Journey to Bnei Brak: Chelkas Ponovezh - The Kever of Rav Yechezkel Levenstein

this torah class is brought to you by torahanytime.com the great cover of the mashgiach haskell levenstein known as robhatsco he lived from 1885 to 1974 he was nifter in 1974. yesterday shabbos was his yard side he was uh yeshiva in mir in belarus as well as israel and then later the masjid in ponovich we have over here mokoim hashem one who served hashem with all of the energies of his body vinav showing from the time he was young he learned philly imbued within the hearts of histamine for 50 years avoidance hashem and here's said that even 500 years ago he would have been reckoned a giant because he was someone who is so weak and yet even in his 70s and eighties he waged war against the sahara if shah says that what rabbi israel said about his rebbe repsondo of salant we could say about rebecca hazoner said about that he had a muna in his hands he had a munakushas you could see a muna as a reality in rabbkatsko krasko was born in warsaw and when he was only five years old his mother zlatan died his father rabi huda remarried he then he learned to nishivan lambja and then he learned in the radin under him and the mirror and the mashiach of uh radhan ravi rahm lavitz and robhasko would say that the following schmooze of rabbi rukham is really what led him to go to kelm and to study the kal mahal robhasko would say that when he heard from rabbi roham the gemara that says and yet they're not moved by it how could such a thing be one is not aroused one zamoona will not come to practical fulfillment and therefore one will not be able to change his medicine would say this schmooze was the greatest lesson of the moon in his life from then and on he resolved that never to remove his attention from emunah he said for a year and a half he had no peace because he felt the pressure of the question how could someone live without learning musa it's mamish a matter of miso it's a matter of life and death until he said in hashem's mercy he acted upon the advice of his teacher and he went to learn in the talmud torah of kalman many yeshivas were either founded or influenced by the influence of rabbhaskar whether the mir in poland or the mir and yushalayim and the panavic yeshiva we have from rabpatskal the aryefesco seven volumes of moser and when we were learning the archaic of the rush we were learning where the rash says that when a person gets up to one of the three felix of the day he should leave all of his asakim and be mispale and the chief hanhaga should be to guard one's eyes from anything that doesn't belong to him and says rabbi husker levenstein that it is known that the rush wrote for himself but you see the great era of the rush that he was afraid to even look at something that didn't belong to him especially during tefillah as it might cause him and that is the connection between these two in yanim that the importance of being forsaking all of one's asakum at the time of tifila and the of not looking at something that doesn't belong to him you've just experienced another torah class brought to you by torahanytime.com