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Why Do We Make Such A Big Deal About Oil - Rabbi Moshe Taragin
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Categories:Torah/Yamim Tovim
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Transcript
Auto-generated transcript. Not time-synced to the video.
chanukah
from the gush this is moshe tarrigan
a lot of drama about the oil not enough
pure oil
all sorts of solutions to find pure oil
divide up the pure oil
that they did find
what's the big deal just use impure oil
halacha allows for employing impure
materials or even by impure people
if you have no choice if everything is
taming then nothing is tamai
this is referred to when halacha is
why did they employ that solution
pineal sure responds they had a sense
that they were inaugurating the new era
of the base of mikdash and when you
inaugurate or launch a new era
you don't want to rely on loopholes
rely on leniencies you want to be
perfect
well
they couldn't have known that they were
also launching
a new period in history
and the dedication they demonstrated in
hanukkah
would assist the jewish people in
surviving that very harsh and
challenging period in history see greece
was a juncture for a junction between
the ancient world of paganism and
grotesque gods and cannibalism and
savagery
the new world of science
politics democracy
monotheism
christianity is about 200 years away
from the hanukkah story many of the
greeks became christians because they
started to think in more abstract terms
about their gods it wasn't the gods who
were in trees or the ground there was
more theoretical gods and
[Music]
there'd be a new period of monotheism
but it'd also be a period that would
challenge jewish history
in the ancient world there wasn't that
much anti-semitism to speak of the jews
were nation amongst other nations
but somehow greece and then christianity
and then ultimately islam
introduced
the 2000 year period
of harsh rabid venomous anti-semitism
how would we survive that
well one of the ways we survived it was
our masiras nephesh
our willingness to dial kirish hashem
and to defend hashem's presence even
with our lives
that monsieur's nephesh
was showcased on hanukkah was programmed
into our hearts on chanukah
there is no robin biadd miata
you don't destroy or defeat the greek
armies if you're not willing to die for
your cause
[Music]
behind me you could see a little bit in
the distance i don't know if you can see
it as the community of el azar el lazar
in negros
is a community named after al-azhar
hamakabi a lot of the battles took place
right behind me
al-azhar macabee speared a greek
elephant the jews are terrified of these
rampaging elephants how do you kill an
elephant
you know how you kill an elephant you
spirit in the belly but of course you
die by spearing it
and he sacrificed his life to lift the
spirits of his jewish comrades and let
them know they can overcome they can
vanquish these inconquerable elephants
so hanukkah created a
image in the jewish mind
a conviction in the jewish heart
that we will defend hashem's presence in
this world with our lives they could
have found loopholes mila rashodas
you're allowed these are not yehari
veliavo you can find ways to accede to
the greek decrees
but they realize that if judaism will
stand in this world and hashem will be
presented and reflected in this world it
is only if we are willing to die
for our beliefs and that's why robin
miyatim succeeded
so hanukkah started the period of the
second base of mikdashi the second
period of the second base to make the
second half that's why they didn't want
to take any loopholes but it also
started a new period in jewish history
and the masirus nephesh of dedicating
themselves even though they may not have
been forced to halachically
now we're at the end of history
back in our land so much mysterious
nephesh over the last 2000 years we
still have to show some of that
dedication
hashem should give us the strength
the spirit of hanukkah to bring history
to its conclusion
from the gosh