Korach: TACHNUN - Discover the 10 Energizing Benefits of the Most Powerful Tefilla of the Day

this torah class is brought to you by torahanytime.com yeah okay welcome everyone uh tonight's shir parashas koirach the shuriman safer by midbar are sponsored by our dear friend reviser kyocelevski lelanishmas his father of shabsi ben rabitsak isaac and shawn michelle and aliyah theo melissa for his whole family also sponsored by dr zakaim um for their whole family for us and tonight is sponsored anonymously by mrs gudalia schwartz in honor of her husband yadid rav gadalia and their family with uh shui sunakamas and panasvaravac was basically swallowed by the ground and his 250 men were swallowed by the ground so what's the the reaction of claw israel they complained they complained they said you're a murderer you killed out the people of god so hashem had enough you know it's bad enough kairak rebelled and i have to kill kyra i have to kill his men and now claudius they're complaining because another 14 700 go and uh hashem says to moshe that said i'm gonna wipe out the clalia soil and i'm gonna make a new nation that comes from you so what's moisture's reaction moisture and arrow and they fell on their faces yoimru and they said kale god almighty master of all spirits for all flesh one man will sin and hashem and mushroom says one man should sin now i'm gonna get it and you're gonna get angry at everybody it's not right god only one person sin do you want to destroy everybody but what's happening over here mushroom fell on his face why'd he fall on his face what's he doing falling on his face it seems like mushroom offered a tefillah but why is he off why is he falling on his face says he fell on his face one of the great rejoin him in fact of all the reshowing him sam soyfer used to learn every friday night the commentary of rabino bakaye and he said that he always found new hidushim in the commentary of rabbina bakaye maishabenus this is the source for tachnon this is the makara of was the first person to dive in i guess it wasn't anybody's yard site on that day even though it was a lot of people's yard side nevertheless mushroom said philosophy you know that there is a pleasure in life that a gentile will never experience and that is the unexpected joy on a monday or thursday when people thinking that davning will take an extra four and a half minutes and luckily there is a hassan the zivik shlishi sitting in the back of the base ahmed rish and he obviates the need to say there is no comparable joy that a gentile could ever experience and what we're going to try to explore today is while tachnon is very much a neglected fila a tv which is underappreciated and uh we have to try to understand look the siddhar seems to be big enough the davening seems to take long enough we do different things we bow and we clap and but what is tachnon all about where we're falling on our face why are we falling on our face what is the objective of tachnon and we're going to learn tonight 10 energizing elements and phenomenon that occur during amir astaghnun and in fact in a way is the most powerful element of the entire seder atvila we have to try to explain why is it that some people seem to be very lacks and lenient when it comes to tachnon is there any basis for that is it correct is it incorrect so let's begin with rabbin let's see seemingly nifila sapaya means to fall on your face so we're going to see the tour seems to hold that the whole tachnon is rishos on the other hand marv is irishus yet klaus have accepted upon themselves to david marev so it would seem that even if tachno was originally so have accepted upon themselves to recite what is the objective of tachnon says has three primary objectives number one moira shrina to demonstrate oa for the presence of akadesh barco number two to show tsar and achna pain and humility and number three lahar isa siras khushav ubital hagasev to show the tying down of your senses and the nullification of all of your feelings so let's examine these three benefits one at a time number one to demonstrate and that is you want to clothe yourself with rabbit writes busha shame before i college and humility because covering your face is a sign of humility and a sign of busha now when a person dave ends the most important thought is to realize shivisi hashem lenegditam that you're standing in the presence of akadesh barco therefore they enacted bitarch anybody know what the word means they enacted in the ritual of davaning to cover your face as a sign of recognition that you are in the presence of in fact he they themselves when they are in the presence of hashem they also cover their face so that they they don't gaze at the shrine there's a concept that the kaio-sakodesh there's like a veil in the heavens the veil is called the rakia now the kaisakoides will stick their heads above the rakia to see vas-titsuh above the rakia but they can't they can't stay there too long it would be inappropriate to stay there too long so they sort of pop their head in and then they retreat which by the way is one of the basis for shackling because that's what the malachim does they run and they retreat ahava where they come close and era fear where they retreat in awe so to sort of emulate that kind of response that some say is why um some people shuckle by davening others say it's because people are not focused on the words so they need to keep themselves occupied okay but any event uh the uh rabbino bakaye says even the malachi hashar and the recognition that they are in the presence of akadesh baruch they also cover their face by the way there are other elements of the ritual of prayer that we learn from the malachim namely the malacha raglayhem right they have with one leg they have one leg so by we stand with our feet together so the first objective of it's a recognition that you're in the presence of hashem in case you didn't realize you're in the presence of hashem you cover your face in recognition that we're in in sparkle's presence number two this is the second objective of tachnon to show pain and submission because if you're in great pain what do you do if you're in great pain la havdel elf alfa abdullah if your team is the prohibitive favorite to win the world series the world cup the super bowl the stanley cup final i don't know what anything's any of these things are somebody happened to one time told me and let's say you're blown out so what the player's reaction gonna be they're going to sit on the bench and they're going to be they're just they can't even lift up their head it's they can't believe this thing happened they spent the whole they spent the whole year preparing they've been injecting themselves with growth hormones for years to be able to win and look what happened they blew it they couldn't they couldn't win so it's painful for them so too falling on your face is um a sign of tsar and it's one of the main components of tsuva and we find many times in shas that it's not just kavanaugh that gets your tafila answered it's the tsar that a person feels that gets us to feel answered we have it very often in in the tightness there was one sat sadik he was davening and when he had when he was weak-minded when he had sar that's when the rain came or when a surname was embarrassed that's when the rain came and then rabino bakayi quotes the main story we're going to focus on today the sister of raven gamlia there was once a great rabbi his name was and he held about an oven that had coiled around it a serpent tan or shell he held it was tahar other amaranth held other than held it was tame there was a big macholicas until revelator said i'll prove i'm right the walls of the basement should shake and the walls of the basement shook and they weren't impressed he said the river should get up and move to a different spot and they weren't impressed a heavenly voice should proclaim i'm right god said he's right they said no you're wrong and not only that he wouldn't back down so they put him in kheram and basically they told him he can't come into shul he can't get aliyah he can't give droshos he can't do anything so he was very despondent he had a wife his wife's name was ima shalom she was the sister of rabin gamlia who is the main rabbi who put revelation now her husband was very pained by what her brother did so in other words her husband ima shalom's husband had a big problem with ramgamliah and she wasn't worried what's he going to do to him what's he going to do he's going to davinci from an estuary and ask god to take up his cause yes not such a not so powerful but known as the most powerful thila and therefore she never let him say tachnan so she let him dive into ilah and she let him say yum kiprakatan and she let him say dash and she let him say oh the big groice that feels she let him say trilozaka and she even let him say pitamaktoras from a claf but she would not let him say tachnon because there's no tv more powerful than so the is madaya from here why would he let her not let him say clearly from here we see is not obligatory otherwise why would he listen to her you know okay she stops so then he should say do me a favor go shopping she said you don't need anything no you need something go buy yourself a new pair of shoes and then he could have said tachnon but apparently he let her stop him because tachnon is risha's bottom line is says one time she thought it was and it wasn't resh so she stepped outside she comes back in he was saying tachnon she said let's go to the levaya of raman gamlia he said how do you know she said i know the kayak is if somebody is aggrieved if somebody has kapedos and they say tachnon watch that person is in big trouble who they have a taino against it is the most powerful filo we have if somebody is bizarre says from here we learn of all the filos that we have in our arsenal tachnon is the most powerful the small there's only one the monday and thursday extra trina is it's not really part of it it's just extra supplications not by the way not because monday and thursday is the din because monday and thursday is you may rot sign because my shabbat he always went up to har sinai on a monday and he came down on a thursday so it's it's preparation for tachnon it's very important but it's not this tachnon is talking about in the philosophy so that's the second objective of nafila sapayam to release your tsar it's like a weapon and the third objective of nafila sapayam says is to show that all of your sense you see when you put your head down usually close your eyes and you close your mouth and it's like you bind yourself up and you're like tying down your sight and you're hearing and and basically what you're saying is i can't see i can't hear i can't think i can't move unless god wants me to if he doesn't want me to it's almost as if i'm not existent and my whole reality and my whole existence is totally dependent on hashem says the same way during shema yesterday we do that by putting our feet together by putting your feet together you're saying i'm bound up i'm tied up if god doesn't allow me to move so too and it's like you're binding all your khusham and all your heagation very interestingly says the christians also do that but instead of putting their feet together they put their hands together i guess he means i'm not going to do it i guess you know he they put their hands together and you know in supplication they they put their two hands together with arm on arm and elbow and elbow says they don't know where they get it from they get it from claude israel that when we pray we tie ourselves together to show that we're completely bound up and without hashem's will we can't move but we have a better way of doing it we tie together our feet because when your feet are tied you're more bound up than if your hands are tied right in other words if your hands are bound you could still walk around you could still go to the shire you could go to seasons express you could go wherever you want to go you could go to the white shoal you could go to sender's house wherever you want to go you could go but if your hands if you're if your feet are tied you're stuck so we have a better version and by tachnon now i want to bear that in mind because we're going to see that tachnon has a specific havana by the way the rikanti who's one of the italian early cuban he also is marames that the indian of tachnon is sourced in the thila of maishabeno in this expression fine let's begin with the gemaran babavasara in bob matsuya that we already quoted the gemara involvement says the gemara tells us that um ima shalom was the wife of rabbi lazar and she was very scared that ram that her husband rebels would say and kill ram gamlil so she never let him say and one time she got confused she thought it was rosh choidash and it really wasn't rosh and he was saying and by the time he finished tachner they already heard the levaya of ram gamlil is the is the next morning we see two very important in yanim indian number one tachnon is not an obligation it was an obligation why would he let her stop his tachnan number two says that we see the power of tachnon is such that it gets immediate results you need something asap tachnon is the place to be mojave okay comes the basic and the vasayosav asks this woman ima shalom she had nothing better to do with her life than to stand over her husband the whole day and make sure he didn't say tachnon guys how many of you would last if your wife stood over you darganser tug making sure you didn't do a specific thing i mean and what she never did how did she go shabba shopping how did she go anywhere she that means she was she was dedicated 24 7 to make sure i mean i guess on chaba she was able to get out a little bit shabbos and yamtif and purim and and you know she probably held you don't say seven days after schwa so i mean she had to get things done what did she literally stood over him 24 hours a day that he didn't say this if it's not if it's not possible so from here you learn another thing says basically i say that is only effective if you are not mafsik between khazar sashats and tachnon but if let's say in between or you interrupt then the tachnon doesn't work how do we see that because obviously she didn't stand over him all day to make sure he didn't say what she did was she got him to interrupt in between that kills the the tachnon once the taklon was dead he could say the tachna and it would be ineffective in other words it doesn't mean she stood over him all day it just means she got him to interrupt between shamanism says the basil is safe what's the lambda is a richter which it says extender that's what hachna does it extends the sway so if you're mafsik in between the doesn't do anything so basically all she needed to do is interrupt him twice a day and that's in fact what she did okay therefore the writes in number eight in la da bear being filled in you should not talk between davening and then between shamanism however the poison say that it's not so strict in other words you can answer our main you can answer ameni rabbah you can answer barcu that would not be a hapsick the bishop brewer says even the longview that we say monday and thursday it's also not a hefsik it means don't start doing other things don't do your taxes in between and that's going to be a tachnon buster or other things whatever other unrelated subjects you should not get involved in between uh cell phone no cell phone you could because uh you can't have a cell phone at all in shawl you know that already once you have it in shows so then uh okay say so maybe there's one good person i mean that's what that's what he said i guess not everybody knows i'll tell you why avraham didn't say because when did the malachim came to abraham come to abraham first was the day of his breast so there's no tafna that day second of all pesach there was no tax on that day so the you know he couldn't say that it was monday here's the million dollar question comes the monkacher in the safer divreitara the min says regarding that those people who call themselves hasidim are noyheig to be lenient it has no time it has no reach it has no flavor it has no aroma not only that says the mangkachar achamevili it's ridiculous vifrat they say every day is the yard side of this rabbit the stephanis de rebba and it is absurd it's painful the hamara and it's bitter says the the monkacho there's no day on the calendar that is not a yard side of either a tana or an amura now as great as any rebel is nobody would say they're greater than atana they were not greater than amaran so how could it be that on a day that it's a yard sight of an amura you do say and a day that it's a yard site on araba you wouldn't say tachnen says it is not correct you want to say we'll pick the 20 top rabbis so we'll pick the nayamalimela yeah we'll pick the choice of lublin we'll pick the balsham dove and we'll pick the top 20. says the says the salazar shalom if you do that you're being moitsi laz and lashin hara on all the tanom on their yard sites you do say you know how to do that you're being moitsi laza on all the other gadolim so he says it would not be correct to do that you're being maithilasan the only option is never say tachnon oh that's a great idea so basically take sim and kuflam and aleph out of say that when moshe stood on har sinai hashem did not give him that simmon of shukhanakh and it's a toss so he says says i heard from arabah now it's a good thing the min says this if anybody else would say it you know you would say he doesn't understand he's a lit fish right but he said he heard from a different rabbi that he doesn't say because to say tachnon you have to say vidoy and if you're going to say vidoy then you're bringing the kayak on israel says doesn't this rabbit know what ariza says you know how vidoe works god i spoke russian oh you admit it your potter god i did this average because potter right by the way only rav i don't know what however i don't know why if you are not a munkacher khasid you need to keep your feet together like we find in the shocking way but here even munkaj hasidim think it's ridiculous not to say unless unless it's legislated by the so that's the question so where does this custom come from is there any basis to be lenient regarding and what we're going to discover is that the laxity and leniency regarding tachnon is really based on the severe status that it has as we know that many hasidim don't say time ever so some say oh it's because they dive in after shaqia and you can't say min you can't say after now has nothing to do with it because khasidam don't say even when they dive in 12 30 in the afternoon it's as far away from that for another 17 hours right and still and still so what's the basis for that marv yes doesn't say this but we could add that to not to say tachnon on a yard site the brings down the yard side of many great people including mushroom yeshua benon hanavi and on all of those days the shaykh says not only do you say he says you fast on those days right so how could it be that on those days you fast then fine so this all stems from the zaya raka dash and the zaya kaddish is quoted by the basics let's take a look at the besafe in the end of simon kuflam and alf desire says like this um is there a sitter over here somebody passed me siddhar the first thing we need to know it's all the same i'll take one of each the first thing we need to know is what is tachnan because while everybody is smirking and laughing when we're talking about the people who don't say tachnon the joke's on you guys because i'm going to tell you something like this there's not one person in this room actually there's only one person in this room who has ever said in their whole life only one i have a good friend in this room he says tachnon every day besides him there's not one person in this room not only who doesn't usually say 99 percent of people sitting here have never said in their life and that is because azaya says what is tachnon it's the twenty-fifth paragraph to him and like many practicum of tehillim this perak says azaya is listed in the order of the allah face you have a verse for every letter of the allah phase and what is the purpose of we're about to learn says question number one why did david amella in this kapito until him bring a verse for every letter of the aleph base except for the letter of the letter of is not represented in paraquach of tehem there's a passage for allah forbade is for gimbal for dollar for hey nothing for vav what happened to the above why is there no v and why did david legislate that we should fall on our face when we say says the zayar this is the secret every day every night the tree of misa comes down to the world and it extends its tentacles to the whole world and that is why in the night time everyone is toying tom misa that sleep is the 60th of death so when a person sleeps they're experiencing an element of death why because the tree of death comes down to this world and a person gives their soul as a picada into the lord and the rebound takes the soul and we trust him we have faith in him that he will return the soul in the morning so the morning comes and we get up and we cover our heads in the talis and then we put on fill in on our heads and then we purify ourselves by saying carbona says azaya then we're makaba in by saying and then we say krishima and then we say and then we attach the higher worlds to the lower where it's says azaya but at that point we've exhausted all elements of prayer and we need to demonstrate when we finish ray as if we died and we've connected to the tree of death in other words after shemina esri you basically have to say to evangelism i am willing to give up my life for you to serve you after you put on talos put on fill and said because you you basically say we banish them i am willing to give up my life for you and therefore what do we do we say vidoy we confess our sins and we say we banish not only am i going to do what i did at night i'm going to give my soul to you as a picadoin i am literally willing to give up my life al-qaeda that is the cavanaugh that's why you say la david hashem god i am carrying giving my soul to you so you know what letter can appear in tachnon the letter of because the letter of represents the eight sacha and the tree of life and to represent the tree of life in a chapter that you're giving up your lifetime would be incongruous and therefore the letter of love does not appear in tachnon says you know what you're doing in tachnon there's certain sins but no the letter of in paragraph hey is not represented no but you don't say i'm saying what none is right the zoya says if you say anything else then you're saying to him this is this is ayah that's why the letter of love does not appear because the kavanaugh is to be moist ok the letter of represents the you can't reflect the eight zakayam when you're giving up your life okay now says that you can't really just do chuva for you know the gemara says in yumanda that if one violates a mitzvah say you do chuva and you're free right let's say somebody wakes up one morning and he uh hey dude israel you have a good time so far yeah i just want to know no parkville is not in the philosophy paragraph is a field we'll have to see so why don't we say nephilia but i'm just telling you what desire says somebody violates and i say let's say somebody wakes up it's 9 30 a.m i missed the mugging of ram and i missed the so what do you do you do chuba immediately you say i miss this man krishma i'm miscarried i feel bad i'm not going to do it again and you're good to go you're free you're clean no no other ingredients needed somebody violated allah they were shatness so you say vidui say bunch time i sinned you regret it and then the chuva does not clear away the sin you need shuva and you need your makipuram somebody violates a lab sheesh by karees then chuvalone's not going to clean it yum kipper also will not clean it until a person would require yi surim difficulties to cleanse it and then there's uh hashem is not cleaned until a person's demise so says azaya there's certain that you need other ingredients more than just chuva and yamaki purim a person would need misa however if a person says and they're willing to give up their life takadesh baruch that willingness to give up your life would be all of your averages it's as if a person actually died so in a way is the most powerful moment of the day because what you're doing is you're giving up your life technology and will cleanse you from all your sins maybe only with chuva only krishna also perhaps you could do it krishna you're also moisture never shall kill aminya rabbah would take off maybe yesurim would it take off hashem i think islam suffers says that also by the way um twice in davening you're giving up your life krishma and we're focusing on the tachnon right now now desire says something very frightening he says if you're giving up your life by the way i want to just add the third objective of tachnon according to rabbenu is like you put your head down you close your eyes you close your mouth and you're abolishing all of your senses you're basically saying i can't move without you in a way that's how you're giving up your life takadesh it's like you're completely locking yourself up saying some i am chained and shackled unless you are unless you are able to free me now says the zayar i want you to take a look at number 12 on page two the right-hand side of number 12 says you better do this with kavanagh then the almighty will forgive your sins fortunate as a person who knows how to persuade his maker biravasa with heart with kavanagh in other words think about what you're doing you're saying god this is a big deal over here in other words you may you're making you're you're about to negotiate the deal of the century with the almighty you're saying god i am willing to give up my life to you and in exchange you're going to knock off all of my sins this is not like you know you know this is not like mitigate my sin this is not like um i have an ingrown toenail would you mind healing me this is a major this is the deal of the century you're saying god i'm willing to give up my life and in exchange you're going to forgive all my sins so says the zayah you better do this with kavanagh fortunate as someone who does this with kavanagh to someone who negotiates this deal without kavanagh and he says yourself to be taken prematurely out of the world what what's wrong with doing this you can't say on chavez it's not it's not an appropriate time it has to be the right time but this is what desire says desire says you're negotiating the deal of the century you better do it with kavanaugh you do with kavanaugh you're very fortunate you do with alcavana you're jeopardizing your life you're jeopardizing life in other words this you do it is ah but but now you see the stakes there's no tv low where the stakes are higher than that comes the mug in abram and the mughal rum says he quotes the base uh who says that desire says if you don't say talking with kavanagh you're dead meat and the morgan everyone says that's why ashkenazim are very smart that's why ashkenazim don't say not by not by minecraft not on ya rebecca's yard side not on a tana's yard site not on a lit fishing person's yard side not on people nobody's we don't we just don't say it's not worth saying because you're you're basically endangering your life and therefore the mugen of ram says that we say paraguav what's paragov nothing it's nothing it's not therefore you it's the helium you want to say with kavanaugh say it with kavanaugh you want to say without kavanaugh say without kavanagh but to say it and not to have kavanaugh it's not worth the chance whoever does it now one second so now i said nobody here says except rabbiakov davidoff he's a good friend of mine and he i happen to know he says tachnon twice a day why because farad they say the correct namely paragraph of tehillim so what do so now we have to know to how did this fire them deal with the threat so to speak of the zayar how do they deal with it that we're going to see momentarily now comes the komarna yes right okay good point it's sort of outside of the realm of the answer is because when yahushua says hashem he found his face before before hashem and it's only considered a hashem when there's an orange you need the orion it's more the aryan than the safer torah that's why many say that in yushalayim you you say tachnon even if you don't have a save retire because you shallam is always left hashem that it only applies to the old city in the old city we shall i am even if you don't have a safety even if you don't have all right it's considered and you'll say some are lenient some say that if they're svarim in the room that also counts we don't hold that way so so tachlin has to be hashem the bottom line is the magnum writes that the reason why ashkenazim do not say is we are scared out of our wits from the klola of the zayar and therefore we just don't say however comes the kamarana and he says nice try ashkenazim you could say paracrafe you could say paragov the zayar's threat always applies and that is it doesn't matter about the words it matters about the thought why do we choose paragraph you think it's random that we choose paraglove no paraguv expresses the same idea of namely the willingness to give up your life takadesh you say god please don't take me away there's no mention of you and death the show me no one could thank you in the grave so this paragraph is expressing the same thing expresses and therefore the kamarana says that if a person says even parag love without kavanagh they should be concerned for the warning of the zaira qatar so he doesn't accept what the mughal abram says that ashkenazim take an easy way out and they just don't say it doesn't matter what parrot you say with moisture in a chuva he says something very interesting so ashkenazim they have you know the ashkenazim ravmosha david valley was that was originally the rebbe of the ramakhal and then later he became the the talmud of the so he has the very interesting things about they're more all-encompassing knowledge anyway so the ashkenazim came up with a good hap we don't say tachnan and what does this fire them do by the way they fire them have almost a better kap despite them say parak hey but they don't put their head down so they also never do in the philistine sward them don't either don't feel satisfied we don't say the right parrot and they don't put their head down is there anyone who says per cafe and puts their head down because they're scared of the zayah because desire says if somebody says nafila sapayam without kavanaugh so we don't say the right parak and they don't put their head down but either way neither are really fulfilling the full tachnon in all of its glory and la maisa rav sternberg says that even though we don't quite know why many hasidim are lenient regarding the recitation of tachnon the min says the reason is it is in deference to the threat of the zayar hakadosh that it just simply borne out from a fear of saying tachnon without kavanagh and since tachnon is a rashos and it's dangerous to rattle it off the rest of domini you want to rattle it off you know you're not risking your life you better do it right so now says it's not correct you need to say unless it's found in not to say but you want to know where it comes from that they're hesitant to say this is where it comes from you want to know if it's correct no the minecraft says it's not correct he says there were gadolim who were correct and not saying tachlin he names of zidachav he says because if you would know the kavanaughs of sriharis of zidachav had when he said he was having the full cavanus of the zoyar so he was really scared of what the said that if you don't say it properly you're endangering yourself but for a regular jew says check out sim and kuflam and aleph when it says don't say you don't say it says you should say this explains perhaps why hasidim don't say everybody has time in the morning i'm sure everybody devotes a nice long amount of time to diamond chakras and they could say every word slowly and carefully and marev people have time to dab it but minha is you know middle of the day and sometimes people are adapting on the go so to say time when people are in a rush and people want to shop the dabbling so that's where it comes from that perhaps khasidim arlene regarding that comes the isha al-avram of buchach and he says that don't be scared of desire you have nothing to be worried you're nothing to be scared about you don't think you have nothing to worry about you know what desire means that if you say tachnon belieber you're endangering your life libra doesn't mean once in a while you're saying the words and your mind is on i don't know what your job your breakfast your sports team that's not uh that's not a big deal says the israel ram it's not right we're not recommending it but that's not what we're talking about libra means if you have issues with hakadosh barco if you're not mavato your will to the will of the creator so to speak you are you know butting heads with akalish baruch then that's what it means to say but if you're you're good with that it just you can't control your mind so we're not going to give you a medal but also you don't have to worry that that's called saying the liba rica so the title of today's shirt was what was the title this year no we had some good title ten ways nobody even remembers you came to the sharing room 10 energizing phenomenon from tachnan so here so far number one if you say tachnon properly and you're willing to give your soul hashem is that's one powerful objective of number two if it's our if a person davens out of pain it is the most potent fila of the day that akash barco answers asap comes out rizal and narizal says eight other benefits that accrue at the time that you say tachnan this is from the safer priests i am take a look at number 18. number one nasa baryakadasha you become a new entity look var mais venesta island it's like you were recreated in other words before tachnon you were a grouch you were in a bad lousy mood you were you are who knows what when tachnon is over you're a new being your soul went up and the ibanez recreated you taknun is like a complete re uh makeover number two neuston loyola satsuma god injects you with energy to fight the sahara during number three toys voice haskell but you're given added to understand the secrets of the torah so before tachnon you could look at a piece of gemara you could look at a ramban you could look at a thing in the torah you can't make heads or tails you don't know if you're coming or going after tachnon you're zapped they zap you from shamayim and all of a sudden you're energized with new levels of understanding of torah then number four taisefest vekas pakinoi added attachment you are that kalis broke in a deeper way number five zoycha le masilah you're given a path you're given a path what kind of path i don't know you're given a path it's good to have a path what do you do what would you do without a path you're given a mesila you get a path between you and god you have like a special pathway number six you bestow kindness on the shrine that the shrine says to the give me shafa because of my son over there who said tackling prophet so you empower akhole to help the world number seven in no sin will come to you you'll be protected from sin and number eight when a person dies he gets to go upstairs immediately now he said what is it what happens to everybody else oh all the guys don't say talk to them properly when they die it's a whole bureaucracy they have to file paperwork they have to get in the shore they have to get a letter that they know somebody they have to get you know vaccination they have to it becomes very complicated getting to the right places you have to know somebody if you say talking properly you go straight to the right place no paperwork no file straight you go on a special line i saw someone make up all the tactics that they didn't say you have to make up for every day in the gehenna in gehenna that's what they do all day they say in the whole day it's the it's the monday tachnon that never ends it's like it's like 500 pages of them it's like a never ending monday time just when you think it's over there they're another 10 pages okay marv but i said one last talk about i don't know why people don't do this maybe some people do do this and that is let me do what i'm saying but they don't put their head down ashkenazim save of and we do put our head down the bottom line is nobody says that that after you finish you fall on your face what is nifila sapayam says the araka philosophy is as follows what position were you in you're sitting smart yesterday you're standing when you finished your head is down when you're saying so basically you you've exhausted all three avenues of tv you sat you stood you put your head down basically you bunched them what else could i do i sat i stood i put my head down i don't know what else to do i've done everything possible i've sat perhaps kushma i've stood for an answer i fell on my face what do you want me to do now stand on my head and spit wood and nickels i've done every possible avenue of tefillah evangelion you have to answer me now therefore says when you say neda you sit and i say you should stand up why people don't do that i don't know they're having so much kavanagh they forget to fulfill the but that's what is brought in the mishnah bureau furthermore the mughal rum says you say out loud that the truth is in itself we've exhausted every every form of trilla we've fallen on our face we've said shoimer yes israel we've sat and we stand up so now we say when we're standing up and we've exhausted every mode of tv neda let's just add one thing and allah you go what did moshe beno do to try to save cloud israel he said that that's the source of the feel of my to say israel now which one of the things about tachnon was mushroom doing when he said this week's parasha was it myroshrina was it sar was it what was he doing was it tying himself up was it connect making a mesilla apparently there's another element of tachnon and you have to say what what else do we say in tachnan israel here is apparently also has this particular kayak to guard and watch over klaue israel and presumably i would think that's what mushroom was doing when he said tachnon to actually worked so we should take advantage of this uh very powerful trilla and akash morocco should answer all of our filos barack obama you've just experienced another torah class brought to you by 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