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All right, my friends. So, here at the
Land of Israel Fellowship, we've always
been ahead of the curve.
But, right now, as America is signing
this new deal surrendering to Iran,
things are going to speed up. And we're
about to see one of the final
refinements and clarifications that call
out the righteous among America and help
create a new people, a new Israel, a new
people that's around the world. And
we're watching it unfold as we move into
the next stage of our history.
And so, it looks like the pres- the vice
president of America, J.D. Vance, he is
leading the charge in leading this
American split away from Israel. And in
fact, when you're looking at the Torah
portion this week, I can't help but feel
like this was destined to happen sooner
or later. So, I want to dive into that
this fellowship. But for now, I just
want to lay the foundation for the rest
of the session. And of course, it's
connected so deeply to the Torah portion
of the week because the Torah portion of
the week is always speaking to us
personally, nationally, internationally.
It's why we learn the Torah not as an
ancient text of wisdom,
>> [clears throat]
>> but as a living word. Uh the word Torah
itself in Hebrew doesn't mean book like
the word Bible does. Torah is a verb
that means guide. It's a living ancient
word that is a living word guiding us
right now. So, let me explain.
This week,
we see where Moses sins.
Where he misses the mark not following
God's instructions. He hits the rock and
causes him not to enter into the land of
Israel and fulfill his life's mission.
And the question people have been
struggling for 3,000 years is, "What is
it about hitting the rock that's so
disastrous? I mean, that causes Moses,
the greatest leader and prophet the
Israelites ever had, to not enter into
the land of Israel and so most people
just articulate the problem as it seems
that Moses was commanded to speak to the
rock. Instead, he hit the rock and
although in obedience is very important
following the directives of God, it's
vital especially for a leader. I don't
think that's what's happening here and I
want to tell you something. I think it
has very little to do with hitting the
rock. Something much more fundamental
was missing and it's so fundamental that
God saw said Moses like you simply can't
make it into the promised land and that
fundamental thing is actually coming to
fruition right now before our eyes. So I
just want to look closely at the verses.
And first God commands Moses and Aaron
speak to the rock before the eyes of the
children of Israel. So
instead of the people
the gathering together and Moses
speaking a prayer to God before them to
bring water from the rock or saying a
public blessing before them, Moses and
Aaron speak to the people instead of to
the rock themselves. And look at what
happens. This is Numbers chapter 20
verse 10 and 11.
Moses and Aaron gathered the assembly
together for the before the rock. And he
said to them, "Hear now you rebels, must
we bring water for you out of this
rock?" Then Moses lifted his hand and
struck the rock twice with his rod and
water came out abundantly
and the congregation and their animals
drank.
So Moses and Aaron gather the people
around and instead of speaking a prayer
before them or making a blessing of some
kind, they gather the nation and speak
to them asking them a question. Listen
to what they say, "Must we bring water
for you out of this rock?"
I mean it's interesting also that it's
framed as a question and I looked into
this. Every Jewish translation always
positions it as a question. There are
some other translations that read as
just a sentence, but it's a question.
"Hamin hasela hase, are we going to
bring water out of this rock?" So, Moses
asked, "Should me and Aaron bring water
out of the rock for you?" So, a thirsty
nation obviously would say, "Yes,
please, you and Aaron bring us some
water." And right there, that's the
issue. It wasn't about hitting the rock
or speaking to the rock. God commanded
to gather the people around
not uh just to gather them around, but
to perform a miracle through speech or
prayer, putting all of the focus and
attention on Hashem. Imagine a prayer,
"Hashem, master of the universe, please
do the impossible. Bring forth water
from this rock in the desert." And the
whole nation would have to answer and
say, "Amen."
I mean, that was one of the greatest
educational opportunities for the
generation about to enter into the land
of Israel. Instead, Moses asks, "Do you
want me and Aaron to bring you water
from the rock?" And the nation, instead
of saying "Amen, hallelujah,"
had to answer, at least in their hearts,
and answer the question, "Yes, Aaron and
Moses, can you please bring us some
water? Save us. We're dying of thirst
here." And so, if you look closely, look
at what God says in response. He doesn't
mention the fact that Moses hit the rock
at all. Hitting the rock has nothing to
do with Moses' sin. And I say the word
sin here in the most literal sense. Sin
in Hebrew, chet,
literally means like an arrow
misses the mark of the bull's-eye. Moses
misses the mark and the purpose of this
whole gathering. This is at the very end
of the 40 years in the desert. Most of
the people alive now,
it's the next generation. They were
either kids or they left Egypt uh they
were like they were either born in the
desert or they were very small when they
left Egypt. I mean, they didn't
experience as adults the 10 plagues, the
splitting of the sea, even the
revelation at Sinai. This was the
opportunity to sanctify God's name and
bring them all closer to Hashem and
realize that Hashem is their savior.
Not Moses and Aaron. And so, look at
what Hashem says in the next verse.
Then the Lord spoke to Moses and Aaron,
"Because you did not believe me to
sanctify me in the eyes of the children
of Israel,
therefore you shall not bring this
assembly into the land which I have
given them."
Hashem said, "Because you didn't
sanctify me,
you will not be able to enter into the
land." I mean, the people will look to
you as the source. And more than
anything, the people always need to have
God, the ultimate good, their ultimate
king as the priority. Moses, in some
ways, is like was too good of a leader
for a kingdom of truth, love, and
justice to really, truly be established.
God has to be the foundation and the
source, the ultimate authority. And
here, Moses and Aaron, they missed the
mark cuz they talk about, "Should we
bring it out?" And they almost forced
the nation to say,
"Yeah, can you please bring it out?" As
if they're the ones to do it. And you
look what's happening in America and
Israel right now. It's exactly that.
Someone sent me this post, kind of
Jewish humor about the Trump deal, but I
think it reveals a deeper truth. In show
this morning, we shifted from Trump is
amazing to Hashem is in charge.
And that is really the truth. I mean,
you could imagine every synagogue, and
definitely in America, they're like,
"Trump is so amazing, the best friend
Israel's ever had. Trump is so
incredible, he's the greatest
president." And then when the Saudi deal
happened, everyone was like, uh
Hashem is in charge.
Hashem is in charge. What else could
they say? And that is just the truth. So
many people in America were giving the
president of America, President Trump,
all of the credit for all of Israel's
successes. In real world logic,
statistics, and politics, I mean, how
could America not receive the credit? It
only makes sense. They are the
superpower of the world. They're
fighting alongside Israel. And if Israel
wins, the credit's going to go to the
superpower. But, that's exactly the
heart of the lesson why Moses and Aaron
weren't allowed to enter into the
promised land. Moses and Aaron, even
though they were righteous and good, the
nation would not be able to like not
give them credit the way the water was
brought out of the rock. And right now,
it's like the way things were unfolding
in Iran and Israel, Hashem consciousness
wasn't elevated at all because Trump and
America were getting all of the credit.
And if you listen,
and you see it clearly today. I mean,
just look at these couple of clips of
President Donald Trump from the last few
days about his unlimited power and how
without him Israel wouldn't even exist.
Check this out.
>> There are no limits.
>> No limit. No, not I haven't learned that
lesson yet. I know there are, but
>> You know, uh
>> There are no limits. We defeated them
totally militarily.
Uh I was asked by Pakistan because
they're close to please
not do anymore. I said,
"I like them a lot." If it weren't for
Donald Trump,
Israel would have been
eviscerated.
>> Without the United States, there would
be no Israel.
>> Okay. Without the United States, there
would be no Israel. He has unlimited
power. Israel only exists because of him
and the United States.
Them fighting words. I mean, and he's
picking a fight with God Almighty. And
hey, that was a highlight from this
week's Land of Israel Fellowship. If you
like that highlight, you'll love the
Land of Israel Fellowship. Find out more
on the landofisrael.com.