Transcript
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hi this is D lowski welcome to the par
and five where in five minutes we try to
give you an insight into the par to be
able to enhance your
shabas we go off to battle against our
enemy and as many of the ma point out
The zya KES says whenever it says we're
going to battle all battles are a
archetype for the battle against
theor the only reason we need to fight
physical Wars is because we need to
fight internal Wars if we didn't have to
fight internal Wars we wouldn't have to
fight external Wars and that's why in
beginning of
parim M says we weren't supposed to
fight any wars we were going to March
into itell and all of the enemies would
either die or flee but he
they will fly away they will die no one
will stand before us we did not need any
weapons after the of the maragam since
we uh defeated
ourselves now we had to go and fight a
physical battle but you never have to
fight a physical battle unless it's a
representation of an inner battle so
there's a lot of inner battles but the
parure starts with the following story
what's the following story um you go out
to battle and you see a a beautiful uh
woman and you are filled with desire for
this
woman so we say well don't take her
here's what you should do take her home
let her mourn her parents for 30 days
let her take off all her fancy clothing
put on simple clothing let her sit in
your house and if after that you want to
marry her you can marry her whether she
needs Gus or not whole discussion and
then can
Mar is this ideal of course not ideal
and that's why the next paraa comes up
and talks
abouta rebellious son because of you Mar
in this woman you took in battle you'll
end up with a child who's rebellious
because you didn't get married for the
right
reasons so why does the Torah allow it
if it's such a bad thing and the answer
is say the Torah was talking to
thear if I don't find some way for you
to have this woman permitted you will
find some way to have her that is not
permitted use your imagination yeah
there's a way to be able to have this
woman without being in a permitted way
so we say okay better to do it this way
is it the right way to do it no but I'll
give you a way
because the Bali mus have a keen
Insight this is the only time that you
find that the Torah tells
you of course your y has control over
you in a battle when the blood is uh
burning inside of you and the Cry of the
battle and the you know the horses are
thundering and The Clash of sword on
Sword and the passions are high you're
in a vulnerable state and you might end
up making a poor decision so we will
give you a way to be able to deal with
it if you're smart you'll realize your
mistake before it's too late but if not
you follow through with it at least
we'll let you have so to speak paspali
the bread is in your basket there's a
way to do this
permitted say the Bal you learned from
this an important lesson everything else
you can
do people say well these Mitzvah are too
hard obviously not because no other
place did the Torah say I understand
this is too hard for you so I will give
you an exemption you don't have to keep
it this is the only place
which means everything else you can do
and it's a very important Insight
because we spend so much time arguing
our limitations what we can't do we
don't spend enough time arguing what we
can do or as I always say as we are in
El and the talk about chuva we have to
remember that when we make
AES and we see where we fallen short
just remember that just because I
haven't done everything doesn't mean I
haven't done anything and although here
is an example of something that is
outside of my ability that means that
everything else is inside of my ability
now again where you are holding at this
point in your life you have to be
realistic change takes time you have to
work towards it but eventually you can
achieve it if in fact you accept for
yourself the fact that I am capable and
if I focus on the ability of what I can
do so the things that I can't do are the
exceptions and that will help us to
change become the people we want to be
chabas