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How many times have you visited Shuname?
I mean, how many times in your life
could you say you visited the biblical
city of Shuname? We're going to the city
where the Isaamus lived. You may
remember and say for Peric Daled. This
woman did not have children and the Novi
Alisha promised her a child. The no
Alicia said this time next year.
By the way, does anybody know who that
child was?
According to some
and a little while later, the boy's
father took him to work in the field and
the boy says, "Roy, Roshi."
And the boy expired. The boy passed
away.
And
the boy lay in the lap of the mother.
The father did not realize the boy had
expired. And the the wife, the says to
her husband, I need to go to the I need
to go to Alisha. And he says, "Why? It's
not it's notes. It's not Shabas. Is
everything okay?" And what does she
respond? Shalom. All is well. All is
well on the home front. So she heads to
Alisha and Gay Kaz sees her and guess is
everything okay and she says shalom and
then she goes to the Nvi and the Ni says
what do you mean shalom her one kid is
dead she's going to the novi that the
should revivify him right
to to resurrect him. So why would she
say shalom? Why does she say everything
is well? Everything was not well. Her
son was not alive.
So I'm going to share with you now
not from a great rish not from a great
ain not from a great rasha from a great
rebbitson from the rebbit of Ari. And
she has the following and she uses it to
explain why Sahu was criticized for
laughing and was not criticized for
laughing.
The rebbit sab and this is printed in
the biography of
Ari in the English biography. It's on
page 444 if you happen to be carrying it
with you.
She said as follows. For a miracle to
happen, it has to come down from the
highest realms from the
all the way down to this world. And by
the time it
formalizes and concretizes in this
physical world, there are a lot of
things that could come and interfere
with this miracle. So she needs to be
careful not to accept the reality that
the kid is dead. Cuz if she says the
words, "My son is dead." Then for a
miracle to override that, that would be
a miracle.
Very difficult for a miracle to change
that physical reality. So she knows that
if she's going to be to some form of
miracle, the one thing she cannot do is
acknowledge the reality that the kid is
dead. So the husband asks, "Is
everything okay with the kid?" And she
says, "Everything's great." And Gay Kazi
asks and Alicia asks because unless she
says the words the kid is dead, a
miracle could still change the reality.
But once she acknowledges that reality,
a miracle will have a very hard time
happening says the rebbit of Ari.
Abraham laughed just like Sor laughed.
But the Puk by Abraham says,
boy. He thought, he laughed, but he
laughed in his heart. He never said,
"I'm too [snorts] old to have a child."
So, he laughed in his heart, but theam
could do anything. And the could bless
Abraham with a child. What was Abraham
Aino? 100 years old. Okay, we heard in
our times there was a man, he was only
12 years younger. Miracles happen. It's
not a big deal. So, what a miracle
happened. as long as a Mavino didn't say
that he's too old. But by satar,
she said it. She said,
she said the words it can't happen. If
she says it can't happen, it can't
happen. So you'll ask, but it did
happen. So what's the problem? No says
the rebar that's because came and he
said
I'm going to make a new miracle. Now she
blew out of the water as the first
miracle. The first miracle she lost the
had to now come and make a second
miracle. Now,
what you may not be familiar with is
another similarity between the birth of
Yitzk and the birth of Kavak, the son of
the Ishaham.
What we're about to learn is not for a
general audience.
Okay?
And don't come and ask questions or
extrapolate to contemporary society.
Just accept the words. This comes from
the beneskai's commentary to the ha
paras vira
roi roi why the double royi roshi if the
novi said that the ishachamus would have
a child then why would he have to die
and come back to life by the way could
you think of anyone else who was born
after many years who had to die and come
back to life
the zar says and by the
Vital says he has two interpretations in
the zar. One of them he likes better and
he can't remember which one that told
him. That's what writes and this is
quoted by the benesh in his commentary
to the on the the
is found in parasitzk
and have a soul connection and it's as
follows.
If you notice in the that when is born
when he is born he's always attributed
to S. He is never attributed to Abraham.
But you'll also realize that Rifka that
did not get married yet. Not until the
and then at the
what does the PK say the
bra? Oh now it's time for him to get
married. As soon as he's attributed to
Abraham now he goes and he gets married.
Basically the kadesh writes in many many
places I'll tell you right now at least
five places that there's a concept that
there are different types of souls
the soul of a person can be rooted in
the male side or in the female side
and when he was born it was
his nish wasrava was from the female
side and therefore even though he was 37
years old he didn't get married yet but
at the contrary to what you learned in
that Abraham wanted to sh and at the
last second the mal said don't do it the
medish in the brings and the he brings
that when Abraham lifted up the knife
tok
his soul departed
expired
and Hashem what did Hashem do to Yitk
very good yehuda he revivified
he brought brought Yizk back to life.
And when he brought him back to life, he
came back to life with the soul misitra
de
a male soul. Now that he has a male
soul, he could get married. Now he's no
longer attributed to Sarah. He's
attributed to Abrahamu and he gets
married and he has a child. That's the
story of says the Benes based on the par
goes around comes around.
That's what happened to Kavakovi. He was
born originally with a soulra
nukva.
But he was not capable of bearing
offspring. Therefore, he expired and the
mother saidi
the first roshi was from her and her
husband. The second roshi elisha
revivified him with a soul misitra dra.
That was his second roy. And with this
understanding you could explain and
we're not going to get into all the
creeks in the parish. It says but it's
written
because really it was a soul that comes
from Alisha. So that's just a little bit
of the background of the story of the
son of the Ishachunamis.
