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[music]
>> Shalom and welcome to the Prophets of
Israel Daily. This is the book of Joshua
chapter 4. My name is Jeremy Gimpel. I'm
here [music] with Ari Abramowitz and
this series is brought to you by the
Land of Israel Network at [music] the
landofisrael.com.
Miracles don't build a nation.
Memory does. And Joshua chapter 4 begins
right after Israel has crossed the
Jordan River in one of the most
memorable miracles in the book of
Joshua. And now in this chapter we're
told what Israel is commanded to do
after the miracle ends and why. And this
is how the nation begins its epic
journey in the land of Israel with this
first action. So let's dive in. Joshua
chapter 4 verses 1 through 3. And it
came to pass when all the people had
completely crossed over the Jordan and
the Lord spoke to Joshua saying, "Take
you 12 men out of the people, out of
every tribe a man, and command them
saying, 'Take for yourselves 12 stones
from here out of the midst of the Jordan
from the place where the priests' feet
stood firm. You shall carry them over
with you and leave them in the lodging
place where you lodge tonight.'"
So the miracle had happened, the Jordan
had split, the people crossed safely,
and now the prophet Joshua says, "What
should happen after a salvation? After a
miracle in your life, what should your
response be?"
So after experiencing a miniature
splitting of the Red Sea at the Jordan
River, God commands that 12 stones be
taken from the exact place where the
priests stood inside the Jordan. Each
stone represents one tribe. They need to
be carried into the land and placed as a
memorial. And the purpose is explained
immediately after in verses 6 and 7.
"That this may be a sign among you when
your children ask in time to come
saying, 'What do these stones mean to
you?' Then you shall answer them that
the waters of the Jordan were cut off
before the ark of the covenant of the
Lord when it passed over the Jordan, the
waters of Jordan were cut off, and these
stones shall be a memorial unto the
children of Israel forever."
So those stones, they're not for the
generation that crossed, they're for the
generations that didn't cross.
Redemption is deliberately framed as
something that has to be taught. We're
told that our mission is to take our
history and turn it into our memory
because our memory is what's going to
build our identity. And one of the most
powerful tools or weapons we have in our
spiritual arsenal is our history. You
know, sometimes you look at Israel and
it's scary. We're surrounded by enemies,
alone in the Middle East. Whenever fear
creeps in, we need to remember every
salvation throughout our generations.
When our faith is clouded by doubt, we
can always rely on our past to just as
God has saved us for 4,000 years, he
will save us in this generation, too.
Israel's history is really like unlike
any other people's history in the world.
It's a fact. We should never take that
for granted. In fact, Joshua is telling
us that our history is something we can
really rely on. And Joshua is now laying
down the first monument in the land of
Israel for generations to come. You
know, it's amazing. Most parents spend
half their lives trying to get their
kids to ask fewer questions. Why this
and why that? And are we there yet? And
why can't I have ice cream for
breakfast? And then and why why why? And
and here at the literal foundation of
Israel's national conquest of the
promised land, Hashem says, "I want you
to build a monument specifically
designed to maximize questions from your
children."
It's like the entire military campaign
of Israel begins with divine parenting
advice. If your kids aren't asking
questions, you're probably not telling
the story well because redemption isn't
sustained by the miracle itself. It's
sustained by the conversations and the
questions that the miracles sparks by
the stories we tell our children. Yeah,
that's just really true. You know, I
think it really makes our culture
different. Some people think that
questions are an assault to their faith.
And here Israel is being taught the more
questions you confront, the stronger
your faith becomes. And so then the
chapter records something that's
it's usually missed. Just they kind of
gloss over it because Joshua commands
something that God didn't explicitly
say. In verse 9, "And Joshua set up 12
stones in the midst of the Jordan in the
place where the feet of the priests
which bear the ark of the covenant
stood. And they
they are until this day."
So there is actually two memorials. One
visible on land and one that's hidden
beneath the waters. He takes stones from
the water, brings them to the land, and
then he takes stones from the land and
piles them in the place of where the
waters split. And so to me it teaches us
that not all acts of redemption are
meant to be seen. Some testimonies will
always remain known only to those who
stood in the water. You know, our
grandchildren will know about the Beeper
operation during the war against the
Hezbollah. They'll hear about the 10,000
rockets shot onto Israel and the
hundreds of drones, the 300-plus
ballistic missiles fired onto Israel
from Iran,
but they'll never know what it was like
living through the miracle itself. That
will always remain underwater. You know,
Ari, before we end, do you have anything
you want to add or share? Yeah, I just
want to sort of expound on that
personally because that really demands
like a a personal testimony because I
really love that. I love what you're
saying there because it means Jewish
history has always had an official
version and then the version you only
hear if you were actually there. It's
like the difference between reading
about a war in a textbook and hearing
your grandfather pause mid-story and
stare off into the distance and say,
"You can't understand what it felt
like." You know, and I think that's what
Joshua is teaching us here that some
stones are meant to stand on the shore
where everyone can see them and point to
them and take selfies with them or you
know, teach them in schools. But some
stones
remain under the water because some
parts of redemption are too intimate or
too raw or too holy to ever be fully
explained. And maybe that's also
comforting, you know, because it means
that if you lived through moments where
you saw Hashem's hand and you can't
quite put it into words, you're in very
good company. You know, apparently
that's been part of the Jewish story
since our very first step into the land.
We've always had two archives. You know,
the one written in books and the one
written in the hearts of the people who
stood in the water. You know, right in
line with what you're saying, the
chapter ends by explaining the ultimate
goal of this entire event. Verse 24,
"That the people of the earth might know
the hand of the Lord that it is mighty,
that you may fear the Lord your God
forever." So there's two audiences.
Israel has to remember and fear the Lord
and the nations, they're to recognize
God's sovereignty as he fulfills his
ancient and eternal promise to Abraham,
Isaac, and Jacob. This is the first
monument built in the land of Israel.
Joshua chapter 4, it's a story about
what happens after we cross the river
and the waters close because eventually
the waters are always going to close in
our lives. Life moves on. Miracles
experienced, they fade into our memory.
You know,
that rush, that urgency, it passes. The
fear quiets down. We have to do
something deliberate for a moment of
salvation to become a legacy in our
lives. Israel is being taught something
foundational at the very birth of the
nation in the land. If you don't
preserve your memory, you will lose your
identity. And if you lose your identity,
you will forget why you're here. Our
success and really the success of any
country is built on a shared memory and
a shared identity. And for Israel, what
we have to remember is that we are a
people of miracles.
All right, my friends. That was Joshua
chapter 4. If you're enjoying this
series and you want more, take the next
step on the journey and find out more at
the Land of Israel Network at the
landofisrael.com.
We'll see you again tomorrow
>> [music]
>> for Joshua chapter 5.
>> [music]