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but the dimension i want to discuss with
you first right now for the time being
also because of personal things that i'm
going through and i think that we all
are our generation is it's just the
simplest level right jacob left his
father in bear sheva and he went to
kharan he left his mother and father
behind and he went to kharan
now the sages share a teaching that is
really universally accepted because it's
deduced from the timeline of jacob's
life
right the sages have mapped out all of
jewish history year for year and just do
the math that there are 14 years that
transpired between his departure from
his father's home to his arrival in
kharan
and what happened during those years
anyone know i'm looking at the comments
seeing if anyone knows
okay he was studying in the yeshiva in
the house of study of shame and ever
shaman ever now this is a very
well-known institution that which
although it was established before the
giving of the torah right what are they
studying in yeshiva if it was before the
giving of the torah they still studied
and deeply immersed themselves into
understanding and serving the god of
israel right there was a tremendous
understanding of god before the torah
there was malchi zedek right he was the
priest of god the most high there were
shem and ever they knew ever since you
know ever since the beginning of our
journey jeremy and i have always spoken
about our shared
dream
of establishing a modern
yeshivat shem
whether we would call it that or not
isn't so relevant but it would be a
yeshiva not only for israel and the
jewish people but for the enti all of
the nations of the world that can study
and strengthen themselves in their
understanding
and in their faith and in their service
of the god of israel regardless of where
they're coming from it doesn't it
doesn't matter where you're coming from
what matters is where you're going where
your eyes are are looking where you're
gazing where your heart's desire is
and um and i think this fellowship is a
precursor or to that or maybe this
fellowship is yeshiva ever just
beginning either way
really that's the reason the yakov went
there because he really needed to
strengthen himself and fortify himself
now that he was leaving this this cocoon
right of being raised on isaac's lap
in his tent
absorbing the holiness
and the light and witnessing and
experience the righteousness and
hospitality of his mother right imagine
that childhood imagine that yes esau was
there and he wasn't such a great guy but
it's clear that they were really living
very different and most of the time very
much separate lives but now
he was he he had to go into a very
different world
that as you can imagine
the the yeshiva of shemin ever
was just the perfect place for him to go
he needed to go there why because shem
was the son of noah right he was the
head of the yeshiva and he lived in the
generation of the flood
and so he knew evil well
and he had experienced levels of evil so
intense that the world needed to be
destroyed
because of it and the other head of the
yeshiva the other was ever
right and who was ever
at least vis-a-vis
he was shem's
great grandson
and ever lived keep in mind in those
ages in those days we lived so much
longer people have so much longer that
they were able to see their children
their grandchildren their
great-grandchildren their
great-great-great-grandchildren
and so they had this yeshiva together
and ever lived
so ever he lived through the building of
the tower of babel
which uh the world rebelled against
hashem in their united desire for evil
as well and so what does rav yaakov
kaminsky teach was the reason for this
like we said he said that that yaakov
went there to learn from these spiritual
giants in order to be able to fortify
himself and strengthen himself for the
spiritually dangerous journey that lay
ahead
and so by the way this is an ongoing
debate um in many families within israel
i'm sure it's happening in america on
different levels
and it's happening in the jewish people
today and it's actually at the root for
example
of the kharadi you know khari means
ultra-orthodox jews with with their
refusal to join the israeli army that's
like one of their main political
uh policies is that they do not have to
join the israeli army
and
at least that's what i believe is their
reason for not wanting to join the army
what is it that they're scared that
there will be a wide scale spiritual
devastation
where all or at least most
of the
many many of the yeshiva students who
will join the army will just take off
their yamaka take off their kippah take
off their teeth seats and leave it all
behind you know it's like the famous
stories that that i was raised hearing
about these european jewish immigrants
throwing their twill in their
phylacteries off the side of the boat as
they approached ellis island in new york
they were ready to let it all go and to
blend in and i and i must really
respectfully disagree
with my ultra-orthodox brothers because
well rather than disagree i would say
that if it does happen that there's this
wide scale
spiritual devastation
that they are failing
that if they are even afraid of that
happening they're the ones failing
because if it is that easy
to just pick it all up and throw it all
away
it means that the faith of these
students going into the army is just too
weak and it's too brittle to begin with
i'm telling you i was in a a hesder
yeshiva unit a unit of yeshiva guys that
weren't ultra orthodox but the amount of
influence that was coming from these
uh god-fearing jews in the army was much
greater to the secular soldiers than in
the reverse
and you know there's so there's this
debate in the whole country it's ongoing
you see that there are some yeshua some
settlements or cities that are are
religious
some are secular and some are mixed
and now i put parentheses around these
terms because they don't really apply in
israel i don't believe in them here
things just aren't broken down in the
same boxes as they are in other places
but i'm using them because it's good
enough for the point that i'm trying to
make right now so some people think
it's good to relate to raise your
children if you're a religious family
right to raise religious kids in a mixed
city in a mixed village and uh you know
just to give them the exposure and the
opportunity to meet different stripes
and different types of jews and while at
one point i really agreed with that and
on an idealistic level and it sounded
beautiful to me throughout my journey
i've come to believe that it's a mistake
that one needs to harness their child's
formative years in a protective
cocoon-like environment in which they
can be imbued with the wisdom
and the truth of their heritage and not
really have it challenged too much their
kids they're not ready to stand up to
that and then once they're built up and
educated and taught then
if you've done your job right you can
send them into the world with confidence
right send them into the army send them
into these spiritually hostile
environments and they
will change those places it's not those
places that will change them and so if
the ultra-orthodox kharadim would indeed
flee their faith and their values the
minute they're put to the test then i
would say respectfully and lovingly that
the failure is with them
i hope it's good i'm sharing this with
you i just know how much so many of you
love israel and you want to know the
internal dynamics and what's happening
so i just wanted to share that with you
and by the way if you disagree with me
send me a message and let me know i'm
not like
the end all and be all here i'm just
sharing my my own opinion here anyways
the proof of this point is that jacob
well is in jacob himself right his
parents
did teach him to be different
and to think differently
so rabbi arun losheck taught this idea
beautifully from the incident of the
rock over the well remember that they
were trying to water their flocks and
they couldn't move the rock
so it starts like this
we were unable to
until all the flocks
have been gathered and they will roll
the stone off the mouth of the well
then we will
water the flock
so
you know when the shepherds told him
that it would be impossible
to move the rock or to uh in order to
water the sheep did yaakov
just adopt and embrace their constraints
and their limitations no
no he knew he was different he was
willing to be different and to think
differently and start already teaching
the world at that point that the
limitations that we put on ourselves
aren't necessarily real
right that thinking differently is a
good thing not a bad thing
and and i think that the world would
actually stand uh it would benefit in
revisiting this truth today you know i'm
preparing for a trip abroad and just
what i'm encountering from speaking to
jews abroad it's been a challenging
experience and the truth is though that
no matter how good a job we may do
at raising our children and fortifying
them in godly values there really are no
guarantees we all have stories we all
know there are no there's no guarantees
of anything in this world as a matter of
fact jeremy shared a new insight that i
had actually never heard before
chapter 31
it starts by saying that laban's sons
were starting to make the same
accusations against jacob
that have been made against the jewish
people time and again
throughout the entire exile that jacob
was was that jacob was taking all of
their riches and that he made all of his
wealth
off of them
right at their expense
and uh
the fact that of course like with his
arrival lavon laban became so many times
wealthier by his own admission in the
torah than he did before jacob arrived
but that wasn't relevant to them
they were just too jealous and they
didn't understand
basic economics
as the masks are coming off and much of
the world is turning not only against
israel but yes against the jewish people
if you feel different if your love for
israel is growing deeper and stronger if
you're thirsting to cleave to the nation
of israel and to the god of israel if
you're thirsting to learn authentic
torah from jews in judea then the land
of israel fellowship is for you
hundreds of individuals and families
from around the world come together on
zoom every week in what can only be
described as a fellowship of love
friendship
of learning and praying and belonging
a fellowship really unlike any other
it's more than just a movement it's a
family to learn more about the land of
israel fellowship click on
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love and blessings from judea