Kimei Tzeischa 5742 #1: The Voice of Exodus Still Whispers "You Were Born to Be Free"

Okay, we begin a new mimer today. Welcome everybody. Thank you for joining us. And as you could see in the headline, it was said by the Nissen, which is also his birthday, a few days before PES, which would be 1982 and it was published a few years later. And it begins with a PK from the Nvi Mika or Micah which many myarim of Pesak begin with this PK. And in this PK the Nvi the first time creates an equation between the first redemption and the final redemption. The first redemption of the Jewish people and the final redemption of the Jewish people is created in this pekk of Mika Micah Z chapter 7 where he speaks about the future. This is also the peric that we say on also the end of the so this is all this in in I want to thank Kaplan as always for the beautiful copies that he makes clear and nice. Thank you very very much. Huh? Anonymously. Yes. cuz as much as they know about you, they don't even know about you. Okay. And today's class is dedicated by our dear friend of Ezra David Phillip in memory of Ezra Hakayen whose yard site is on the 10th of Nissan. And thank you very very much. The says the says just like the days when you left the land of Mitsayim in the same way I will show you I will display for you from the word lieno I will show you wonders. So basically the Nvi is promising in the name of Hashem just what you just like what you saw in the days when you left Mitzim all of the wonders and extraordinary stupendous miracles the same level in the same way I'm going to show you wonders in the future redemption the zar has a has a question here and it's brought in many of the of our teachers of is in every word is meticulous. You would expect to say, he says, like the days that you left, how many days did it take to leave the exodus of Egypt happened in one day? Like the Per clearly says in it was one day. It was not a day earlier and not a day later. It was one day and that day they left. So you expect the to say like the day that you left it's didn't take many days. Yeah is singular is plural. You may this is what desire asks why he says in every word is meticulous and it it doesn't seem accurate. Furthermore, in other contexts, in other situations, the always uses the word when it comes to the mitzvah of remembering. It's one of the 630 mitzvah to remember every day. And that's how we do it. We we we mention and we do it actually a few times a day like we say in the right. So what's the language in the comp remember this day when you left it he doesn't say or then another famous which the addresses this right in the beginning why it says but what's the expression it doesn't say you should remember you may the day but here in when he compares it to he suddenly changes it from day to day. Now you say what's the big deal? Who cares? The day days but the fact that in itself it's always defined as one day because historically it was only one day that they left and that's why it says in and here when the Nvi compares it to Mashiach or compares Mashia to suddenly he changes it from singular to plural. It says what's what's something is is suspicious. It also teaches you how to read when you read these things to ask these types of questions. These are the questions that teach us what's going on. But there's something else that needs to be understood in the theme of the PK. Till now we were talking about the word But now the whole of the literally what is the meaning of that the redemption that is going to come speedily in our days through is going to be in a way that is I'm going to show you wonders similar to the wonders of so he's comparing the future to the past just as what happened in the past you're going to have a what is it called deja vu all over again but there's something not understood there we have quite a few verses and quite a few statements of the sages The future redemption is going to be a complete redemption meaning it won't be followed by another exile. It will be absolute and eternal which is unlike the redemption of its because over there we were redeemed but there were exiles afterwards. This means that the future gula is actually going to be of a different caliber much greater magnitude and level and quality than the gul of and that's why there's one opinion that you don't mention when comes because it's going to be eclipsed. There's no need to mention it. It's going to be so much bigger, so much greater. Like we spoke in the pur about lighting a candle in the middle of the day. Even according to the second opinion that you do mention it even when Msiah comes. You need a special lim. In other words, you wouldn't do it on your own. You need a special a special to teach you that you're going to do it then. In the there's two opinions we bring, right? It says huh so the says I'm I'm like 70 years old and I still don't know I still don't have a source why we mention at night and then taught me says it could have said throughout the what's all the days of your life say throughout the days of your life. Why should I negate any? Says is the days of your life. You would think it's only by day teaches me even at night. Even when it's not daytime, it's night time. You also have to mention Yeah. And then you have the second even comes. So if you say there's a is between the two so one that that comes will mention it and it makes sense because it's going to be so much greater even according to the other you still need a special lim you still need a special if so what's the idea that he wants to wants to express the greatness of the future redemption and how does he say it he says that when the like the days I took you out of mit you went out of mama I'm going to show you wonders intimating that the greatness of the future redemption is that then there will be wonders like when really it's going to be so much greater. You say to furthermore, not only that, it's not only an equation in terms of it's going to be like this. It even sounds like the intimates that the wonders of that's the beginning and that's the source and the root. It's the shish it's the root like the root of a tree for everything that's going to happen in the future redemption. It's not just comparing two separate things. It's like a of it. These are the branches that come like this. This is the he of it. This grows out of it. So from the itself, it sounds like not only that the won't be great. It's going to be like, but even more actually has a mile over the because that's like the beginning, the genesis. It's the catalyst. It's the foundation for everything that comes out of comes out of it. So these are the three questions in the beginning of the M. First of all the question why it says and not as the first of all it happened one day and the itself when it mentions the day of always uses the word both in par and these and then finally the second question is going to be so much greater because it's going to be a complete gula which won't be followed by exile and yet here it seems like he reduces it and just says it's going to be And furthermore from the it even seems like that the whole is an outgrowth of which means even has a mile over it. Chapter 2 the point of the explanation and all of this is the truth is when you analyze the there's two different two different explanations. The first one is as explained that the future redemption is going to be like the redemption of that. Oh, so then I will show you wonders like I showed you by the first gul of but there's a p there's a second the second push is This is brought in as he brings in footnote 7 brings it in a little bit of a different twist that the wonders that will be in the future redemption are going to be wonders even relative to the wonders that were there. know even if you were there by and you already know what wonder one wonder looks like you're going to be blown away as they say so is a different type it's not like when you left the days of I will show you wonders like that so it's going to be like similar but he means like this even what you saw when you left I'm going to show you wonders even other you think You saw something you've seen nothing yet. So there are different types in the so even what happened it says it's going to be called it's going to be like whoa whoa what what's the big deal we already had it's not that it's maybe the same thing even it's going to be it's going to be called astounding supernatural stupendous absolute uh overwhelming uh uh miracles I knew what this means is ah looking forward. Yeah. Amen. Right. Right. He didn't answer the questions. Maybe it's connected to the other m that's what you need for the sikim to do chuva. The regular neflus won't work. Won't get him out of his comfort zone. Been there, done that. You need it. That's going to be the biggest that's that's what it means. Very good. That really wasn't. Very good. Huh? So it reminds me there was once in in 1960 there was a very big group of secular students that came to the lab but in those years a lot of students would come groups and ask questions. So a lot of them were written down I guess somebody was there to transcribe it. So uh and you know it was very open because you know secular students they can ask whatever they want. So they asked a lot of very interesting questions. So at the end somebody tells these people that say that you make miracles. Yeah. Could you make one? Could you perform a miracle? So he said to them, go give a answer what a real miracle is and do with an individual. It's tuning into the program of the universe, whatever. Then he said that if you if you find out your own life force and energy and you connect to it tomorrow, your whole life will change. Your entire life will change and uh if you want to see a miracle that's going to be the miracle and that will be my greatest miracle if you change. So he put it back on. He put it on then. So I'm saying it reminds me of what you're saying. I know. What this means is saying that the contradictory true generally the miracles of the future redemption are similar to the miracles of and that's the literal interpretation says in the same way that That's true. But nonetheless, he's saying also something else. There's going to be a there's going to be a unique advantage, a unique superior quality in those miracles to the point that even it's still going to have the name. Even if you were there, you're going to say this is something special. The language of what is the uniqueness of the a miracle is a miracle. I mean what's what's you're going to have seven C split not one C split. Yeah. Fine. Okay. In other words like if you're breaking nature you're breaking nature. You got them out of mit whatever it is. What what are you going to do? like the the the you know the the the fanfare was very powerful. He says it says in Zar that by the exodus of Egypt there was the need to take to extricate the Jewish people from 49 gates of impurity. It says the word there were this there were 49 gates of of means the other side of kadusha. This is why right after the exodus of Egypt began and we begin the days of counting because essentially this 49 days seven weeks and each week has seven t days. So it's 49. So essentially every day of the day of you go out from one gate of impurity of and because they were stuck in that space they had to be taken out right away starts the journey of redemption. In order to be able to go out of these 49 gates, they had to have access to what's called the says that there's 50 gates of bina 50 gates of wisdom that were created received 49 besides one. The mag says that on the day last day was he went to is called the 50th is in him. So the going out every day from the sham of the lumaz is throughish through the 50 gates of bina which allow the person to go out from the unholy gate into the holy gate. Is it 50 gates of wisdom or 50 days of 50 gates of understanding of it says? Yeah. From there's 32 and from there's 50 gates. Here's a fascinating thing. If you go through the whole the Exodus of Egypt is mentioned 50 times. 50 times it's mentioned in in the actual why 50 the answer is because this was the it's not st number 50 because it's actually 50 50 experiences it's 50s because there's the 50 that they needed to go into in order to extricate themselves from the 49 gates of impurity when you speak about the the 50 gates there's different levels This is what it says in you have the 50 gates. The way they are communicated, the way they're nim, the way they're accessed, they flow into the seventh of the midas which is known as malus in the language of from the place of y is jubilee which is also 50 the 50th year which is connected to bina from the side is from the side from the energy of y of bina you come into he said it's going to be the language of kabala so that's why he's using the language Above that you have the way they are in their own space which is not on a higher level the way they're still subsumed the way they're in the 50th gate itself which is known as itself has two dimensions here we're talking about this is the cabalistic meaning or or or mechanism that the wonders of the future gul will be greater and wondrous even the way the 50 gates opened up then it was the way the gates are in their own space and that itself the way they flow will come the way there in not in not and in itself and in itself what's called it says we read it My my my servant will be Yascal. He'll be wise and exalted and uplifted and very high and lofty. When it says this represents the reason puts it all the all the flow today comes from what we call the outer layer of iser and love will be the gill And that's the idea that the come from a completely different space and therefore it's even that's the language of to explain the difference of these of these things. So basically when you speak about which they cultivated during which we tried to cultivate it could be the way it's in malus the way bina comes into the way it's in bina and the way it's in its source and itself it could be called it could be which is called and you can't even compare according to this it explains why the has two interpretations that are opposite because it's the same it just depends what angle what you're touching on but it's the same and that's what he says yeah and the 50 the 49 days the 50th day is that's why it says yeah it says it says you should count 50 days it's a very difficult we don't count 50 days so it's explained that you count 49 and from that comes the shon so it's the counting that allows the 50th the 50th which is connected which is one day I mean by us we do it two days but next it's one day how's it connected to where's the okay so we'll see we'll see the connection to kesser but generally speaking the the everything comes from because kaser is like the crown it's it's the it's the will behind even higher than so anything that's in ultimately in its root it begins in kaser but kaser is like the subconscious so So in in each in each world you have ins you have the which is above you have the brius you have the which is above. So is the beginning like we learned many times is the beginning of consciousness like like in a person is the epiphany then from the which is the comprehension and then you have das which is integration and then you have and ferris which are the various ways that these the awareness becomes embodied in the person either through which is like love the hearts open is through boundaries and and limit restriction strength to ferris is empathy compassion natak is the idea of victory. The ability to be victorious and hide is the opposite is the idea to surrender. To be maid, gratitude is hide. Hid is or to be maid. It's the act of surrender. And then you have which is bonding, communicativity. And then you have malus which brings it all together. Malus is leadership. You know, malus, kingship, leadership, confidence. But is above and is considered the superconscious because it's not yet conscious. And therefore the flow from is called from like it's like from a place of because so everything is in but the way it's in it's in a completely different space because over here it's subconscious and we know that the the revelation from the subconscious to the conscious that's the biggest that's the biggest jump that's what theum that's becauseum really means that it has to be so condensed in order to be able to come into the conscious that you should be able to contain it in your right 99.9 and we know in our own personalities that most of it is in the subconscious like you know what we know about ourselves is just a little trickle of of of super consciousness that comes out when your body decides that your brain will be able to handle it without a breakdown. So it's not so simple to jump into kesser without hakanas. You have to be ready. You know, some you open up a well, you open up like the Mobble, right? You open up a Mayanas, we know what happens. Are you flooded or not? We get flooded, right? Our system is so designed perfectly to protect ourselves from being flooded. So, it's very it's to be able to build capacity. You know, there's things that if you would have heard it a few years ago, you would have completely melted and that's why you wouldn't have heard it. You wouldn't even it doesn't even go in. You don't even hear it. You interpret it the way you want. Few years later you build capacity and suddenly you could start hearing deeper truths. So that's a mush in every person that kesser is something that's completely beyond the consciousness completely. In kesser itself though there's different dimensions that's called and there's that's called yeah so I hope it's a right question the right time. So because and if it's a wrong question. Okay. So there two trees of usually how they draw. Yeah. And it's without that. Yeah. So what are we talking about? I I always had a problem with merging the two because it's 11 years not 10. So I mean the idea of the 10 starts with consciousness that's where consciousness starts as a superc right. So it's true when you look at the at the m at the at the trees of the spherious you'll see two different types. One is where there's and there's no d and one is there's and there's no and it's consistent that way. So the answer to that is says there's always yeah you just don't count it. When you counter when you put in you delete you don't count d when you count das you don't count kesser. So that's why you'll always see in the maps of the spherus. Yeah exclusive. It is exclusive. Yeah. The other ones are not exclusive. If you'll see Kesser be and then you'll go straight to all the way down to Malus and that's going to be the 10. If you have a map where there's Das, so you could be guaranteed that Kesser is going to be out of there. Now you have to understand why. Why? Why did Das get this privilege that if Kesser comes in, Das is gone. Like I'm out. I'm out out here. They can't get along. It's like if the is coming, I'm going to Japan. What was what what's das afraid of if you exist you exist doesn't disappear doesn't disappear doesn't disappear they all fine they are who they are as much as they get from the kessa with das it's like either you or me if you know if he's coming to I'm I'm out of it's a funny thing but the truth is it's the opposite the opposite that das is the Indian of kesser the way kesser comes in to a the way keser is embodied always through das that's the huh yeah because das is das is intimacy and intimacy only comes from intimacy is always connected to the subconscious and bina are like objective realities it's like analysis you have an idea bina is a developed idea but das is not an idea das is you das is integrated yeah you feel it it's it's it's inside it's in the kishkas Adam knew and what's the next line in the and she became pregnant. So yada doesn't mean that Adam had her resume. you know sent him a res and he said oh I like it validictorian of good I'm taking her she has good midas yeah okay she eats what you're not supposed to eat but fine we'll be means he became right says that's a of the way is manifested in consciousness it's always through das That's the union of Das because Das is that it actually becomes completely completely one with you. It's internalized. Yeah. Yeah. Yeah. Yeah. Yeah. It's it's the atmus of the person. Yeah. The way Ker comes out in consciousness, it comes out in Das. The other spheres, it's different. Everything is comes from Kaser. But Das is a manifestation of it. And that's why das it says is the it's the key that opens up the midas because without das all the midas are embodied awareness. What's a mida? Mida is the word size right the mida is the way the awareness takes on the shape of your body. Literally that's what a mida is the way the awareness takes on the shape of the body. And and das is like the key for that because it's integration. Okay, things will become clearer soon because now he's he's using the language of Kabala. He said that he's using Dak the language of Kabala to just define the Indian. Yeah. Yes. So in generally the way the alterb explained it is that is connected to rats and and is connected to is desire. Deep deep in the desire is the bliss which is behind the desire. So desire is actually I desire something. The tenug is what is behind the desire. What causes you bliss. So in keser itself ratson is like the outer shell so to speak and tanug it's called is the tug of it. Yeah. Yeah. So the becomes manifested in desire. So the is like the of the tuk. So in a way das it's like in a way right the internalization internalization of that. So D is the internalization in the person. Yeah. Yeah is not internalization is the key is the beginning is curiosity is just it's like it's like opening the antenna to to to whatever is coming. I don't know what's going to come in. I don't know is basically I don't know could be curious inquisitive you don't put anything into a box there's no judgment you know right away it's not I know this per like you know part of our mind wants to control things like figure it out I know exactly what's going to happen you know doomsday whatever it is analyzing people like this is who you are can you be curious it's a it's it takes a lot of regulation because it's really it's a form of surrender is always bina is already concretizing that you know it's it's it's bringing it down in caim that's bino it's like the seed of the of the father that's conceived by the egg and it's it's turned into a it's called a zygote and then ultimately a fetus and a vlad and then they could be birthed after but das is already a different das is it resonates it's completely integrated into the Yeah. And and and in in in in neuroscientific biological terms, you could say, you know, the nervous system are the bridge between the mind and the body. The nervous system extends throughout the entire body. Everything has its the nervous system is one of the most neflious, one of the most astounding. Everything is one of the most astounding. The nervous system is something uh beyond comprehension of how it works. The intricacy of it and how it branches out into literally every nuda of the body is connected to the brain 247 through the nervous system. Right? There's nothing that goes unmonitored by the brain. There's nothing that happens in the brain that doesn't affect the entire body. There's nothing that happens anywhere in the body, even in the in the nail of my pinky that doesn't affect the brain because the nervous system is the bridge and the nervous system is constantly communicating to the body exactly how to respond. So that's like a mush a little bit or maybe that's of das das is it's not just a brainy thing. It rather could come into the nervous system and then it can affect the whole body. And that's what mid are mid is the way it comes into the body. It's embodied. That's what all midas are. Yeah. Yeah. And that's when there could be a flow. Complete flow. Flow. Whenever there's a blemish in das, it's because there's a blemish in Das is directly connected to always. There's a subconscious force that's undermining it. It's not that's damaging it. Huh? Huh? blemish in the it's not even it's it's not it's not a blemish in the kess itself it's a blemish in the communication in the communication like we spoke about the ts right the fire is extinguished so the wires were cut you have to find find those those original wires you have to reconnect reconnect yeah connection das is connection das is das is very very deep connection das is where everything happens Because Das is Das's Keser. That's the point. I'm sorry, I'm jumping. So the four sons looks like it's what is it? It should be the real should be not the one that we call brain whatever is not curious. Okay. It's a separate sug. Yeah. So, so, so, so to quote, so, so what's the Kabala? They were in the meas. They were in the 49 gates of, of impurity. They had to be extracted. That's why right away there's a there's a 49 day count. Each day you focus on another gate. For this you need the 50 gates of wisdom to be able to help one extricate themselves from the 49 gates. That's why is mentioned 50 times because happens on 50 levels because there's 50. So each time it's mentioned is actually a different even though physically it was one event but in itself you have different dimensions. You have the way it's in bina. You have the way it's accessed in malus which means it's already diminished and you have on the contrary the way it's subsumed in its source in itself in question. So just one we finish the sentence. So when we speak about and of course it was a revelation of the way it was in but it flowed through malus. So says you're going to have the same thing but it's the way it's in like the says that all the all the come from and then from that's the cabalistic terminology. Y nobody ever spoke about that's the problem. He only he only spoke about and what they couldn't would have been the ultimate concern was they shouldn't get because they would have gone to I see the leash writes this to the that they were going out from and it stopped them to the for love This explains the duality in the on one hand you say it's going to be like it's the same and there were extraordinary revelations like we say in the in his glory and in his essence like it's explained that these are tremendously high levels but still Hashem leaped over the door and the door in Kabala represents Malus which is the opening malus says in is the mouth is the opening you're going to have but it's going to be complete revelation without any garment not even the garment of it says your teacher won't be eclipsed anymore so the same from a completely different space so therefore it's in a way that the are even what you saw then it's going to This is the the foundation of the but still we have to understand according to this why does he define it in a way of is to compare the wonders of the gulahid to the wonders of In other words, the way you understand it, the literal interpretation of the P. Why? We said the first second pish that it's going to be, but the first p is it's going to be the same thing according to this. What? It's an argument if if the gool said is going to be higher or not. No, there's no argument about that. So if there's no argument about that what's that you're just comparing it to and there's an opinion that you're going to mention it even then in other words going to be so big then why are you mentioning the You do have to understand that the concept of redemption happened. The concept of redemption was the means the channel the pipe the opening for all the gulas from all the gullis and after happened then even for the future gula it's true it's going to be much greater and much deeper and much more loftier and much more sublime it's everybody is might that but there's something in because it opened up the channel for gula afterwards there's greater and deeper and deeper but what opened it what opened the opportunity for it to think in redemptive terms. That's yeah, it has to be taken for thousands of years and expanded and reached much deeper levels. But credits do where credit is due for the for the concept of to come into the world. Just like we know was a preparation for the P says when you take the Hashem tells Mosha when you take them out of Mit you're going to come to the mountain and serve Hashem. So you can ask the same question. Even though the main liberation happened by became before it says in there was there was a decree that the higher reality shouldn't come down to the lower reality the lower reality shouldn't come up to the higher reality so till mat even after there was no real redemption because the lower reality is stuck in the lower reality so you could say what's the big deal but everybody understands that They were given the couldn't be without. So on the same level, the same is true with the future redemption gave the energy. It the plug it began the process of the gula because by you already had something of similar of the gill of los. The difference is by was only temporary. In the future by it's going to be permanent and eternal because the revelation won't only be it's going to come from the from the from the world itself from the mat. It's going to be completely integrated by mat. They saw everything. So it was a Msiah moment but it didn't come from their own identity. It was shown to you. It's like when you have a revelation something is shown to you but then it closes up. You know that was mirac completely integrated. It comes mit because you yourself built capacity and therefore once you experience it it's there. It's inside your nervous system. It's not like you were given a gift which bypassed all of your blockages and you were like transported. You know, you could go into a spaceship and go outer space. It doesn't make you not a terrestrial being. It just means that for a few moments you're on the moon, which is an amazing thing. It's going to change your life hopefully, but you're going to come back because you were transported there. He says it's the experience of the itself, of the person themselves. there will be the complete refinement that everybody every creation is every created being is going to be a kal a container that could contain it. It's inside you puts it to comprehend the wisdom the awareness of their creator according to the capacity of the person. Why does use these words? Because that's the hol. That's why it's going to be eternal. It's going to be absolute because it's inside of you. It's not something that transcends you and transports you which is going to be for a few hours or for a few moments was for a few minutes. It changed history but it's not and this becomes it says in that dwells in a place that's wholesome. So it's the that creates an environment of wholesomeness where the dwell even that which is beyond the which is beyond the capacity of the person. So the idea here is that opened up a sinner of redemptive thinking. How that plays out that takes time by the future ghoul it's going to be completely greater. But you always have to go back to because that's really where the revolution happened. You know we say with rightes is in the spring and pes always has to be after spring begins after the spring it's called the spring equinox and it's very very important because our entire leap year we add a month every few years why do we have to add a month every few years the answer is if you look at Ramadan Ramadan laavd sometimes it's in the summer sometimes it's in the winter and there's a reason for it because their calendar follows the moon you're familiar how it works their calendar follows the moon uh whatever it's a whole it's a it's it's a but the nud is their calendar follows the moon it doesn't follow this they ignore the sun they ignore the sun now the cycle of the moon is different than the cycle of the sun the moon's year is 354 days the sun's year is 365 and a2 days so every year there's a disparity between the sun and the moon 11 days so that's not a big deal but after many years right if you had one year after after three years there's already disparity more than a month after four, five, you know, six years, it's more than two months. So your calendar the the the seasons go according to the sun. But if my calendar is according to the moon. So one time I So if we would do the same thing, we could have pes in in the summer in the winter, right? Pes when it's hot, pes when it's cold. Says no sh is. So that's why every few years, two or three years, we add 30 days in our month. So we catch up to the sun, so to speak. We make a separate. So we're not doing pes yet, right? We we we we catch up. And that way pes is always in the oven. Who cares if it's always in the oven or not? It won't be won't be huh no same thing right but it's in Australia there's also all the seasons it's just by winter by them is summer yeah yeah yeah you go stroll yeah you go huh yeah so So thehat thehat is what he's saying here that what's aviv it's not just the the physical thing it's the idea of spring you know you have the long long winter and all the trees are hibernating you know if you go out in the winter the trees are there but they're bcked with snow they're orphaned there's no branches there's no life they look dead they're not dead they're preparing and then suddenly a comes spring comes and there's there's a resurrection right suddenly all all life comes. So the Reb is saying even after Msiah comes is going to remain the spring of existence. It's going to remain the of existence. It's going to be the first time in history physically and and and as we'll soon see emotionally, right? What was the situation of what was Paris? Paris is you were created to be a slave. Stay this way. Even one slave couldn't leave. It says and here 600,000 1720 and 60 millions of people left. What's even one slave can't leave mitim was a way of thinking. It was a way of thinking slaves are slaves for eternity. Right? The symbol of Mitsim is the pyramid. What's the pyramid? The pyramid is on the bottom you have all the slaves. On top of them you have the managers. On top of them you have their managers. Their manager always goes back to one king, one man who uses everybody, exploits everybody. The symbol of Judaism is the mana. The exact opposite. There's one person and he's all the way on the bottom. By par, the guy is on the top and everybody is here to serve me. By the says in wanted two people to become so they said we don't want to. He said you think I'm making you leaders doesn't work that way by us. I'm making you aim. You think to be a nussy is to be a leader. It's to be an EV. It's to be an EV more than other people, right? So, so, so the idea of of of of P was he's always on the top and he he oppresses. So, it's almost like the nature you're born a slave and that's what you be and that's the message of Mitsim physically and emotionally. So, that the whole was a different way of thinking. It opened up a different channel of consciousness in the world. Now it takes a few thousand years until we get that channel. But but creditors do where credit is doom because this means in a person's life also don't don't stop giving credit to the moment of there's that moment where your consciousness got an epiphany. I don't have to be like this anymore. It may take years until you know what that means even. But that was the beginning. That was the beginning. Ah, once you come to the gool, that seems like a joke. Why even mention it? No. No. Cuz that was the opening of the opening of the channel. Even though that channel still needs to build and expand and you have to get it and integrate it afterwards there's still and is also not enough because but it was only a moment. It was a moment of clarity of anoid mulvad that everything is the frequency of divine infinite energy. But it wasn't integrated in the caum. 40 days later they made an ael. How do they make an agel 40 days later? Because that's what happens. It's not a steer. It's it'salia when you go to such a high without kalin you usually go to crazy lows afterwards. This happens happens constantly because you can't eat it with vasminus. So you have a breakdown you know like you're on top of a mountain and you fall. Well, you don't just, you know, break your leg. You break some other stuff, too. It's to you thrown off a spaceship. It's a different landing. It's not so posh, right? After there was such a giloy and then it's like what now? Breakfast cereal milk. So, they went to the other extreme. They lost everything. They went cuckoo. It happens to people. They don't. That's why people who go on deep journeys must have support. You must have integration support. If not, it's Yeah. Yeah. Because it's very when you see too much, it's like you see too much, you could go crazy. So was a moment of gula. They saw everything. But it was he says it was by the gul it's going to be. If that's going to be the case, then it could be eternal. Then you could stay there. You don't only go up but you stay there. But the of everything was what even though they were and didn't want to go and had to keep on nudging them and fighting with them as we're soon going to see what happened with par and everything but there was the for a new way of thinking. The spring of existence is when existence started to take on a shape that there could be real growth there could be real change. It's it's a was a puncture in the in the in the clipper of the world that you're an avid laadim. You're a slave forever. That that moment of awareness is the biggest shift. Even though it may take a few thousand years to see what's really happened. Yeah. You want this? Yeah. Yeah. It was in it says many times literally means he opened. So like like he opened you know but he says the is that we spoke about this you remember one of my think had an epiphany had a gileian there was who told him the and he had because he you know he prepared so much and there had a mag told him you don't have to worry you opened it and the moment you brought it into the world now Everybody can receive it. So this Jew received it also. It's like you create a new channel, right? A new channel of water coming from the ocean. You you created it, but now everybody has access to it. If you dig a well, whoever passes by this road will have that well. You say, "Well, I dug the well. Gavaldic, you dug it. Now everybody has access to it." So it wasn't just he opened his mouth. He created a in the world. Any energy that comes into the world, everybody will then have access to it. And people like, "Come on, I want credit." You was to open the channel, but now everybody has access to it because it was opened. And now other people can reach it much faster. You may have wor you may had to work 50 years to get to this place. And then you open it up and boom, it's not because your work was nothing. The reason they have access is all because of your work. So don't feel bad. It's all because of your work. It happens constantly in especially in the realm of healing like new awareness comes in. Some people have to do with sweat, blood and tears of midn. And now a guy wakes up in the morning and he's already there. This guy had to had to go through how much to come there. That's his that's his that what he did. He opened up with so of course it had limitations what happened but of a different way of thinking right this conception that you're not essentially a slave to parro this was a revolution that that Misha staged way of life a way of life yeah how much you integrate it the adjusting the building the capacity it's always but that the moment the you know the the clipper was punctured Huh? Maybe that's why it's called Hashem jumped over the door, right? He said earlier that was the of a new of a new. Yeah. From slavery to the concept of that that that that's a way of thinking that way. It's not just the fact that they went out of Egypt. Of course, they went out of Egypt. something changed in history. Any moment forever that a person has an experience of gula, it's rooted in mia. Anytime there's a feeling, I'm sick and tired of being sick and tired, right? It's time to stand up to insanity. It's time to stand up to abuse. Whatever that looks like in a person's life, even in your own brain, repetitive thinking, what's called repetitive thinking, you know, stuck, stuck in a loop, that loop of stuckness, the moment you you break the cycle, you know, you break, you interrupt the cycle, you know, the conveyor belt in the airports, right? That's what life is, right? Boom, boom, boom, just around and around and around. That's what our brains look at the loop, you know, mistakes, regret, mistakes, regret again, regret, a little more guilt, another mistake, regret again, mistakes again, regret. Boom. Stop the conveyor belt and take off your suitcase. Say, "We're going up to another mahalak." And the whole airport goes crazy. That moment that comes from that moment. And that's what par told Mosha, "Why are you disturbing everybody from work? There's a system. We've been we we we worked out the system for many years. [Music] Of course, it changed the whole world. Any thought process, any action, any behavior that breaks a cycle of craziness, of insanity, of dysfunctionality on every level, spiritual, physical, political, emotional, social, psychological. It's rooted in that moment. It it it open it opened up a new channel of consciousness. It's going to be taken to much greater length than that. That's what he says. is a completely different ion just already was much greater but m can never happen without the very concept of if you're not ready to face gull and call it gulos basically gave a new vocabulary to the world it says this is gullus and this is how much you're going out of gullus that depends depends they didn't completely go out of gullus they went back again and again but the fact that the mar right sayem It's on. So I think in Maral says an interesting thing lived in the 1500s 1500s 1600s. says, "Why are we celebrating now when we're not when we're when we're all oppressed when we're all oppressed?" Right? The moral's question, Jews were deep in gullus. Like, what do you celebrate? Just nostalgia. So, the Maral says that wasn't an event of history that happened once. He says it was a change of identity. The change of identity is that the Jewish people became gullus afterwards is a circumstance but it didn't change their identity. This is what says. So you can have a Jew entrenched in the lowest in the most difficult of places and he's saying I'm being I'm I'm I'm drinking four cups. I'm reclining. Why? Because freedom is an innate quality. Even if it's the frustration with what you're what's happening, that itself is gula. Gula doesn't necessarily mean I'm liberated, but it means I'm frustrated with not being liberated. Why? Just surrender. The deepest voice of gullus is not the voice that you're in gullus. It's the voice that this is essentially who you are. That's the deepest voice of gullus to get get out of that voice. That's not simple. Huh? Two of people now. They don't know they're allowed to right. Yeah. Yeah. Yeah. The cult of life is an example. And in each one of our lives is that way because it's not when it really when it really takes you over. It really takes you over. It takes over. It doesn't hijack your thoughts. It hijacks your way of thinking. Yeah. Yeah. It's an it's an energetic and I I want you to relate to this on an energetic level. Meaning internally, right? If you have habits or addictions that you struggle with or difficult emotions and this think what happens when when those are happening. What it does is it it it it keeps you stuck in it because of its power. Because this is reality. Everything else is just cute talk. Oh, you had aus yesterday, so go to a doctor. It everything else is cute. This is reality. That's what Par told Marsha, you know, you're a cute guy, but you know, enough with your jokes. Like you're a jokester. You're a cute guy. You know, that's that's the word. You're a cute guy. You know, you know when you tell somebody you're cute, what does that mean? That you're two years old, right? You're cute. Two-year-olds, you call cute. You're cute. It's it's it's it's more than saying he's an apicitis. You understand? Saying he's an apicitis actually he's aus. Saying he's cute means he's a joke. He's a jokester. He's a let cute. Cute. Huh? Think about that. Yeah. Give him a lollipop. Right. He's looking for lollipops. So in our own system it's like oh cute things. So you see and Mosha comes back and comes back and you see that pi doesn't budge 10 makas he still doesn't budge why not the answer is because it's exactly how it works it's not about you can do more makas when you're stuck in that loop the macakas just become annoyances that you got to deal with they don't change your paradigm huh yeah we spoke about the busy striking the frog the more frogs come out, they they continue to strike it scientifically. If they would think for a moment, stop, pause, but they weren't. This is what I'm used to. This is how you react. Could you notice that moment? So when what? So in a person's life, is it's it's a split moment. Nothing dramatic happens. That's the point. The drama is going to be much more impressive later, but forever give credit to that moment, to that moment of awareness where you could look at par and say, "I don't belong to you anymore." Shalom. I want to say, "Huh? Good luck." When you were stuck in No, you're right. I know. I know. I know. And that's why all freedom movements in history all took their inspiration from for example the black movement already the slave movement before before you know be in Lincoln's days and afterwards the whole black movement their inspiration you see from their songs their literature it's allenu yeah everything became the whole United States the revolution of the United States against England and the you know liberation from the tyranny of the monarchy was all inspire ired by by uh by uh by Gulam. They even wanted I think the great seal they wanted should beams. There was even a that the language of America should be Hebrew. There was a because the founding fathers a lot of them knew Hebrew. There was a your kids would have known Hebrew better. Yeah. Yeah. Yeah. Yeah. Yeah. It was the American Revolution was inspired if you read about it was it was inspired by all revolutions in the world. Why? Because this was the first time in history that Misha said the status quo doesn't make sense. You know, just because I was my father was sick in the hospital right before he said I went with my brother one night to visit. It was late at night and they had a policy only one visitor at a time. So we both went up. So the the guard tells me that uh sorry only one of you can go. So I said my father's very sick extremely sick and he's really sick and with two boys just going to go for a few minutes. And I'm explaining to him with logic well you know when it comes to security guards you know logic is you know where it is. So health garner it's 1:00 in the morning. We're not making a commotion. We're not bringing in people. There's no uh so then he felt guilty. So what does he look? He says, "I'm sorry. I'm just doing my job. I'm just doing my job." So I remembered I once saw a line and I told him, "Calling it your job doesn't make it morally sane. Calling it your job. Let me go." You know people say, "I'm just doing my job." You know, sorry. I'm just doing It's what said I was doing my job. Okay. I'm not I'm not comp I'm not comparing this guy to what I mean is calling it your job doesn't mean you should be doing it. So you have a stupid job you have a stupid job. Quit your stupid job right or find some way to right. In other words there's jobs but emotionally it works that way. Just do your job. You know this this is this is how it works. Mosher Rabenu was the one who punctured that. He says I don't care if you call it your job. This is a ridiculous, immoral, insane, promiscuous, disgusting job. That's it. Done. He challenged that. That challenge, that moment, that's redemption. Afterwards, yeah, it has to expand much more. That's the idea of ah they crack open their parents. It's not my job. Very good. Very good. Huh? Very good. Yeah. He's being when parents dare their children, "This is your job." They're like, "It's a stupid job. You take it." Very good. So that's the mean that mean that mean that that's a lot a lot. Why is it so important? Because people underestimate the Slav. They underestimate because you know you're looking for the big dramatic outcome but the big dramatic outcome will always you'll always remember that that nikuda don't don't don't don't let go of that that's why the memory of is so precious by the Jewish people it's a beautiful story that happened why they always remember it because it's it reminds you of one thing it reminds you that the word stuckness is not part of the Jewish vocabulary, the word this is I am here today cuz this is where I was yesterday. I'm here today cuz this is how I grew up cuz these are the events. That whole paradigm which we all live in because it's a way of living. It's a normal way of living. Our brain likes to see things in a predictable controlled fashion. And Rabenu says you can upend things. You can change things. I once heard from Rabbi Lao, Rabbi Esau Mayor Lao, the chief rabbi of Israel. I heard from him that he was on by the after the war 1974 end of 7374. So the Reb asked him what's happening. So he said this is how he says he said the after the war was a terrible terrible war because Israel was caught you know unsup caught they went really caught by surprise. So exactly what happened October 7th. The prime minister knew everything but they uh suppressed the knowledge not to make uh negative emotions from the world that Israel is offensive and starting wars was disaster. The Jewish way of thinking. So uh so so was depressed. So, so Rabbi tells the [Music] says, you know, that's what Jews are think what's going to be. So, he said the Reb looked at him. He says, is what are you going to do? One is a gullless thinking and one is a gula thinking thinking oh what are we going to do? Oh, another revolutionary. Take your pills and go to sleep. You know, been there, done that. We've been there. Is trying to change systems. Thank you. Here, here's a couple of dollars. Go take your wife to Miami for four days. Come back normal. Okay. Says, "No, what are you going to do?" It's a very internal it's it's an energetic switch. It's it's not drama. It's very energetic. That's what's called whole refusing movement in Russia. Yeah. Was not because they refuse us to go. We refused to comply. Yeah. We were not comp was to go to prison or whatever it is. Yeah. The Jews in the Soviet Union for 70 years. was an example mish of this and and and and with real danger and with real death and with real exiles. I mean what Stalin and his successors did the refu the refus as you call it what was it a refusal of it's refusing to comply it's refusing to say just lie down put down your head and die every revolution is the same thing everybody bows down to hmon in this culture you bow down to hmon sorry you want to live bow down to hmon you want section 8 bow down to hmon you want to be happy bow down to hmon you want good shim bow down to hmon whatever it looks like you understand you want to Get into seminary, bow down to you want to be bow down to you want to become of this and this sorry I don't work for you people. There was a guy told me a joke once. He said that uh there was a there was the head of the university uh he was the head of the department of university and he was in charge of tenure. Meaning if you wanted to become have tenure, meaning a professor for life, he was the guy. And he thought he had a good sense of humorous. Every morning when the professors would come, he would make jokes and everybody would laugh. Not because it was funny because you had to laugh because he's the boss. And if you're on his good side, you'll get tenure. And he would say the stupidest things. And they were intelligent professors. They had no choice. They were avo. And he loved it. And he would say his jokes. One day a professor came in and this guy's cracking jokes and the guy's like, "I don't see what's so funny." And another one, another one, another one, and he says, "Why aren't you laughing? Everybody laughs." He says, "I don't work in this department. I don't work here." Mosha says, "I don't work at this department. When I soul came down, I didn't sign a contract that I'm your slave. It's over." That's what you have to be able to tell yourself. You tell the party inside. I don't I didn't make I don't need your tenure. It's fine. Tenure from you for me is tenure. But this is all internal. Of course, we're not talking about you know the outer par something is very easy. But the inner one that inner voice the that hijacks everything. You I don't work for you. I don't need your tenure. I don't need to work for you. I'm not going to work for you. I'm not going to laugh at your jokes. Bye-bye. That's and that never take it's also true in relationships you know we love we look we we search for dramatic effects sometimes the dramatic effect it's it's one puncture the moment you plant a seed in somebody that they could think in a different way that's maybe till they get to Msiah will be but that that's the Okay, we'll still see the we still have to go. He still he just said this one. We still have to understand will continue on uh Monday morning. Yeah, Shabas. We have a regular schedule also be a shabas rasha. I know it's not technically shabas, but since the next shabas is of pes. So we'll have a shabas rash here in tent gimmel 58 5:30 p.m. 5:30 p.m. be a shabas morning and shabas rash is for men and women and children. There'll be a makita and we will have uh we'll continue the ma Monday morning and Sunday we have a children's program a virtual children's program on the yeshiva.net at Sunday 6 p.m. you can send your children in. We do PES stuff and they can ask all their questions as we always do with our kids programs. Huh? Ages are all children and even adults who feel like children like me. That's why I run that's why I'm there cuz I'm feeling the whole of of Pes is right. child child and every person that asks questions by the way the symbol of is questions right everything the said it says if you don't have a child that they say ask your wife and if you're there at if you don't have if you're there yourself ask yourself what's a joke what does it mean why why should you ask yourself I understand I'm asking you a question because I don't know the answer so my child asks me my wife may not know so she asks me. But what's the idea? You're asking yourself and then you're answering. That's the answer. The answer is because slaves don't ask questions. The definition of slavery is you don't ask questions. It's definition of a cult, right? They teach you. It's not just you don't ask. It's a way of thinking. And internally, you don't ask questions because the status quo. Whatever is is the first sign of freedom is to be able to ask the deepest questions. to be able to ask questions that are uninhibited. Most people think, "Oh, it's dangerous." It's dangerous because that's the path to freedom. If you don't have answers, then it's dangerous. But if you have answers, it's not dangerous. It's an invitation to explore truth. You understand? People who are afraid of questions because they don't have answers. So, you're going to expose that I am uh I have nothing to say. But when there's real when there's when when you're touching truth, what are you afraid? Ask ask dig dig dig dig deep. You're not going to find corruption. You understand? It's very important idea. Actually, there was a guy who came here for him for a while, whatever. So, uh he was once ma to me and he said, you know, he said he was abused so much in his life. He was waiting, you know, when he's going to again be manipulated here. Like when is when is he was waiting for it. He was already upset at me because he was waiting he was waiting for the catch like when when are you already going to you know yeah when are you going to start manipulating me and he was upset at me already because he saw the future so then I realized how powerful it is and it's very very important we lose our trust because and it's for good reason for good reason we don't have that freedom and internal ability to open ourselves up to anything else you know so kind Ben to be able to ask. It's not to ask a question because it's a mitzvah to ask. It's the freedom to be able to explore and upend anything. Nothing is stuck. The Balsh once said that for every question he has an answer but for every answer he has another question. So I once heard from the what's he said like this every question is a question because of a certain perception. When you go up to a higher world, you have an answer. But then when you're ready to go up to the higher world, there's a question again. And you go up to the higher world, there's an answer. And then when you're ready to grow, there's going to be another question. It's the question that promotes the growth to a different paradigm of reality. So every question have an answer. But every answer have a question. Every question brings another question. Yeah. Every answer really brings another question. Because if you're just settling there, it's like the saddic, right? The Mashiah has to make the sadic dova. The moment the saddic settles, so then you cut yourself off from the from the flow. Okay, everybody have a beautiful day. Oh, let's just put back the told me once he had that every time he was saying he was asking a question. What do you mean asking questions? So he sent him like a few months he got it so off. Wow. He couldn't get this. Yeah. respect. Yeah. That's so American. [Music]