Transcript
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[Music]
welcome back to klm
the movement for increasing our
awareness of cavanaugh mitzvos
listen to this story
there was this adorable little girl
named malka
and last year maulka wanted to go to the
special amusement park
that only comes once a year
well her parents happily agreed and they
take her to the amusement park
they pay for admission and then they
just like
run through the whole park and maka
barely got to go on a ride
mauka was so disappointed
that she actually started to cry
while the parents they realized their
mistake
and therefore the next year when the
amusement park
arrived again they took malka and
michael went on
every ride and she was so happy
and she just loved the rides and she
loved her parents for doing that
what's the moral of this story what's
the nimshal
who are the parents well the parents are
us the amusement park that comes just
once a year
those are the moadim the precious jewish
holidays that just come by once a year
and who is malka malka
is our nesham our soul mauka
is the inner princess that in messiahs
yeshua me
discusses that the soul this is based on
the midrash rabbah
the soul is like a princess who married
marries a villager so malka is our
inner princess and mauka was
really really so disappointed why
because last year
we just ran through the holiday
we showed up for the holiday we we got
dressed
we paid for a mission but we just ran
through and we didn't have intention
for the mitzvahs and we didn't
understand the deep and beautiful
meaning and we didn't infuse that
into the holiday so molecule was crying
now the next year the parents realized
oh why did we do that and then they
started to study and they
discovered what the mitzvahs were and
they had intention for the missus
and they brought such delight to their
souls to malka
so that's what we'd like to do
for the moe that's coming next and that
is
lagba omer right thursday night we start
a new holiday and we want to make sure
malka is delighted
now before we go to logba omer
there's a golden opportunity that
is almost finished and i want to make
sure that it is indeed golden
okay we have to realize that since
uh you know since hola muy pesach
thousands and thousands of jews maybe
it's millions
millions of jews have not been shaving
they have not been listening to music
they have not been
dancing no weddings etc
right so many people are doing this
right but the question is
have they fulfilled the purpose of this
are they just letting their hair grow
are they just kind of
i wish i could listen to music right so
i just want to make sure before we you
know for many people
this um these observances of mourning
are finishing in a few days so to make
sure
that you had intention kavanagh for them
and that
we kind of actually fulfill the purpose
behind not listening to music and
dancing and weddings etc
okay so um probably
most of you could tell tell me the
reason the reason that we
are in a type of mourning is because
there was a terrible tragedy in the
times
of rebbi akiva right 24
000 students shemi rahim died
of an epidemic okay there was an
epidemic then
and it was a terrible tragedy now
the uh and and also what's also well
known
is that the talmud was able to reveal
what was the reason for the epidemic you
know with corona
we don't uh can't say for sure what
caused this
in terms of hashem's perspective but by
that
epidemic they knew that on their level
these great rabbis had not shown proper
respect to each other
okay so before
thursday how about right now what i what
i like to do in these classes and
in our uh we're trying to live cavanagh
and so what i like to do is make sure we
fulfill the mitzvahs
in the moment and then you have so much
to celebrate
so first of all as i always like to say
everyone who's listening
is learning torah so i have in mind the
myth of learning tara
but for the observances right you're not
listening to music you're not cutting
your hair
so have in mind right now okay let's
make sure we achieve the purpose of this
period
right now have in mind the mitzvahs the
minhagen they're i'm going to talk the
customs that became halacha
have in mind that i am not shaving
i'm not dancing i'm not listening to
music
i'm not making weddings the reason i'm
not doing this
is because you commanded me hashem right
say that right now
i'm doing this because hashem commanded
i'm observing all these
things because when you insert that
intention
that little thought or declaration
you've just
elevated the mitzvah to no end okay but
we said there's a purpose to this
there's a purpose
to not shaving to end to to not being
sad what
what is the purpose of mourning why do
we mourn
so you know uh we're trying to
not distract ourselves from the loss
that took place
and it was it wasn't just a calamity of
24 000 people is a terrible calamity
but the these were the torah scholars
that were meant to be the next
generation passing on the torah the
torah that started at sinai
and passes to each and every generation
they were the
they were the generation that was
supposed to pass it on
it's not unlike the shoah hashem
countless countless incredible torah
scholars died in the
in the holocaust right devastating
right so in this time there was a loss
and thank god hashem rebuilt it through
rabbi akiva
but let's just take a minute to think
about
uh this and by the way before we do this
i want to do an exercise in mourning
but before we do this you realize i want
to explain something
the more you feel what they uh what
people go through
and then there's a relief of it it's
just much more joyous
you know the famous thing is by the base
of migration it says
everyone who feels terrible right now
that there's no base in mig dash
that we're not as close to hashem as we
can be that
that it's not obvious that hashem runs
the world and loves us and cares for us
all those things when you feel bad about
that when the final redemption
comes quickly in our days
when it does you're going to be the ones
we're going to be the ones rejoicing to
no end
the same thing with purim in purim there
was a threat of genocide that the jews
had never faced
never to that degree unbelievable and
the thing is this
you know the more you would connect to
the
the terror they were going through and
living under
then when you see the miracle that
unfolded and they're saved
your your connecting to their joy is
just unbelievable
so it's in our best interest to mourn
when the torah instructs us to mourn
so right here the same thing you know um
one of the reasons all these uh
observances for the most part
most people's custom is that on log by
omer
coming on thursday you can music and
and haircuts etc are back right
so also so we can feel a joy
of the lifting of this morning let's
right now
connect to the morning okay so i just
want you to take a moment
you know maybe close your eyes and also
again
have it do this as a mitzvah hashem
the purpose that you asked me to not
listen to music
and not and and to not dance and go to
weddings
your purpose is you wanted me to feel
that loss and realize
what happened right and also realize
that
on their very high level they had not
treated each other with enough respect
so let's take to heart that message
right now so what i'd like us to do is
now
just close your eyes and think about
that tragedy unfolding
day after day after day after day just
unbelievable think think about the pain
in the suffering
think about the devastation to the torah
and then think about you know they
didn't treat each other with enough
respect and say
you know what maybe i'm not treating
others with the respect that i should
okay so let's just take a moment to do
that
okay that is the avoda
the service that we've been um
uh commanded to do in this time period
let's move to lag by omer okay
a completely different atmosphere and
let's approach lag ba umer
to so that our inner princess malka will
be thrilled
okay so the first thing is this
uh with lava omer what do you think of
when you think of la
uh lag omar so most people will say
bonfires and they're correct and
singing and dancing but the songs are uh
about barychi
all over and you think of droves of
people going to
to visit the caver those who can right
these are the things you think of
when you come to log baomer my question
is
are these activities actually mitzvahs
is it a mitzvah to go around in a
bonfire or sing these songs
the answer is yes
and since they're mitzvahs we want to
have intention for them we want to have
kevana
right so these all of those
activities are called minhogging right
minhagem is translated as
uh customs right so a custom
sometimes you when you think of the word
a customer minha oh it's just a minhog
right you're comparing it maybe to a
torah commandment this net
well i think you should dash from your
vocabulary justin minha that phrase
okay because no minhog
that um that torah observant people
observe
is just a minhog we're going to see
it's a mitzvah which it's called a
mitzvah
medivh kabbalah now most people think of
the word kabbalah
they associate mysticism jewish
mysticism that's not what we mean here
the kabbalah means the torah bishops of
the written torah
and the prophets and the writers of the
writings
and kasubin so we what do we have here
you know
you would think if there is uh our our
uh observance we do the commandments of
hashem
right so you would think that's our
religion is based on torah commandments
so it's already surprised if you think
about it that hashem
instructs these sages these rabbis
make some commandments i want you to
also participate make commandments
okay now hashem says that explicitly in
the torah that he instructs the rabbis
to make fences and he instructs
us to listen to them right so you
already have the torah
expanding from things that said
explicitly in the five books
to the rabbinic commandments okay now
think of this then hashem it turns
what does he turn into torah he says
when the jew when
when torah observant jewish people
create a practice
right and this practice or custom
has some is meant to connect them to
hashem
guess what hashem says that's torah too
the the gemara toastpost brings this out
imar says minhaga israel
torahi the minhagem are torah right
it's really amazing and and it's not
just a regular level commandment
it's not it's not a torah commandment
like
like uh uh don't eat a pork
all right it's not a dry set it but
min hogging are the source of this
it's a it's like a rabbinic commandment
okay
but fascinatingly it was created by the
jewish people
you know and that made the leaders of
the times
so it's it it's like a rabbinic
commandment but it's stronger than a
regular
rabbinic commandment for example it's a
rabbinic
uh no that's also from the navi uh give
you a good
example of rabbinic commandment
everything i'm thinking of
is actually from jimmy cavanaugh uh or
that might be a minhog uh okay
yo how about this yeah okay thank you
though rabbi um
having four cups of wine on pesach
that's a rabbinic commandment okay the
source comes from the rabbis however
when the source of the rabbinic
commandment comes from
the uh the the written torah like
this one ready minhagem come from
king solomon mela says altitude
taurus
do not let go of the customs
of your mother which means the minhagen
so
it's a very it's a big thing it really
is
so now we're gonna uh look at all all
the myths it's not a ton
but let's look at all the mixes of
vlogba owner we're gonna
take a look at that and then we'll be
able to connect to them
uh with kavanagh and and appreciate
their meaning
our goal tonight as we said is
we want um our souls to delight in the
experience
you know it's natural on lag by omar and
holidays that for us to have a good time
but we want the inner princess maulka
to have a great time as well what we're
really talking about
is maximizing log baomera in an
incredible way simply by having
intention
and aiming to fulfill the goal okay so
this is what we just discussed here are
the classic
activities uh of logba omer
attending bonfires dancing
in honor of omer and singing barya high
songs
right now i want to bring another thing
if you have children
and you're taking your children to the
to these events
you have another beautiful midsole you
have uh two mitzvahs you have
education whenever you can put a sweet
taste and a sense of joy to your
children with anything connected to
torah
it goes so it goes such a long way
so that's number one you have that
mitzvah plus it's a kindness kids love
bonfires you know
if you see in your neighborhoods with it
they're they're planning and building
and getting the scraps together so
i just on the side uh taking your kids
to this
is a couple minutes but let's just think
about it so you
all these three customs
okay they're men hogging and we just
said min hakim come from debris cabo
they king solomon said all the practices
that the jewish people adopt and logba
omer
has been oh by i could add going to
if you're an eric israel to go to
the cover
these are um practices ancient
ancient they go back thousands of years
so
those are commandments so
and by the way this poster is aimed to
help you fulfill so anybody would like
a post or just send me an email but here
we go
so when you on law boomer night when
you're going to the bonfire you're
dancing or you're singing or even
i know some people will watch uh videos
of marone
you know the rebbies are lighting and
they're singing and dancing so if you're
singing along
if you're doing any of this say i'm
fulfilling the mitzvah
of keeping minhagey israel i'm observing
these cousins
that's a mitzvah that's torah so you're
fulfilling
a commandment so have it in mind and
of course the i i think it's easy to say
that these are what we call and
we're in the middle of the series called
so whenever the myth is easy have in
mind the mitzvah
have in mind to do
also realize that you should feel love
of hashem that he gives us misses like
these that are delight
right so i have another myth of loving
hashem but in essence
the main thing is don't let don't rush
through the amusement park
right make sure mauka goes on the rides
and have in mind
when she knows you're doing it as a
misfit to connect her abba in the
shamayim
to hashem it brings her to light so be
be kind to your neshama and make sure
you have
this in mind but there's a whole other
aspect of misses we can do on the holy
night and day of lagba omer
log ba omer is a very special time why
are we singing
songs why bonfires it happens to be the
yord site
of the great tana review one of the most
important works
of cabal of jewish mysticism of all time
so he passed away a yord site is an
anniversary
of the passing away of someone and it's
a special time
for them in a certain sense they're
being judged again in the shamayam and
they have a chance to go
higher and higher so
since it's his your site right and by
the way what i'm explaining to you right
now
these are mitzvahs that you can or it's
an overall
central mitzvah but it's a mitzvah that
you can fulfill
any time there is a yord site for any
drew and truth for
you know loleno relatives etc but but
really
uh we all can do the following mitzvah
for shimon bar yochai it's called
hesed shel emes to do
a act of kindness that's pure and true
so we're gonna explain this okay
what is the kindness we can do we can
elevate a soul
in certain ways when we do mitzvahs
and we have in mind the intention to do
it
every minute we should always centrally
have in mind to fulfill the will of
hashem
but then also when you you can attach to
it and i want this to provide
merit for the elevation of their soul
that again
this is a principle that applies to all
your sites but what i'm saying
to you for baryakai let's do this you
realize what he's done for us
okay so let's just explain this concept
that it's called the hess
hesitation it's a true act of kindness
so i'm gonna this is based on the gemara
uh but the uh marshall i'm gonna bring
the maharisha's explanation of this
okay the idea of this what makes an
act of kindness truly uh absolutely what
we call
true is that you do it for the other
and you do the kindness without
receiving
any reciprocation right so the martial
points out
that a person who like let's take rebbe
shimon barya high
right he cannot reciprocate okay
maybe the midst of it doesn't count if
you do a kindness for a person with
no expectation of reciprocation or but
whatever they can't reciprocate
that's called hesitation it's a lofty
it's a very lofty form of kindness i
have to tell you this
you know i'm mentioning my past
with this but i realized something you
know i remember
i i want to give my uh grandmother leia
shalom i want to give her an elevation
of the soul
i remember when i was a teenager she
used to take me out
to get a sandwich you know and she would
always take me there
i love these sandwiches i love the food
and
um the truth of the matter is i was a
teenager i'm going to confess this
that you know teenagers sometimes are
in their own world so you know i just
went there to eat
right and so the truth of the matter
is uh you know just the martial says
a person who's dead cannot reciprocate
but a person who's in their own world
unfortunately they're not capable
reciprocating
so my point is this if if you ever
um it could be a child it could be a
teenager whatever it could be anybody
that
when you're kind to them and they're
just not capable
of giving back to you reciprocating
that is a pure kindness a kindness of
truth
and why is it so special because you
know all acts of kindness
are rooted in the following torah
commandment
to walk in god's ways to emulate hashem
to be like hashem
does hashem can you reciprocate to
hashem
no impossible the nature of the god we
worship
needs nothing and can receive nothing
in essence right so when you do that
when you give
without getting getting back or having
expectations it's such a
beautiful pure and true act of kindness
okay so let's take a look here
uh first of all so in truth
by observing the your side of shim and
barya high
with the intention of giving him an
elevation of the soul
in these ways you're fulfilling a torah
commandment
because the all acts of comments are as
we said they're rooted in
walking god's ways a torah commandment
let's again look at what you can do
uh on logba omar so first of all you can
make blessings
with ilya nishmas right you make a
blessing on food or
wherever you can say to hashem but this
is remember please
don't skip over the fact that your
motivation number one
is you're doing it as a commandment okay
but it's beautiful we can attach
prayers for the sick and we can do the
kindness of elevating the shamans so you
would say
you know you say i have in mind to
fulfill the mitzvah of my creator
and i want this to be for the ilya
nishmas for the elevation of the soul of
shimon bar yahai right
you would you just did a kindness and
again
what he brought the light he brought to
the world it's it's really
worthy of us to to reciprocate as best
as we can
learning torah okay learning torah
provides us
a profound elias neshama
but there's a special if if it's a rabbi
like this
when you learn the torah that the rabbi
produced
that's even a greater alias neshama the
gemaran bracha says
when a rabbis torah is being uh
learned down here their lips are if you
will moving in the grave
at least figuratively okay so
learn to the degree you can learn some
zohar or some gemara
or some midrash rebbe shimon fills our
oral law
so that's another thing and have in mind
the mitzvah
of uh bringing a hesitant of emis
finally
your site candles now this was
i did some research on this i couldn't
find any any answers at first
and i asked the uh you know very
distinguished post sake and he didn't
know
i asked the following question when you
light a candle for the
person who's passed away we would call
the nere neshama or yordsay camo
[Music]
what does that do exactly what effect
does it have
i mean it seems to be you're honoring
them but but does it
does that is it is it merely just an act
of honoring their memory
or does it affect them in some way so i
give credit where credit's due there's a
fantastic um halacha email called ben
olamaba
and he does a beautiful job i encourage
you uh
so anyhow i i discussed with him and he
brought me two sources
uh first of all rebecca says
right a great re-show and a great
commentary he says
when you like the nashama on the your
site
he says the neshama gets a sublime
pleasure
because it we it says initially
that narashem
is compared to a near so it's not just a
metaphor
in other words it br it brings this
incredible
sense of delight so you're bringing
delight to the shama of bar yohai do you
realize what a privilege that is
or with anyone that's passed away so no
more it causes them a delight
and then he also brought out that the
rush says that on air for example when
you light for a nifter or an arab yom
kippur
it brings an atonement so you hear again
we see there's so much going on in these
minhagem
you know these tr custom light your side
candle
so what you should do is that's also on
the list
right so on uh
and again i remind you if this will help
you you won't forget if you
if you'd like a poster let me know but
here you go this is what you say
i'm fulfilling the mitzvah of hessid
shel emmas to do a true act of kindness
which is a fulfillment of
of walking in god's ways emulating his
kindness which is so profound
so i i as we said we opened up with a
metaphor
which is there is this adorable
girl named malka she goes to the
amusement park that she's been waiting
for
all year the parents rush her through
ah so disappointing right
what was what we said the nimshot is is
don't let a moat appear
and uh rush through it without having
intention for the misses
and appreciating the death because if
you do do that if you stop
and you have intention and you're
connecting you make sure
am i fulfilling the intention behind
this mitzvah when you do that
you bring such delight to your inner
princess
and when your inner princess is happy i
assure you
you'll be happy as well
[Music]
oh