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Hey, what's up everybody? Thank you so
much for joining the Nitty Gritty
podcast. I'm so happy to have all of you
listening. Today I want to discuss
something that all of us need to hear.
If you believe in God, if you have any
type of faith and you believe in the one
true God and you are trying to grow and
have a relationship with him, you
absolutely have to hear today's podcast.
And the reason why is because you are
under attack. I don't know if anybody
has told you, but you need to be very
very aware that you are under attack.
Now, the problem is that when it comes
to a spiritual battle, it's so easy for
a person to be thrown off because
it's it's 90% of the battle is just
being cognizant that you're actually in
a war. That there is something a
principality that's fighting against
you. There's some spiritual something
fighting against you. I mean, obviously,
you know, this is something from within.
A lot of it is our own urges, our own
bodily desires and and different things
like that. It may be triggered by things
that we see or surround ourselves with.
But the truth is is that we are most
definitely under attack and we need to
talk about it. So, I wanted to discuss
today 10 things. I've separated this
out. So, I want to talk about 10 ways
that you are under attack. That faith is
under attack. Faith is under attack.
Your your belief in God, your your
allegiance to him is under attack right
now and we need to talk about it. So,
I'm going to split these things up. Some
of these things go inside, but I think
they are divided in the right way. Wrote
a few things. Let's talk about it. Hey
guys, what's going on? I want to tell
you really quickly about an organization
here in Ramat Beit Shemesh named Colel
Chabad. Colel Chabad is an organization
that provides essential support to kids
with dyslexia and other learning
disabilities. They do everything from
making sure that they have personalized
lesson plans all the way to advocacy,
which is very important. A lot of these
kids have fallen through the cracks in
the regular system and a lot of them are
misdiagnosed. But Colel Chabad through
their assessment has found that most of
the time it's just learning
disabilities. Unfortunately, because of
the war, people have reallocated their
funds to different war efforts and
misplaced families, rightfully so. But
unfortunately, what has led to is a lot
of these kids falling through the
cracks. And now this wonderful
organization is at the brink of turning
kids away. I would never advocate for
something unless I was able to
personally tell you how amazing the
organization is. I want everybody that
can, please go to kolkorae.org
and make a donation. We must keep this
organization open and running and being
able to service all the families that
they service. For a long time, when it
comes to organizations, many people have
asked me, but unless I know personally
that I'm dealing with real people, I
would never ask my audience. So, again,
please make a donation today to Kol
Koreh, that's k o l k o r e h dot org.
And I can honestly say that you will be
changing lives. Okay, back to the show.
So, number one is secularism and the
decline of religion. So, the rise of all
the secular ideologies usually is going
to marginalize our faith. It's going to
marginalize our religious values in
several ways. Often, it's going to
promote worldviews and put human
reasoning and materialism and personal
ambitions over religiosity, over your
religion. Now, I know for a lot of
people, the word religion is not their
favorite word.
Even for me, as a person who would
consider myself
somewhat of a religious fanatic, I do
not I don't like the word religion. It
connotes and it gives the idea of being
involved in practices that don't
necessarily always have to do anything
with your relationship with God. Like
you could be doing something and not
have in your mind and not have the
proper intention of of building your
relationship with God. So,
unfortunately, over the years, religion
is sort of the word religion has taken
on that. But I don't want to I don't
want to I don't want to discuss it from
that standpoint. I'm going to use the
word religion as the way that it
actually should be used, meaning and
talking about our personal relationship
with God. So, I don't I always prefer
it, but that's it. So, what we have with
the secularism and the decline of
religion
is that, you know, when one king rises,
the other one falls. So, the more and
more that we have this increase of
secularism, what happens is is that our
faith and our religion with God begins
to decline. It starts to go down. And
the reason that it starts to go down is
because
more than any
more than anything, we've been bombarded
from every single side a person is
fighting this war and from everything
that you see, the the the materialism
and the everybody's personal ambitions
and and some of the things that would
seem to be that these things will
actually help us
in the end become our biggest enemy and
becomes the one thing that deters us
from actually
uh finding that place and that home with
God, with Hashem, the way that we
actually want to. So, we have to be
cognizant, like I said, of this war.
That if secularism is is rising in your
life, and you know what this is. And
what do I mean by secularism? Let's I'm
going to give you a very easy way to
determine um
the things that you take on in your
life.
I I saw once uh long ago, I think it was
somewhere uh in one of the books uh that
I've gotten from the Breslov Research
Institute um
from Rabbi Nachman, very very very very
special thing that he says. And this is
something that I live with. I think it's
something that I I'll give over to you
right now and I think everybody's going
to be able to identify. He said like
this, and I was facing something that I
had to do in my life and I was in a in a
dis- split decision, you know, uh place
of in my life where I needed to make a
decision fast. And I saw this and it
changed my life. I said that if what you
are going to do
is going to glorify God, is going to
honor God, then do it. If it's not going
to glorify God and it's not going to to
to give him the honor, then don't do it.
Very simple.
And this was given as a as advice for a
way to live your life. When you are
going to approach something in your
life, we have to honestly think about
it. Is what I'm going to do going to
bring honor to God, or is it not? And
that will help me decide of whether or
not I want to do that. Helps me to know
of whether or not this is a secular
ambition, or if this is a religious
ambition. Because the evil inclination,
the the other side, the sudden the
Satan, the the opposition, whatever you
want to call it, however you you call
it,
is always,
you know, two steps ahead of you. Knows
more than you. Knows the Torah. Knows
Bible very very well. And can be able to
convince a person. And you don't always
know if it's actually for you to do, or
it's the right thing for you to do,
whether it's a religious thing or not.
But especially when it comes to
secularism and being involved in the
world, how we interact with this world,
it can be very very hard for us to
distinguish what the actual truth is.
So, we have to be on guard, and we have
to be vigilant. So, number two,
subjectivity of morality. So, the
rejection of absolute truth challenges
the foundations of faith-based morality.
It should be no surprise to anybody. So,
it's no longer about what's okay. It's
now about what I've okay, right? So,
there's no objective morality. There's
no objective truth. There's no one
truth. There's many different truths.
I'm sure everybody's heard that now,
right? It's it's going along with the
phrase of, "Oh, I I'm not religious. I'm
spiritual," right? So, what happens is
is that people develop a lot of their
own spiritual beliefs. And what happens
with this, and this is
the the major morph,
is that it it goes from being
that we are people who are created in
God's image to creating a God in our
image. And that's when it gets very,
very dangerous.
What person no longer is going in the
way and in the path that God has created
for them, they're trying to create paths
and fit God inside of their paths, which
ultimately they become the driver and
and God goes in the in the in the
passenger seat. If that that's even
being a nice way of saying it.
So, when there's no
objective truth
and there's no
you know, we believe in this and it
becomes I believe and I make up whatever
I want.
Everybody could tell you I'm going to
tell you another very interesting thing.
So, I saw also too from one of the
Hasidic masters that wrote
that
once it goes beyond one, that's what
makes a lie possible. Meaning that if we
believe in the divine unity of God,
right? We believe that there's one God.
As long as we are at one,
you can have an objective truth.
But the moment that there's two,
then you already can have a lie. Where
do we see this play out biblically? We
see that at the beginning of creation
God creates Adam, right? And as Adam is
alive and he's he's there and he's
walking going about, obviously, you
know, we understand he was lonely. So,
God therefore took from his rib and
created Eve, right?
There was no trouble in the world. Now,
women, don't take this the wrong way
because I'm not talking about you and
I'm not even talking about Eve, but I'm
just trying to paint the picture of what
actually happens.
From the moment that Eve is created,
which everything obviously begins very
beautiful,
now that one truth that Adam actually
knew
becomes
obsolete in the face of another truth
that's being presented to him, which was
not the truth at all.
So, we have an understanding that the
more that there is say there's a then
there's another person, then there's
Cain and Abel. And then then now there's
their truth versus their truth and that
leads to the death of one of the
brothers.
So what I'm telling you is is that once
there's no objectivity and everything
becomes subjective the way that I
believe, the way that I feel, and my
personal truth and everything like that.
When a person ends up there, they end up
into the danger zone because a person
will stray further and further and
further away from God. And what happens
to a lot of people is that they're
walking in the journey and with God they
forget ultimately they forget and and
they're not cognizant so they're not
even aware of the fact that you can hold
beliefs that are coming from, you know,
the book of second opinions which is
nowhere in the Bible. Meaning that you
have a belief that is outside the Bible.
And I've seen this many times. A person
wants to take on a career move, they
want to do something and if we're not
going like what we said in number one
where I'm making a decision based upon
whether or not it's going to glorify
God, once it becomes my personal
ambition
I can be doing things and I'll start
reading God into what I'm actually doing
but I'm not actually not following his
path. I'm creating my own thing. And
then when I begin to talk to someone
else I ask asking advice from someone
else that person will then give me
advice that's also against against God.
It's against the Torah, against the
Bible.
So then I find myself in this place of
following my truth and I'm not following
God's truth. So that's a big very very
very big danger. As my father would say,
you know, every good idea ain't a God
idea, right? Number three.
Hyper individualism. Society's focus on
self-reliance and personal achievement
achievement often leaves little room for
trusting in God or collective
spirituality. So we've entered into the
world where everybody has
become obsessed with self-help,
self-help books,
uh self self-help motivational speakers.
Everything's about self, you know,
you know, for years people have been
saying iPhone, iPad, I, you know, you
know, it used to be iPod, whatever it
is, my this, me this. Um
when we enter into this world of this
this hyper individualism,
what happens is a person begins to rely
on the created and not the creator.
So, that means that trusting in God and
basic principles, biblical principles,
causes me now to focus more on myself
and to believe and trust in myself more
than I trust in God. And guess what? I
will tell you that if you put God on the
back burner and you start to believe in
yourself more than you actually believe
in God, I'm going to tell you you will
fail 100% of the time. I guarantee you.
Bar none.
Person relies on themself only, you will
fail 100% of the time. Even in a case
where you believe and it looks as to you
that you've actually succeeded, you'll
see later on in life that you actually
failed because we were created and the
way that we were wired was in order for
us to have that connection with God. I
seen a quote many, many years ago.
That quote said that, you know, if you
take a fish
and you take that fish out of the water,
you will see a fish flapping, not being
able to breathe, very, you know, out of
its element to so degree and ultimately
it dies because it's outside of its
element. But once you take that same
fish and you,
you know, hurry up and release them back
into the water, you will see the genius
of that fish fish. Because it's in its
place and in its natural element. We
were created with a void and we were
created with the with the with the need
for God's help. That's the way that God
created us. So, from the moment that we
disconnect ourself from that and we're
no longer plugged into him and we think
that we're the one that we're focused on
ourselves, then a person absolutely is
going to fail and ultimately will reach
a place of either death or spiritual
death because they're not connected with
the source. No hyper individuals. No
such thing as self-help. There's no such
thing as God help. That's it. Hey,
what's going on? I had to stop before a
second because I want to tell you if you
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that anytime I put out a video, you are
going to be informed first. Number four.
And this one is very, very big and I
know it's going to be hard for some of
you, but um it's very, very important
for us to discuss. This is technology
and distractions. So, the constant
connection to technology makes it harder
to curve out time for prayer, for a
reflection, uh for studying the Torah,
right? So, it's a game of momentum. I I
have to tell you this, it's a game of
momentum. My football coach used to say
something important to us. And it's
important for you.
He used to tell us before the game
that you got six plays.
These first six plays of this game, you
need to go out and hit them so hard in
the mouth. Now, obviously, I'm talking
about American football. I'm sorry for
anybody else who misses uses the label
football. So, but my football coach used
to tell us, "You got six plays.
You need to make your presence felt in
those first six plays. You need to
dominate on whatever side of the ball
you're on for those first six plays
because that is going to be the momentum
that keeps you going. So, a person is
living in this world today, it's a game
of momentum.
Football, basketball, whatever sport it
is, it's all about the momentum.
So, I'm saying that to say because
a person wakes up in the morning.
Now, the first thing that we need to do
and it's built in for us as as Orthodox
Jews, the first things we say is modeh
ani, thank you God for waking us up,
restoring my soul. First thing that a
person has to do is to connect
themselves to God.
From the beginning of the day, we're
prioritizing as we said in the first
first
first thing here is that we're
prioritizing God first. So, if the
person wakes up and immediately you're
on your Facebook, you're on your
Instagram, you're on your YouTube,
you're on whatever it is that ultimately
is going to distract you from connecting
with God. It just is what it is. You
will be distracted from your ultimate
purpose in life which is building and
forging that relationship with Hashem
because you have given momentum to the
other side. A lot of times that's what
happens throughout the day. If a person
even say let's say we start up we start
out very strong. We start the day with
with God with with with our prayer and
with everything that we need to do
in order to build that relationship. And
then as the day goes on, you know,
obviously we got to go to work. We have
to do this or whatever a person, you
know, doesn't doesn't dive in there or
pray in the morning on time. Whatever
the case is, the person has to go out to
enter into the world. What happens is is
that several times throughout the day a
person is going to going to enter into
world where they're going to have
momentum shifts, right? A person's
desire is is at one point to pray and
connect to God and then the next point
he wants to person wants to do something
else that has nothing to do with that
that pulls him back into like what we
were talking about the secularism, the
the mundane of what's going on in the
world. We are created and we were put
here in a way that we are supposed to be
constantly connected with God. So, it's
a momentum thing. Technology is one of
the biggest things that distracts a
person. I met a guy and I know a guy who
was involved with creating I don't know
if it was a algorithm or something at
this, you know, something some some type
of I don't think it was an actual
technical device, but more of a an
ideology or whatever it is that, you
know, helps
social platforms, places like Google
they help them
came up with the idea that helps it more
from just being a
a thing where we're collecting data
where we we start to understand the way
a customer shops online, the way that a
person
would shop or or buy things
um to becoming a a entity, a thing, I
don't even know what to call this thing
that
controls and manipulates the person on
what they should be looking for. And
this is the algorithm today. A lot of
people have entered into crazy places
and crazy addictions online
that completely take up all of the day.
The biggest thing is not only just the
the illicit things that you may see on
social media because that's one
category, but the other thing is how
much time it robs a person that a person
can go into a feed and and and be fed.
And that's why, you know, it's a very
appropriately named, that it's a feed
that you are fed things that constantly
distract you and take you away from your
devotion to God. And it's it's it's a
it's mind-blowing what these guys have
been able to accomplish in the the mind
control that they're able to accomplish
from, you know, being able to get a
person onto these platforms. It's and
it's and it's dangerous for a person who
wants to serve God.
It's very dangerous for a person that
wants to forge a real relationship with
Hashem and to be close to him and to
build your emunah and to be a person
that that lives by prayer. It says the
righteous person lives by their faith,
not lives by their their Instagram, not
lives by their their Google. These
things have come to distract us. I saw
from one of the very very righteous
people here in
in Jerusalem
who wrote
that and I think this was many years ago
that they actually wrote at the
beginning of seeing that technology was
increasing the way it was with the new
phones, the new gadgets, the new
everything. He says that, you know, it
appears to him that God was going to
send in to the world a awesome and holy
light, this very very bright light.
And what happens is is the the other
side, meaning that the side of the
sudden, the evil incarnation
was able to grab and to take from this
light and bring down an artificial light
which comes down in the form of
technologies and different things like
that. And when a person, if you notice
this, this is this is amazing. I was
just talking to someone else about this.
If you go outside and you take your
phone, your iPhone, right? And and you
went from outside into inside, it does a
very innocent thing it seems.
The screen gets brighter because now
you've entered into the sun. The sun is
the natural light.
But the screen gets brighter to keep
your face there.
And the more and more you're looking
into that screen, it distracts you from
the natural light.
You know, there's a story of Rabbi
Nachman, one of the Chassidic masters,
that he was going out, I think maybe
from, you know, some synagogue or
something and he's seen as he was going
past in the charity, he sees this a
person who was very busy, actively
working, doing as much as he possibly
could.
And he stopped and he said to him, "Hey,
have you ever looked up to the sky? You
looked up to the sky today? You ever saw
the sky?" So the person was so busy.
Now, this is way before there was
anything like a smartphone or anything
like that, but it it stands to tell us
that whenever we stop and we reflect it
and spend time, quality time with God,
real true devotion to him,
like really giving over our our whole
entire selves to to to Hashem in the way
that we need to.
And how much of that, if a person
calculates it and I I think they have
these type of this type of data now
where a person could actually look and
see how much time that you've devoted to
social media, especially for record. I'm
not talking about people that work on
social media. I'm talking about the
average person.
It is a complete time waster and it
distracts a person from the relationship
with God.
Okay, number five.
The fearing of society.
It's very interesting that the the the
society people can express whatever they
want. You can identify as whatever you
want. You can be whatever you want. You
can love whoever you want to love, all
right? But the moment that faith is
brought up, then all of a sudden a
person could be attacked or a person
feels that because of all these things
that are going out, you know, in society
today,
that
you know, you begin to look like you're
the crazy one, right? So, expressing
religious beliefs can lead to backlash
or a person being ostracized or making
people hesitant to share their faith
publicly, right? Because of that. And
I'm going to tell you something right
now. It comes from a book called Orchos
Tzaddikim, which is one of the Jewish
books on ethics,
the path of the righteous, and it says
something very, very important in the
first section when it talks about
humility. Says over there that a person
should not humble themselves before the
wicked. You do not do that.
When we see that the rest of the world
is going that way, our job is to be like
Abraham our father. He was called
Abraham Haivri, the the the Hebrew. And
the reason why is because the word Ivri
Ivri means to pass on to the other side,
to be on the other side. And and what
the sages come to tell us is about
Abraham is that he was on one side and
the rest of the world was on the other.
Meaning that he believed in the one true
God and the rest of the world was
drowning in idolatry. Meaning that once
we see that the world is going in a
certain way, we don't humble ourselves
to that way. We're not looking for ways
to try to make uh homosexuality kosher.
We're not looking for ways to try to
make this also Oh, yeah, well, God also
No, no, no, no, no, no.
God is first, God's values, and we don't
humble ourselves in front of the wicked.
People that are doing things that are
anti-Hashem, that anti-our faith, that
anti- We do not bow down before them.
Rather,
we stand up to them. We be strong. We we
share our faith. We talk about God
publicly. We're not allowed to run away
from them. We're not allowed to run away
from them. And what happens is usually
precisely
a person that tucks and hides Hashem
away from the rest of the world,
ultimately, Hashem starts to tuck and
hide himself away from you. And this
leads to what we're talking about here
in the first place, this spiritual
decline that a person feels in their
life where they feel very estranged and
and and and distant from God. And this
is how we get there, is that if we if
we're not willing to stand up against
the rest of the world and proclaim our
our allegiance to God and how much we
love him and our faith and everything
like that, then ultimately, how do we
expect for God to stand up for us,
right? Do not humble yourself before the
wicked. Do not allow society and its
ways to sway you or to or to switch and
change your faith in any type of way.
Okay.
Moving on to number six.
Materialism.
The emphasis on wealth and possessions
and instant gratification can erode
spiritual values. Everybody knows this.
So, I want to tell you something very,
very famous you need to hear from the
Hasidic masters. I want to tell you from
the Hasidic masters something you
really, really need to hear.
Either they take away the money from the
man
or they take away the man from the
money.
And the reason you need to hear this is
that
you cannot take it with you. No matter
how much you put in all the effort and
no matter how much sacrifice that you
put in to amassing a wealth, you can't
take it with you.
But one thing you can take with you is
all of the good that you've done in this
world in order to glorify and increase
God's name.
This you take with you. The amount of
commandments that you have done to to to
you know, further God's agenda in the
world, these things stay with you
forever. But the things that you cannot
take with you are the material things.
And unfortunately, we find ourselves all
the time chasing after the the the most
mundane things in this world and this
has the one of the biggest hindrances on
a person growing and elevating
themselves and and and and connecting
God in the way that they want to.
Because the materialism, the chase for
wealth, and the main goal in this world
is for us to be close to God. King David
says, "What is good for me? What is my
good?" It's closeness to Hashem.
It's kirvas Hashem. Closeness to God.
This is my good. This is the real good
in the world. It's not to have the
biggest house. It's not to have the
biggest And I'm not saying that a person
shouldn't try to provide for themselves
to the best that they best of their
ability or their family or different
things like that. However, a person
needs real time and reflection
and prayer,
self-introspection
to be able to decipher
of whether or not they're chasing
something because they they believe that
they're in order for they believe that
by gaining that thing, they're going to
be able to increase godliness in the
world or if they're chasing after that
thing because they're just, you know,
trying to keep up with the Joneses.
Trying to be like everybody else.
But the chase for materialism
can destroy a person.
And ultimately is going to destroy your
relationship with Hashem. After all,
everything is his. The whole entire
world is his. You know, a lot of times
in order to to come close to God I think
about this. I'm going to give this is,
you know, say God's in one place, right?
And a person is is growing spiritually
and they're coming closer and closer and
closer and closer towards God, right?
And
as they get there,
you know, somewhere along the way as
they go going closer to him, they start
to see that they have this major major
desire for success and wealth and
everything like that. And at the
beginning it feels like it's a God
thing. Yeah, God's with me whatever. And
then they start chasing the success and
everything else. So then they start to
going in the opposite direction in order
to get everything. But they don't know
that everything that they just turned
their back on God for to go and get is
all artificial because
through God, behind God, and with God,
you know, for the for lack of a better
term, is all everything that they could
possibly be could be. He is the
possessor of all wealth, all riches, all
everything good is behind God. It's it's
through him and through their
relationship with God is how we actually
get things that that if I do if I am,
you know, for whatever case if if there
is
a lot of for me
and is is a part of God's divine plan to
give me,
then having that with him
is is the the greatest success that a
person can have. Having wealth and
riches but being a nasty person, not
having uh um
um moral uh ethics, not being a a a a
good person, that's
that's not called wealth. That's not
called wealth. That's called living a
joke. Living in
you know, living a life apart from God
with money uh is is not living It's it's
is really not living. And any person
that's ever been to the top and has
found God afterwards understands this
and knows this, but this can definitely
go without being said.
Materialism can completely disrupt and
interrupt your relationship with God and
ultimately put you in a place where you
feel very very distant from him. You can
have everything in the world if you
don't have Hashem, you don't have
nothing. But if you have Hashem, you
have everything.
Okay, number seven. Now this is a big
one.
The erosion of family values.
Because traditional family structures
and roles are rooted in faith, it's
rooted in emunah. They're being
increasingly criticized and redefined.
And this is something big on where we
are in society today. The push to
sexualize children, uh to put push
homosexuality to the children, and and
to prop this up as this is the right way
and uh a the opposite of male and
female. Listen, the Bible is very clear,
the Torah is very very clear. God
created them male and female.
Male and female.
The ideal structure for family
that is given from God is male and
female,
father and mother, abba and imma. Right?
When we start to distort these things
and allow, you know, our involvement in
the secular world and wanting to please
and appease other people, right? Once we
enter into this, then we find ourselves
in a very very scary situation. We find
ourselves in a situation to where things
become murky. And and
I want you to understand this. If you
want to ascend and you want to become
become close to Hashem,
you are going to have to make major
major sacrifices in our life. And you
can see that already from the list that
we discussed. You are going to have to
make major sacrifices in your life in
order to become close as God, just like
you would to be successful in anything
that you do. You're going to have to
make a sacrifice. So,
the truth is is that this really
shouldn't be a sacrifice because there's
very clear verses and and inside the
Bible that are opposed to homosexuality
and for sure transgender
and all of its offshoots. But once
family values and the the erosion of of
ideas that people are having today,
once these become set in a place a
person's mind and heart as that this is
the proper way,
a person doesn't understand the the the
damage that this does to a person
spiritually. I mean, this is almost the
very very foundation of spirituality is
the proper separation, right? God
created them male and female. He created
Adam and Eve and not Adam and Steve. And
a person has to understand
that conflating this type of thing,
which we don't understand, right? You
know, a person after time and this is
where you can measure where a person is
in the relationship with God. And I'm
not trying to pick on people. I just
want to be honest because we all have to
do the self-work of finding out where we
stand on things. is that
a person if you and this is a test for
everyone every one of us. If a person
finds themself,
I'm not talking about a religious person
who's already accepted. That's That's a
different category. But if you find
yourself
in a place
where it bothers you,
okay? I want you to listen to me.
Where it bothers you
that
the Torah says that
a relationship, a marriage relationship
should be between a man and a woman.
And it may be bothering you because you
have gay friends, gay relatives,
whatever it is.
But you find yourself in a situation
where
you are questioning the Torah or trying
to deeply understand why God said that
it can't be between male and male, why
it can't be between female and female.
I'm telling you already you're in the
danger zone and you have to realign
yourself with God. Because not only is
this something that's not natural
understand to to the human species, but
it's also something that God said very,
very clear. So, the what happens is in
the relationship between us and God is
that the more and more time that we
spend with God and the more and more
we're devoted to to God, we develop
godly desires. Meaning that we start to
want what God wants. This is like it
says on on King David. Says that King
David was a person who was after
God's heart. All right? Meaning that he
wanted to feel what God felt. He wanted
to to be excited about what God was
excited. He wanted to reward what God
rewarded and punish whatever God
punished. That's where King David was
because of his awesome and tight and
close relationship with God. Now, he
wasn't a perfect person, obviously. But
this is where King David was coming
from. So, when a person develops that
loving relationship with God, what
happens is is that you start to desire
what he desires. So, once we start
asking questions on oh, well, why did
God say this? Why did he Why does he not
allow this? How come it's not okay to do
that? I'm just telling you right now
you're already in the danger zone. That
means that the outside influences of
what's going on in the world has entered
you already and it's unlocked rooms that
should be closed already. It should be
closed already. It should be very, very
clear for a person to decipher what's
okay and what's not okay.
And really, even in addition to this,
the erosion of family values, when you
think about it, today the society of the
hookup, you know? Everybody's busy with
hooking up with this one. Nobody wants
to commit to a real relationship
anymore. And you see this is not only in
relationships, relationships to work,
relationships to business. Uh you look
at the, you know, the NBA. I grew up
watching Michael Jordan play for the
Chicago Bulls. Now, I know at the end
of, you know, his career, he ended up as
a as a Wizard. But the truth is is that
like
a- anybody who thinks about Michael
Jordan, they think of
the Chicago Bulls. They think of the six
championships that he won with the with
the Chicago Bulls.
There was a certain level of commitment.
And when he was going after, you know,
the crowns, so to speak,
the crowns were Magic Johnson, Larry
Bird. You think of Larry Bird, you think
of the Celtics, right? You think of the
Celtics. When you think of Magic uh
Magic Johnson, you think of the Lakers,
right? So, there was a certain level of
commitment there, um
during those times in terms of
entertainment, sports, uh professional,
uh business, all the way to
relationships as well.
But what you see today is all about the
hookup. Nobody's really committed. Yeah,
I have a girlfriend, but yeah, we we we
swing, we it it the the world today has
become sick. And uh you know, the amount
of young people that are not even
interested. They don't even think about
marriage. Like, get married? Like, they
don't think about it. Even if they are
are in a actual relationship, they're
not even thinking about marriage. It's
not even a thing for them anymore. So,
what we're seeing today is this erosion
of family values takes a hit because the
the family,
the nuclear family, is the foundation of
building a strong and successful
relationship with God. You understand?
Because Adam needed to have Eve there in
order for him to actually grow. She's a
helpmate against him in order for him to
push and to be able to have all the that
to accomplish whatever ambitions that he
had, he needs that person on his side to
constantly push him and to elevate him.
And this is the role of a wife and a
husband together. And when you don't
have both, you know, masculine and
female energy and you have, you know,
only two of the same, this is a
disruption and and society, it's a
disruption in a person's uh faith and
it's ultimately going to be a disruption
in between you and your relationship
with God. That says what it says.
Number eight.
Science verse faith debates. This is a
big major issue, especially for a lot of
people who consider themselves
rationalists, they consider themselves
to be um
uh to be, you know, uh I don't know what
you call it, skeptics, whatever the case
is.
Um And and you could be all of that and
also still call yourself to be a
religious individual also, but you're
you're more on the rational side and
you're always looking and we find this
now that modern society, it often pits
the science against religion, creating
the perception that faith is outdated
and anti-intellectual. So, we look like
the cavemen, you believe in a shiv
today, you're caveman. And if you
believe in, you know, Darwin or uh
any of these other clowns, Dawkins,
whatever the case, if you believe in in
their way or whatever scientists out
there, then you are intellectual, you
you now risen. A while ago I was in a
taxi with my brother-in-law and we were
being driven to uh coming home from some
long trip or whatever and the guy who
was driving, he wanted to tell us a
story and he, you know, gave us this
joke, a beautiful joke. So, he said, you
know, there was two guys who were on the
plane, yeah, this older, you know,
Orthodox Jewish guy and then you had
also to this other guy was very secular
but they sit next to each other on the
plane. So, and both of them happen to be
on the plane at the same time with their
grandchildren. So, for the guy who was a
religious guy, his uh grandchildren kept
coming up to him every few minutes
asking him, you know, "I want to make
sure Zayde you okay? Do you have
everything that you need? Do you
whatever?" They always checking up on
him making sure that he had something to
drink, something to eat, he's being
taken care of over there. And the other
guy after a while turns to say, "You
know, his his grandkids didn't come up
to him one time, not one time to check
on him. You know, he goes back to check
on them." So, what happens he after a
while he says over to the other guy, he
says, "You know,
I want to ask you,
my children, my grandchildren, they're
not coming up to check on me, but your
grandchildren are coming up to you a lot
to check on you to see if you're okay."
So, he says, "I want to understand
what what's going on? What's Why my
grandkids are not coming up to me?"
So, the religious man looks at him and
tells him, he says, "Listen,
we believe, especially in Judaism, we
believe that the further back we go, the
closer we are to Moses, the closer we
are to what happened on Mount Sinai, the
closer we are to Adam and Eve where Adam
was in a in a complete and there's no
way to describe the relationship between
Adam and and God, right? That it was
just the closest that any human being
could ever be. And so, we believe that
the further back that you go, you
actually getting closer to the ultimate
human. The ultimate human was that
person that was connected to God with
no, you know, no distractions, none of
the things that we're talking about
today. We're talking about the actual
close So, the further back the more
intelligent we actually got. And there's
scientific uh things that that ever
shows even today that the further person
goes back, the the more of the brain
that we actually use. Instead of today
where we think we're so smart that all
the technology we're actually not
functioning as well as human beings did
uh before. So, he tells him this that
the further back, he says, "But you
you're a secular guy. You believe in
science.
So, you believe the further back your
great great great great great great
ancestor was a monkey.
So, this is how your grandchildren look
at you.
My grand My grandchildren look at me as
I'm one step closer to greatness. I was
I was one I'm one rung up higher in
greatness than they are.
And for you, you're closer to being a
monkey. So, they treat you more like a
monkey, you know? So, this is
And unfortunately, like I said, in
society today it's the opposite. So,
this debate between science and and
religion And there's some places where
it correlates, but we have to understand
this.
There are many people
who now are are call themselves
rationalists and whatever and they and
they spend their life's work of trying
to find ways to make the Torah, to make
the Bible fit into what science says.
Right? Which is the wrong approach.
We could as people of faith truly be
looking for ways that science may fit
into what the Bible says.
But once a person's foundation becomes
science,
then ultimately it's only a matter of
time before the person rejects the
faith. And that's the main way that a
person could be a a religious person,
call themselves a person of faith, and
ultimately be rejecting God more than
what they know on a daily basis with the
ideologies and the beliefs that they
have. And that will ultimately spill
over into other places of your life,
right? Person will start to believe in
deism. They'll start to believe in other
things where God's not actually actively
involved in the world. There is no such
thing as divine providence. It's really
just, you know, us all living here and
he set us here and we we move move
ourselves further and further and
further away from a connection and
closeness to God because of this debate
between science and faith, and all of a
sudden now faith is the caveman, and now
science takes precedence, and if only if
you believe in the science you're a real
intellectual.
Miss me with all of that. The Bible
rules. The Bible is king. And this
ultimately will lead a person to
atheism.
You will see this. And more than
anything else, the
the danger, one of the most dangerous
things is the Rebbe Nachman says, one of
the Hasidic masters says, is that a
person who is an intellectual, even as a
religious intellectual, a person that's
brilliant, their brain is moving at, you
know,
person is is a mind, the way that they
look at Torah, the way that they look at
the world, whatever the case is, they
could be a very, very brilliant person,
but the person's dangerous if that same
person
is weak in prayer. If that person, you
see that person go up to pray, you know,
we have
uh, you know, what we call a minyan,
it's a quorum of 10 men. If a person
goes in at one of the appointed times to
pray, and you see the person, he's just
rushing, he wants to get it over with.
He doesn't have a good relationship. He
may talk in between the prayers. And
when it comes to something of actual
devotion to God that will connote one to
have a relationship and a childlike
relationship with God, then you see the
person doesn't take it serious.
He only takes it serious when it comes
to
when it comes to the intellect, right?
Says, "Run." He says, "Run from a person
like that because it's one of the most
dangerous things that there could be to
to in society, one of the most dangerous
things that there could be in the world
as a person that has intellect, but they
have no heart.
That usually, in most cases, ultimately,
if it doesn't lead the person, it will
lead other people to atheism, no doubt
about it. And and this is a huge thing.
And I want to read you this because I
think that this is very, very important.
So, I'm There's a book called Essential
Rebbe Nachman.
It was written or put and compiled, I
should say, by Avraham Greenbaum.
Um, many years ago he actually compiled
this
with different places where there were
certain topics that Rabbi Nachman had
discussed. And it's it's it's
mind-blowing the way that he talked
about what was going to be in the
future. And I think it's important for
us to discuss it specifically here on
this podcast today. It's amazing. So,
this is one section of this
essential Rabbi Nachman
that you should read. The specifically
talking about the coming of the Messiah
and the test that a person is going to
have to face
in that time. So, this is titled The
Coming Test.
So, he says, "Great atheism is coming
into the world as a test from on high.
The world's many sins are causing a
terrible lack of faith.
Happy is the person who stays firm in
his faith
in these times.
The fact that I'm predicting this will
not prevent the increase of godlessness
and confusion. It's coming either way,
he's saying.
It's a long ago Daniel and and many
others made known that this would happen
in the days before the Messiah.
He quotes, "Many will purify themselves
and be refined and make themselves
shining white, but the wicked will do
evil. And only the wise shall
understand." This comes from Daniel
chapter 12 verse 10.
And he goes back in and says,
"Knowing this has already been foreseen,
it would seem that it should not be such
a great trial for people, right? After
all, somebody's saying it. It shouldn't
be a trial for them to remain strong in
their faith.
But the truth is that even though the
prophets made this known long ago,
it will still be a great trial.
Many will fall by the way,
and why it is written, 'The wicked will
do evil.'"
He says, "I am revealing this
I am revealing this for the sake of the
few souls, the few pure souls who remain
firm in their faith.
They will certainly face great battles
even in their own minds. The mind will
be will will come up against the person
he's saying. This is This is crazy. Next
word Next level.
He said, "But when they see that this
has already been predicted,
it will give them greater strength and
encouragement."
I mean,
we're seeing this We're already living
in these times. We are seeing that
atheism has taken on its its uh you
know, its its way and it's having its We
have seen that atheism is having its way
with, you know, the best of us. And the
battles that a person has to And the
more that AI and everything else is
increasing, it's making it much harder
for us to be able to distinguish what's
the truth and what's not the truth. So,
we see ourselves in this.
Number nine,
misinformation about religion.
Media and public discourse frequently
misrepresents or stereotypes religious
beliefs, and they create a lot of
misunderstandings.
Now, everybody takes religion
out of context in these days, and they
do it for their own personal gain. It
happens religion to religion. I mean,
this There always will be a place for
apologetics. I'm an Orthodox Jew. Uh
there's There are Christians in the
world. There are Muslims in the world.
There are Hindus. Whatever the case is,
everybody will always have apologetics,
a reason for why they believe that their
religion is right. But what happens is a
lot of time is that even people who are
involved in it can be very dishonest
sometimes, you know. You watch a debate
between two people. I want you to think
about this. Just talk about a debate.
Let's say religious
uh versus religious, or you can even go
a religious person versus uh versus, you
know, an atheist. Whatever the case is.
And you watch it. Now, what a person has
to be mindful of is is that the goal of
the debate is to win the debate.
And in most cases, I'm being honest and
it and I love there's a lot of debates I
love to watch is that truth takes a a a
backseat to winning the debate usually
when a person has a debate. And and and
sometimes when we want to
uh further
you know, apologize or or use
apologetics in order to state our side
whether it's in a debate or not whether
it's in a public forum whatever the case
is sometimes we will take a little bit
of the opposition
use it and and misuse it and take it out
of context in order to be able for you
know, for our own personal gain to be
able to get a point across and to be
able to tell why we are telling the
truth, right? We'll start with that
other thing. The secular world does this
to religion all the time. Religion does
it to religion and what it does is that
it
creates a lot of uh misinformation about
faith and religion and closeness to God
and ultimately leads to more and more
people having a lack of faith in God. It
leads to more and more people going
astray and moving further and further
away from God. This is what this does.
So, this is the danger of of
the misinformation about religion that's
going on in the world today that
ultimately will distract a person from
their faith in God is ultimately going
to lead to more and more people not
being interested in in in faith and not
having a moon anymore in the sham
because they
they seeing that oh, they said this they
took this and this person took it out of
context. So, it's very very important
that even if a person is involved in
apologetics and we want to defend that
Judaism. We want to defend our faith and
different things like that the context
in which we display things in public
forum, you know, I know Rabbi Tovia
Singer from Institute who does a lot of
these different debates. I'm actually
I'm friends with him. Um but one of the
things that he's expressed to me and
I've seen him express it also to uh
online he talked about it even though he
debates a lot of of Christians and
different things like that
he said that the worst thing
that could possibly come out of any of
his debates or any of his lectures that
a Christian will become an atheist.
For much as strong and as positive he is
he is about his own personal conviction
and belief in Judaism, I guess I would
share the sentiment also, is that the
worst thing that you can create is more
atheists in the world. Nobody wants
that, right? No matter what you believe,
no matter So, we should really look at
the way that the secular world I'm
really want to focus on really the
secular world more than anything else,
more than apologetics. It's a different
conversation, but the way that the
secular world takes religion and and
portrays it and makes movies and make us
look a certain way, this usually causes
other people to fall away from their
faith. Okay, here's the final way that
we know that we're under fire and this
is the the the the weapon of the other
side. This is very very much so going to
hit home for a lot of us.
Number 10, moral compromises in
entertainment. I I share this. I raise
my hand.
A lot of times and this goes back, you
know, to humbling ourself before the
wicked, but ultimately the media itself
often times will glorify lifestyles uh
or or choices that conflict with our
principles of emunah, our faith in in in
God.
And there are many celebrities and
well-known so-called religious leaders
that profess to be strong believers in
God. This is where you really get it and
are constantly doing things that are
against the ABCs of emunah, of faith and
in God and His Torah.
We see this over and over again. How
many people are falling to the other
side? How many people are slipping? And
it's not even falling slipping. You can
see by a lot of these guys it's
deliberate. How many entertainers
proclaim their their belief and their
faith in God and then you go off and see
what they do with the rest of their
career, which they're doing the the
things that are anti-God. They're not
for God, they're anti-God. Ultimately,
and and and they And they get so many
followers and people that follow after
them and and all these things and we see
that all of these compromises and then
the next person you see this as a person
of faith and believe that in order for
you to succeed, you have to compromise
yourself morally. And this is not the
way. We're talking about a God that was
able to take Gideon to go against the
army of I don't know hundreds of
thousands. I think it was something
somewhere near a hundred something
thousand soldiers or something. And
Gideon had three hundred soldiers.
Three hundred soldiers. The real three
hundred was in the book of Gideon,
right? Gideon goes out to face an army
that's much more massive than him. We
are talking about that God that would
take Jonathan.
Would take Jonathan and his and his
his arms carrier and they're going to
run run off an army of of three thousand
people. This is the God we're talking
about. You mean to tell me you believe
that you have to to morally compromise
to the rest of the world in order for
you to have the success that you want?
It's a complete lie. It's a complete
lie. Don't change yourself. Don't give
up on your morals. Don't give up on your
beliefs. Don't give up on your values.
We have to go into a place and be
willing
to stand up for God and his honor in
every single place that we are and not
to give over to any compromisingness.
I'm telling you this only because I've
been there. Many times I've been offered
either to compromise. Many times that I
have started to compromise and I've
caught myself, right? And this is why
ultimately a person has to be plugged in
all the time with prayer and with
devotion to God and studying Torah,
studying God's word, constantly being
engrossed in it. And the reason why you
have to be engrossed with it because if
a person is not plugged in
and you're not standing up for God, then
you will for sure fall for everything
else that's going on in the world. Thank
you so much for tuning in. Hey, what's
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