KIDDUSH & HAVDALAH – UNDERSTANDING BIRCHOS YAKNEHAZ COLLECTIVELY AND INDIVIDUALLY

Over the past couple of weeks, we spoke about we had to make the suda last week is about the emerson. There's another shir that's relevant. The lisa we're not going to get to is about matzah. Shira egg matzah comes up a lot. people discussing about it using a chabas I would like to focus this morning she yet another point as we're going to see of the that because it's of in the seder of kdesh that comes together with havdalah as we know we call it yak nahaz kdish together with havdah side the first days inside the last days. And we'll see that these difference even coming together difference between the first days and the last days. This long kdesh call it kdesh together with abdullah as we know we call it yakaz what's what's the idea of the kdesh and abdah together kdesh we make every Friday night kesh we bring in the kadush first and then comes shabas so we make kdesh kdes is bringing in the day is underway way out. We bring out [snorts] the kadush by afterwards if you make so bringing in the kadusha and we're being md the were leaving the kadusha shabas and yam this year say it's shabas then First night the seder is shabas and it's also y and the same as well is also the second day. So going into they don't have it. is also going to be a kesh bringing in the kaduca. Even though we're leaving Shabas that's actually even a bigger kadusha but la shabas we're bringing in kaducious yam and it's not a regular weekday and besides that we're also making from leaving shabas. So we have kdish and abdah together. What's kdesh? Kdesh is two is and every Friday night is and then you make the of kdes as well also that's kdesh haved is also the same idea it's and just like kdesh bringing in kadusha it's and the of kdeshdah is the same thing y and then a Yes, we also have besides that we also have the we also have the other two um and but the garra really brings them one that says as we'll get to why we have and has nothing to do with the it's t we we do we we smell but it's not connected it's not connected you could do it anytime and then says that actually you you put it in together withdah so just to be very clear is and abdah and then we also have the bis and the bases What's the seder? We have a mas the first days or the last days. So we have to hag and you don't have to make twice. You need our golf and sigh for the kdesh and for the so you have we haved and we have not very right we're going to see why not bas you should have basaldic no b so we really have three fourus fourus wine have and it's also being that it's so these five brahas have and so there's a big mas in the gar many different shittas in what order it should be what order a lot of shittas in the gar we're not to go into it. The garra comes out that the order is kish near. The reason why the rash explains why is kdesh before y we always say first. So that's very clear. Y now it's between kdish and abdah. Why is kdish first? So the rashbam says two reasons why kdish should be first. either kesh is first because it's we prefer to bring in rather thandah. So that's why better make and then haved. So that's why it's and then another reason the says it shouldn't look like a that means if you're going to make first it looks like you want to first get it's it's pressure you want to first get shabas out of the way and then we'll go to yush first and then so one thing is clear we're going to be making so the first thing the order is first then about right it's cleard so goes together withdah what's about so should you put together with kdesh cuz really has nothing to do withdah. It should be says it's then and says no zman is at the end. Why should be at the end? Really shouldn't be at the end. Says ra that really is not bad connected to kdesh. The garra says you could even make even it's not dafa with kdesh every it's always at the end and it really belong it doesn't even you could even say it not in kdish. So says you say it at the end. So we have when you say the do you say it after kdesh before or do you say it after abdah? Is it possible regarding um kdish before is it possible that if you do havedah first we're worried that you're essentially ending shabas before y comes in and there's a problem with there being a separation. So it's interesting you want to go back and say the reason in the order of kdesh before havdah not havdah then kdesh you want to say another reason we said before two reasons why kdush should come first before reason number one is that to bring in kadushifa but you want to say it would even be problematic making first because then there's kind of a gap in between my only pointer I would say on that is is that there isn't really it's not lamisa. Why? Because Shabas whether you make Adala like the Gomar says you can even make Adala even during later Shabas afternoon you can't do Malik Shabas doesn't leave the dinah is a din you're supposed to make after Shabas or even if you do it at the end of Shabas but Shabas leaves when it's when it's after Shabas and at the same time once it's after Shabas it's already Yumpt so I I don't think that we're going to there's going to be some sort of gap in between Shabas and Yumpt a time that's not Shabas and not we're just saying we're holding now and it's what's the order should you say first to bring in or should you make but even if you're going to stay if it's you make somewhat late somewhat late it's already it's you're drinking the first you're making kesh on yamt so I I think it's it's not going to make a difference the H that it's going to if you make Abdullah first that it's not Shabas but it's not Y but good point that you're bringing up. Why don't we say that the forgiving media was in Hebrew, but whatever whatever is more common you do first. Abdullah is probably the most common thing a whole bunch. So is like this. It's even if anything maybe what you're asking is like this. You're asking what you're asking is that maybe should be first over kesh. Good. That's your is not more than kdish. Off hand I would say every shab says kdish and abdullah. And every y has also kish and abd. Maybe he's more kiddish cuz we have two days yam. No no no. So I was I was thinking it depends. Well if you want to say kdish and I'd say kdish is more is more just because like you're saying between two days this and that there's obviously more. If you want to say kdesh for pes or abdas I'd say abd is is more interesting interesting. Interesting. I hear dra you have to know if that's considered a tad meaning to say is what you're saying is the that we're going to make this Friday night by the way we're going to get to it soon that it's not such a regular we'll get to it but what you're pointing out is is that the we're going to make this Friday night we make every single matzah shabas as opposed to kdish is not as so maybe should be first interesting interesting interesting he have to know if the is if that's considered more of a you make every single mas you make every so this is a nice so what do we have over here so far then we we have that for sure you make first then you make we saw a few reasons we make kdish then goes and then we saw says is at the end is at the end. Ah, it's a man has nothing to do withdah and you you made how could you put after it's a but the says that even in the oft if you say so you're really speaking about even in the itself of he's speaking about so it's not a one pointer these are very big between The keshdal of the first days as we know it's called yaknazd and that's like in the order of the second day going into it's no it's the only time that we have such a type of abdah only from very uncommon the same as so next time we'll have such a type of Abdullah that means we'll be mean to say we're going to follow we'll be in 20 years will come before they could be again that's the first day of it it's and the second It's no because we don't have we don't have I would like to walk through a little bit step by step in the of the keshd orus on each of them. The y in hagen that you make an e kdish an abdah the kdish is a regular kdish no change it's a regular kdish leer or it's the same kdish whether if there's adah there are no abdah what would go afterwards what would go really would be his b why is he no bas why is he no basim mat shabas going into yam why is there no basam We said this and which is and and what's with bas isn't the whole reason we have there because it was made. Yeah. So bas have bas. So very good what's what's the reason all the master question why don't we have bisim in thed of what happened to bisim so the emphasis says to be able to answer this question we really have to understand why is there bisim on a regular mat shabas what's the reason so typhus gives two reasons one reason tyus says that the a of gehenn starts matz shabas and to kind blend out that smell of the is of and we smell bam. That's reason number one. Reason number two says the reason why we smell bas. Reason number two says Tyus, you know why we smell Bim is because Shabas we get an asham and the leaves Shabas and it's kind of a it's kind of call it a it's it's so we smell to calm a person down to calm a person down that shami say was leaving we smell bam two reasons entice us either to blend out the smell or because a person has a shabas and it's that it leaves so it's a smell to calm a person down. So let's think for a minute over here going into Yamt Yam. If there is no Yam then you should smell the basis even though going into Yam and if there is a YT as well. So then you should smell the basam says the re we're gonna get back to it. Says the reason why you don't smell bz shabas that goes into yumpt saysam because the the shami of s doesn't leave matzah shabas. So the question is okay so then it leaves so then you should smell the and the same as the also is the if it's not so then you should smell the starts and if it is then you should smell in other words we we did the just in a regular standalone that there's no bas but when it's when you have a so either time what so says known says, "But since you have good food, Yam, you're supposed to make special food for Yam." So the smell of the good food of Yam, that's the bis says, "Besides the smell of the food, helps like says is like for so the leaves and you should have we should have bas and we have we have it with the oft the question however is is I hear I Here we have with but what why can't why shouldn't we have basim why are we looking to get away through the smell of the you should have it with the bam we should why don't we take bam why don't we take bam shabas you say leaves we have the smell but why not take bam says the reason why we don't take bas leaves the reason we don't take is because why do we take bas every month shabas? Because in leaves it's kind of a snafish and not to show on yum that we have agmaish. So we don't take bam. In other words, really we should take bam and we have something instead of b the smell of the food of yam that kind of gives us that that calming that of what the is leaving ah why don't we go the regular route of bum it's a certain zil because if you smell bum y like you're kind of saying I'm not in such a good mood it's the say left what say acknowledge Very good. You're acknowledging that I need something to calm me down. I'm not in a good mood cuz in the left and that's smelling it would be a zil and y. So that's why we don't take bum. We need the sal and instead of the bum we have something to instead of we have the smell of the food of y. Why taka? Why is there no we just said now leaves leaves and really you should need the reason why we don't take bas and say why taka it stays into oh so so the v that's another has we're We get to that another way. The violet says there is no it leaves shabas. it leaves and if it leaves really need the reason why we don't take bim that's we should take basil but really it leaves what say that's we'll soon see we'll get to it in a minute about that it stays but the vital we're going to say leaves says the and he says that is on a practical they get not on a practical ical practical. He says that the vote is that the Bria when the created the world there was more and more Bria told Shabas when Shabas came it was Bisha it was Bish and then after Shabas it starts again the Brium explains it as well and he explains that that every week there's another brium he even explains in the PK of Um [snorts] say that whoever keeps Shabas is what does it mean? The world was created close to 6,000 years ago. What does it mean? If you keep Shabas he says that every week the world has creation comes Shabas it's bish and then it starts again after Shabas only because we keep Shabas gives a for the creation again next week but alaponim says the being that the world is created throughout the week come Shabas it's bish that's the definition of after shabas it starts It's all over again. MMA will stop. So we don't have an So that's why Shabas is an this has nothing to do with Yam Shamas because it's connected to the creation. Yam has nothing to do. There's no there's no another terrorist. Why we don't have bis says and he explains what's the vert of we said before is the because he's our bri asylum another terra says you know what the the understanding of of is more on a practical says the rabb that the is on a calling even maybe even on a physical a person shabas as you're supposed to have you don't work these of Shabas that's the comes Shabas you're back to work that's the leaves and that's why you smell bas that's why Shabas going into Yam you don't smell the basim even though leaving from Shabas we there's a certain an element that we lose that why it's allowed to do some but says the it's slowly from shabas to y it's a full to let's call it a semi and then from y to is from let's call it semi to no there isn't such a shack of from to no so that's you don't smell bum really maybe you should smell But mutz shabas shabas is a full manuka yumpt is let's call it a partial manuka and then goes after y no you don't smell bamb why you don't smell bamb really you should smell the basis we saw different reasons why not either you don't smell b because it's a zilt or like we just saw for now that the nam say relief slowly we mentioned earlier that the says the bam says the reason why you don't smell bas is because the nam doesn't leave so the sh is if the nam doesn't leave then you should smell because if it doesn't leave mat shabas then it leaves matzy it leaves at some point's with me matzah Shabas you don't smell says the because staying on for yumpt but if it's staying on for y means it leaves after y if it leaves after y so you should smell the bum what's the yumptes then the people know that it leaves after so essentially you get two whole extra days or on you know scroll one extra day so essentially the the armistice might be mitigated by the fact that you have it for longer than you should You say if anami stays for yam. So since you have the nami for longer, you want to say it's less of a when it leaves longer than you should have it for because everyone knows it leaves after. No. And here we're saying that it leaves it's going to stay on till after Yam. So the sh is you should smell the bamb after yum. That's the sh you should smell the bamb after yum because it's leaving. Are you saying that since we have the nami for longer, we have less snafish when it leaves? Well, it's more that when you get to the end of Shabas, the nam should bleed. Like everyone knows you have it for shabas and then it's gone. So you've come to the realization that the nama should be should be going and you find out that it's not going. You essentially have it. You're cheating quote unquote. You get it for longer than it's supposed to be there. So you come to the realization but the thing the grief that comes with the realization isn't there because you still have the So what you're saying is like this you're saying that really tak but being that on a regular week it leaves mabas and we want it leaves matzah shabas that's where a snafish is we kind of have we have space in adapting to it because even mat shabas when it usually leaves we have her for longer. I hear I here says he says that the yumpt doesn't leave it never leaves leaves and that's why we need now we're going to have shabas going into yumpt of shabas leaves also like what says that's why we don't Bam. I we ask that they should be bis after Yam says that the of Yam doesn't leave and that's why we don't need B. What's the between the of Shabas that leaves and of Yam that doesn't leave. So many the slave the and others say the is like this shabas it's an but just the point shabas is we're not in control of shabas it's the gives us shabas and after shabasa takes away shabas we don't it's every seven days with shabas comes the and when shabas leaves Then you say leaves brings the yumpt we decide when a day earlier day later being that it's something that it's brought through we bring the yam we bring the kaducious yam we bring the nami that doesn't Lastly, and then maybe we'll just go a few more pointers real quickly. This is all speaking about on that the reason why you have bisabas is so we spoke about if the nam leaves mat shabas why is you know bim and if it doesn't leave let it be mat. So we explain now that it doesn't leave even after yam. What's about if the reason why we have bas shabas is because of the is of ganim to kind of flesh out the smell. So what what happened to of the so that it should be shabas and if not it should be says of it's only shabas that it's that it's but the reason why the reason why we don't smell bim shabas is not to be mafarisim on yiff that the ganam is coming back that's why you don't smell the just to go through very briefly after I'll try to bring it back to limit it you know from 7:30 to 8 but just mish another few more quick so we spoke about the kdesh is regular these no but mish very quickly There are three shittas in the some hold. Some hold that you could do it like regular. You could do it like regular. You could put the two candles together to make an says that you're supposed to make an auk. So there are shitas that hold brings put the two candles together to have an ava says that there's no sh of of kib and then raosha has about there's no sh of the melting of the wax that's one shittita there's another shittita that holds to put the two candles together but not merge the two flames you put it together as opposed to merging them completely in and then lastly the and others Behold the don't put the two candles together and you just make on the candles that are burning that you lit the shabas the ones you lit shabas you make the candles today you don't have to but are the candles that is that have a wick inside and you have it but these are threeas says it's the all over that you don't look at your nails like an am than a regular matzah shabas real quickly and you can look it up afterwards. We spoke about kesh is regular. We spoke about why no bis may be different than a regular shabas then the so it's very interesting the of yaknaz is a whole different lotion we spoke about in the beginning of this of the order thandah why would we say a regular a regular I understand so we say but the ofd a whole a whole different the beginning is the same. Then comes a whole another two lines that's not an why do we add it in what's this addition in so explains the following it's to know the gammor says that in hdulas there's no less than three and not more than seven meaning to say there's many different between day and nightd the speaks about it it's in the toyra the minimum of three and the maximum is seven says on a regular week we do the minimum it's not to go in there why three but we do the minimum what's the minimum is one is two and is three. three of that's not called because that should be so in a regular shabas when we make we say three says but at least once we want to do the maximum also of sevendollas that's why this shabas coming now shabas of or anytime we want to have seven seven of we have the just to say what the seven of are I didn't say it correctly it's not just we want to once have seven says it's we have we go strong we go heavy Seven I was saying in just to go through so is one like every month is two is three now which usually on a regular week is not counted because it's says now it is that's four I just want to say there are other is how to get to But I'm going to say that that next one is between Shabas and even Tus puts that all in into one. That's number five. these shabas and shabas [clears throat] also has kadusha. It's not like a regular day. So that is actually all counts as one. So now we're holding five. How do we get to six and seven? says that's two. Why in the nation there's a between a le and a so that's another that's that's seven fine so we have sevendollas that's you could see it inside and some have a different but now you have seven but just to point out how do you have six days That's between six days and shabas explains let's talk about sukus you have six days and from the first day sukus then you have you have six days but upon that's the the the yakaz has seven as opposed to regular shabas like I mentioned before yakazd is the first day. the last days of you don't say you don't say even if it's a regular also it's and it's without what happens if you forgot and you said it's even made and then you said he said so is it a heft sick that you have to make a hagen again. So says it's not a halfsick. Why? He arrived from the Gomorrah. Mama's mish no time to go into says not cuz the of is he didn't have any he thought he's supposed to make a he made a mistake. You should have made a but after you make afterd you speak out something but something that's not a half this is not at least he says besides there's another besides but how however also there's another another reason why it would be a problem besides has and he wants to say it's a sh. So just remember the first is it's not there's no it's just to conclude mish for one more that it's with I conclude what happens to ladies the magnav brings for ladies not to drink. So say clearly there's no sh of brings a from the for every shabas the second day they could drink because clearly so they have to drink it but from here it's that they could drink the also on brings from the first days to the last days they could drink But not only that the and why why is it like that? So explains that the iss also is kdish that you put in. So it's a kdish and that's why the ladies could drink. Furthermore, the piskin say also that they could even bake the the the kdish as well. also many places the ladies say along the kdes together with the balabayas lea so over here also they could say along some say maybe not they don't say along this but upon him the ones that have the minute to say to continue to say we should talk like I think I mentioned here in a previous year first of all we should be to still eat from the carbon but like we mentioned previously that says others say as well also this year is more than a year says is only in a year like this year it's more the first year after the after wasab the first year we went into wasabas when became the because they wanted to bring back malus to be of the ghoul it is also a year. It's a year that's we should be this year to the mdishi to be able to bring the carbon pes have a wonderful day. Uh-huh.