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Ki Savo - 4th Portion
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In order to renew the covenant between G-d and the Jewish people upon their entry into the Land of Israel, G-d instructed the Jewish people to perform an elaborate ritual between Mount Gerizim and Mount Eival.
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Join me as we learn Chumash for
Wednesday parashas Ki Savo, chapter 27
verse 1.
The following passages reaffirm the
covenant that Moshe makes with the
Jewish people. And Moshe reminds them of
the covenant that God has made with
them, especially as they're about to
enter into the land of Israel.
Vayetzav Moshe v'ziknei Yisrael leimor,
and Moshe together with the elders of
Israel commanded the Jewish people
saying,
Shomrim kelal mitzvah, you must increase
you must safeguard the commandments
asher anochi metzaveh eschem hayom that
I'm going to command you today.
Rashi,
shomrim mitzvah,
this is not only a commandment
for the future, the this is this
commandment, I'm sorry, is telling them
for the future. Lo sh'ein and it's the
future and present. Lo sh'ein hoyev,
meaning it's something that you have to
constantly guard. It's not something
that you do once and it's done.
Continuously guard these commandments.
Verse two.
V'haya bayom asher ta'avor es haYarden
tzarta, and it will be at the time when
you cross the Jordan River.
El eretz asher Hashem Elokecha nosen
lach l'land that God is going to give
you. V'hakimosa l'cha avanim gedolos,
and you will set up
for yourself big boulders, and 12 of
them to be exact. V'sata osam basid, and
you must plaster them with lime.
Rashi, verse two.
V'hakimosa lach, what is this referring
to? So this is part of things that are
missing over here in the verses
following. BaYarden,
that means there's going to be these
boulders in the actual Jordan, and this
is going to be to remember the miracle
of how the Jordan split.
V'achicha teetzu misham, meaning you're
going to take the boulders that were
that were in the Jordan, you're going to
take them.
And what's he saying? V'achicha teetzu
misham acherim v'sivtem osam mizbeach
b'Har Eival. You're going to take other
boulders
and you're going to build you're going
to make an altar on Mount Ebal and those
you're going to put plaster on.
That means it comes over here it's three
different kinds of boulders, three
different kinds of stones that we used.
Stay message you were 12 stones beyond
in the actual Jordan itself. Ooh,
connect done and because there were 12
boulders in the Jordan that held up the
water and because of that miracle they
took another 12 boulders by Gilgal and
Gilgal. Ooh, connect done. And again and
then besides those 12 because there were
12 in Gilgal they took another 12 and
they put them up on our Ebal that was
before and they built with that the
altar as it says and
the tractate of Sota.
So we have over here was 12 to remind
them about the miracle of the crossing
of the Jordan, 12 that they put in the
Gilgal and then 12 that they used
ultimately to build the pile the altar
with.
Verse three.
And on those you're going to write upon
all the words of the Torah as described
presently.
And the essential part especially the
fact of where you were crossing the land
toward the land that God has given you.
I shall the land that
God your God has given you a land that
flows of milk and honey land that flows
of milk and honey land that flows of
milk and honey land that flows of milk
and honey land that flows of milk and
honey your forefathers have spoken to
you.
Rashi
verse four.
The whole year above Messiah day. And
finally after you have crossed the
Jordan
on that same day you will already have
come out to keep with the seven day
you must then set up these stones.
The I shall make him to tell him that I
command you where you're going to put
those stones I have
Mizbeach that I command you today by Har
Eval on Mount Eval as an altar, which
that was the three the third set of
stones. The sabbath you shall and you
must plaster them with lime.
Verse five.
You build over there an altar for God
your God.
It's going to be an altar of stones. Do
not use any iron with them to cut them.
Do not use any iron with them to cut
them. Rather, what are you going to do?
You must build the altar from whole
stones.
To cut them. Rather, what are you going
to do?
You're going to use must build the altar
from whole stones. From whole stones
you're going to build the altar to God
your God.
You're going to bring on it
offer up on it ascent offerings to God
your God.
Verse seven.
Bring you must slaughter peace
offerings.
You'll eat there
and rejoice before God your God. Before
God your God.
Before
you bring the sacrifices on this altar
that you're making from 12 stones,
you're going to have to write upon these
about these stones.
All
the words of these Torah translated very
clearly
very
clearly written. Meaning as Rashi is
going to explain by the 70 different
languages which was at that
time the 70 primary languages and that's
why it means very clearly meaning in all
different languages.
As we're going to see after this
they would still on that same day they
would scrape the plaster off the altar,
dismantle those 12 stones and return it
bringing the 12 stones with you to the
initial encampment in Gilgal and erect
from there the memorial there out of
these stones cuz as we mentioned as we
mentioned earlier that they're going to
take those 12 stones and make them as a
memorial. So they're using them as an
altar, and then they're going to put
them back as a memorial.
Verse nine.
Moses spoke to the Kohanim and the
Levites and all the Jewish people at
that time.
Pay
attention and listen up, Jewish people.
Today,
this very day you have become a people.
Which is that you have the covenant that
you made with God.
the covenant that you've made with God
your God.
Rashi, has case like the Targum says,
listen up.
Every
day you have to look as if you've
entered a covenant with God.
You will listen to the words of God
and you will do his commandments and
statutes and
the command you here today.
This concludes the fourth Torah reading
of Parshas Ki Savo.