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Connecting the Shira to Tu B'shvat - Rabbi Shalom Rosner
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Categories:Torah/Yamim Tovim
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Transcript
Auto-generated transcript. Not time-synced to the video.
this week we celebrate tupeshvat
and um the question that we might ask is
what can we learn from this holiday
besides the halaqa ramifications of our
law and jhumas and miceras what message
could we take about tu bishfat and can
there be a connection between two bespot
and any message that we could find from
our parsha shabashira the shabbos of
kriyasyams yashir
rashi notes on the pasik we say from
azyashir every morning zekely vyanveyu
evoque aviva aroma menu this is my god
and i will glorify him eloquent
this is my from my father the god of my
father now raise him up rashi tells us
i'm not the start
it goes back from my forefathers
what's rashi driving at what's the
message of this passage that claudius
says later in the torah
adam ate
one of the ways that we can learn from
tupesfat
is to learn messages
from the trees and from the flowers and
one of the messages that the mephirshim
explained the bali muslim explained is
that a tree has firm roots
rooted into the ground if without those
firm roots it wouldn't be able to stand
the day
but also there are branches and also
there are blossoms so there are roots
and there are branches
that's the balance that a jew has to
find the delicate balance between on the
one hand being rooted in the mesora our
personal mesoara of our families our
national mesoara of our forefathers llk
avi biologically and of course
okay avraham isla yaakov
but on the other hand we can't just take
what we've received we have to take it
to our the next step we have to give no
we have to make our own branches
and and and blossom
in a way that maybe our parents and our
grandparents
did not rabbi lamb once wrote that the
s-rogue
has a pitum and has an orchids
the orchids connects it to the tree and
the pitum or where the pittum should be
and the ones without the pitum right
that's that hangs separately the ukit
grounds the pitum
it it anchors to the tree
that's the hookus but the pitum
symbolizes growth and hadar is when we
take that okats where we're rooted and
then we help it blossom into our own
unique way
in the world in which we live
the abuse implanted this in us in a
fascinating way avraham avinu if we
think about it
he had he didn't have any roots tara
right he was all about
branches he was all about the blossoming
creating something on his own
yestakavinu was somehow the opposite
everything we know about yitzhak avinu
and
is exactly what avraham did he focused
on the roots he dug the same wells he
didn't in the same thing he wanted to go
down to mitsrayam like his father went
down symbolizes the mesora fully
and yaakov is the synthesis we are
or we are bene israel we take the roots
he took from abram and yitzhak and he
created the asterisk
something that the other each of the
earlier ovo's didn't do that's the
symbol of qiyadam
adam
like a tree has roots and goes forward
that's tu b'shvat and that's rashi low
anita pila sakadusha it's not i'm not
starting it
but
zeke kaley be unveiled yes okay avi but
is that kaylee vyanvehu it's my job to
build on what i receive from my fathers
and my forefathers and take it to the
next step and akareshbaar who believes
that we could do it based on another
position this week's parasha right
before us yashir we say the amir bashem
of moshov though repeat southern rights
and sitka satsadek
just like there's a mitzvah to believe
in
this mitzvah to believe in ourselves
we have to believe that we could do it
no matter what the challenges are as we
ride this wave of history that's been
challenging over the past year for each
person in their own way but we have to
recognize that esper who believes in us
hashem knows that we could do it we
could build on our roots and blossom
into beautiful flowers in this month of
shaft which is all about blossoming
let us all
rededicate ourselves to learning from
the past
learning and basing and rooting
ourselves in what we've learned the
missouri from our parents our
grandparents and our great national
mesora and then try to figure out ways
that we could be creative in our of
hashem and our own spirituality in torah
and in that way
learned the special message of tu
bishwat and zekkele
have a great job