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Trying to Feel a Connection to the Mourning - Rabbi Jesse Horn
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Auto-generated transcript. Not time-synced to the video.
the sukkam and say for ezra parrot kim
will talk about how when claudius srell
started building the second base at
magdash
the younger jews were were celebrating
and happy and excited whereas the older
jews were crying mourning because they
realized the second base immediately
didn't have the same splendor the
grandeur didn't have the same
regold it just wasn't the same as the
first base at mcdosh
and there's a lot to be learned from
this circuit but one thing is
the
innocence
of the younger generation they just
never saw the basic media they didn't
know what it really was all about and
therefore
it makes sense that the elderly were
mourning it because they had seen the
first where the younger people did not
one of the important powerful questions
one can ask is how we supposed to mourn
now during this three-week barrier
building up to tisha buff
how are we supposed to mourn that we're
not even
the younger people certainly not the
older people we didn't see the first
base in english we didn't see the
segment you see
the way to appreciate the next one is to
is to mourn
for this and therefore how does how does
this all come together
what are we supposed to be doing
it's difficult to miss and mourn for
something that we've never experienced
as the younger people in xavier ezra
just like them
and perhaps
the answer is actually from the younger
people you can learn a lot you might not
know exactly what it is
but the younger people were happy for
something they were happy that they got
a lot they may have not gotten what the
older elderly people had
where does that come from
they were celebrating they must have had
some emotional connection and perhaps
the message is
as much as we can emotionally connect to
something that we'd have never seen we
should try to do but still how does one
do that
so hazal teach us and we've shown him to
teach us
teach us that the basic is a malcolm not
just of kadusa obviously the ramban
writes that the mishkan and therefore
the same ramban and seymour writes this
is the place to feel the most profound
connection to akarij's particle
it's the continuation of her sinai
matter of fact i've seen i may have been
built so we can have hakaras in our
lives daily
safer vayikra might not be the center
that might not just be the middle of say
but the center of
how do we live if safe most is god
giving us building towards the mishkan
starting from a book of gulas and
concluding to goulas the ramban rights
in the introduction maybe save for
vapors how does one live how does one
exist when the college park dwelling
amongst us
and although
we can't
experience it like a blind man can't see
color in a deaf man can't see it hear a
sound or you can't explain to them what
those things are
nonetheless
the more we can
appreciate
what we're
supposed to appreciate even if it's not
really wanting the basement just knowing
we're supposed to want it knowing
something's missing emotionally you
can't feel that attached but you should
know the relationship with the kurdish
people is not the way it could be the
interaction with him is not the way it
should be the religious experience is
not what we
wish and ideally know it should be and
therefore our mourning may just be i
think i went to blackmon say to wish to
want to wish to want we don't know what
it is
but at least we know we're missing
something there's a sense of integrity
and understanding that we know that we
should want something more in the mirror
to hashem these three weeks we should as
much as we possibly can
cultivate the sense of i know
something's missing i know there's
something lacking and hopefully
as the younger people did maybe they
didn't see the large one
should be the the greatest of all will
have the bigger
but to appreciate that we're missing
something and then when it comes
together comes back and returns
to know
what at least that it will be better
that is what we're looking for