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[Music]
zoho to be in the yebene basin
midrash and yerushalayim and
we want to talk about the three weeks
the three weeks really are
an opportunity to come so close to
hashem
and have indescribable bliss in the
world to come
okay so you hear that you want to know
how do we do that right
guess what how do you do it by being in
a bad mood
by being in a bad mood the you know the
a very
famous key to happiness is in parakiovos
it says
who's a wealthy person someone who's
smacked the helco he's happy with his
portion
we're told now do not be happy do not be
satisfied right now
you should be in a bad mood okay
these three weeks are different than for
the most part the rest of the year
okay so and this is just classic
because you know the vilna golden says a
principle that the greater a person
is the greater his yetzer hara
is right his evil destructive influence
it has to be a match
right so i tell that to my kids
you must be great no
the thing is this the greater the person
gradiates to heart
but also the vilnigan says the greater
the zman
the greater the yetzahara the greater
the holiness of the time the greater the
opportunity for spiritual growth and
development
the harder it is okay the the opposition
is
fierce okay for example these three
weeks
where's i told you you're supposed to be
a bad mood what is everyone thinking
about
vacation where are we going to go for
vacation
you know it's right that's what's
happening right now so that
so that's uh that's what we're up well
we're up against
a lot here okay because like i'm i'm
saying to you
this is a huge opportunity it already
started yesterday
okay now let's lay out here
there what the service of hashem right
now is
observing restrictions okay and
i counted roughly i'm sure i could be
corrected but
about 13 or 14 restrictions will occur
over the time okay from yesterday
until we get to the rosh kodesh of
ashkenazim
and then on tisha bob okay now i want to
point out to you
the messiah charm explains that one of
the best metaphors for our circumstance
in life
is that we're at war and we're in a in a
battle
we just don't see the enemy but he's
very deadly
okay so i want us to see with these
restrictions
what the enemy does to us okay because
they
they get um progressively more intense
so here first period from yesterday the
17th of tammuz until rosh kodesh
the following things are restricted no
music
right no haircuts no shaving
no weddings and no new fruits
you're not supposed to cause yourself to
make a blessing
on new new fruits okay so that's
what i call stage one what's the
opposition
there we barely notice this
okay we we have restrictions that can
by consciously observing them they we
can connect ourselves to god
but we're barely even thinking about it
okay that's that's
battle number one if you love music okay
then it is a little bit annoying okay if
you
like music and if you're used to being
clean-shaven
that's a little bit annoying okay so
that's stage number one that's what
we're up against
then rosh comes right rosh chodesh of
the nine days
gets a little more intense it's very
interesting the mogan abram says
no simcha at all you should have no joy
but okay that's
i just say that to be intriguing you
know but let's go to the other things
no meat and wine okay no
laundered clothes okay and
maybe most challenging of all no bathing
right
no bathing in warm water etc again
there's all sorts of complex
um qualifications on these things but
the bottom line is it's now getting
irritating right so what do we feel
during that stage
it's starting to bug us it's starting to
get irritating
all right that's so so that's the nine
days the nine days
you know who likes their hair itchy
because they haven't you know
again getting to whole things about
whether it's much or not for certain but
but the bottom line is
if you're observing it it becomes
unpleasant
so basically feel unpleasant
okay the last one the last stage tisha
bob
tish above from the evening no eating
and drinking
no you can't greet people right uh
you're sitting on the floor right
there's no torah learning all right
now it's getting miserable right
so what emotion what what stance does
the yetzer hara want
there you just like i can't wait till
this is over
i just can't i just can't wait till it
gets over you know
well you know it's almo you're just
counting the time you know it's
you know for the men sitting on the
floor you're just can't wait lot so
you know you'll feel a little more
comfortable and then the end of the day
and you if i just
make it and then it's summer vacation
right
so here that's the war strategy of the
yate sahara
from barely noticing it which is missing
opportunities
to becoming irritated but not
capitalizing
and finally just oh i can't wait till
this is over
okay we want to reverse that okay
we want to i told you this is an
incredible time
right this is all building towards a
crescendo
period on tisha but uh but cilantro says
you can achieve as much as you achieve
on yom kippur
on tish above if you do it properly
right some
unbelievable time building up so instead
of
squandering the three weeks that's what
i call
eternalize the three weeks all right so
in order to do that i have a formula
okay this is an extremely important
statement from the gemara
in tinus da flamin ahmed base
i'll say it in hebrew in english
al-urushalayam everyone
who or anyone who mourns on yerushalayim
zoha varroa they will merit and see
the simcha they will merit and see the
rejoicing of you shalom
okay um we cannot fathom
the joy that that will be it you know
the world is in a state of clinical
depression
but compared to what jerusalem in in a
state of joy will be okay
so this is uh very important right and
this is this opportunity
that we don't want to miss all right so
we have a little formula here
okay we have to to
to to achieve this we have to
realize what we're missing plus
mourn over it right so we have to
recognize
what we're lacking and then we have to
be in a state of mourning right and that
equals
in the right time incredible rejoicing a
rejoicing everybody will want
okay now here's the dilemma
what we do is we observe the
restrictions of the morning that i
mentioned
right no music no wine no this and that
but we may not connect the morning
practices to
what we're missing and then therefore
we're missing out
okay they become rituals right it's just
a ritual like i said
some of the rituals you barely notice
right no
if you're not shaving and you have a
beard right
or you don't care about music so much
you barely notice them
right so you but you observe it like a
good jew right
then you have others we said that are
irritating
and we focus on them being irritating
instead of on
what am i missing why am i doing this
why am i doing this
and then finally we said the most
intense practices
that we do on uh the ninth of ave those
we just uh i can't wait till it gets
over so we want to change
that we want to go back to step one the
morning practices
are about missing and this is a
beautiful thing
they say in the name of rabbi weinberg
said sal all right we have noah weinberg
he said what is a mitzvah a mitzvah is a
way to put your ideals
into practice is that not beautiful but
everybody all human beings are made in
the image of god
and they belie they have deep down side
they value things and they have ideals
right
but hashem came up with this system that
we can put our ideals into practice
constantly it also helps that we
recognize we're obligated to
okay so if if we want uh
these mitzvos of mourning these
restrictions
to be putting our ideals into practice
we now have to think about
and understand more deeply what we're
missing and then we'll
connect it back to this and then please
god will be an intense rejoicing
okay okay if we're going to go from a
ritual
to putting our ideals into practice and
understand what we're missing what we
need to do is take the famous things
the objects or the people or the
roles that we're missing and understand
what it's all about
and and to describe that you know right
now uh
in a certain sense spirituality is on
the rise okay
and people are into meditation and
mindfulness and
and and those things and
you know it's definitely a step in the
right direction
and it makes people you know more
connected etc but you know again we're
just
so lucky to be jews because we're just
another step completely beyond that
which is
we have a relationship
with the creator of the universe that's
like we're his
children and we're also like a husband
and wife
love affair okay so what everything's
really about in in in this period
the reason we should be in a bad mood is
because
of what we're missing with the
relationship
as children and as husband and wife with
the
the love that's what it's really all
about so i want to
show you how the the the things like the
bass and migration the ob
the things we're missing what that
really
in a deeper sense represents and then
we'll know
uh uh how to not treat it like a ritual
okay
so let's just take a look at this here
we are
we have three things that we know
we're missing and we're praying
fervently we should be
on every day to have return so you have
the base in migdash
and the base of mig dash of course the
temple is famous for miracles
open miracles that's one thing then
what we had and what we pray for is the
return of prophet's
prophecy and the judge is the sanhedrin
okay in the show shoftenu prayer that's
what you're praying for
you want the prophets back and you want
the sanhedrin and the judges
okay so we're missing that we want it
back we're going to understand what this
has to do with our relationship with a
cottage boracay
and finally of course what's in the base
of mcdosh what's the main feature
corbanos sacrifices okay
so we all know i i'm the base of
nicknames the profits right
but let's understand more deeply what
they
offered and what we're lacking now what
we want back
okay so first of all the the thing about
a miracle a special
especially an open miracle an open
miracle we have to understand i i heard
this point from a rav rooven leuchtter
based on the nefer shahaim
it you know it's not a magic trick
right you you may just think wow it's
like a um
unbelievable you know magic trick
the miracles that occurred in the base
of middash and in mitzrayim
you knew they were from hashem in other
words
along with the overturning of nature
was a palpable recognition hashem is
here hashem is doing this
so what of course what makes a
relationship is when they're present
right so hashem was really present that
miracles let us understand his presence
feel his presence
recognize his presence okay now look at
this situation right now so
i mean again for for many of us who are
lucky to be connected to hashem on some
well
on some level to live in israel to be in
yerushalaim so we feel like we have
something but there's so many of our
brothers and sisters and the non-jews
etc the world you know they're suffering
they're depressed you know the
the the with teenagers you hear about um
young young teenage uh girls cutting
themselves
and just hor these heartbreaking things
that show there
don't realize that they're in the
presence of hashem and that hashem can
be here so
so we need that desperately we need that
relationship
the whole world needs it all of us will
be
so connected to the one we love okay so
that's one aspect
let's talk about another thing prayer
right
the miracles ambition the base of
magnesium in prayer
was such a if i say this is why i
saw one
commentary you would have let's say uh
let's see if uh uh you want um let's
make it
you wanted a home or something right or
you wanted even something small
you could pray even not in a minion
you could pray by yourself your prayer
your little minor prayer quotes would
hook
up with the nation's prayer and the
sacrifices
and be responded to me almost
immediately you know the cohen guttal
had to pray against the people who were
didn't want rain uh when they were
traveling back you know
a single our prayers wherever we were
would
hook up through the base of magnesium
the core bonus and be answered
so again a relationship responsiveness
right we had presence of hashem the
presence of the one we love
and a responsiveness it's unbelievable
right so
that's what we're missing okay that's
one point
now the prophets and the judges okay
let's go to the judges first this is
what everybody knows right now and and
everyone knows that what's holding us
back one of the main things is sinister
right baseless hatred factionalism
argument
distance contempt all the you know this
terrible stuff right
says the rambam do you know when they
had a sanhedrin
and the judges he says there were no
disputes in israel
there were there weren't even disputes
that had to be settled most of the time
do you hear that there was the judges
and the justice
was so profound you know it says when
you you're asking for the just
judges to come back in that prayer it
says please remove
agony right pain anguish and agony
right there is no groaning because the
justice just brought us together and
removed the fights we're not missing
that
we're not lacking that right and then
the prophets
right you know the prophets were
playing hashem's role as a loving parent
right what does a parent do the parent
you know especially if the parent
really shows the child they love them
and they correct them the child knows
that
they love me they want my best interest
they know what i need
and then that's what the prophets did
you know
did avodah zara terror you know he did
terrible things i'm not judging him
but but the point is when the navi spoke
to afa rob miller points is that when
the
navy spoke to apha he wore sackcloth he
wore this prickly sackcloth and did
chuba
right because he knew that this is my
abba wants me to
correct myself for my own good right
so you know we do our best people go to
psychologists and uh take medicine
you know er you know right people try
there's all sorts of efforts
to help people and heal people and they
do pretty good
in a world that's lacking hashem's
friend but can you imagine
the healing and the development the
personable development we get when we
have the profits
right we're so lacking that if we think
about it
finally okay i you could say a lot about
the corporates i want to say two things
okay why we should really feel bad we
don't have the sacrifices
okay number one you know i saw this i
couldn't find it
the last time i tried to look but you
know the term guilt right
right so there i saw one time in a
dictionary it had a special thing
jewish guilt there was actually a
category called jewish guilt right so we
have guilt you know because
we in some deep down our soul knows what
we're supposed to be doing
and if we're not doing it we feel guilty
okay
but the corbanis they took away guilt
that's just such a what a what a desired
thing you know okay but that's the not
the main thing
i mentioned to you we have our our
relationship with shem can be described
more than these two ways but the primary
ways we're like children
and we're like lovers okay so we
mentioned it says bani matem
right it says that explicit you are my
children
okay and then the other aspect is
where do we see husband and wife like a
love intention
shira shearing right the holiest of
holies right
so what was it about sacrifices
what did they provide so i'll just give
you a metaphor uh
my my rev hobby green was the first one
i heard this from
is um let's say there's a couple they
just got married
they don't have a lot of money the
husband found a job
and uh he's really struggling to make
the
the rent and uh just he ekes
out enough money past the rent and he
buys his wife
a vase okay and then let's say
he's working several years several
decades and now he's very wealthy
right and he buys his wife alexis
right now what do you think
moved the wife the most the first the
first one the vase
right because it was from sacrifice
right he eked out what he can and gave
something right so you know i titled
this class you know that the three weeks
is a chance to express that we're love
sick for hashem
now here's the thing do you realize that
a corbin is the most profound expression
of set of a loving sacrifice you know it
says when
we gave a corbin we brought hashem why
because it says like this the rambo
explains run
the run bun you didn't just bri
you know what was the point you bring
this animal you don't just say here's a
gift
you know take the animal and you know
use it for the base of vignesh blocks
you kill it and then you you know
sprinkle the blood
right you're off of the blood so the
idea is this
is you were you really realize you're
saying to shin
i'm really i i love you so much
this is as if i'm giving my life to you
so this is
you you're giving your life and getting
to live that's the beautiful
the beautiful bonus right and i'm sure
you feel bad at doing it i mean at first
you know right right but if you feel
uncomfortable
right right but but but when you
understand what see that
that animal is so thankful for that
that it got selected to do it but it's
such expression of
love he's saying i'm willing to give
myself to you
and that's what you do and that's what
we're missing to fulfill
ahatas hashem because to love hashem
with
all our soul that's what we could do
when we offered a corbin
okay so just to summarize here
this time we're being told
let's not focus on what we have let's
focus on what we're lacking let's go out
of the rim
realm of uh the sameach helco okay
and i just want to finish off i want us
to
make sure that we mourn during the third
three weeks so the very final part is
we're going to do um
we're going to do the the morning
uh together with the loss with cavanaugh
for the mitzvos that's how we'll finish
okay to finish um
what the what we're trying to do or
create an awareness
movement of the importance of having
kavana for the misses we do
because you could do a mitzvah with lots
of your
heart and focus but if you forget to
have in mind
i'm doing this as a mitzvah it's not the
same
okay so what i want us to do is
all of us to accept these restrictions
right
as mitzvos okay and let me explain what
type of mitzvah this is
most of the practices like right now
okay
like no music no wine all that they're
called they're minha game
okay but a minhog
it sounds like a very minor thing it's
not at all
okay there's three levels of
commandments there's rabbinic
commandments
roughly speaking rabbinic commandments
and there's torah commandments and in
between and close to torah commands are
not available abandon
the customs of your mother which means
canesis israel
and it and ptosis explains a minhag
becomes torah it turns into tara
and it's a high-level torah okay so so
just think
or say say right now i have in mind
uh to uh fulfill the mitz
the the minhage israel
the minhogging the practices of the
three weeks
which include right just as a basic list
no music no shaving
no uh laundering at the right time
no meat no right just have in mind i
intend
uh to observe these as a commandment
from the from uh hashem
okay as diveree kabbalah so that's one
thing we just
sanctified these actions that we're
doing anyhow
okay but now let's let's take a
one that's current okay and this will be
a model
okay i call this sanctifying the silence
okay no music right now right there's no
music
so you're not listening to music i told
you
the music not shaving you barely notice
right and
and next in the nine days when you're
not shaving you're gonna be irritated
but let's sanctify it all right so i
want you to right now
we're gonna have in mind that uh you
know what i'll kind of express this
and you can uh kind of think it or feel
it
and then i'm giving you kind of a sample
of what you can
do and say okay so as follows right
so hashem um i have in mind with the
mitzvah
of not listening to music and not
uh shaving in this period
and not uh making a shakianu my
intention
by this is so that i can stay focused on
how my life is lacking without you
hashem
i don't have the base of mig we don't
have the base of migdash
where we can feel your presence and your
responsiveness to our requests
and prayer we don't have the parental
the divine parental guidance of the
naveen
we don't have peace amongst us because
we're always
at each other we're missing this so
badly
and we don't have really the ultimate
ways to express love to you
by bringing sacrifices okay and uh
it's a it's our intention now in these
three weeks
to use these deprivations to remind us
to stay
focused because what is this world no
matter how
joyous this world if you're not here if
you're not in your home
if you're not with us you know what is
it what is it all for
and please god we should deepen this and
stay
focused and as the restrictions increase
our pain
of the law should increase and please
god let's
you know we have a chance that maybe
tish above will be a
holiday and we'll see the final
redemption
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