Kiddush on Shabbat - Part 1 - Rabbi Reuven Lauffer

[Music] what we're learning it's a chev we're going to learn today and maybe tomorrow depending on how long it goes is high locals of kiddush like making kiddush on the you know shabbat how'd it when to make it what to make kiddush but you know where is it all coming from well first of where does kiddush come from an interesting because you know it's a lot of these helices that we do you know we're just used to them so when you have Shabbat so you know that on Friday night you make you do a sure I don't shut up morning you make you do it should take where is it coming from so it's actually a what's called a mid to that I say it's a positive Mitzvah to make kiddush from the kilometer a positive commander for the Torah to make kiddush on shabbas it first it's fat I say you're saying it's rather say a zero meet Sveta safe for kiddush young she she and we smaller the vid on Shabbat oh so here like this there is a let's clarify there is a mid I say it's a positive Torah mr. to make a douche on Friday night and on motzei shabbat measurement of donna havdalah which is really a form of kaduche right i mean it has the same kind of a format so we say so kid sings of this is and then we make a bra for over the wine right so you see there certain kind of a mirror image of each other right you do it also saturday we'll talk about we'll talk about that when we get to a bit in the meantime that the Torah the Torah obligation is for friday night and for saturday night he's rather send a later yeah what what does it mean to make kaduche and this is this say that in tomorrow and it mother it's look it's learnt in the Gomorrah they learn it they bring vs to prove that it's at or obligation right so like many things inside of the Gomorrah what happens in the gamar you've got different kinds of Mitch's you've got mitzvahs are come from the Torah you've got mids er come from the rabbis where do the rabbi's come up with their midst as frog so sometimes the rabbi's will come up with me so don't appear would word for word it doesn't say in the Torah you you know thou shalt make kaduche right but it does say that we have to make a differentiation between the rest of the week and shabbat right so the the rabbi's learned from that that even though it doesn't say directly that you have to make kiddush the rabbi's learn from that that we have to make kiddush and it's at or obligation right what does it mean to make kaduche so the simple understanding the way that the rabbi's learn from the Torah obligation is that we need to make we need to say verses that are going to you know just soak in recite some cooking they're going to turn Shabbat into a different kind of a day from the rest of the week right however the sages came along as our ad said the rabbis in the Talmud and they say that we should make the woods we should say those words over a cup of wine right and that's where the idea of making kiddush over a cup of wine comes from the idea of making out dollar over a cup of wine comes from that as well so you need to tell me that allah says recite the words as i say say over a player gift yeah and then you get them it's better yeah I heard though you don't if I don't do what the paragraph in ah no means what to say if we don't do it we'll get we'll see it's not so clear right so something's it for something you do get but if you're just going to say the verses and you're not going to say the boy pre are getting so then it's a little bit of a question mark what have you done over here you certainly made kiddush the question is is whether you made a kiddush deal writer or whether you made a kiddush the rubber none right kid let's just be made though you know what maybe before we go any further what would it what is the word kaduche mean so linked of everybody says holy or sanctified the real would the real translation of the word kaduche is separation let Kadesh means to make something separate when we count innate kaduche what are we doing we're making Shabbat separate from the rest of the week I don't mean separate in a way that it's disconnect but rather separate in everything that we do the way that we behave the way that we dress the way that we eat everything right is different on Shabbat so when we talk about Kadosh Kadosh is that moment which is separating the with the regular day right exactly right the regular part of the day week from Shabbat and a half dollar when we say how Marvel been kodesh Lahaul we're making a separation between that which is holy into that which is no longer holy which is the rest of the week another key discussion conclusion shape is yeah what are you doing where we when we behave in the way that we're supposed to behave stop and think about it for a minute right when we behave in the way that we're supposed to be we are separating ourselves with sanctifying that it's not that the word sanctification is not right it's a form for sure of Kadosh right but we make key douche by separating ourselves not in a negative way which means like this right here you know a person needham you're not living here in israel so presumably you're going to be mixing together with people or not Jewish right so your sanctification away your separation over here is not by not speaking to them by not interacting with them by not having anything to do with them but rather the way that you speak to them and the way that you interact with them shows that you're different from them alright so again being sure that you use words which are acceptable like not not using inappropriate words or offensive words that's one way of showing it right the way that we behave by treating people with respect that's another way of showing that we're different from everybody else we're separate with supposed to be separate Maria we really are the Torah calls the Jewish people a Kadosh I means a holy nation but it does really be the holy nation wasn't the only my god no no no Kalina but what it all it means is to behave in a way which reflects the fact that we are different from the other nations of the world so how are separate yeah king douche so I Kadesh st lucia shame as a wave behavior Aikido sha Shan is showing people that we are separate from them again all kinds of our lockers right so we're not allowed to marry non-jewish women right women allowed might get married among Jewish men that's a part of kiddos right that we're remaining separate and we should be proud of that as well it's not something to you know it's not something to be don't get involved in apologetics we should be proud of the fact that we are in I'm Kadosh so keep douche when you're now in terms of marriage it's keith machine Oh interesting right marriage is kooky duchenne because what's going on the woman now become separated from everybody else and he's only allowed to a husband and before she gets married so she could continually get married to anybody right but the minute she becomes married that kid ocean what is condition mean again it's a beautiful idea that the bicep erating themselves they're sanctifying themselves as well sanctification through marriage right we make ourselves holy by marrying and by drawing ourselves upwards in a spiritual in spiritual terms and one of the most basic ways of doing that is by making sure that we're separated from everybody else because I said so there is no se q creep Lucia of a cup of wine so cuz outright what's up shot cuz I want you to make this separation right to show that it's Shabbat in a way not just by reciting verses but by making some kind of an act as well alright so let's see that's it let's learn something even let's let's yeah I have any tissues okay let's let's learn something even more beautiful because it really it really is something astonishing if you people were thinking which is I mean I understand that that's you know fantasy I understand that I really do um but if people were thinking you would say like this I don't understand the concept of kaduche is the concept of sanctification right zipper asian of elevating ourselves to why we separate ourselves from no hold on a second I got a more basic question you're already you're already floating up into the you know the east so tarik dimensions I've got a much more practical question why on earth are we making kaduche over wine which really represents a physicality of the world right what what is wine you know you take the wine and you drink enough wine and all of a sudden you're not you know you're not in control of yourself anymore and your physicality overwhelms the spiritual dimension of who you are and you know you don't know what you're doing right so wine is done who us elevate oh so the answer says is a coffee time there was beautiful idea Rob you strong Mary Kay Kagan he was he was the he wrote a book called The Chipettes high which is all the laws of loshon hora oh that's on to healing right but his most famous work was the book that with books that he wrote about loshon hora how to speak properly how to understand what you can't say what you can't say which was called covered time which is taken from the doors into healing actually which isn't something I am oh yeah he lived he died just before the Second World War 1929 I think he died where is in rad in a place called raden which is in Eastern Europe on the Lithuanian border as it leads yeah very very much so and he wrote his halacha quark was something called the Mishnah borough which is probably an a that you've probably heard the name being thrown around because when people speak in halacha especially when they're talking about everyday helices or Shabbat so they're normally they're normally quoting very often the Mishnah borough and the mish abroad was the halacha you know the safer that he wrote on a lava and has okay with facial carnival it's really a commentary you know the show hannah walker is split up into four sections there's something called Orihime or a high deals with getting up in the morning it deals with Philip it deals with yomtov and shabbat you then have you then have ocean which part which is dealing with all the monetary laws right so damages and things like that you then have your ADEA which is dealing with the laws of kashrut the laws of you know very various different dimensions lots of different lots of different details inside of the laws of kashrut and then you have Vanessa which is dealing with you know a kind of a collection of right let you know relationship related issues right so what the hobbit time did was that he wrote a commentary on the section of Orihime and that's called me snap and that's what i call submission permission borough means a clear explanation now for all the fame they got doesn't doesn't have Joseph Paulo there's any put that the McCall the bit where he got that like the game alive and he gotta get he shows exactly where the other half comes in a short kind of so why do we need them we should never one that's interesting because because when when Rogers of Cairo wrote the Shokan all of which is going back a few hundred years so he wrote it for a community of learning that people were very learning in those days what is very morning learn it they were familiar with halacha and you know the Lahad that equals is you know sometimes it's very detailed and sometimes it's not it's not a hundred percent clear what the hala hala master is what what you're supposed to do at the end because it's a very very scholarly work right a long cane again you've got the show Hannah roof and then inside of the show kind of rocky will see some every now and then you'll see in parentheses and Rashi script which is around more emotion is Alice who's telling over where there are divergent customs for the Ashkenazim right so inside of the shikon o'rourke you'll find what the Ashkenazi customs are and then what happened was it by the time the coffee time came along you know people just wanted an okay you know what do i do right yes no can I can't I so the coffee Titan wrote is commentary on our claim to clarify all of the Haluk odd we're now you know when the carpet fiber award he wrote he wrote it for the Amoco for the people and now we have sworn that are being written in our generation that most famous of all work shall bestow him I would imagine his new rashad skill closer which was written but of yo sure no verte who passed away a couple of years ago where he enters if it's as if he's taken the commentary the Mishnah brewer and just made it even clearer now I love hot considered in like the rabbi's pretty much me dollar hot or so depends a lot of a lot of our lockers are based on the Torah but there are definitely a whole series of rabbinical a lockers and there are whole series our lockers that we wouldn't know the answers to if we didn't have the rabbinical where with all right so for example electricity is something which never existed until whatever 80 years ago 90 years ago right so what do you do with electricity when it comes to our local how do I know whether I can use electricity on Shabbat or not hey if the Torah doesn't say anything about electricity right so how do I know why did I say that so the idea is that the people who for the rabbis who formulated the halacha and even I locks have been formulated today right in our generation so for example give you a very basic example you know with with lights in the olden days putting on a light involved heating up a filament right and it was pretty clear that it was it was some form of fire how you wanted to define it exactly ok you can debate the fine nuances inside of our locker but it was pretty clear what it was today we've got we've got two floor at fluorescent which is gas it's not not a filament at all and today we're beyond that now we're into LEDs right LED lighting is something which is not so clear how to define it illogical e what are you heating up heating something up over here what are you doing it is only example LEDs about it looks like a bulb but the system that's used in order to bring the light is is diff from the regular system it's like reading right it doesn't it doesn't ask them is it it doesn't heat up that's right again it's politically that's a significant thing which means it's clear that when you touch a regular bulb when it's on so you know that you've just touched the bulb right but when you touch an LED burn there's a tiny tiny amount of heat that it generates nothing more than that so all of these how lockers where do we know them from so what are the rabbi's in today what are they doing they're investigating how these things work and they're applying them to you know scholar Jewish scholarship that's been introduced when these things first came into being so for example LEDs have an association with electricity so let's go back to an electricity came back in what is the function electricity how does it work how do we look at it ha logically the rabbi's of 70 80 years ago that we're dealing with electricity then that they're going to make their ruling based on laws that have been given inside of the Torah itself which is even other Torah doesn't talk about electricity in any shape or form but the laws about shabbat can be applied to electricity the question is how right so for example you know according to one opinion when you when you put on a light you close a circuit right what what do you do you've got a light switch the light switches off that means that the electricity is stopped at the light switch when you flick the switch what does it do it makes a circuit right now it's like this when you flick the switch you've now made a circuit and the electricity carries on traveling right until it gets to that light bulb what is the definition of going like that illogically what what have you just done so according to some opinions that's that falls under the one of the 39 malacca one of the 39 forbidden activities on Shabbat which is called Bona Bona means to build build right illogically doesn't mean that you've got to go and get bricks and cement and start building a wall rather it means you're creating something that wasn't there right a moment ago there was no connection now you just made a connection and therefore according to some opinions that is a prohibition of boiler which makes it a you want me to write few as well useless imitation a fertilizer lamet it's called the la mort at Malakal love it is 30 and tete is 9 there are 39 the code malik hot witcher with your actions wait 39 works which are forbidden to do on Shabbat where where do they become forbidden from because they would have 39 actions which were used to build the tabernacle in the desert right and these things on Shabbat you're not allowed to do them and they could they're considered to be creative work and therefore we we've got a whole series of things that are going to fit into one of those either a vote Malaka or Tola Tola daughter offshoots which means you've got 39 39 what do you want to call them 39 categories right inside of each category you've got a shoot things that belong to that category even though they're not you know you've got to find the way that it's connected so for example boy net means to build now what are we doing we're taking electricity we're building a circuit you know a lot of build on Shabbat so that's something which is forbidden according to other opinions it's only only sorry I shouldn't have said that it is a it is an eyesore there are burnin it's a rabbinical prohibition and not a Torah prohibition to use electricity but boner yeah Bonilla is one of the 39 villacorte in a bit bonus is a sword in overnight no porn is a nice Odile writer what is it was very annoying no Lockhart no so according and according to some other opinions the prohibition of using electricity on Shabbat is a rabbinical prohibition not at not at our prohibition according to all opinion it's forbidden right again the only question over here is why why is it why is it forbidden what is it dear writer order a banana how did we get onto that I don't remember exactly what it's been so nice I wasn't my fault it sure wasn't my fault right oh so here for example right the conference time what's he doing he's teaching us a la thought that some of the other thought that he's teaching us didn't exist at the time I reviews of Cairo yeah because now we've got with God we've got new we've got new ally hot now that are appearing and love you're sure no hood is giving us a LeFort which existed didn't exist in a time of the Hoffa time right is the event easy that's why he did not that's why the ditch number one yeah because the shoe cleaner hose was 1600 and then he came he died in 1935 1929 yeah yeah sort for somebody it's not only new things right he's also clarifying things making it easier for us understand that if you didn't have the mission abroad so if you want to know what that Lockridge you gotta go to the shore tomorrow and you've got to go to the short on our walk and you've got to go through it and then you've got to learn all the common trees around it right and then maybe you'll be able to come to a conclusion about what is okay and what's not okay along comes the Mishnah borrone takes out the work rightly says here this is what you can do and this is why you can do it this is what you can't do and this is why you can't do it without reading all the commentators in them so you're really early just now you just need the Mishnah brewer yeah right and then in our generation for a lot of people in which the borough is too difficult so then Along Came rub nova de niro's schmear at shabbat kolkata and and which has been translated into english by the way and it's a very very very i think is a very important book actually you know to learn learn a lot of shabbat service offered sciences initiative borough why were using wine right that's ridiculous wine represents everything which is physical in the world right we drink wine and then in the end what happens the physicality controls us instead of us controlling the physicality but says I covet animals unbelievable we're back to the idea of kedusha right that what do we say we're taking even wine and we're proving that we can sanctify we can elevate even wine can be elevated when it's used properly all right so what do we do we make kiddush we're not just drink that cup of wine we make kiddush over that cup of wine and we turn it into something which is going to represent a spiritual experience and once we've done that all of a sudden we're learning every every Shabbat we're learning how it's possible to sanctify everything so tell you something hold on I say I'm tell you something fascinating right you brought up the concept of kedusha yeah you know the MS is like this if you would think about it for a minute Kiddushin seems like the wrong way to describe marriage I mean marriage is a pretty physical dimension as well right I'm not just another Schmo goes but I'm talking about in general you know tomorrow they don't they don't call collusion or delay poetic or any swing that's a ruse in and key do shaven to two different moments right elusive is betrothal which is not I mean it's similar to engagement but it's something much more significant okay and then after that is the condition the condition is standing under the hoopla that's when they really become man and wife yeah right there the first mission of it when you talk about kaduche in it doesn't does it take a Duchenne yeah it doesn't say you work it's a special i should draw a wish and echinacea there are three ways that a woman can be acquired right in woman can be married that's how it begins yeah right but the Incan over here is hold on a second because you're focusing on the wrong detail just let backtrack for a second here what you were the idea condition right we would say that marriage got a very physical dimension to it why are we calling it condition yeah but it's exactly the same idea right marriage what a marriage is healthy and a marriages is is you know built on mutual respect and love and nurture it becomes a spiritual dimension you've just turned that even the physicality has become spiritual it's the most incredible idea really is that the idea in our the idea of marriage is to elevate ourselves and the drawer cells closer to our share with inside of the even with inside the physical dimensions of marriage I wanted open yeah it's interesting the bar rouses right now Ralph and probably 400 years ago he says that marriage is when two neshama has become one Turner shamrock become one so it's a very such a beautiful idea really is it's like you know that marriage is something which is going to turn us into it turns you into a unit right up until now you're half a unit and then you become a whole unit by adding another person into the relationship right so what happens when the kids come then you're like one and a half well it's interesting the children of course are offshoots of yourself yeah you know that the rabbi say like this that that the greatest desire that a person has is to live forever said you know that you can't live forever it's not possible so that's why people procreate and what's your everyone venal what whatever that cuz I explain the rabbi's that's why people have this desire to procreate right to bring children into the world what does it come from you know intrinsically human beings are selfish beings right why would we want to have children so its way the rabbi's because the greatest wish inside of a person is still it forever and I know that I can't live forever but if I'd been children into the world and if it's a Chanel bring children into the water in a certain way I am living through them right that's where that desire comes from to have children in this room yeah I thought it was just because you want to continue your generation but I guess that's that would fall under the same yeah so it's interesting you know that even even inside of even inside of ancient civilizations where certain kind of deviant lifestyles were pretty they were pretty the norm pretty much the norm but they understood that in order to bring about the next generation they needed children they knew that right but why would they want to do that they're leading very decadent lifestyles you know why why would they want to bother having children so that's what the rabbi say that it's that innate desire to live forever is that just comes at self conscious desire yeah to lift that's what no that's a conscious do I think where does it come from because the very first thing that God told Adam and Eve was Pro ravu right be fruitful and multiply the very first Mitzvah given to mankind is to be fruitful on that and a multiplying which means that the minute God says those words it's now and it's now ingrained it's it's a part of the human psyche to want to bring children into the world because the one on the forever yeah yeah what about those people that don't want to ruin children they're always going to be exceptions to the rule okay so we're not gonna you know that the jet the general rule is not like that the general rule is that people bring children into the world where children i'm just a 909 descent for sure i understand that for sure i mean they're always so certain people around who just they don't want to have children but that's not that's really not the norm right it's interesting you know women like this they have you know what most women had this incredible biological need to start having children at some point so even even you know women that have waited a while and one question so just one to the wine sir so you say we elevate yeah wine so it's good to show just one but is it because wine gets you to a monstrous state that we do wine why can we do apple juice here so what what's up shot it's interesting right why don't we make kiddush over apple juice or any other trades because well your honor because because wines above they've been close to the hole and why makes you like a more physical and you're making a Shakopee it's interesting you so every all mo almost every single right seven ceremony in Judaism has wine yeah right so under the hood for this wine right where you get married at a Brit there's wine yeah yeah when you bench according many many customs you know at the end of Ben Qing there's wine a cup of wine Shabbat there's wine yomtov there's wine end of Shabbat end of your mother's wine it's interesting right there's this theme of whining it's just for Jewish people worldwide it's interesting that that alcoholism is much lower among seducing it is amongst other people guys what is lower lower again I'm not saying it doesn't exist it does exist of course it exists but it's not it's not on the same levels centage wise right so it's interesting that with all their having to drink wine it's not something which we tend to abuse right we kill ourselves in different ways so we might overdose and chopped liver or something like that not not not not on the cirrhosis of the liver chopped liver not cirrhosis of the liver whatever yeah I don't know how people like good i have to like you just have to eat it in some time but and it's it so here let's learn another unlockable see it's just it's gonna it's going to advance its gonna make the question even a little bit more acute right what is the answer hold on a second right there's a mitzvah inside a key douche there's a knitter to use good wine 1900 good question right that's a very subjective thing i don't i don't like alcohol very much i really don't so for me I like to make I like to make you show over great juice but i like it over good like a good you know you can get very good quality muscat make sure Muscat grapes I like that's what I like not nobody nobody can tell you what is good wine right you know you may like her you may like damn you like it yeah whatever whatever it is you know you may like a you know like a 15 year old dry red wine right in somebody else and they like you know like a six month old sweet white wine right middle in the middle of course because you're just like to compromise differently that's right that's what the salesperson told him to buy in between nike text messages and said oh yeah it took eight this one over here you know they have the so it's interesting though that that not only was first used wine but you're supposed to use good one right again I'm not we're not defining over here what's good that really goes according to your own palate what you think is good wine is what somebody else doesn't think is good one that's fine right it why would that be right here so with the idea is like this wine really does represent everything that goes wrong in the physical world it says that Noah when he came out of the ark the first thing really planted was a vineyard and he became drunk and all kinds of things happen because he became drunk and it's not a twine is not a it's not it's not good I actually studies prove that one one glass of red wine a day is good for your heart CoreSite five glasses of red wine a day is not good for your heart right which means again what what are we learning are we were learning that every single thing within the world in within the physical realms your warning self-control or which is used properly it's going to be beneficial for you it's gonna be good even wine now you can't learn that lesson from apple juice because apple juice it tastes good right but it doesn't it doesn't do anything to you physically unless you're diabetic right it doesn't do anything to you physically it doesn't make you tipsy it doesn't make you drunk it doesn't make you behave in a ridiculous way yeah I'll nutrition-wise it does give you no no I'm not I'm talking I'm talking about this idea of if you drink too much wine you lose control of yourself that doesn't happen when you drink too much apple juice right that's why it's most incredible thing we're taking Shabbat which is the holiest day of the week and we're sanctifying Shabbat with something which really represents the opposite of Shabbat wine it really does right that's why you're gonna miss the show that we can do but we we can control the physicality it's up to us and it's really it's a very beautiful idea really is it is this idea of cuz I you know I always tell everybody that Judaism is the most realistic religion in the world it really is the rabbi's came in off they knew exactly what the what the seduction of the physical world is they know of course they know so what are they teaching us or not they're not teaching us like certain certain you know certain religions that tell you that you know this is bad for you you have to completely and absolutely detach yourself from it no it's saying here you can have it you just got to learn how to use it properly in order that it shouldn't be destructed that's all and what I tell you something else which is fascinating not nothing to be kiddush but Jewish Shabbat and you start again stop and think about it from of shabbat is the most physical day of the week right yeah look what we do we eat more eat more than we would normally eat right and we we sleep more than we would normally sleep and we wear nice clothing that we don't normally wear you know during the rest of the week right and it's incredible isn't it because Shabbat you would say shabbat supposed to be like Yom Kippur no its first be holy it's supposed to be dedicated only to the holiness in the world not to the physicality and yet a long time the rabbi's and they say no the rabbi's come and they say here you want it you want to turn it into a key duchenne take the physical don't just be physical though you make kiddush so you recite the verse is over it and then when you eat your meal you sings me rod and you say d'var torah right and the whole everything's got a different flavor to it I was reading a book like from one of my rabbis was actually here to reason now back in the day he had a book about keeper you know being with your wife and it says like on shabbat is the bus on time yeah interesting right it's instant there's definitely there's a concept of a husband and a wife on friday night having relations together you would say i don't i don't understand it's supposed to be it's supposed to be a spiritual day but the elvis's are getting a bigger mitzvah when you but when when a husband and a wife come together there is the most incredible spiritual bonding right the zohar so again we went with dealing you know darling now in in things which are very esoteric the Czar's says it when a husband or the wife kiss it's a bonding together of their two souls that fascinating yeah how old i just want one last thing about kissing oh that got that got you to be quiet the ZOA cools the place where the temple is the kissing point between the spiritual realms and the physical realms at la novia Cara Maria it's the kissing boys not it's not an incredible description if I were to ask you how would you describe it no one would come up with a description like that right we'd come up with I don't know it's a spiritual the most spiritual place in the world kind of fluffy things right the Czar says it's a the kissing point my common ashika because what what is a kiss that's exactly what exactly what cuz I'll attach an action oh why how Maria because how Maria according to Jewish tradition is the place where the Arcada took place right avril Medina when he tried to offer up get so no thank you when he tried to offer up you talk so it took place on how Maria and how Marie is where the temple was built and emits a where the temple will be built as well right and it's got an innate it's got an innate kedusha holiness to it and every one of you and not like any I it's interesting cyanide I see night right if we could be sure which one it is nobody's and represent sure which one but if we could it's very problem going up it no not whatsoever the toe was given on how soon I after the Torah was given that to the house scene I just becomes a regular Joe in the street right a regular a regular Joe in the mountain range whatever it is right haha Maria is a place that is imbued it it is completely holy considered to be the foundation of the entire world and the Czar calls it the kissing point between the spiritual realms and the physical roles because that's where it becomes one and that's how we're able to turn the physical into spiritual because of that spiritual energy that has been generated the most incredible idea really is amazing regular dick yeah we shake you haha and an apple that hurt me one hundred percent which it's not wait again unlike other religions Judaism it runs throughout the entire week it's not that we're spiritual on Shabbat trees and the rest of the week we're not right but rather on Shabbat we're more overtly spiritual okay right really nice step up the game yeah yeah one hundred percent and during the week though we've got all kinds of things to make us more spiritual so like you say you take an apple and before you eat it you make a blessing over it after you finish eating it you make another blessing over it right at first broker and then after bracha is it were thinking my friend now Vereen if I shot it is marina for short yeah outside it the wrong brother I thought cuz i do it will be on that it's now eight is only for things that the Land of Israel is famous for like a whole grapes olives pomegranates and figs and dates so you don't know yeah you make a boy here aids on the Apple the first broker and we know when you're done you just say I boner for short as opposed to if you were to take a a bunch of grapes right you will a bore a pair of eights over the grapes and then you would say a lot aids for your aids like you Celebi here ok so your letter will get to learn it's a what happens if you said the wrong career yesterday you are going to be eternally damned no that's it is know that I don't see any way out I just don't it's okay okay yeah okay we get we're gonna stop over here now with on that on that upbeat note of eternal damnation [Music]