Transcript
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Okay, friends.
While we're waiting for everyone to
come, I'm going to tell you about the
development of today's sheer.
This is the third topic that I prepared
[snorts]
for today's Eon sheer.
The The first two didn't really go. The
first two didn't fly. The first one that
I wanted to talk about was
The reason I'm telling you this is other
than the fact that you have an
understanding why it starts now is
um
because it will be a good review of some
of the key points here. Number one,
there's an epic run. The run learns that
the Mahlikas the common and Rebbe
Eleazar
regarding
whether not taking off
Ma'aser Ani renders something Ma'aser.
The lotion of the Gemara is
Svekoi Eina um
One man the armor holds Svekoi Eino One
man the armor holds Svekoi Toivel. And
that's dependent on
whether Anos uh Toivas Hana Mamain or
Eino Mamain.
And the run was forced to learn
that
it's not only Mahlikas about Svekoi
Toivel Vahu Aden Vadai There's Mahlikas
whether Vadai is Toivel or not. If Vadai
not taking off Ma'aser Ani renders it
Toivel.
And
the way the run uh says that it that
it's Toivel is Abaza is that it's Exe
Hakasiv. Logically, there's no rationale
to explain why
whether taking off Ma'aser Ani or not
taking off Ma'aser Ani would render
something Ma'aser would render something
Toivel or not. The run said it's Exe
Hakasiv.
Right? Remember that? So, there's no
logic. The Or Sameach
disagrees with the run. And the Or
Sameach says the Mahlikas is only by
Sufek
to read the Gemara simply. And the Or
Sameach has a logic
why
taking off my sir ani
Why if you don't take it off, it would
be tevel that would render it the toivas
hana maman. And the
the arsema says it's dependent on
whether ma'aser ani has kedusha or not.
If it has kedusha, then the toivas hana
would be maman. But that subject
uh it didn't work for me. Okay, it
didn't I'm just But it's kedai to know
that there's another approach to the ran
than read the the ran has a very big
doiche because he has to learn that sfek
oy toivel is lav davka for a din vadai
toivel.
Then there's another amazing topic over
here. The other amazing topic
is
the gemara on the bottom of pedad amud
beis which ultimately we're going to
dive into, but there's another area of
it
where the gemara says the first
demissioner says if you aser kohanim and
levi'im
then they could take your leket shichcha
and pe'a. Again, they could take the
matnas kehuna against your will because
toivas hana einai maman.
And then it says if you aser these
kohanim and levi'im, then
others uh you could give it to others.
That indicates toivas hana maman. And
the gemara says it's a machlokes between
Yehuda and Rabbi Yosi whether toivas
hana is maman or not. I'm sorry.
The
the the other pocket I want to tell you
about
is
the subject matter
of
why would
giving ma'aser ani, not taking off
ma'aser ani, why would it be tevel or
why would it not be tevel?
In other words,
we the ran said it's gzeiras hakasav
that if it's tevel
then there's
Tavis and I is my mind.
And
if
if it's not tevel then Tavis and I is
not moment that there's
that if it's tevel then it's considered
an
but why would it or would not be tevel
right? The run wants to know why would
it yes be tevel or not be tevel. So the
run says the
why you would not be tevel cuz it's not
worse than the mice are only itself. I
could eat the mice are only itself. Mice
are only itself is more to a Tsar. So
how could it be tevel? Remember that
logic of the
run that it can't be
it can't be more also than the mice are
only itself. The tevel can't be more
also than the mice are only itself. It
happens to be that Engel
in his
as one of the right side
clears the following Akira. This is not
the subject for today but the right side
club is
clears the following
Shayla.
The Shayla is
What is tevel?
Is tevel in
that produce that were not
that you did not separate the requisite
gifts
are prohibited
or is tevel
we consider like the gifts that you
needed to give are dispersed throughout
all of this produce. In other words, is
there a separate called tevel?
Or is there's no is
called tevel? It's just that
whatever gifts you needed to give I need
to give true more which is 1/50. That
1/50 is mixed in this whole thing over
here.
So, the Ravyati Sevangle says
that from the run, you see you say it
got all.
That if the run is saying there's a
logic to say that is there
tevel does not apply by ma'aser on you
because the is there tevel can't be
worse than the ma'aser on you itself,
which I'm allowed to eat. So, if I'm
allowed to eat the ma'aser on you, I
should be allowed to eat the tevel. That
means the logic of tevel is that we
consider it like the gifts that I needed
to give are dispersed throughout the
whole thing.
But then all the akharonim ask, so then
what does the run say? And the the other
manda amara learns it's exeres hakos of
that it's osser. We miss exeres hakos of
that it's osser. But it can't be worse
than
it's still logically what how could it
be worse than
the is there itself? If the logic of
tevel is it's dispersed in the whole
thing, how could be worse than the is
there itself? So,
Pesach Frank
in a very very long chuvah
says that the other manda amara namely
that's the opinion
of
Rabbi Eliezer.
Meaning
the braisa that says
that they could take ma'aser
um
Meaning
the hakhamim say that is there
ma'aser on you
is tevel.
Why? Why would it be tevel?
Because the opinion of the hakhamim is
it is an is there hadash. In other
words, that exactly is the makhlokes
between Rabbi Eliezer and the hakhamim.
Namely, do we view is there tevel as
that as the isser is dispersed in the
whole thing or do we view it as
an isser hadash?
If you hold it's not tevel, it's because
it's a teruvice. If you hold it is
tevel, it's because it's an isser hadash
and it's not dependent on the fact that
the ma'aser is dispersed in the whole
thing.
But these both of these topics are very
outside. You know, I
it's going to be hard to see it in the
mar makomas, but I'm just bringing to
your attention these ideas. I don't want
to withhold it from you. But now I want
to
bring to your attention the sugia we are
going to do, which is so epic that it
cannot be
um
it can't be gla- uh
glanced over. And I'm going to give it a
recording b'finei asmai.
>> Recording stopped.
>> Okay.
