen People worry about how is everybody going to look at them how are you going to look at me you know cuz they say listen I know I disrespected the rabbi I got to say I'm sorry but you know if I say I'm sorry how's he going to look at me he probably thinks uh that I'm this he probably they start putting all types of thoughts in the rabbi's head and then they start saying yeah but then everybody else going to look at me and they're probably going to think I'm a loser they're probably going to think that I'm this they're probably think that I'm a kiss up they're probably this and they're worried about what they're worried about how the person they apologize to and everybody else is going to look at them the says no even if you poked our eyes out and we don't have to suffer seeing the look on your face when we say I'm sorry and we don't have to suffer seeing the look on everybody else's face when we say I'm sorry even then we're not going to do it why as long as you expect us to follow the Torah and you're the leader you're the rabbi will'll never do it the hatred the animosity the malice from these was literally unbearable unbearable something that unfortunately happens even today even today now of course hates this whole situation but he lets mosenu deal with it up to a point and mosenu says to kak okay you want to have this decided you're not going to trust the bedine because I'm the bedine so we're going to have Hashem decide Hashem is going to be the bed tomorrow all of you going to bring a the sacrifice with the uh fire pens 250 fire pin to bring as aan and hasem is going to decide decide who is the Holy One by choosing one of theban if he chooses yourban he chooses your fire panss that you're bringing then you're the righteous ones but if he chooses arons then obviously you realize that Aron is and it specifically says 250 because the although they were invited they said no no no even if hasem chooses Aron and not not us we're still going to go against you we're still going to go against you no matter what we're going against you until the death we're going to go against you like Kamas like the Palestinians like all of the Arab terrorists that leave their job in the middle of a day just to go kill some Jews same thing same thing korak knew that convincing the 250 rabbis from from kabad from all types of other places is not enough he wants to convince the public how do you convince the public that the truth is not true by making fun of it as the says one joke can destroy an entire Shield one joke you give a shield T an hour two hours 3 hours serious Shield T tell people to have fear of hem tell people to love hem tell people to be righteous but there's one jokester in the crowd throws a joke in the middle of a sh the entire sh goes into the garbage rulos the RAB of AKA says such a person does not no end to his suffering that jokester kak knew this so that night while mosenu is praying to hasem to help him and not accept their prayers what does korak do goes from oil to oil from Camp to Camp from uh uh tent to tent sitting with everybody laughing with them about what how mosu looks look his thighs he has big thighs I guess all the money he's been stealing from us from the donations that we give I guess uh you know he eats a lot and by the way if you guys noticed he hasn't been with his wife but apparently he still meets with everybody's wives maybe mosenu has a girlfriend and by the way how is it that is uh this all of this nepotism how is brother is the quen Gad and he's the king how is it possible why you're telling me that God chose both of them what are the chances there are millions of us in world all PR prophets and oh you know that there was an old lady that came to me and she cried because mosu told her you have to give M from you know you're a widow but you uh you have money you have these sheep you have to give M and she was an old lady said listen I don't know these things I'll just give away I'll just give away the the stuff that I have and I'll take money instead so then the M says no but then you have to give another type of M she was okay you know what then it's all fill it's I'm just giving it away oh then that also has to go to to the leim in so many ways you know what mosu did he took This Woman's land he took her sheep he took everything she had and she died this obviously is a fake story that korak made up just to make fun of mosenu just to make fun of mosenu why why did you want to make fun of mosu obviously there was nobody out there that was poor at the time of mosenu all of is were Rich hem gave them food there's no Fields but just to make fun of M he was willing to make up any story he was willing to make up any story that he can just to make fun of mosu because you knew that when you make fun of the truth people forget what the truth is they like to laugh and they start taking things less seriously this is a strategy K had but it's still used today by the Manis Freedman of the world if you noticed every other word out of his mouth is he's trying to make people laugh ah what do you think God uh was alone so of course he needs us and he has this ugly laugh that he does why everything is funny everything is uh it's okay no big deal this is what kak did the whole night kak caused the entire assembly to gather against them meaning he convinced am is not just the 250 rabbis he convinced am is to follow him so much so that wanted to destroy all of is until mosu cried out to please please don't kill them because you're the God of all spirits of Flesh what does that mean gods of all spirits of Flesh Rashi says mosenu is telling hem you're not like a king of Flesh and Blood who quashes a rebellion by killing everybody because he doesn't really know who's the really guilty party you are the king of kings you know what everybody thinks so you know that kak is the one that undermined everything fooled everybody lied to everybody convinced everybody with all types of logical lies and everyone wanted to do the right thing so they thought maybe he's the right one look he's successful he's got 500,000 fake subscribers he's got uh all types of invitations he charges $400 a minute just for somebody to talk to him and answer a question he doesn't have to give sources people support him come on you know you hasem know that he's the one at fault they're just sheep don't kill all of them they could do CH so hasem said to Moshe verse 23 in chapter 16 speak to the assembly of Israel saying get away from all of the around and all the Dwelling Places of K get away from them not just don't support them anywhere don't even be close don't even be in the same room as them don't even be in the same room as them M who stood up says the Torah chapter 16 verse 25 he spoke to the assembly saying Turn Away now from near the dwellings of these Wicked people these sinful men and do not touch anything of theirs lest you be stricken because of all of their sins here mosenu teaches us a very very important very important lesson about warning people to get away from Wicked people it's not enough to tell somebody that this person is wicked stay away from him it's not enough you have to tell them about the consequences he tells listen you may agree disagree with me it doesn't matter just so you know by sticking with the man's heresy by sticking with all of the things that are against the tah you're going to get punished even if you're just liking their video even if you're just watching their video even if you just attend one of their lectures even if you are on a podcast with them even if you say a statement of support you're going to get punished for the same crimes they're making why because you're supporting them and you know what their punishment is going to be they're going to be destroyed in the most unusual horrific extraordinary way just like the time of the babaali when he was in Morocco after coming back from a trip he found out that a few zionists came in and opened up a secular school for all of the kids and recruited many of the Jewish families to send their kids there to teach them things against the T the Baba Sali didn't waste a moment he told everybody in the K I just came back from the trip I found out all of you did something against the toah you all signed your kids up to go instead of to Yesa to go to the secular School anyone who does not remove their kids from that school today will not finish the year and everyone knew that the babaali when he said it it's like mosenu said it andh is going to fulfill everything he said just like the one time when they were looking to make the blessing of the new moon but you need to see the moon you need to see the full moon but there was clouds the babaali took his stick in front of hundreds of people took his stick his walking stick put pointed at the sky and started moving the the uh stick to different sides as if to move the mountain to move the clouds and that's exactly what happened as he moved the stick the clouds moved in order to show everybody the moon so they can make the blessing in front of hundreds of people hundreds of people saw this this is not like uh something that he's the one that told the story about himself so they knew if the babaali says this anyone that goes against the laws of the Tor will not finish the year they knew exactly what's going to happen everybody got out now if you would told listen don't do this there are better options he knew it's not going to work just like mosu knew that telling people to stop supporting korak fredman stop supporting the wickedness it wouldn't be enough he had tell him listen anyone that supports them will die with them in a horrible way and therefore at the moment of truth korak lost a lot of his supporters including his sons now next we see mosenu mhu do something that was unusual he promises kak and everyone that's watching millions of people what's going to happen at the end of this he says listen it's not just about Hashem accepting yourban oron's Corban or somebody else out of the 250 people no no no if any of you die a natural death that means all of the prophecies that I've said are not true but if you die now in an unusual death that highlights the fact that Hashem is against you then we know that my prophecy are true in so many words Hashem told them get away from them but mosu goes a step further he says he says but if hasem Will create a phenomenon and the ground will open its mouth and swallow them and all that is theirs and they will descend into Gom alive then you shall know that these men have angered Hashem here mosenu is not seeing what Hashem told him to do he is literally decreeing something pleading to do something that changes the creation he's saying will create something new here now we know that GOM was already created at the during the six days during the six days of creation so how what does it mean that hashem's going to create Gom over here the tells us thatu knew that there are three openings to G page 19B says three openings to Gom in this world three gates of Gom one in y two in the desert three in the ocean but we don't know where they are we just know that they're in those places mosenu says hem is going to change the creation the opening of Gom that's in the desert it could be anywhere desert is literally endless it's huge Hashem is going to make a miracle right now he's going to move the opening of Gom that's in a desert to right here under the feet of korak that's where it's going to be just to show you how wrong you are for going against theah and he's going to fall into G alive why alive why alive what's the why not just kill him he says korak got everybody to follow him by whining and dining them and satisfying their bodies satisfying their physicality so therefore it's not just his n that has to suffer it's his body that has to suffer and thear says page 108 109 that kak and all of his followers lost their share of the world to come they're still in Gom until this day and as M said this is what did literally he changed the creation as the page 39b says he moved the Gate of G from where it was in a desert to be right exactly where is was right where where korak was the ground opened up everyone saw g a a sight even in your worst part possible dreams you cannot imagine and all of a sudden it's not just a hole there's a suction coming out from that hole directed at K directed at his family directed at all of his possessions even a little coffee cup even a napkin that kak used even the hammer that he lent somebody to use anything that belong to K sucked into the G in the most horrific tragic extraordinary death in history and to make sure everybody knew this is not going to end shortly thereafter a fire came out and burned the 250 rabbis that supported kak in a horrific atrocious death why did a have to kill them this way why not just simply take out their n they drop dead and not said Buri them finished why even more so it says that at the at the end of times there has to be a war the war of goou Magog and if that's not enough the teach us that all of the most wicked people Wicked leaders that existed throughout history ham yesu tus all of these Hitler they're going to be reincarnated into the leaders of the generation of mashiach they're all going to be part of this go Magog War why reincarnate them why have a war why kill the Heretics and such a horrific way why teach us that in order for to punish the wicked measure for measure and sanctify his name in the highest Poss ible way this must happen to bring back all of the wicked so they can get their righteous their the the right punishment not only by them being destroyed not by them being ashamed but but also by them seeing the Salvation come to the righteous Jewish people to the righteous among the Nations by them seeing the Salvation come from a by them seeing the sanctification of A's name that is even worse than their demise by having all of the enemies of Israel destroyed in a most horrific extraordinary possible way in the war of Goog it sanctifies A's name even more and by destroying the wicked Heretics like korak and any of his followers today it must be done in a way way that shows that they are liars and hates them they will not die a natural death it's not possible because hm has to sanctify his name as the says why did create to the world just to sanctify his name to sanctify his name and therefore the says if you didn't sanctify K's name today what purpose are you even alive for kak had sons and as we've said in previous lectures his sons did CH before it was too late but the say the sons of K didn't die is not just referring to his biological Sons but rather the followers that kak has until this day all types of Heretics that follows the way of korak and Elan Vasan told us these types of people must be destroyed one of the leading Heretics in the English-speaking world as we've said many times in dozens of shim in Hebrew in English in Spanish and Russian is Manis fredman and those that follow his teachings those that teach just like him as I've said a couple of times in the last week or so are bed in Israel with the support of the number one Dan in Israel in the world yob who the of the also signed this letter Manifesto and this is what the letter says since our Rabbi the rambam wrote in his commentary on the mishna in m page 10 uh um chapter 10 number one that when a person disputes even just one of the foundations of the Torah then he steps out of the circle of our people and and denies the essence of our faith he is called a heretic and an aicos and one who uproots the saplings of our belief we saw fit to reveal our Torah opinion our D Torah to publicly publish about the man called Manis fredman and the fruit of his thought the book I did not asked to be born according to what we have examined there are blasphemy inher es and his words which go against the 13 principles of Faith which are the foundation of the entire Torah we were saddened we're very saddened when we heard in his words things that are exactly the opposite of what the rambam wrote 1 3 and the commentary on the 10 1 which says quote because all of the entities require him and he blessed be he does not need them nor any one of them and for he is not dependent on any being other than himself end quote we have also heard how the aformentioned meaning Manis fredman denies the belief in the 11th foundation of the foundations of the Torah that he pays a good reward to those who observe the MIT of the Torah and punishes those who transgress its prohibitions we have also heard that in his words he gives a place of honor to those who forsake the Torah and their Abominations about which King Solomon peace be upon him already said those who forsake the Torah will praise the wicked therefore there's an absolute obligation upon all Jewish people to avoid hearing his sermons or reading his books and we sign this as a humble addition to what has already been published Iz by the member of in the USA the great Feldman that people must stay away and protest against the invalid ideologies of the affen signing in sorrow and out of concern for cl is and all their settlements yob Zim Kon schoi anden this rabai dated in the Shabbat from nearly a month ago almost has been distributed to several important people and will continue to be there's some more things that will come out very soon along with the letter obviously the letter originally is in Hebrew I just read you the English version of it to save the time but let's look at what this letter that in essence is telling you that D is not only that one cannot listen to the sermons speeches of Manis fredman or read his books but of course is forbidden from supporting him in any way shape or form even pressing a like or making a nice comment or inviting somebody to an event is forbidden he is a heretic according to D this is no longer the fight that started years ago with the lectures that I gave showing different things that he was saying that were against the this is extraordinary these are every one of them one of them is one of the on top of the other G and Feldman so here you have a United opinion of D revealed to the public warning them just like mosu warned is to stay away from these Wicked people lest you be punished because of their sins now one of the things that's mentioned right off the bat is that that what are his violations his speeches in his book of violating the 13 principles of faith and to get a clarification one could easily go and see the sources mentioned the commentary by the ramban on the Mish on is one of the most fundamental teachings of the foundations of the Torah many people have heard about it have quoted it but not everyone has studied it and really the rambam with his extraordinary Holiness and genius says in his uh commentary on the that every place that presents the slightest connection to matters of amuna of fa I take the opportunity to explain something about it for I value the teaching for I value teaching the fundamentals of the religion over anything else here the rambam is telling us with all of his genius with all of his knowledge of all the and everything else his favorite things to teach is the fundamentals of the Torah why because if you have the fundamentals you can build everything good on top if you don't have good fundamentals whatever you build on top of it will become rotten over time will become unstable over time will become destroyed over time and in his commentary on per the introduction the rambam tells us the different details that a Jew Must Believe which include the 13 principles of faith in the eighth principle The Ram writes as follows and the eighth principle of a Torah is that the Torah is from heaven and that is that we must believe that this entire Torah that we have in our hands today is the same Torah that was given to Moshe at SI so many centuries ago and that it's entirely from the mouth of the almighty that is to say that it was communicated by Hashem to Moshe in its entirety every word of it through a communic communication that is called in a borrowed sense speaking here the rambam already tells us when we say Hashem spoke it doesn't mean Hashem speaks like you and I or Hashem has an arm one of the violations of the 13 principles of faith that Manis fredman commonly makes is that he tells you that God has an arm God has he he speaks and he just says that we are a uh mush we are a parable and he's the real thing he's literally giving AEM a physicality which is a violation of a Torah violation that literally removes him from makes him somebody that is considered a heretic against the entire Torah but this is one of many things that he says so here the ramban clarifies when he says speaking it's a borrowed sense because hasm doesn't have speech like us we just use those words because those are words that our minds could understand and there is none who knows the precise nature of that communication except Moshe himself peace be upon him to whom it was communicated and that in conveying this communication from God to him he functioned in the capacity of a scribe to whom the message is dictated and he transcribes and writes all of it verbatim exactly as it is dictated to him thus every word of the Torah is from the mouth of the almighty the historical accounts in it its narratives and its Commandments and thus mosenu is called the inscriber and there is no difference between the seemingly most unimportant areas such as the sons of Kim fut and Canan and another verse like and uh hadar's wife's name was uh metel the daughter of mat and the seemingly most important verses such as I am AEM your God or the sh is it is all from the mouth of the almighty and it is all part of hashem's Torah perfect pure sacred and true so here first and foremost the rambam is telling us that everything that's in the Torah is perfect is true but he's not just referring to the written T he's also referring to the oral Tah and in this commentary on the M he says however if the belief of a person in the truth of one of the principles is undermined he has thereby left the community of Israel and has denied the very basis of our faith and he is called a heretic an and one who cuts down the saplings and we we are obligated to hate him and to destroy him and regarding him the Torah says for indeed those who hate you oh Hashem I hate them and I quarrel with those who rise up against you here the rambam is making a commentary on this on the statement in the T that says in the Mish it says all of Israel have a share of the world to come he says yes but if you read the rest of the mishna it says there are ones there are Exceptions there are people that are lose theira but doesn't that seem like a contradiction when it says all of Israel have a share of the world to come no because those that are Heretics that are like kak are like people that violate one of these principles of the tah one of the 13 principles of Faith they are no longer considered part of is and therefore there's no contradiction and when he's talking about that these Heretics to deny part of our faith saying giving physical features to Hashem or saying that Hashem needs us or saying that there's no reward and Punishment these are all violations of the 13 principles of faith we literally reviewed the 13 principles of fate and we'll publish a video soon showing how man is Freedman and whoever follows his teachings is violating more than half of the 13 principles of Faith one by one this is not just one violation and when the rambam says that such a heric undermines the Torah violates it and is cutting down the saplings he's comparing him to Elish says that they were four sages that went up to what's called the PES the orchard the upper you know the Heavenly place and one of them was Elisha B Aya whereafter he misunderstood what he saw in this heavenly place he became a heretic and he cut down the saplings meaning that he misunderstood what he saw he misunderstood parts of the Torah and he corrupted certain Concepts and became a heretic losing everything as a result he says a person that does mitv giv does all types of wonderful things but believes and even worse so teaches heretical things loses all of the good that they've ever done their punishment J M will literally have no end because they're not only believing things that are against the tah they're also teaching people things that are against the Torah and therefore they're and there's no bigger criminal than someone that causes the public to sin now when it comes to this the r says the real from the is that these types of people that are Heretics at the time of the Sanhedrin they would get death penalty now said this is not something that we can do today when we don't have a Sedin at the time when we had a Sedin the time of mosenu we saw anyone that did anything against the Torah they would kill him if that was what the punishment warranted today we can't do any of that we're not telling anybody to do any of that Shalom we're not taking the Law into our own hands but the whole purpose of what this Al is telling us is to understand the magnitude of the crime to understand that it's not just that this Manis fredman is wicked it's not that just Manis fredman is a heretic it's not that he's Manis fredman is a Rasha is that anyone that follows him anyone that supports him is going to get punished with him in the same fashion and what fashion is that it must be a heinous horrific destruction it cannot be a normal death I've said this once before and I'll say this again you will not see these Wicked people die normal death you will not see their end in a normal fashion now of course with we hope and pray that they all do chuv say I'm sorry to say I'm sorry to all of their victims their followers that are victims their followers that are supporters we hope that they all do chuva and say that they've made a mistake all of the things they said are heretical delete everything they've ever done publicly apologize we pray that they do that but if they don't and they stay like K they stay like the the destruction is going to be a public destruction in a way that everyone will know that they are the enemies of God it's not youron ruven versus Manis fredman it's not RAB FR versus Manis fredman it's not even theed against Manis fredman it's against Manis fredman and his followers it's all of theik starting with MAV RAB Ros r r Shimon Shay the entire sanedrin all of the righteous Jews that ever lived the rambam all of them have to see a massive destruction of everything that Manis fredman and the herit that he spews stands for at some point or another while we pray for everyone to do CH as writes in his T turn away now from near the tents of these Wicked people and don't touch anything of theirs lest you get wiped out because of all of their sins and how did K die made a new creation changed the location of just to show not just a destruction of heresy but something that the world will never forget anyone that reads the Torah Jew or Gentile young or old religious or not sees this verse multiple times that shows reward and Punishment shows that obviously the punishment in Gom is not limited to one year because it specifically says in the Torah that kak and his followers are in Gom until this day obviously till this day is over 3,330 years later for those who don't know math 3,000 is more than one andh who had to make this public spectacle and if that was not enough he then says take the pans of these Sinners these these Sinners against me since day went against me they were destroyed but their pens we're going to use them to build a m an altar why so every time is brings a sacrifice they're reminded of the what's the AL do not be like kak that's the when they bring up the smoke of the says in the verse number five when they bring up the smoke of the before hasem that they're not to be like korak in his assembly there's literally an one of the 613 is not to be a heretic like K not to be like K but when you have a kak among you you must know it's your obligation it's your obligation to do whatever you can to keep people away from him you can't sit silent needless to say you can't support and the Torah tells us that of course has endless mercy but at some point he has to fulfill his will will and the way he manages this world the world has to come to an end and the last Prophecy from the last prophet Malachi literally the last statement that he makes in the Book of Malachi chapter 3 says the last prophet with the last prophecy behold I send you elah the prophet before the coming of the great and awesome day of Hashem and he will turn back to God the hearts of the fathers with their sons and the hearts of the sons with their fathers lest I come and strike the land with other destruction here the teach us that this is what's going to be the rambam says that it's either going to be AI or it's going to be different speakers or rabbis that are going to convince anyone that wants to follow hasem to come back and do chuva before the big day before the big day of God where there's no more chance for Chua so that's going to happen but you must know that while that happens the time to do chuva and abandon heresy abandon things that are against the Torah will come to an end and whoever does not do Chua the verse continues by saying lest I come and strike the land with utter destruction all those that stay with korak with Manis fredman with with the missionaries with violating Shabbat with all types of things that are against hem everything else will be destroyed they will all be destroyed and not in a way of natural death everything is going to be in the most awesome extraordinary way in order to sanctify K whose name this this verse says theid that may Hashem Hashem have mercy on this last prophecy where he sends us elahi before the big day of God because he's sending us because this is the time that has come for Hashem to pay his reward or punishment and anyone that has not done Chua will be destroyed forever and therefore it says I will send you El before this big day of God in order to give everyone up an opportunity to be part of those that get the reward the good reward this way we all know the truth we know what is we know what doesn't want and we know what wants because he clarified it for us if you want to be part of the camp of D what mosu taught us what the rambam is teaching us what what the prophet promised us the door is wide open anyone that wants to be with kak the kak of 3,000 years ago or the kak Freedman and Company of today the choice is yours the consequences are also in your hand because eventually you'll become part of the public spectacle everyone that sees this watches this listens to this takes this into their heart and does chuva and are not part of the wicked people with that being said you guys can start asking questions will give us answers L of just discussions no questions [Music] RAB can you make a movie a kib movie and a movie uh can we yes but who's going to uh sponsor all of this each one of these movies costs a fortune I mean tunait movie we invested over half a million dollars into it it's not something that um takes over overnight and you know 1 2 3 it's done so if you have somebody that can invest into these uh big uh Productions by all means we'd be happy to do it you have to produce the film pay the employees Market it produce you know ways for people to to get it USBS CDs and so on it's a lot more than just uh you know working on the internet and sharing something okay why do most not have the these days uh that's because there is uh the M of the of what exactly is the and where it comes from uh is not uh we don't have it uh there is speculation today that uh some people believe that it comes from a specific species that they found and those people that follow that they use that but most of uh do not agree with it and therefore there's no obligation to uh to follow this new found tret that people believe in uh so you know we're obligated to wearit and if we don't have the ability to fulfill the part with the then we just uh which is only one of the strings uh then we don't have to to fulfill that part and we'll be able to do that once uhi comes before mashia he's going to tell us where exactly to get the and then everybody's going to have the again but until then there's uh no way for us to be sure that what's out there today available is really the of the Tor okay see how does the concept of time work on punishment uh well actually the two things one is we learned from last week's par that punishes the uh the nation uh after the they follow the uh evil words of the spies Hashem says uh that all of the people that followed the words of the spies which was almost all of am Isel they're going to uh suffer in the desert for 40 years and they're all going to die in the desert uh and they're not going to go enter the land of Israel only the their children will go into their Israel anyone that was younger than 20 years old but anyone that was 20 years old or older is going to die in a desert over the next 40 years now why 40 years hasem specifically says one year for every day that the spies were in the uh you know were were were in Israel doing the the spying and he specifically says why why you know 40 days 40 years he says that way you will learn how I punish so from there we learn that the uh the whole concept of uh of of punish pment is much much more horrific and and worse than most people think uh people think that if they make a small uh sin then Hashem is either just going to let it go or the punishment is not a big deal here we see that even believing the evil speech of the uh spies which was obviously heretical which was contrary to the word of Hashem uh it was the uh you know horrible horrible thing even though Hashem had mercy on them and did not destroy everyone right there and then and he let them live he still told them that their punishment that they going to suffer is going to be 40 years uh but it's not just 40 years it's obviously much more than that it's that day became t shab uh but uh every year tell us every year on when everyone would go to before everyone had went to sleep they would have to uh dig a hole in the ground like a grave and sleep in the grave because every year on that day many people would die so in order to uh alleviate you know troubling am is from you know a uh you know burying I don't know 50,000 people 100,000 people a million people in uh in one day everyone had to make themselves a grave and that's uh that's literally what happened over the next 40 years every Year everyone would sleep in a grave and whoever didn't wake up obviously they would just shut the grave they would just shut the grave and this so this also was a way for everyone to remember that crime that they made against Hashem and that was again the spies went to Israel for 40 days Hashem says 40 days 40 years so here we see that the when a person is a heretic when a person makes one of the you know cardinal sins when a person violates the entire Torah the uh the magnitude of the punishment is much more than a human being can possibly comprehend furthermore uh it's very important for a person to know to uh to realize that nobody just makes one sin nobody just makes one sin so even if let's say somebody wants to believe somehow that uh the maximum sentence for let's say violating whatever crime is one year even if somebody wants to somehow manipulate the tah in an inappropriate way and say it's maximum one year but that's again one sin nobody makes one sin every day people make multiple sins and unless a person does chuva they're guaranteed to get punished for a very very long time and that's why Chua is the greatest gift it's the greatest gift that could have ever given us because it literally gives us an opportunity to not just remove the uh the the kipa and the desire for sins and the uh the uh the horrible life that you would have even in this world but also it removes a decree that could literally be thousands of years as the Aral says that you know there are certain people that their punishment is multi-layered it's not just a punishment in the grave it's punishment that they could go before even go into Gom they could go to kafak for for a thousand years they could be reincarnated and different uh species and come back to the world as a dog a cat a bat all types of animals as a plant you know so AEM is not looking to punish us but those that remove ourselves from the world of tah from the world of truth from fulfilling the words of the Torah are in essence subjecting ourselves into the worst possible suffering you could ever imagine in this world and the next and no amount of time could ever really give people an understanding of what the punishment is for those that you know live a life of sin without doing chuva now doing chuva is a is not impossible first a person has to stop sinning stay away from uh evil and do good but the first step is stay away from Evil stop doing the sin stop wasting seed stop committing adultery stop stealing stop worshiping an idol stop listening supporting or teaching or learning heresy you know stop doing any of those things any of the things that stop violating Shabbat you know if you're you know a person has to know what the sins are and stop doing that it's very very important to realize that's where chuva starts chuva starts with stop the sins that's what Chua starts now after after after that Chua started then a person uh has to make sure that they don't come back to the sins what does it mean they have to make for themselves some type of mental spiritual fence that is going to keep them away from the bad things they used to do so if let's say they used to be an alcoholic they used to be a drug addict they used to be a degenerate Gambler then they know that part part of the addiction was also the surroundings going to the casino going to the nightclubs going to all of you know with certain Wicked friends so they have to completely disassociate from that reality that they had from that society that they had they cannot stay friends with those people they cannot go to the same places they cannot do the same things as they' done in the past and expect a different result so first step is stopping second step is putting a fence around yourself if you will that is going to keep you away from going back to the crime one of the big things that is a the the greatest fence actually is learning toah which is learning about the sin learning about why hasem hates it learning about what's forbidden learning about learning Torah learning T learning M these are things that are that become offense the more you learn about reward and Punishment the more you learn about the will of hem the more you learn about humbling yourself and fixing your bad character traits the stronger your offense is that's keeping you away from the sin now of course doing good things also helps but doing good things is not going to stop you from sinning the way to stop sinning is by knowing the consequence so that's step number two step number three is Regret regretting the sins why is Step number three regretting the sins rather than step number one or two says in a seph called that the reason why regretting the sin saying I'm sorry for the sin is not the first step or the second step is because initially when a person stops going against theem stops sinning they're not stopping because they think that the sin is bad they're stopping because they want to do better so he's not stopping committing adultery or stealing because he doesn't en joint he still desires to commit adultery he still desires to steal he still desires to do all types of bad things but he knows that there is a better way making an honest living being faithful to your spouse so he's not stopping the sin because he actually regrets it and he thinks that uh you know it's really bad if you give him a chance to steal a million dollars and guarantee that no one's going to catch him he'll do it again if you give a chance to commit adultery with a guarantee that no one will catch him he'll do it again because he still desires it so what difference does it make then if he's going to say I'm sorry later well if he stops the sin and then he stays away from the sin because he has this fence for a long enough period of time and he learns about why Hashem hates the sins and what the consequences are for the sins for a long enough time he's away from it and learning why it's bad then eventually he will realize that the truth is that everything that he likes is not just forbidden it's evil in reality he starts hating it and then he becomes sorry for the bad things that he did so that's why the third step of chuva is to say I'm sorry after the third step a person person has to be ready for hem to test him or her with the same test as thear says he's tested with the same woman in the same place at the same time meaning Hashem will give you a test again if you were formerly a thief he'll give you a chance to steal again if you committed adultery it'll give you a chance to commit adultery again if you are a idol worshipper I'll give you a chance to benefit from idolatry again and if you pass that test and you don't violate the T again you don't don't steal again you don't commit adultery again you don't go back to heresy or idolatry again then Hashem puts a stamp on your spiritual report card that you have done chuva and everything from the past is no longer the same thing it's no longer the same thing it's a either turns from intentional to uh unintentional sin or he could even turn into mitvah depending on your level of chuva depending on whether you've done chuva uh purely because you you don't want to get punished or you've done something to show hasem that you really truly love him uh and not just looking for the reward and the really the only uh legitimate way to show Hashem that you truly love him is by helping people do Chua to just say I love you Hashem and wear all types of rubber bands on your arms and chain that says I love you hem doesn't mean you love hem uh you know it's to love hem is to love his children by helping them do Chua and that's why the um the teach that uh you know if a person wants to have their chuva be considered a chuva from AA a chuva that comes from love they have to do kiru they have to help people do Chua either by speaking to people teaching people or by supporting somebody that's doing it like what we're doing here uh you know it's a donating to our organization of is you doing kiru you supporting kiru you supporting other people doing Chua and that's what the prophet says don't let the sins of your past be the assembling block of your future you go tell him the uh uh the truth so he can do chuva and you save your own life that way why save your own life because if you help you try to help somebody do chuva and abandon the sins then whether you succeed or not you still get rewarded you still get rewarded whether he the person you're trying to help follows you or not that's you know that's up to them but you get reward Ed as a lover of hem and you get rewarded for all of your efforts regardless of whether you succeed or not uh and of course if you succeed it's even bigger reward but nonetheless you get the ultimate reward which you know from from uh the perspective of chuva the ultimate reward for doing kiru is that all of your sins of the past turn into mitv that's from from from a the average person that understands what that means if you live 20 30 years in this world 40 years in this world making sins violating Shabbat committing adultery stealing lying cursing doing whatever it is that you are doing and now by sending 10 20% of your income each month to support more people doing cha to support Torah is now going to help all of those 40 Years of sins turn into MIT there's literally it's incomprehensible how great that reward is there's nothing else that that could even uh uh uh challenge such a thing and that's why people don't understand what value is for the things that we're doing at the organization uh and and and teaching people and doing chuba people they support it significantly they make it their literally their number one investment most people unfortunately don't realize it and they you know once in a while dabble into it and unfortunately there are still some people that are so addicted to money that they could literally watch lectures they could get free stuff but never even send $1 it depends you know it's say uh it depends how much of a kipa they have if you're a person that's generous with supporting tah that's a very good sign of where your n stands if you're stingy when it comes to tah even if you're generous with other things you're generous to support poor people you're generous with uh uh taking your uh your kids on a vacation you're generous with uh yourself buying yourself a new watch every year but if you're stingy when it comes to to that means un you're still in the kipa you're still in the kipa and you have to work on it everybody does iin I'm I'm not Jewish but I like Judaism however the person I work with speaks bad badly about Jews so I don't know what to say or how to behave with him somebody that hates the Jewish people somebody that hates the tah certainly should not be somebody that you associate with now since you work with them you don't necessarily need you know you can't really uh uh do much but uh I wouldn't uh you know spend any uh time with such a person you could just keep the conversations to a minimum and be strictly about work uh at least uh he won't uh he won't get the chance to uh say more bad things about Judaism if am is super super hard for me as a teenager what should I do you should uh take a uh book by that talks about the laws of kib and learn it learn about kib uh learn what you're obligated to do learn m in general and little by little fix yourself and uh help yourself become a better person that not only is going to honor your parents but also realize uh you know how much you need it for yourself because the honor that you give to your parents is the honor that your kids are going to give you you know if you disrespect your parents expect a very difficult life because your kids are going to torment you how can one cope with the need for aid until he reaches conversion without getting dis discouraged well I mean listen you have to understand that uh it all depends on what a person is looking to do with their life if they're just looking for physical pleasure uh then obviously they're not looking for something meaningful they're just looking to be an animal and they need physical pleasure uh that's something that uh if a person is just looking for something like that then they're not only not ready for a conversion they're not ready for a relationship but if they're looking for a relationship then either whether they're on a path of conversion or not they're looking for something much more significant Than Physical pleasure they're looking for a true relationship you're looking to build something and to build something takes time takes time to find somebody like that so you can't just pick any you know good-look person in the street and say okay I can build something with them you have to find somebody that is with a similar ideology there's attraction there there's chemistry there there's a similar interest there so if you could find somebody that has those things that you would want then there's no reason for you to wait until you finish conversion you know there's no reason for you to wait uh you know so so you obviously there is a you know if you find let's say if you're guy and you're looking for a woman that uh has the same things as as you that means you're not only looking for an attractive woman you're looking for a woman that wants to convert to Judaism build a Jewish Home learn tah do you're looking for somebody like that so if you could find somebody like that now then by all means go for it get married now you don't have to wait until your conversion because both of you are not Jewish currently so you can get married and then obviously both you convert together it may even be easier for you to convert together than than alone but uh if uh if a person says no no but I don't want I can't find somebody that's not Jewish that uh wants the same thing as me I have to wait until I find somebody Jewish okay then you have to wait until you find somebody Jewish it means that if you really truly desire to convert to Judaism then developing a relationship with a Jewish woman uh you know right now is not an option so there is no reality of of discussing these things with any Jewish woman at this point your main priority should be uh you know fixing yourself now as far as the difficulties of being alone yes again like I said the difficulties of being alone all depends on what a person is looking for if a person is looking for physical pleasure then the difficulty of being alone is is is extraordinary why because physical pleasure never ends physical pleasure never ends and therefore uh he or she is always going to desire something and unfortunately if they don't control themselves they'll destroy themselves because of that but if they're looking for something meaningful if they're looking for a purposeful relationship if they're looking for a meaningful relationship then they're not really suffering much because they're much more picky they're much more selective and they know that to find that diamond takes time takes a lot of prayer uh and it's not just something you could find anywhere just because you want it you know I sometimes have people contact me say listen Rabbi I need to get married right away person that said says something like that to me that's a person that I know is not looking to get married because of the uh uh they're looking to develop a relationship they're looking for physical pleasure in a permissible way and unfortunately usually those types of people even if they do get married they don't stay uh they don't become satisfied they don't become satisfied uh because a person that gets married for the sake of physical pleasure eventually the pleasure that they get is insufficient and they want something more taboo so again it's is it uh difficult to be alone uh certainly it's preferable to be married uh than to be alone but if you're looking for a real marriage uh then you're going to be a lot more selective and your suffering will be or difficulty is going to be less because you're going to be looking for something more valuable and therefore anyone that looks for something valuable know that it takes time to find it if you're looking for a rock then uh you know it's a it's very easy to find just look down you'll find something but if you're looking for a diamond everyone knows that it requires digging and more digging and researching and more digging and a lot of difficulty but they're willing to do all of that digging and going through the difficulty because they know that once they succeed they're you know it's it's going to be worth it so it all depends what you're looking for you're looking for something easy you're looking for something meaningful if you're looking for something meaningful that means that the suffering is going to be less because it's expected to have difficulty and hardship uh to find something significant if you're looking for something physical then uh certainly it's it's not uh uh it's not hard to find that uh but it is hard to uh stay away from it because again it's uh the the physical pleasure never ends only Jews are above mazal but if a gentile sees that hem is changing their negative decree or mazal after chuva and seeking conversion could that be indicative of unknowingly being Jewish no whether a person is Jewish or not is whether they follow the laws of the toah which means that if they were born not Jewish then they need to follow the and convert to Judaism if they want to be Jewish uh all of these feelings and thoughts and ideas and all types of things of possibly Jewish not Jewish uh remove that from your mind it's confusing to people it causes them to live a delusional life so much so that people start behaving as if they're Jews uh during the process of con process of conversion to such an extent that they no longer want to convert they just feel like oh I'm already Jewish so it's if Hashem wants you to uh to know that you're Jewish you'll know for sure there's not going to be any speculation if hasem uh created you not Jewish then you'll know you're not Jewish and therefore you if you want to be Jewish convert that's it don't uh don't don't look for a uh a uh some type of uh mystery there's no need should name their sons after predatory animals named their sons like Z do uh when it comes to names there uh there is a uh certain uh particulars about uh about names if a person uh names their uh children after righteous people in the T it's a very good thing never name your kids after Wicked people uh naming your kids after um kosher animals I believe there's a Gula says that it may bring a long life uh naming your children after a uh impure animals is not forbidden in in any way at least not to my knowledge with this orim uh but uh you know if if if uh I were to choose if if hasem would bless us with a another child uh I don't believe that I would call my uh you know my my son a uh a name that's after an animal probably name him after a righteous person now there are some uh uh some righteous people that have uh names of animals that are not pure like AR which is you know means lion and there are some one of the most righteous people that lived in the last century uh had that name so it's just naming after an impure animal doesn't it's not necessarily bad or forbidden uh and there is even a chance that naming after animals uh the schoa of a long life is for kosher and non- kosher animals I don't think that it's uh uh I know for sure it's about kosher animals I'm just not sure if it's also for the non kosher but regardless there's no there's no prohibition the only prohibition is naming your kids after Wicked people that's forbidden that could bring a lot of problems in fact writes in uh that uh naming a uh your child after a wicked person that uh that died recently uh could actually uh bring that n of the wicked person into the kid and he actually had an experience he lost one of his kids because of that because he named there was a before he learned this himself he says that U one of the wicked people in the family died the person is not not Torah observant so the family decided anyone that's having a kid will uh during that year will name him after this person so each woman named it and and three kids died and one of the kids was R's kid literally it died shortly after they uh they were born and then uh he was obviously he said it was very very difficult and then a year later they had another kid and before the kid was born I believe even in the um the bit mil the bit Mila he actually had a uh uh a vision where he saw the Nish of this wicked uh relative go into the baby and shortly thereafter kill it and then he vowed that he'll never name the kid after after this person and this person came to in a dream and told him name the kid after me he says I'll never name a kid after you you know now that I know the truth about naming kids after Wicked people I'll never do it and uh he got really angry with him at the dream and but either way long story short he says uh uh I suffered the consequences of being ignorant to this uh uh to this detail uh to this teaching of the and literally he himself lost lost a son uh because of naming uh his son after a wicked person so never name a kid after a wicked person and a wicked person could be somebody that you love it could be your grandfather it could be your father mother could be your sister it could be your best friend it could be somebody that you love but if they're not following T never name your children after them it's literally puts them at risk now you would ask why does it put them at risk because that person that died Wicked deserves punishment and for each crime that they did they deserve a certain punishment now if they violated Shabbat for example multiple times for each time they violated Shabbat they deserve a death penalty and it's not enough to punish their soul in the next World Hashem wants to give them death penalty in this world so he literally will put them back into this world and kill them how one of the ways is by putting them into uh children that uh die shortly after they're born or abortions or all types of horrible things uh so naming a kid after a wicked person is horrible horrible thing to do for yourself so never ever name a kid after a wicked person what should one do if there's no Jewish Community nearby and no minan uh they should move they should move to a Jewish Community where there's a minan uh or if they have the uh the wherewithal uh they have the financials then they should build a community uh uh but if they can't build a community and they can't move to a Jewish Community right now because they can't afford it then they simply have to do the best they can to follow the Tora to the best of their ability and start putting money aside uh and start preparing to eventually move they can't live separated from the Jewish Community forever they have to have some type of plan uh to eventually move or build the Jewish Community uh if they want to live a Jewish life because there are certain you know uh benefits to being in a Jewish community that you're not going to get by being removed from it uh this is actually the reason why you know many people tell me they uh they want to move to where I live but you know when we first moved here a few years ago uh the plan was to build a Jewish Community here and unfortunately certain things didn't work out the way they were planned and things were delayed and things were uh you know there's a lot of stumbling blocks which we're still dealing with till this day some uh that uh you know simply are beyond our control but I tell people listen to to move next to my house right now doesn't really make sense because I don't have the synagogue and the Yeshiva and all the things that we're looking to build uh so there's no point of of of of moving next to me there are communities that are relatively close to where I live that you could you know that have synagogues and yot and things like that move there if you want to move to Florida or you want to move in the area there are other places but to move next to my house there's no point uh but our plan is still the same to build something uh so but it's I can tell you for sure that it's not easy to be uh in a place where you don't have all of the uh things that you uh benefit from in a Jewish Community uh so this uh staying where we are right now is not forever either we'll succeed uh by the hand of Hashem in building something here very very soon or we'll have to move ourself it's not uh you know we're not we're not going to stay here and the same thing I tell people you can't stay out of a Jewish Community uh you know for forever you have to have some Ty of plan uh and the sooner the better the sooner the better Judaism has only one good thing yes everything about it that's the one good thing you're right thank you for answering my question I will B give a donation but I don't have access to my card now write yourself a note that you'll give a donation later no problem spread awareness of the free Palestine from the genocide is Israel caused uh yes yes you're 100% right we have to spread awareness to free Palestine from their terrorist leaders and uh people uh so to free them from it by bem hasem gives us the Merit to destroy every single one of them uh and uh that their place that uh is you know being destroyed eventually will turn into yesid place of righteous people so we could free Palestine from terrorism and also free the land from terrorists and then give is the some more place to publicize and learn T yes free free Palestine how do you grieve a force how do you grieve a force what how do you grieve a force if that force does not have emotions Isaiah and if that force does not have emot does have emotions does that mean it is a person I'm sorry I don't understand your question I don't understand your question all right let's see if Tik Tock has why do you live in a Christian country uh well what other choice do you uh suggest what do you suggest you suggest for me to live where you're saying I should live in Israel well anti-Semitism is worse in Israel than it is here even uh because uh you have a government that hates the tah to such an extent that they're making laws against the tah so if anti-Semitism is what you're concerned about there's worse anti-Semitism in Israel than there is in America but that's not my decision for living where I live it has nothing to do with it the reason why I live where I live uh is because there's more of a need for what I do as far as teaching tah uh here than there is in Israel in Israel there's plenty of rabbis and yes and K and so on uh that uh there's not as much of a need for what I do over there and as much as I would personally desire and my family desires to move to Israel because for us it's certainly better for us to move there we prefer to move over there I don't live for myself I live for you know to help people so if I was uh like you that I just have to worry about myself and my family then I would live in Israel but I don't live for myself I live to help people so it's a uh it's not a uh it's not a it's not a choice that's a Preferred Choice it's a choice out of uh you know as part of serving hasm as far as uh hating Israel no I I love Israel no less than anybody else uh Israel is the best place on planet Earth and when I go there we don't want to leave every time we go there we always extend a trip and it's very very difficult to leave uh which also limits the amount of times that I can go there because it's just too much pain to leave it's too much pain to leave but uh again we live here not because we want to live here we live here because there's necessity CH I live in Los Angeles California my local raban say one should only be on the LA roof only in pressing circumstances why is that uh well it's not necessarily just uh in Los Angeles in many places uh the uh the type of the roof that uh people have uh many don't trust it uh don't rely on it unless they absolutely need it because uh one if somebody could be stringent they should be stringent two it's not necessary for a person to use the U as much as people use it and three there are certain issues with the uh U that uh some people don't uh don't want to use it uh the way that it's the leniencies that they're that they're reli lying on and so on um quite frankly uh you know most people are uh you know need the RO especially in places where uh you have to walk pretty far to to go to sh it's you know much more difficult to not have anyu in the Exile uh diaspora than it is in Israel where everything is much closer to each other so as far as Rabbi is telling people not to use it uh yeah listen I don't know who the rabbis are and you know uh but um I know some rabbis that are uh you know don't you know tell people not to use theu uh personally I don't agree with that just simply because we have much bigger problems than theu let's just say that there's people that drive to sh there's people that talk business on Shabbat there's people that do business on shabat there's people that have you know corrupt businesses corrupt uh lifestyle s our problems are much bigger than theu so I would say that people should work on things that are uh more significant than than picking on people that use theu is an Abomination equal a sin an Abomination is not just a sin Abomination is disgusting in the eyes of God that's what it means it means that it's disgusting in the eyes of God oh we have a missionary here have to wonder why these missionaries come here why don't they go to their church and uh that I'm a Canadian I support Palestine Long Live Palestine you'll have the same end as them can we take it as a message from hasem that someone randomly sends us a which mention a certain thing and then we hear that someone did the exact thing the sh mentioned sure if hasem is sending you a to uh about something certainly there's a message for you to learn anything that a person sees in experiences in their life they could take something from it to learn whether it's seeing a uh uh seeing somebody uh you know succeed fail get hurt uh you know uh certain teachings there's the B mus would say the person has to learn how to learn from everything from everything um all for those of you that uh have like ire conversations on the thread uh I just like to tell you that it's really inappropriate for you to do that number one uh when you're having conversations with other people on the thread you're distracting people from paying attention to the lecture they came to the lecture to listen to what I'm teaching not to listen to you if they wanted to listen to you they'd have private messages with you number two it's inappropriate because it makes it more difficult for me to see the questions because I have to go through the thread and see which one is a question which one is just you chitchatting with each other it's just Bad Manners number three you're also violating the T the in 242 go look over there see all of the different laws pertaining to how to treat you know whether you're allowed to speak in front of somebody that's teaching tah especially if it's your Rabbi uh even if it's not your Rabbi there's certain laws and in fact if a person knew them uh they uh they would they would tremble at the fact that they don't realize what they're doing um I read you read you a couple of them just just to give you a uh let me see have something over here yeah in two uh s 243 it continues says a uh a person that dishonors or hates them or embarrasses them has no share of the world to come meaning they lose theira and they're in the uh they're considered in the uh in the segment that's called that they desecrated the words of hem and uh further later on it says if somebody embarrasses in public he's not allowed to just simply Let It Go uh for somebody dishonoring him uh if he's a real if he's a real until the person says I'm sorry meaning the point is that it's a uh uh a person has to know that don't be so addicted to hearing yourself talk don't be so addicted to listen to yourself to sharing your knowledge not everywhere is your stage don't make everywhere your stage many times people uh you know make these uh these lectures that we do live their stage to to publicize their thoughts to publicize whatever knowledge they think they have or they do have and it's inappropriate it's inappropriate manners it's inappropriate behavior um and it's just it's just a uh it's it's just as much a person has if they're doing that uh it shows actually how ignorant they are it's like somebody that uh that goes to a lecture and instead of listening to the rabbi he's telling the guy that's sitting next to him about his idea of what he read this week somebody like that it's not considered a it's considered a considered a donkey why it's what they're doing is the disrespecting the toah if you wanted to teach toah you want to share toah do it somewhere else else don't uh don't do it in the middle of a lecture now needless to say it's even more uh uh foolish to do it online why because it's much more difficult to keep your attention when you're digitally watching a than when you're actually there physically so when you make comments and get other people's attention then the little bit of attention that they do have to listen to the to the you just at the whole thing and it's usually very very addictive for people to go back and forth his thought that thought so it's uh if you're going to if you're one of the people that's watching the lectures on a regular basis I highly recommend you don't look at the comments you don't make any comments good or bad nothing just simply watch learn from it apply to your life and obviously if it's a Shir like this like we have on Wednesdays you want to ask a question ask the question as short as possible don't uh don't write a Miga is AEM in my soul or my spirit serious question I would like to know uh well the um the torat tells us that uh when he created man first he created the body and then he blew it into him a uh uh he blew into him in essence a a soul uh now the soul that we have is partly unique to us partly it's like in essence a piece of the Divine so if a person is a uh you know has uh righteous person they're going to sanctify the uh the the part that's theirs in such a way it's going to make everything very very holy uh and in line with the Holy part and Perfect part that Hashem blew into them uh if a person is wicked uh to the point where they lose theira they can get to a point where their part uh is going to be destroyed eventually and the part that's perfect from Hashem goes back to its source so as far as your question is your uh is the soul uh is AEM in your soul or in your spirit the question itself is really uh um doesn't make sense but I'm trying to tell you is that the the there is no Spirit or Soul uh there's no difference meaning there's the soul in is in the spirit is the same thing it's one thing and but that thing has Parts your soul has Parts there's multiple parts to it there's also different parts that some people people have While others don't uh depending on the level of Holiness that they have there's the neish that every creation have in order for it to exist uh there is a even an animal or plant everything has a some neish there's the and then there's higher levels based on Holiness of the person that they could acquire as a result of their Holiness but this is not really um the place to to to learn these uh different types of cabalistic uh teachings at the time I've spoken about it to a certain extent in the uh uh Jewish intimacy series because it had some cabala in it but just uh on a regular basis I don't really uh see it's appropriate to talk about it it says they grieve the oh I don't know what you're talking about sorry why did I move from one Tik toac profile to another during the lecture it's because they blocked me on the other one apparently they didn't like the M that we were teaching so somebody complains one of the Lefty liberal haters of the Torah complains and uh then the Tik Tock shuts me down but I have multiple profiles so during in the lecture I switch to another profile it's unfortunate because this one has less followers than the other one but uh whatever we we put it out there we do our effort andm does the rest he decides what we succeed we we're not responsible for success we're responsible for effort effort is what we're responsible for um okay let's see what Facebook has to say uh RBI can a safari wear a stral if he thinks it looks cool or it's improper uh yeah it's a it's it's it's it's not forbidden it's just it's weird uh if you go to a safari Community or you go to a safari synagogue wearing a strial uh they're going to look at you unusual and it's better not to be unusual uh I mean if you want to wear a certain sefari clothes like you want to wear a kaftan or something like that that's fine uh but uh you know you got to fit what you are you don't want to you know do something that's uh different than what you are by by Shalom ARS wears a sto and E Moroccan okay so he's practicing different types of I guess again like I said it's not forbidden in his community it's uh it fits but if you go to a regular Safari Sho it it's not necessarily a normal say again like I said it's not forbidden you want to do it do it you ask me if uh if it's inappropriate or not you didn't ask me if uh allowed or not what to do when a non-jew talks against the tah the doctor is helping me he believes in God but hates all religions and since he knows I want to convert to Judaism he criticizes me for wanting to learn follow the and the will of hem I just don't know if it's enough just to ignore because getting into arguments is useless I just want to go and have a therapy and leave well you should either change doctors or tell the doctor please don't speak to me about this issues it's offensive to me uh either let's just keep it professional and talk about medicine and that's it if he insists then obviously uh don't go there him anymore what besides the obvious constitutes committing adultery the actual ual sin of adultery itself is the action itself but there are levels there are levels of sins I mean a person even looking at a someone that's uh that's not their spouse in a Desiring way is inappropriate it's not considered the sin of adultery but it's still considered a sinful act as T tells us you have to you know you can't follow your heart and your eyes you have to protect your eyes you're not allowed to look at things that are inappropriate even if you don't take an action why because eventually it will lead to an action whether it's by self or with others so a person has to you know uh protect their eyes and not look at an appropriate things uh and not be in places that are inappropriate not to have inappropriate conversations not to behave in inappropriate ways you know there are some people that uh they may not necessarily commit sins with other people but they're still considered immodest uh even if they're wearing modest clothes like the way they communicate you know especially women that speak really loud or laugh really loud or always like to be the center of attention that's not a modest thing like if you know anytime a person is like a obnoxious loud laugher you know it's it's not it's not a modest thing so if it's a woman it's it's more inappropriate uh for her to be a loud laugher a loud talker uh you know to to have a potty mouth all of these things are inappropriate now to be flirtatious is is is also forbidden uh but again as far as to call it adultery it's not adultery uh but it's a it's meaning it's one step close to it just like a means that it's one step away from being the actual G one step away from being the immorality uh the uh the sin of of adultery but it's not actual itself same thing for example going to a uh uh a mixed Beach where there's men and women over there with no clothes on you know they only wear bathing suits it's not obviously a person that goes there is not actually committing you know a uh uh uh the crime of adultery or or or or uh or any type of wasting seed or anything like that but it's still considered meaning it's it's still considered die but don't go there because it's it is a one-step remove from actual G and if you know for sure that the place you're going to go to is going to be full of immorality and immodesty you're not allowed to go there you're not allowed to go to a nightclub or a bar or a uh uh or a uh you know any of these the beach or any of these places even if you're going to sit there in the corner and read a book if you're surrounded by all of these types of people there's no permission of going there unfortunately I recently uh saw that there is a guy that calls himself a rabbi uh but he uh takes uh his uh not only he makes the uh uh inappropriate uh decision to take his family to you know to public pools and beaches where there's you know uh people with baithing suits but he's making a sin of by publicizing it like he says no I know this is not really uh ideal but you know you got to do what you got to do like that went from being a sin of you doing it individually to you now making a public and says that there's no Kap for it in this world uh it's the the suffering that a person will get for is literally endless uh it's not just uh you know if he went there by himself or even with his kids but you know nobody uh knew about it or Limited amount of people knew about it of course it's a but it's not as much as as him making a video about it and talking and actually publicizing it and literally getting I don't know 50 100 thousand views of him being in a in a in a place that's forbidden for juice and he calls himself a rabbi so unfortunately there's a lot of stupid people out there that they're not stupid as far as intellectually in a sense of uh having basic uh knowledge of certain things they're stupid in regards to consequences they're spiritually stupid in regards to consequences for their actions you know when they're violating the laws of the Torah uh and being spiritually stupid is very very very dangerous uh it's it's all of the problems in the person's life come from that uh it's not knowing the uh the magnitude of their crime it's like somebody for example that uh you know decides that he's going to be uh you know vegetarian for the day he's going to be one of these uh you know one of these uh uh people that lives off of the land and he doesn't really know how to live off of the land but he sees you know that there's all types of berries and all types of flowers say oh look this is nature wow this is so good you know what I'm going to get some you know water from the river and I'm going to get some of these berries and flowers and I'll make myself soup now this is you know it sounds great it sounds wonderful it sounds like the hippies of the 1970s or the or the foolish protesters of the 2020s you know it sounds like every the reality is he could literally die from that stupid decision why the water that he has that he's getting could very well be infested with all types of things that could destroy his stomach or worse and worse yet the plants and the berries that he's getting could be poisonous meaning that it looks good it looks beautiful it looks natural but the ignorance that he has about what he's doing could literally cost his life now that is obvious to anyone that just heard me say that what's not obvious to most people is that by disobeying the laws of a Torah a person can bring on upon himself much worse than death much worse than death punishment is worse than death punishment could be while you're alive and after death punishment is not just death people think death is the worst thing it's not there's whole lot more worse than death and that's the thing usually the lack of knowledge about the magnitude of your of your decisions is unfortunately uh the uh the most costly uh decisions that a person will ever make as a result of those things it's it's it's just a uh um very very bad decision making dear rabie send a sadik accounta account okay you we have um website be.org or BH Torah b h t o r a.org and you could donate over there um and with a credit card or uh you could send a check on the websites there's an address see we take one or two more questions and then we'll finish what if someone still desires immorality but doesn't want to do it anymore because says no is this a full Chu or does he have to get to a point where he no longer desires it uh no the there's no way that he's going to get to a point where he no longer desires it if he no longer desires uh immorality uh usually that means he's very sick uh or she's very sick there's a uh there's a natural inclination that's required for a person in order for them to live in this world in fact the says that theim uh realized that the difficulty that the generation was having against idolatry was so significant that they cannot withstand the test so they prayed to Hashem to remove this test from them and they were prophit and to the point where they were able to use different holy names uh to actually submit the yet of idolatry and goes into the details of how they did it where they literally caught it it was like a physical entity but not physical like you know flesh and blood they tied it up in a certain it was a whole story about how they uh submitted the uh the the Beast that is the evil inclination that causes people to sin to desire idolatry after they did that they said you know what let's also submit the evil inclination of immorality and they did that too but then they saw the next day that no chicken in the entire city laid a single egg nobody had babies what happened they realized that immorality is necessary for creation because if there's no lust if there's no desire for the opposite gender then it's not that people are not going to sin yeah they're not going to sin with that but they're also not going to reproduce they're not going to get married they're not going to you know you know get together so that desire is necessary for the world to operate in a normal fashion and therefore after the sages saw that they released the evil inclination of immorality back into the world and that is what we're suffering from but also benefiting from until this day so a person has to know that it's not about removing the evil inclination from your life but rather knowing how to use it knowing how to use the evil inclination in order to serve AEM so yes you desire things that are forbidden but but you could also do the same thing in a permissible way everything that a person wants to do in this world he could do in a kosher way you want to uh uh procreate be intimate no problem do it with your wife or husband you want to uh uh eat eat kosher food you want to uh go on vacation go on a kosher vacation where it's an appropriate environment and and and and activities uh you want to uh you know work no problem just make sure that it's an ethical business everything that a person wants to do they can do in a kosher way according to the Torah and that's what the Torah is telling us to do to live with through the Torah not to die by it hm is not looking for us to become some recluse you know little hermit that lives in a tunnel somewhere uh you know and uh and no one in the world ever sees them hears them or touches them no no Hashem wants us to be you know public people to be uh a to learn to teach to be part of a community to benefit from the creation uh to uh to produce and and contribute to the creation he wants us but again in accordance with the laws of the Torah in accordance to the laws of and that's that's the uh reason why we have laws when it comes to everything in life whether it's the laws of how to give charity or it's how to learn Torah or how to honor or how to get married or how to uh uh you know teach how to have children how to uh you know uh uh pretty much do business how to uh you know overcome obstacles how to deal with conflicts there's literally laws for everything laws for everything if you look for example at the I mean really it's four books but when you have this small section it's I don't know it's maybe 15 books 15 these books each one of these books is about 500 pages or so uh it has commentary on it also obviously but if a person starts learning one of these uh one of these sections of the they'll realize that literally there is a instruction manual for every single thing that you will do from the minute you open your eyes in this world until you leave this world from the minute you get into this world from birth until there are endless amount of details and instructions of how to live in accordance to the Torah and the more a person knows what the Torah says the more a person is in line with the instruction manual that Hashem gave us the better they'll be as a person the better they'll be as a servant of hem uh and the more fulfilled and happy they will be uh there'll be a better husband they'll there'll be a better mother there'll be a better uh wife there'll be a better uh father there'll be a uh a better son a better employe a better boss a better neighbor they'll be better at everything the more they're in line with the instructions of the Torah uh and that's in essence that's the point and it's not telling you that you know uh learn to Li and be in a whole by yourself somewhere that's not Hashem didn't doesn't want people to be Rish shimai for 120 years even Rish shimai that went to cave you know for 13 years eventually hasm told him to get out he told him to get out after 12 years but then because he got to a level that was uh Beyond uh his ability to control he had to go back for another year point is that hasm told him to go back to the world he didn't want him to stay in in the cave forever doesn't want us to stay in the cave forever he wants us to contribute even that are you know huge Torah Scholars eventually Hashem uh you know has them contribute to the World by teaching by giving writing books and so on you have to be part of society you just need to do it in a appropriate way okay thank you very much for learning with me we've gone on for about two and a half hours I think that the first segment is as critical as uh as can possibly be the second I'm sure is probably as enjoyable for you guys sometimes even more but needless to say both are very very critical look out for uh us to uh uh publicize these letters both the Hebrew and English version and some videos to follow it in regards to this Pak uh also there is a opportunity for everyone to help us continue running the bed the K couple of K uh the different uh uh lectures all types of things that we have uh there's a bunch of different ideas that we're working on that are in the works that uh we just have to find a Time honestly to uh tell you guys everything about them but anyone that has the ability uh and the desire to contribute it's the best thing for you to do in the world is to be as generous as you can possibly be because some of the ideas that are already in the works uh are uh literally uh unbelievable I just don't have the time to um have a campaign for everything and a discussion about everything as much as I would like plus uh it's it's just a you have to choose whether to produce or to advertise and uh I think producing is more important uh either way thanks again for everyone to learn with us if you want to donate you want to contribute go to BH torah.org b h t o r a.org or be.org b z r a t h m.org uh also make sure to subscribe to all the channels they download the app all that good stuff and last but not least get yourself one of these cool cups either by uh being in a group and being lucky enough to get the uh code get it one for free or you can buy one they're really really good honestly can you believe that the tea is still warm from the beginning of the lecture it's a pretty good cup it's worth [Music] it [Music] for fore [Music] man is fredman [Music] today because of how long the Gus has gone on there isn't a Jew in the world who deserves Punishment No matter what he [Music] does [Music] for [Music] for [Music] fored for [Music] the has a real arm if says's arm then he has an arm don't turn the to into a into a fairy tale has an arm a real arm a literal arm Mish an arm you mean like mine no you don't have a real [Music] arm the abish needs you [Music] for [Music] for [Music] for [Music] for for [Music] he he means well he's a very very very nice person probably means well he speaks well he loves people but to teach people there's no a anymore there's no a about doesn't say every day says there noish [Music] nowaday [Music] for for [Music] and the says that if a person is trying to get there but still not there as long as he's trying he's still on the right path eventually he's going to get there but if he thinks if he's deluding himself that fear is bad like this Manis uh Santa Claus thinks or some of the other uh people say that fear is not good Gom is not good scaring people is not good all types of mumbo jumbo that their philosopher heads are creating the the head of one of the greatest in history says someone that thinks they could purely just love AEM is not doing anything at all it's not serving AEM serving something else why because there is no such thing as a servant that's not afraid of his master no such thing and this is pure logic you can even call it rational and it's that each and every single one of the people that ever listened to that mumbo jumbo that's storting the true Torah of will listen to these holy words and do CH get closer to and serve him as tells us to serve him 5784 Manifesto since our Rabbi the rambam wrote in this commentary Onish inap 10 1 that when a person disputes even just one of the foundations of the T then he steps out of the circle of our people and denies the essence of our faith he is called a heretic and anus and one who uproots the saplings of our beliefs we saw fit to reveal our Torah opinion D tah to publish publicly about the man called Manis fredman and the fruit of his thought the book I did not ask to be born according to what we have examined there are blasphemy and heresies in his words which go against the 13 principles of Faith which are the foundations of the we were very saddened when we heard in his words things that are exactly the opposite of what the ramb wrote chapter 1 3 and the commentary onter 10 1 because all the entities require him and he blessed be he does not need them nor any one of them for he is not dependent on any being other than himself we have also heard how the affir menion denies the belief in the 11th foundation of the foundations of the Torah that he pays a good reward to those who observe the mitv of the Torah and punishes those who transgress its prohibitions we have also heard that in his words he gives a place of honor to those who forsake the toah and their Abominations about which King Solomon peace be upon him already said those who forsake the Torah will praise the wicked therefore there is an absolute obligation upon all Jewish people to avoid hearing his sermons or reading his books and we sign this as a humble addition to what has already been publicized by the member of in the USA the great gon Feldman schita the people must stay away and protest against the invalid ideologies of the arer mentioned signing in sorrow and out of concern for in all their settlements ziu [Music] in [Music] fredman [Music] for for [Music] youru [Music] amen