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Is Serving G-d Supposed to Make Your Life Better? (Parshas Lech Lecha)
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The story of Avraham's travels in the Torah reading of Lech Lecha leads to a discussion about whether doing G-d's will is supposed to actually make our lives better. For more classes from Rabbi Shais Taub visit https://www.soulwords.org/ Follow us on Instagram https://www.instagram.com/rabbi_shais_taub Support our work at: https://www.soulwords.org/donate/ --OR-- PayPal: https://www.paypal.com/paypalme/soulwordspayments CashApp: https://cash.app/$soulwords Venmo: https://venmo.com/u/soulwords
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Auto-generated transcript. Not time-synced to the video.
so I heard
that 80 percent
of accidents
happen within 10 miles of the home
so I moved 11 miles away from my house
so that accidents only the 20 percent of
other accidents would happen to me
that's why I moved
11 miles from my house
thank you okay so
this week's Torah portion
Hashem tells
avram he was called avram back then
go
for yourself
which means leave get out of this place
leave your home it wasn't his homeland
he had already left his homeland or
caused him
but leave the place where you have
settled that you made home it's called
Haron
and uh go further and and Hashem didn't
even tell him where he's going to go he
just said go and I'll I'll let you know
when you get there
so uh I just want to take a look at the
first couple of verses where this
instruction
to leave home
is described
Hashem said
to avram he wasn't yet avraham with the
extra letter hey it was avram
go for yourself
from your land from your birthplace um
from your father's house
to the land that I will show you
that's the first verse
second verse
I will make you into a great nation
and I will
make your name great meaning your your
reputation I'll make you famous
and you will be a blessing
okay those are the first two verses
now when we want to understand simple
meaning in a Bible verse
we look in the commentary of rashi rashi
is the preeminent commentary there are
literally thousands of rabbinic
commentaries on
what they call the Tanakh on the
scripture
but Rashi is the go-to
as far as straightforward simple meaning
okay
so Rashi tells us
go for yourself it's a little bit of an
unusual turn of phrase go for yourself
some say go to yourself that but that
has a deeper explanation like an act of
self-discovery but she's just explaining
the simple meaning obviously every Torah
verse has layers of meaning but we just
want the straightforward meaning here
okay
so go for yourself
Rashi explains
for your benefit and for your welfare
for your good for your own good
meaning to say go for yourself it will
be good for you
it will pay off for you I'm telling you
something that's going to turn out good
for you
that's what the local part means go why
for you it's gonna I'm not telling you
don't do this for me do yourself a favor
do it for you okay
the shaman there where wherever it is
that you'll go
I'll make you into a great nation
you know those words those are the words
from the next verse in other words Rashi
is connecting verse 1 to verse two he's
explaining the flow go for yourself what
does it mean for yourself well the next
verse tells you what it means for
yourself that there once you get to this
destination what you're going to become
a great nation
the con furthermore
here where you are now you're not going
to Merit to have children
that there you will
and another thing I want to make you
famous I want I want everyone to know
about you okay and which is basically
what's described in the next
verse which we read but I want to read
the Rashi on the next verse as well
get ready so Raja in the next verse
explaining those words
I'm going to make you into a great
nation if you go I'm going to make you
into a great nation so Rashi explains
what is the meaning of the of these
words
see before Rashi explained the meaning
of verse 1
by using words from from verse two now I
want to understand verse two see we're
moving
in a in an order here okay
so what does it mean I'm going to make
you into a great nation go and I'll make
you into a great nation lafi Rashi says
the traveling Derek means the the way
but it literally that literally means
the the way of it figuratively it means
traveling traveling
causes three things
traveling causes three things
it diminishes
being fruitful and multiplying that's
that Mitzvah that we actually mentioned
in the first color portion as well as
the second portion so it diminishes
being fruitful and multiplying it's hard
to be fruitful multiply while you're
traveling
and it diminishes wealth it's hard to
amass wealth while you're moving around
you got to sort of stay in one place and
build your assets
Hashem and traveling diminishes renown
it makes it hard to establish a
reputation when you're always just
rolling into town you're the new guy as
opposed to someone who sets up shop and
he builds his reputation becomes well
known you guys played the board game
Risk right start with one country and
then you build Okay so
traveling generally
diminishes these three things this is
just a known thing traveling makes it
hard to have a family a traveler makes
it hard to amass wealth traveling makes
it hard to amass or to gain a reputation
therefore
who is
needed these three particular blessings
to offset what traveling normally causes
shift God promised him you're going to
have children and you're going to have
wealth shame and you're going to have
Fame
okay
so normally traveling diminishes these
three things building a family Building
Wealth and building a reputation
therefore Hashem had to specifically
guarantee don't worry in your case I'll
take care of you I'll make sure that
you're gonna have an extra
Divine boost in those areas you won't
suffer you'll only gain okay
simple question
simple question the first verse said
go for yourself for your own benefit
this is this is good for you do yourself
a favor it's going to be good for you in
a number of ways and in fact three
particular ways family wealth and
reputation
and the next verse he says I'm going to
guarantee you
success divinely blessed success in
these three areas because normally
traveling
makes those three things particularly uh
hard to succeed in
so there's a little bit of a
contradiction here
is Hashem telling avram
that if he's going to travel
he's going to succeed because in those
three areas because of the traveling
or in spite of the traveling
the first verse the way Rashi explains
it you're going to succeed in those
three areas because of the traveling if
you travel it'll be good in these three
ways
but the second verse the way Rashi
explains it sounds pretty clear no
naturally speaking these three things
are going to really suffer they're going
to take a beating when you travel but
I'll offset it and I'll make it go the
way it's not normally supposed to go
because I can do that you know God's
saying
so
that's our question
is avram succeeding because
he's following God's instructions to
travel or is he succeeding in spite of
following God's instructions to travel
now you're going to say that doesn't
really sound like such a bombshell
question it's not going to keep me up at
night like if you don't answer this
question I'm not going to lose sleep
right
and I guess that's okay that's all right
I'm not
I'm not discouraged by that
it's called reading the room I'm looking
around people like this is the setup
because not really that engaged but
that's okay and there are cookies in the
back
so you could always justify you came out
you got a cookie
and at worst you heard a mediocre
October class and you had a good cookie
so what would what would you rather have
a good Tober class and a mediocre cookie
or a mediocre class in a good cookie so
take your pick okay at any rate I want
to tell you a story
the story is about a guy
who I actually just saw him recently not
too far from here we're on Central
Avenue
in Cedarhurst New York
and I saw him at the oh hell at the
resting place of the lababa which is in
Queens about four and a half miles from
here
and his name is Ami pakowsky and he's an
Israeli guy who
uh
he has a very interesting story he has
many interesting stories but I'll tell
you one story
that I just think is very powerful
and that is
he like I said he's Israeli and like
most Israelis raised very secular
Israeli not Jewish right but
he actually had some
semblance of awareness of Jewish
ritual or religious law
because that's actually how he began to
know about the rabbit he was on a
business trip to China I think it was
China it was definitely the Far East
back in the 70s or the 80s and he always
had a thing that he didn't eat pork
he was not at all religious like
completely secular but that was his one
thing for whatever he didn't eat pork
and then when he was at a business
meeting in China he accidentally ate
pork and then he found out he was very
upset and I don't know who but somebody
told him to write to the LA Baba and he
did so and he asked for a tikkun a way
of correcting it so that's actually how
he began his religious Journey
so I don't know I mean who am I to even
wonder but sometimes you wonder like why
to something the poor guy the one
Mitzvah that he kept was not eating pork
but you see that
it's not a good thing that he
accidentally ate pork but
his reaction to it is actually what
started his whole
uh development and his spiritual growth
at any rate so he starts becoming a
little bit more
uh religious
and eventually gets to a point where he
feels like it would be
appropriate for him to be showing my
Shabbos to keep Shabbos
now the problem was
that he was in retail
and specifically he was the owner of a
sporting goods not really Sporting Goods
more like sports clothing
store in downtown L.A
so
this was this was all retail this was
all people just walking in off the
street and buying a tracksuit or
whatever and
um
95 of his business literally 95 if not
more percent of his business was all on
Saturday
that's when people came and they walked
into the store and they tried on clothes
and they bought clothes
so he came to a point where he decides
you know what I have to keep Shabbos
and even though it's gonna wipe out 95
of my business and I really don't have a
way
to recoup that but I'm just gonna have
to do I'll have to do what I'll do and
uh
I let the chips fall where they may
he had one problem that complicated it
and that was
that he didn't own the building it was
an entire the building where he had the
the sports clothing store in downtown
L.A was an entire city block it was
massive it was an entire city block and
he didn't own it he rented it
and he had rented it for a 20-year lease
and when he signed the 20-year lease the
owner actually told him do you know what
you're doing right now you're signing a
20-year lease I'm not joking around if
you ever think that you're going to
break this lease you will never ever
break this lease if you try to get out
of paying I will chase you for the rest
of your life you will not get away from
this do not sign this unless you're
ready to keep a 20-year lease and he
says I know what I'm doing I want it and
he signed it and he committed to a
20-year lease
so the problem was
he was ready for his store to basically
go bankrupt
but how is he going to pay the the rent
so he started looking around for
somebody who might want to take over the
lease
and he told people other people in
retail I don't want anything for this
I'm not asking to you know to to take a
cut for brokering the deal I simply want
somebody to take over this lease and
everyone laughed at him and they said
nobody wants a 20-year lease
so
he didn't know what to do and he wrote
to the rabbit so this was his second
time writing to the debit his first time
was after the pork incident this is the
second time okay so he writes to the
rabbit
and he said
my plan is to close on Shabbos
most of my business is Shabbos but I'm
ready
to take the hit I'm right into the
rabbit I'm asking for a blessing that I
shouldn't get hurt
that's how he wrote it that I shouldn't
get hurt
so he said he got a response from that
they're very unusual he received 18 from
the Reba
a ten dollar bill a five dollar bill a
two dollar bill and a single dollar bill
ten five two one eighteen
and
the debit wrote a response with three
points
Point number one
was and this he said blew him away
because
what he didn't tell the rabbit he told
it up in general terms I'm going to
close on Shabbat
what he didn't say was that he had in
mind what that meant was Saturday day it
did not mean Friday night and in his
mind that in the winter
on Friday when store hours would go past
the beginning of Shabbos he would just
continue working and then whenever he
closed the shop Friday night that's when
he would start Shabbos he was ready to
commit to Saturday not to the Friday
night part of it you know in the summer
it's not a problem Shabbos comes in very
late eight nine o'clock so you can close
the store and it's still not
candlelighting yet but in the winter
when Shabba starts coming in earlier he
he accepted already that wasn't part of
the deal he wasn't ready for that like I
said he wasn't religious he just was
taking on one Mitzvah at a time and this
is where he was at he was at this point
where he felt it was the right thing
he's a Jewish person he owns a store he
should his store should be uh should be
Shoma Shabbos to whatever degree he was
that meant to him
so and he didn't tell the rabbit that
was his plan he just told that I'm
starting to close on Shabbos it's 95 of
my business and I'm asking for a
blessing I shouldn't get hurt
so I told you there was three points
first point was
Point number one material
hakama
you should begin meaning begin your
Shabbos observance before
the setting of the Sun and you will have
great Merit
so he saw right there
what he felt was a miracle that I've
been knew somehow that he didn't intend
to close before sunset on Friday and the
devil was basically saying I'm saying to
him yes you're going to keep not just
Saturday day but You're Gonna Keep
Friday night as well no matter what time
it comes in the second thing he told him
that you should
disperse or disseminate
Torah teachings joyfully
and La tet the third one was late
you should give it's not you should give
charity over there
so and then he had and again he had the
eighteen dollars the ten the five the
two and the one so he was
uplifted by this
and he felt very encouraged so he says
okay you know what I got to have his
blessings
and uh that's it
I'm gonna go down to the to the landlord
and I'm gonna tell him I'm a Jew I'm
keeping Shabbos and I'm breaking the
lease and that's it and I'm sorry this
is what I got to do I gotta do what I
gotta do
so he marches down to the landlord
landline had an office
and uh
there was a secretary there receptionist
and he said I'm here to see Mr so-and-so
the owner and she said he's not here
today
a little anti-climactic because he got
himself all hyped up because he got to
have his answer he marches down uh he's
he's not here
okay fine so
he
goes back to his store
and he's working in the store for a
little while
and a little while later
some guy walks in
and says
um
I need to know
how to uh I I need I need to know
who has who has the least to this to
this uh building
so he says you want to know who owns it
I don't know and I'm not the owner he
says I know you're not the owner I was
just at the owner
so
he's like very confused
okay yeah so I yeah I'm I'm the one
ranting I said I know you're the the the
the the did you have a lease you're the
one running I'm the owner okay so listen
I just tried to buy this building from
the owner
and he tells me you're holding on to the
lease
and you got a 20-year lease
and he says he can't sell it to me
because of you
so tell me what you want to break this
lease
so Ami was totally Blown Away
here he was he was trying to find
somebody who would take over the lease
then he was ready to go March down and
tell the guy you know
whatever happens happens now all of a
sudden this guy's chasing me he's
begging from him tell me what you want
tell me what you want what are your
terms that you should you should break
the lease so that I can buy the
the building from the owner
so he's like I don't I don't I don't
know like it never occurred to him so
the guy takes out a checkbook
and he writes a check
I mean never said the number the amount
okay what he said was the guy wrote a
check he shows it to me and he's like
will this be enough for you to get up
and get out of here and allow me to buy
this building
and he said sure
I don't know the number but he said the
the amount of the check just the amount
of that check
was enough to buy a home
and to start
a factory and he got into manufacturing
got out of retail he went into
manufacturing and uh did much better in
manufacturing than he ever did in retail
and and bought a house for himself
so that's that's like I said I find that
to be a very powerful story
the question is this
foreign
was ready
to take a big hit
whatever that would mean
maybe even you know bankruptcy Maybe
is going to get sued
he's going to lose everything he's ready
for it he's ready for it why Shabbos
he's ready to do the right thing
whatever happens
and in the end not only nothing bad
happens to him
but something totally unpredictably good
happens to him beyond what he had
dreamed
so
the question is
breaking the lease
was not a good move they would not
there would not be something normally
that would be good for him
but keeping Shabbos forced him to do it
so he did it
and then he became
rewarded for that well rewarded
did he succeed in this
disproportionate way
because
he did something
that normally
would have caused him Financial ruin
or did he have this disproportionate
success in spite of the fact
that he was ready to do something that
would normally cause him Financial ruin
I mean this is our question about avram
avram's told get up go travel
well traveling we know
causes generally speaking three things
it's going to diminish
the ability to build a family it's going
to diminish your ability to build uh
assets and it's going to diminish your
ability to build a reputation
that's Naturally Speaking what it causes
and yet I'm from traveling
not only didn't cause those three areas
of life to suffer but it caused him
disproportionate success
he built the family
we're here right we're his family and he
built an Empire he was very wealthy not
right away but eventually
and he built the reputation we're
talking about him right now
you ever heard of the abrahamic faiths
you know he built the reputation he's
pretty famous
all because
he got up and he traveled when
normally that would have been a really
bad move but God told him to do it so he
did it
so here's the deal
when we do the right thing
when we do hashem's will and we
surrender our own will
the idea isn't that
well now Hashem owes me
and now it's going to be good in fact
that's my guarantee by doing the right
thing I'm now guaranteed success no
actually by doing the right thing you're
guaranteed failure
and you have to be ready to sign up for
the failure you have to be ready to
accept the fact this is going to ruin
you like I mean walking down to the
landlord's office ready to be wiped out
and when you're ready to get wiped out
that surrender that placing aside of the
ego the ego the edging got out
makes room for
something infinitely greater than what
we could have done
through our own human power
so
it's not the question of did album
succeed because of traveling or in spite
of traveling
he succeeded
because he was ready to embrace failure
if that's what doing the right thing
required
it's interesting at the end of last
week's
portion
we were already introduced to avram just
a little bit we got a little genealogy
about avram
and at the beginning of this week's
Torah portion he's already 75. he's
already 75 years old but in the very end
of last week's Torah portion
we're introduced to avram at least we're
told about about his family about his
father terak and we're told about his
brother Horan
Horan was actually the father of of
sodai
later Sarah
and Horan died back in her costume her
costume was in Mesopotamia that's where
he grew up that's where
um
album grew up
in Mesopotamia do you know what the
world's first
pun was
we sure made a Mesopotamia
that's translated from the cuneiform
tablets
Mesopotamia
pretty right
so back in or costume uh
Horan the brother of avram died it says
he died
but uh in the Scripture it doesn't say
how he died in the oral tradition we we
learned how he died and the oral
tradition deduces it from the fact
that it says that he died before or in
front of his father and explains what
that means is that after the whole
famous smashing the idol Shop Story
which we all know which I'm not going to
tell
um
so Tara actually complained to the king
you know who the king was at that time
was nimrod
or nimrod
the do you know that the expression of
calling somebody a nimrod
the theory is that it comes from
uh Bugs Bunny
and that he called
Elmer fought and nimrod
and it was actually a very accurate
biblical reference because Nimrod is
described when he's introduced in
parashas Nayak
as a mighty Hunter
and The Bugs Bunny was sarcastically
calling Elmer Fudd a nimrod because he
was not a mighty Hunter it was an
incompetent Hunter
there's a theory about that yeah because
they don't find that Nimrod was used as
an insult
before that time it's not that old
even though it's a biblical
phrase or name
so just an interesting uh
Theory at any rate so the King was
numeroid or nimrod
and terak the father of avram when he
complained to Nimrod and he said my son
just busted up the idol shop
and listen kids I want to tell you
something
don't talk to police okay they're not
your friends do not talk to police you
just say
I want my attorney present and that's it
so he thought he was just schmoozing by
the way I'm not joking about that
um yeah that's very serious but yeah uh
you think you're just schmoozing you
think you're just showing that you're
friendly
oh where you been tonight where are you
going oh
so he thought he was just schmoozing
tenora thought he's just smoothing with
uh
with uh Nimrod and he's like oh my son
busted up the idols and nimrod's like oh
really bring him here
and he arrested him he arrested avram
and he said we're gonna throw him in the
in the fiery furnace capital punishment
and um
what happened is a miracle
that avram survived they threw him in
the fiery furnace and who survived at
any rate
they asked Haram the brother of avram
well what's up with you you are you are
you like your brother are you like your
father are you like a normal guy like an
idol worshiper like your father you
wanna these crazy monotheists
like your brother so harun said to
himself
well let me see I'm gonna see what
happens
if avram gets miraculously rescued that
means this monotheistic deity is pretty
good so then when they ask me I'll be
like yeah I'm a monotheist too like like
my brother but if he dies then I'll just
tell him what they want to hear and I'll
be like yeah I'm one of you
so that's exactly what transpired avram
was miraculously rescued they asked
harun and what's with you is that I'm
like him and they said great then you'll
go in the furnace like him they throw
him in the furnace and he burnt and he
died
and he left
um Two Little Orphan daughters one of
them was Sada or yiska and she married
avram because after his brother died
like that then he didn't
what in the ancient world was considered
the right thing is he married his uh his
niece in order to
take care of her because she she was
orphaned and he felt Abram felt somewhat
responsible for that
at any rate
you see here
there's a person
who's ready to lose it all
avram is ready to lose it all
and instead he's miraculously protected
Hardin was not ready to lose anything he
was hedging his bets he said let me see
if there's nothing to be lost by
proclaiming my faith then I'll Proclaim
my faith
didn't work out for him
so if I were to say to you
does traveling does avram traveling
cause him to succeed because he traveled
or in spite of traveling or if I would
ask you did Ami get this big fat check
out of nowhere
because he went uh because he wanted to
break the lease or in spite of wanting
to break the lease
it's the same question is
did avram experience a miraculous rescue
because
getting thrown in a furnace is normally
fatal or in spite of the fact that
getting thrown in a furnace is normally
fatal
the answer is
that if you're ready to embrace the fact
that you're going to suffer because of
this you're going to lose because of
this
then you're making room for something to
happen that's much bigger than you
if you're doing this because it makes
sense in any type of a rational way any
type of a natural explanation that it
could be a good strategy okay then maybe
it is a good strategy maybe it is but
it's only going to be as successful as
human power is capable of making it
you're not going to get any Miracles no
Miracles a human being could succeed
okay but you're not going to pull off
any Miracles so if something Naturally
Speaking is gonna
have a certain effect you're not going
to get out of it there's no way getting
out of it with just pure human power
you're going to do something that's a
crazy business move that's going to
bankrupt you and you're running on human
power it's going to bankrupt you that's
what's going to happen
but
if you're going on godly power well God
is unlimited and Anything could happen
and the dumbest possible move could
actually become the most lucrative the
most successful move
so it's not about
does the act itself
cause help or harm that's not the point
the point is that the state of surrender
of being ready to embrace losing it all
if that's what's required not that
anyone wants to lose it all but being
ready to lose it all that surrender that
moving the ego out of the way that's
what makes space for something
disproportionately infinitely greater to
rush in and to fill that and to cause
miracles to happen
now
I just wanna
just briefly talk about a related
concept
and that is
that
well I'm going to read to you here from
this is maimonides this is the rambam
mission this happens to be the book of
Mata the first of the 14 books
and I'm and I'm looking in chapter
I'm looking in the laws of repentance so
it's called
pedicure that's chapter 10
base the second
paragraph he says like this
someone who serves Hashem out of love
is
he occupies himself entirely
and he follows in the paths of wisdom
foreign not because of anything in this
world meaning not for any payoff or
reward
not because he's afraid of negative
stuff happening to him the LIE today
and that in order to accrue any benefit
anything good
Ella but rather is
he does the truth because it is true
he does the right thing for its own sake
because it's the right thing not because
of any negative thing would happen to
him if he doesn't do it not because of
any positive benefit that he will incur
if he does do it
and in the end good things will happen
because of it but it's incidental it's
incident okay you gotta work it'll
probably work out but that's not the
point that's not my motivation I'm doing
the right thing because it's the right
thing okay
umaila Zoo this is I'm reading from
maimonides here from the Rambo
um and this quality that we just
described
serving Hashem without any concern for
how it will personally affect you
it is an incredibly High lofty level
not everybody is able to reach that
level the Himalayas of Roja mavinu it is
in fact the level of avram avinu Our
Father Abraham
whom Hashem referred to as the one who
loves me
meaning he does things purely out of
love for me not because of what it'll do
for him
simple question
we just described avraham as being so
selfless that he served Hashem without
any concern for how it would affect him
so then why did he have to be told
oh by the way you're going to travel it
normally causes these three problems I'm
going to offset that I'm going to make
it work out well for you
avram shouldn't care
that shouldn't even be on his mind
and furthermore if I just gonna if I can
just add
to the question
um
if you go later on in the Parsha
to uh you know the war with the Kings
when so uh
light becomes uh light is the is the
brother of uh of Sarai
so but why don't you call it yeah light
yeah light was the brother of of yes and
um
so he gets kidnapped he's actually a
prisoner of war
and avram
goes and
fights like a World War
against the whole Alliance of Kings in
order to save
his nephew
and after the war
they're sort of like dividing the spoils
of the war where is this
uh
they're dividing The Spoils of the war
and
they want to pay him off they want to
divvy it up
and they want to pay him off
avram
so
he he says no I don't want anything
I don't want anything from you at all
and then Hashem comes to him
well I'll read you it says
after these matters transpired
Hashem came to avram in a vision like a
prophetic vision and said to him
don't be afraid avram
I will protect you
foreign
your reward is very great
the rambam just held up avrohem as the
model of total selfless altruism he
doesn't care how he's affected
and now we find I'm reading my Bible
over here and we're told that before he
left on his last journey he's told don't
worry I'm going to offset the three
things that are normally diminished
after the war with the Kings he's told
oh don't worry by the way in case you
thought that you cashed in your reward
by being protected and by being Victor
miraculously victorious in this world
don't worry you still you're still going
to get a lot of reward
what is that from care about reward
we know he doesn't care about reward
so I'll tell you another question that
will help me to come back and answer
this question and that is a question
that the Sam Cipher asks
which is
we're told
that when avram went down to Egypt
remember when he first arrives in the
land there's a famine and he goes down
to Egypt because there's food there and
the whole thing happens Soda gets
kidnapped by by para by the Pharaoh but
then uh he gets her out of there and
then they pay him off and they they
leave Rich okay
so we're told that on his way back up
out of Egypt he stayed at the same
hotels the same lodging that he stayed
at on his way down there
and we're told Rashi says he did he did
it to pay off the debt
the debt because he left
because there was a famine so he's
impoverished he didn't have any money so
when he stayed there he stayed on credit
when he came back from Egypt he was
wealthy at that point so he made sure to
go back to the same hotels and pay up
the bill from the previous time he
stayed there okay
so the Sam's favor asks a question and
says you really think anybody was
letting him stay there on credit
you really think they were letting him
stay for free especially a stranger he
just came into town a new guy is not
like he lived there he just shows up
into that place like oh can you get can
you give me credit
so Tom Cipher says no he wasn't going
there to pay them a monetary debt
whatever he had maybe he didn't have
much but he was able to pay enough for
the for the hotels
he came back to the same hotels on the
return Journey
in order to pay a different kind of a
debt
avram couldn't stop talking about God he
was obsessed with God and he was always
talking about him
problem was
that at that point in his life I'm
talking about what point when he first
arrived in the land of Canaan the land
the god that God told him you go I'll
tell you when you get there okay stop
this is the place and he arrived there
he was a good boy he did what he was
told he was told go to Canaan he went to
Canaan and immediately what happens
there's a famine oh we gotta leave okay
so he went down to mitzvahim we went to
Egypt to go find some food
when he's going down to Egypt he's
stopping hotels and he's talking about
God
and the people are asking him so why are
you here he's like oh because I listened
to God and then I went where God told me
to go and then there was a famine and
now I got to leave this place in order
to find food so my family doesn't starve
to death
do you understand that's really bad PR
it's bad public relations because you're
talking about oh God and I listened to
God and I obeyed God and God told me to
go and then how did it work out for you
well
I'm starving and I'm hoping that we find
some food so like it's really it really
doesn't sell the point now I want you to
understand something from avram's point
of view I promise you that did not
bother him at all it did not disturb his
faith on any level
but he knew that normal people would be
very disturbed by it so the Sam safer
says he went back to repay his debts he
felt he owed it to these people
to tell them like Paul Harvey used to
say the rest of the story
because if he's going to leave them
thinking that he suffered from obeying
God they're going to get a really bad
impression now the truth is from
avraham's point of view you serve God
even if you'll suffer for doing so
you'll keep Shabbos even if you're going
to get sued and you're going to go into
bankruptcy and you're going to lose your
shirt
you say you believe in God even if
they'll throw you into the furnace
but other people are going to watch that
it doesn't look good there's a concept
called the kidish Hashem sanctifying
God's name making it look attractive to
live a life of faith
so avraham went back and he told all
those people by the way look at me I'm
rich now
why for one reason it was good PR
that the people should see oh it did
work out for you ah so it is good to
serve God and listen to what he says and
that's why
God tells avram
in both of these cases when he's going
to do his
he tells him God tells avram don't worry
it won't diminish your family your
wealth or your reputation
and also after the war with the Kings
Hashem tells avram don't worry you still
have a lot of reward you're going to get
because in both cases what's avram
thinking he's thinking uh oh
this could be
a Hillel Hashem this could be a
desecration of God's name where somebody
who does everything right ends up having
a hard life because of it now personally
I'm ready for that and we know that
avram's ready for that because he jumped
in the fiery furnace
but it wouldn't be good
for the people watching and that would
really hurt me because then those people
would not be impressed with the glory of
Hashem and so that's why Hashem told
don't worry we're going to make a kidish
Hashem okay it's all going to be good in
the end so that even the people that
have weak faith will be impressed
with this whole Faith business
now I'm going to ask you another
question I'm not going to answer it
because I feel like there's too much
closure going on here
and I feel like it's very Jewish to
savor questions I think it's a very
Western thing it's a Hollywood thing to
answer all of our questions
it's very Jewish thing to ask lots of
questions and only to answer some of
them
so I'm going to ask a big question this
is really actually called thwarting
expectations and it leaves people
frustrated and it's actually the worst
way
to uh to leave people
um and it makes people upset
I'm going to ask you a question I'm not
going to answer it
and it's almost like saying knock knock
who's there
see how frustrating that is
yeah just leave a knock knock joke
hanging
with no
no gratification like that that's just
okay
um so here's another question for you
and I'm not going to answer it and I
hope it does disturb you on some level
not like I don't want you to like
be emotionally disturbed but I I would
like it to to cause you to think
and to be like hey
that's a really good question
why didn't I ever think of that
next week
next week is parsha's valled and no this
is not going to be the subject of my
class next week because I don't want to
just answer it for you
when God tells Abraham
to go sacrifice his son
the biggest monotheist in the world
the biggest champion
of good PR
for
the god of the heavens and the Earth
and now
forget about his personal loss I assume
that on his level he was ready to accept
the personal loss of his child
but to completely wipe out everything he
had built over a lifetime
by performing a human sacrifice
such a repugnant act that would surely
turn everybody off and lose all of his
adherence
just wipe out all of his all the good
will
that he had gained
you gotta Wonder
how in that case avraham was ready to go
along with that
okay I'm not going to answer it okay
so just so you don't leave totally on a
Melancholy note I will tell you a knock
knock joke
but I need someone to actually do it
you're in the front row so you'll do
okay
no I'm
sorry
oh you wanted to okay go ahead
oh I start okay
now you threw me off
knock knock who's there
interrupting cow
okay all right thank you