Transcript
Auto-generated transcript. Not time-synced to the video.
this Torah class is brought to you by
Torah anytime.com
I get everyone I want to assure you that
your is a
true we talk
about ra says we speak about CU could
not come on a of chabas cuz people are
busy making
CH and
shabas so can come so the first
opportunity for to come
is so you should
mention say to mention him nine
times I believe says you mention him 30
times you're supposed to mention 100 30
times one of the scho of
mentioning is it helps that's the
REM but
is it's interesting there's another
individual who's associated with who's
also there's a bit of a sto in the Milla
regarding the spelling
of in the beginning of the Milla
spelled at the end of the
story what happened to why was his name
changed the maril says maril one of the
backbones
of that the reason why we
say is because the Met says
that was not the one who came to and
suggested that H be hanged it
waso dressed in
costumes but because was dressed ELO was
dressed as we give the same compliment
that we give El since is
[Music]
so and he says that the beginning of
the is
actually now when you have a sh how to
spell a name whether you put an Al at
the end or a at the end it depends if
it's a sh or sh is with an shes is with
a so the beginning of the M it was
proper it's a sh so therefore it's with
an by the end of the it wasn't it'ses so
it's so at least we're
mentioning in connection
with tells us at the end
of tonight we
begin's a whether you need to be happy
in or
not says you don't have to be
happy on the
words
says why does rash say anything about p
p is not an say is to teach that when
you have
two begins in the
second and but found in
signs off one of
his so holds you have to be happy even
in other but even if you're not like the
certainly beginning tonight we apply the
rule but I don't want to I want to focus
on not the
statement I would like to focus tonight
on the the one who said it
HUD what happened R HUD the son the name
of raav he's an AM MOA he's MOA he's
said the name of RAV so you're telling
me from the time of Pam until this am
MOA everyone was grouchy in ad and it
took Ina hundreds of years after the p
uh story to finally legislate
the meaning in the M says you have to
read the M you have to give you have to
give you have to have a but you could be
gr the whole month comes hundreds of
years later and he legislates that
during Ador you have to be happy and
what kind of name exactly is Sheilas
what it's a very unusual name where does
this come from what does it have to do
with the
teaching
you know there's an amazing
thing when you
study the words of
millas and the number of times certain
words appear everything was written M
did you know there I believe 167
in Connected the number of words
in that talks about in other words if
you add
the 47 words at the end
of and the 10 the words of the 10im
in you get 167 words in
the the number of words in
the that's the number
of
moreover how many times does H's name
appear in
Miller 54 times hamon's name appears in
Mester how many times does Esther appear
in
mest 54 times Mish the
writes and even though Esther sometimes
is
called two times excuse me four times
that's how many times ham is
called so if you and if you add up ham
54 and the for they're 58 in the
everything was written m
so 54 times H in
the if you count the words
and they're 54
words if you
count the
letters in
the there're 54
letters to be we say the first para of
sh there are 54 letters in the first
Para
there 42 in from the till the
end 66 42 54 words in that's
why Z tells H you got to watch out if
you want to have a fighting chance
against go in the morning the Met says
make sure you them from sh because when
they say sh they're being you so you
have 54 mentions 54 times says 54 words
in
in 54 words the
says 54 words
in
says I'll wipe
out
54 Wipe Out the 54 times in the every
single word of the
M
written but besides
that we have many RM to the shame hav in
the you know that ham was coming to
beay where do you see ham is coming to
we're going to read
in what's the G of is 80
1595 H's mission in this world
is's mission in this world is to
be that's why in we
say why were we specifically Happ happy
when we
saw had many colors he had he
had
why were we happy when we saw his the
says the was the of
because when we saw the we saw that
through the
story came to be m in The Shame
of the says it's it's quoted in the kav
that there's a big battle taking place
between Esther and hamon in terms of the
shame
Hashem Esther is trying to summon the
power of the Sham hav and therefore if
she's going to summon it she's going to
want to refer to
it in order so Esther
says
forward H
says
ends in a ends in ends in a ends in a
we're going to do
backward so you have this battle
where Esther is trying to invoke the sh
forward and is invoking it
backward Now esther then realizes she
has to do a shtick over here are you
ready for
thetick because sh word
is she needs to get ra for
and is
is in
order so by
invoking inorder she's trying to G
for and then
foram this is a battle of the shame has
that's why tell us that through
M that it made a shame for even though
hashem's name is not in M by destroying
am we create we promulgate the shame of
hem you
know how do we destroy how do we destroy
amalik you know it's interesting the G
that
says the doesn't say who his of who
exactly are the of sh what's their
names by the way it comes out very
beautiful because in they're very
mishma because if you remember in
the RAB they were saying the all
night what are they bugging the
what's the if you're middle of learning
and the comes you're not from learning
you have another 3 hours to say why they
say they're middle of saying bug off
until they finish the MIT it's not the
no to
be you need
to because the 54 words
of they're much more than in other
places but who exactly are the
there's
a who is this descendant of
Hamas was a descendant of ham he's the
descendant of ham
who we could understand a little bit why
the descendant of ham is
a say about
about
that that the that is learning in
the so in order to rectify and to be
masak and counteract the effects of H
his were Ming that by going into
and what H's infraction
was but brace yourself for the following
you know um two weeks ago I had
this to go to Italy maybe one day you'll
do an m& trip in
Italy you go to
Mish nothing some
okay is the best place what Italy is the
best place he's from Italy yeah I agree
in Italy I was in Mana in Mana is a k of
the Rami Pano Rami Pano is one of the
alltime Great
[Music]
I'll tell you a few
things says anyone looking for he gives
a to find the to say at the end of
before you take three steps back the
CH
what
I don't get the London jokes not
important we will
do that's Riano by the way the ramano
says you know it's interesting when you
give Saka we know comes right back to
you he says another remes to this
is so the is a in other words
written
forwards written backward that's a
that's a rem to that
idea says
this you know why he's called sheas it's
a that's where the name sheas comes from
what
does the opening words
of which by the way the closing words of
Ra
that
if if you always put the sh before you
then you reach
the you'll always
be says what
is we're going to do an exercise now
okay I want to practice this with you
this is a mish the M says you should
always imagine the shame hav in front of
you are you able to imagine in your
mind's eye now with your eyes closed
with your eyes open are you able to
imagine you have to develop that skill
to be able to see in your mind's eye the
shame now now you need to put under
it it should
be AA under the
ha and aat under
that's
how that's the site
of now let's think for a moment who
said the son
of in the name of
R why do you think he
said was coming to
beem but look how the PM story many
hundreds of years later has come full
circle
hamon has a descendant that has so
thoroughly rectified the pagam of ham
that he named his
child look how we were Ming what H did H
tried to
be and now H has a descendant
named you know what else his descendants
name was I want to share with you
something amazing you know K say that
through Esther Hashem made a name for
himself isn't that bizarre how could the
one document with which Hashem made a
name for himself is the one document of
tah that hashem's name doesn't
appear I want to suggest that hashem's
name appears in the Milla more than any
saer what's the purpose of hashem's name
so he said the purpose is always to
think about Hashem you want to have the
Sham Hava in front of you I think
there's even higher madga than having
the name of hasm in front of you if the
name of Hashem becomes part of
you if the name of becomes part of you
that's the greatest way to make a name
for has the says look at the name
Yehuda you'll see wonders the name
Yehuda is a wondrous name the name
Yehuda says is
sh and theid is the missing leg of the
the has three legs and the fourth leg
isia the D of Yehuda is the Regal r of
the so the name Yehuda is the of the
name of hem and of the therefore the
descendants of ham one of them their
name was shilas one of them is
Yehuda
yudas sheas reached such a level that
Not only was the name of Hashem in front
of him he wanted the name of Hashem to
be be part of his M so he named his son
Yehuda and who's reporting all of this
the tells us that R encountered
raas and was was strolling in a garden
and R said don't aren't you a rebi and
says did you know that I've been
teaching consecutively for for 13 years
I didn't take a break and even now my
mind is on
my I would that when R saw the
dedication
of to
the he saw the complete rectification of
what ham did that hamon's descendants
were
now who are
named whose children are named
Yehuda said to himself whatever Yeshua
existed in the times of the Milla there
is even more
today R came and he taught
clud there was added that developed over
the generations since the pum story that
he elicited this teaching from RAB Huda
the son of
in the name of RA because after H tried
to be
the his descendants went so far to
become to put into the names of their
families the namea that not only now do
we Rejoice on puram itself but as soon
as
begins
Ruda I wish
everybody a season
of and only
all under the leadership of your very
esteemed R who I was n from his t for
many years
already the should lead
you thank
you you've just experienced another
Torah class brought to you by T
anytime.com