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good morning everyone assalamualaikum
we're headed to the city of Lisbon we
were we were in uh
Puerto we're headed to Lisbon but I
would like to revisit a subject
that's relevant to our visit to Spain
and our visit to Portugal as well and
that is is it permitted for a Jew today
to visit Spain and to visit Portugal
because there seems to be some kind of
unspoken practice
or acceptance or perhaps even
not to visit Spain and maybe even not to
visit Portugal
now for many
hundreds of years this was not an issue
because we weren't allowed to visit
Spain we weren't allowed to visit
Portugal but 1968 the Franco government
gave permission to repair an ancient
synagogue in Madrid
and it brought to the Forefront this
issue whether it's permitted to visit
Spain today so revuchi asked me to
discuss this topic and uh here we go
also rabavaji Yosef was invited to
inaugurate a Yeshiva
in in Spain and Madrid and the question
is is this permitted
so in the
Journal hadarum an issue appeared
written by ravihuda gershuni as well as
by the author of The hamar and that is
the author suggests that there was a
Hiram that was a unspoken acceptance of
the Jewish people that for 400 years
we were Bound by akhiram that we're not
allowed to visit the country of Spain
and after the 400 year left in 1892 the
Jewish people willingly accepted upon
themselves never again to return to
these cursed countries and the question
is is there any hallastic basis for this
was there in fact did the Jewish people
accept not to return to these countries
so it was a bit of a mystery
writes in his letters there is no
halachic source that there was ever a
harem that there were there was ever a
ban not to return to Spain
likewise
Herzog the first Chief Rabbi of Israel
also right there is no halachic basis
not to be able to return to these
countries he says even if there was it
would be permitted for later rabbis to
revoke that Hera however reviews
after studying the subject and in fact
acknowledging that there is no authentic
basis for such he says that is only
enough to downgrade the status of such a
Prohibition to a suffix
now what would the halach Habib suffix
Suffolk means a doubt we know suffix
when you're endowed as regarding
biblical law one has to be strict what
about Hiram well the rajbar writes in
achuva the rajba rep benaderas of
Barcelona the Raj variety
so in that case review the gershuni
concludes it would be prohibited for a
Jew to return at least to Spain today
my personal opinion is that one should
avoid going to Spain because it's too
hot but that's that's my own personal
opinion
now
there were
um
revaldenberg
after discussing the issue and
concluding that we have no
not to return to Spain he applies the
following rule Israel
the Jewish people if we are not prophets
we are the descendants of prophets and
somehow if it's in our national
conscience
not to return to Spain it must be rooted
in authentic Torah perspective and
therefore the tits Alias are also
uh uh suggests that perhaps it's better
not to visit Spain in light of this
Jewish practice there were a number of
halachic authorities however who did
permit return to Spain
the moon catcher
Shapiro and a response until talpios he
says it is permitted for a Jew to reside
in Spain provided that the Jewish
Nationals of the country are given
religious freedom
um
now Rabbi Warman Rabbi Warman
quotes a very interesting source
he quotes to say
forever
it's the son-in-law of Ramos
who says that this Prohibition in fact
while there is some basis we mentioned
you know the name toledano
the etymology is Toledo no they took a
vow they would never return to Toledo
but nevertheless he says that the ban
never extended to all of Israel only to
those families who were expelled and in
that case it never attains the halachic
status of something which is binding
upon all of the Jewish people and
therefore he rules it is permitted for a
Jew to return to Spain today likewise
the mooncatcher allowed return to Spain
whoever I want to share with you
that it is clear that throughout Jewish
history residents in Spain was
discontinenced
rabbi tovia prashell
wrote an article in the Israeli
newspaper in the hamodya in 5714 and
later he it appeared in hadoa then in
the archives of Hamburg
it contains a document indicating that
in 1658 the community adopted a
regulation that provided whoever visits
Spain or Portugal may not be called up
to the Torah
or honored with any other mitzvah for
two years
when you return now from your trip
if you're all insulted you know how come
I don't get an Aliyah my shul why
doesn't anybody value me no no no you're
done
you can't get an Alia for two years
not only for visiting Spain visiting
Portugal also there was whether it was
not a halachic ruling there was a in the
National conscience of the Jewish people
it was discountedenced
sister Ross
in Jewish life 5717 Rabbi black sites
that their religious sanctions opposed
upon any visitor to Spain and Portugal
what did that include
that in the society for towering the
brides
if you wanted to give money to a Hassan
no no no no
you can't go to Spain or Portugal and
furthermore in 16 in 1785 in the
haskamas in London
that there were sanctions placed against
anyone who visited Spain
here is probably the most realistic
perspective on the issue
a professor avraham shalom
published the chuva and palpeace
who gave the following approach
he says the law of the land of Spain
as long as the Inquisition wasn't was in
effect is that no Jew could return to
Spain and practice Judaism openly any
Jew who returns to Spain after the date
of the expulsion would be obligated to
convert to Christianity or suffer death
that is what was stated by the
inquisitions in the Inquisition well
into the 19th century in that case if a
Jew wanted to return to Spain his only
option was to cloak himself to dress up
to pretend to be a Christian
now is it permitted for a Jew
for financial reason or to save their
life to pretend to be a Christian no
it's prohibited one has to give up their
life not to pretend to be a Christian
therefore
Shalom Yehuda
there was never a harem not to return to
Spain the Inquisition
halachically forbid a Jew from returning
to Spain because in order to return to
Spain you had a disguise as a Christian
and that is prohibited so not that there
was actually a halacha not to return to
Spain but rather inherent in the
Inquisition was it was forbidden for a
Jew to return to Spain
I would like to conclude with the
halache conclusion of malan
Joseph in the image
was invited to inaugurate Yeshiva in
Madrid
not necessary that is permitted to live
in Spain but it's permitted to visit
Spain
why
first of all it's not always hot no I'm
just joking that's not the reason
number one
because it is not clear that there was
ever a hero not to return to Spain
number two
it's therefore a suffix
and even if there was a herem maybe they
only decreed it upon themselves and not
not on their descendants
and even if there was a decree on their
descendants
Maybe
they only decree that one is not allowed
to live there but visiting is permitted
therefore says
I visited the capital
I inaugurated the Yeshiva and I was
invited by King Juan Carlos of Spain to
his Palace and rivervadia writes he very
much respected Juan Carlos as a very
wise and sagacious ruler and he made two
blessings on Juan Carlos he made the
blessing that God gives power to flesh
and blood and he made the blessing that
God gives wisdom to flesh and blood and
King Juan Carlos gave rabavadya a Bible
that was published in Amsterdam as well
as another gift and therefore rabbadio
aposkins
one is allowed to visit Spain and
Portugal and we could add that's what we
did in tuftshin pagimo and uh we should
see the continued rebuilding of the
Jewish communities here on the Iberian
Peninsula until the great day of our
return to Zion
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