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we're here
at of
thein 1839 to
1910 the author
ofar it's interesting now he's known as
thear he was not known as
thear he left over seven volumes of
manuscripts of responsa and it was
published by his son the sh ismu and the
name that the
the is because his father was Z so
n and thater was the son-in-law of the
kar and we're going to talk about how
that was
made amazingly he writes in the of theal
that he was a
descendant of the sh okay the sh
Ona
in he writes he was a descendant of
the he
writes he was a descendant of the Mas so
that means he's a descendant of Rashi as
well his father
Borstein wrote
the and he was a
k and the K told him you know why you're
to have a son
like because you spend your whole day PM
learning Tyra in that Merit I always
tell my my kids everybody goes around
collecting on PM the best thing you
could do on PM is to learn in the Merit
that the spent the day learning t he was
to have a
son takes his
son when he was 12 years old to meet the
katba the katba is so impressed with him
he then immediately at at that meeting
ader became engaged to the daughter of
the karba the katara's daughter Sarah
Sina SAR Cina and they stayed in kusk
for seven years they have one son shmu
he was born in
1857 what's amazing is that when the ABA
was in kusk he he he
uh uh spent two hours a night learning
uh two hours a night sleeping he only
slept for 2 hours a night after the kar
died so now the abnar is looking he
still wants to have a rebba so he went
he became a of his uncle the then he
became an Alexander
and then when Alexander Reba passed away
now theer so to speak is in a position
where he has to take on the r but his
was teaching the now if you if you're
familiar with the Yesa system how long a
day does Riva give Shear for per day
sometimes they give a Shear even once
every few weeks or once a week but the
most they give a Shear an hour a day an
hour and a half a day theer would give
Shear every day for8 hours to his Tam he
taught 8 hours for his he had did not
have time to write anything it was only
later on in life when he was so weak and
he couldn't teach his and he wanted to
somehow be
the so he wrote the to the mitzah
of by the way people started coming to
as a rebba and he writes he says like
this people want to get out of being
drafted in the army
that's a piece of cake to get somebody
out of that all I need to do is learn
I'll ask a question I'll give a terat
and that automatically will mystically
get somebody out of the army but then
they want ra ra are is much more
difficult I don't have kayak to do that
now he served as the rebba in s for
years as mentioned that he was not known
as abnar during his life time he only
published the
EG I want to share with you three
classic of by the way it is said that he
had the soul of the maral of Prague one
there's a great dilemma what do you do
the night of P you know the S is running
late and according to you can't eat a
after because according
to the has to be eaten by and then after
that if you're going to eat
you won't be able to eat the meal after
that RAB says you could eat a the whole
night so has an incredible you know the
of an
amazing makes a he says if if you see
the sud if you see the sers going late
you could say like
this is in 30 minutes I didn't even eat
the meal yet what I'm going to do is I'm
going to eat the now after I eat the I'm
going to wait until
I how could I eat no according to that
you have to
eat the prohibition of eating after the
a is only until so I'll wait till then
I'll eat the sud and then I'll eat
another a so we what we call it
is
like I was with the first is
like with the
second then has a what we call a
lifesaving
writes
in that many are familiar that the
writes that there is one
sin that there is no atonement for one
cannot do chuva for the sin
of of wasting seed the Z says you cannot
repent there's no way to correct it and
many find that very depressing and
demoralizing and says a very amazing K
that
somebody who learns
t with great AOS meaning not just to
learn but to to put in strenuous effort
and they really use their mind it's a
complete kapara even for that sin why he
says according to the
Z the Z is created in the so by using
the it's for that and even scient
scientifically biologically they've now
discovered that it's created through the
p AR gland so what C
knew
from this is confirmed I'll tell you one
more and this really captures the
essence of the
and in
general says that there's a great error
people think that if someone is very
into learning and someone really enjoys
learning then it it mitigates their
learning it minimizes their learning
it's not really because they get an
enjoyment the satisfaction out of it
however says just the opposite the
main the main Tyra that changes a person
the main Tyra that elevates a person is
a Tyra that you enjoy and that you learn
and this really epitomizes What
attracted all of poish jewry
to it was
the that was invigorated through the
I'll call you amen amen you've just
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